Thematic Bible




Thematic Bible



And in the midst of the feast Jesus went up into the temple and taught. Then the Jews wondered, saying, How does this man know letters, not having learned? Then Jesus answered them and said, My teaching is not mine but his that sent me. read more.
If any one will do his will, he shall know of the teaching whether it is from God or whether I speak from myself. He that speaks from himself seeks his own glory; but he that seeks the glory of him that sent him, this [man] is true, and no unrighteousness is in him. Did not Moses give you the law? and no one of you performs the law. Why do you seek to kill me? The multitude answered, You have a demon; who seeks to kill you? Jesus answered and said to them, I performed one work and you all wonder. Moses gave you circumcision, not that it is of Moses but of the fathers, and you circumcise a man on the sabbath. If a man receives circumcision on the sabbath, that the law of Moses may not be broken, are you angry with me because I made a man entirely sound on the sabbath? Judge not according to the appearance, but judge a righteous judgment. Then some of the inhabitants of Jerusalem said, Is not this he whom they seek to kill? And behold, he speaks boldly, and they say nothing to him. Have the rulers at length learned that this is the Christ? But we know this man whence he is; but when the Christ comes, no one knows whence he is. Then Jesus cried, teaching in the temple and saying, You both know me and know whence I am; and I have not come of myself; but he that sent me is true, whom you know not; I know him, because I am from him, and he sent me. Then they sought to take him by force; but no man laid a hand on him, for his hour had not yet come. And many of the multitude believed on him, and said, When the Christ comes will he perform more miracles than this man has performed? The Pharisees heard the multitude saying these things concerning him, and the chief priests and Pharisees sent to take him by force. Then Jesus said, Yet a little while am I with you, and I go to him that sent me. You shall seek and shall not find, and where I am you cannot come. Then the Jews said one to another, Where is this man about to go, that we shall not find him? Will he go to the dispersion of the Greeks, and teach the Greeks? What does the word which he said mean; You shall seek and shall not find me, and where I am you cannot come? And on the last day, the great day of the feast, Jesus stood and cried, saying, If any one thirsts, let him come to me and drink. He that believes in me, as the Scripture has said, out of him shall flow rivers of living water. But he said this of the Spirit which those believing in him were about to receive; for the Spirit was not yet [given], because Jesus was not yet glorified. Then some of the multitude hearing these words, said, This is truly the prophet; others said, This is the Christ; others said, [No]; for does the Christ come from Galilee? Has not the Scripture said that the Christ comes from the offspring of David, and from Bethlehem, the village where David was? Then there was a division among the multitude on his account; and some of them wished to take him by force, but no one laid hands on him. Then came the officers to the chief priests and Pharisees, and they said to them, Why have you not brought him? The officers answered, A man never spoke thus. The Pharisees answered them, Are you also deceived? Has any one of the rulers believed on him, or of the Pharisees? But this multitude which know not the law are accursed. Nicodemus, he that came to him, being one of them, said to them, Does our law judge a man unless it first hears from him and knows what he does? They answered and said to him, Are you also from Galilee? search and see; for no prophet is raised up from Galilee. [An early interpolation, but probably true]. And every man went to his own house;


and behold a man having a withered hand [was there]. And they asked him, saying, Is it lawful to cure on the sabbath? that they might accuse him. And he said to them, What man is there of you having one sheep, who if this falls into a pit on the sabbath, will not take hold of it and lift it out? How much then is a man better than a sheep! So that it is lawful to do good on the sabbath. read more.
Then he said to the man, Stretch out your hand; and he stretched it out, and it was restored as sound as the other;

And he was teaching in one of the synagogues on the sabbath, and behold, there was a woman who had been subject to a spirit of infirmity eighteen years, and was bent down, and was not able to lift herself up at all. And Jesus seeing her, called to her and said, Woman, you are released from your infirmity; read more.
and he put his hands on her, and immediately she was made straight, and glorified God. And the synagogue ruler answered, being angry because Jesus had performed a cure on the sabbath, and said to the multitude, There are six days in which you ought to work; in them, therefore, come and be cured, and not on the sabbath. Then the Lord answered him and said, Hypocrites, does not each of you on the sabbath untie his ox or his ass from the manger, and lead him away to drink? And ought not this woman, being a daughter of Abraham, whom Satan has bound, behold, eighteen years, to be released from this bond on the sabbath? And when he had said these things all his enemies were ashamed; and all the people rejoiced on account of all the glorious works performed by him.

The man went away and told the Jews that it was Jesus who had made him well; and on this account the Jews persecuted Jesus, because he had done these things on the sabbath. But Jesus answered them, My Father works even till now, and I work. read more.
Then, for this reason, the Jews sought the more to kill him, because he not only broke the sabbath but also said, that God was his Father, making himself equal with God.

And behold, there was a man before him having the dropsy. And Jesus answered and said to the lawyers and Pharisees, Is it lawful to cure on the sabbath, or not? And they were silent. And he took and cured him, and dismissed him. read more.
And he answered and said to them, If a son or an ox of any of you shall fall into a pit, will he not immediately take him out on the sabbath day?

Jesus answered and said to them, I performed one work and you all wonder. Moses gave you circumcision, not that it is of Moses but of the fathers, and you circumcise a man on the sabbath. If a man receives circumcision on the sabbath, that the law of Moses may not be broken, are you angry with me because I made a man entirely sound on the sabbath? read more.
Judge not according to the appearance, but judge a righteous judgment.


Jesus answered him, I have spoken openly to the world; I always taught in a synagogue, and in the temple, where the Jews always assemble, and in secret I have said nothing.

And they came again to Jerusalem; and as he was walking in the temple, the chief priests, and scribes, and elders came to him, and said to him, By what authority do you do these things? or who gave you this authority to do them? And Jesus said to them, I will ask you one question; answer me, and I will tell you by what authority I do these things. read more.
The baptism of John; was it from heaven, or of men? answer me. And they reasoned with themselves, saying, If we say from heaven, he will say, Why did you not believe him? But if we say from men, they feared the people, for all considered John as a prophet indeed. And they answered and said to Jesus, We do not know. And Jesus said to them, Neither do I tell you by what authority I do these things.

And Jesus answered and said, teaching in the temple, How do the scribes say that the Christ is the Son of David? David himself said, by the Holy Spirit, The Lord said to my Lord, Sit on my right hand, till I make your enemies your footstool. David himself calls him Lord, and whence is he his son? And the great multitude heard him gladly. read more.
And he said to them in his teaching, Beware of the scribes who desire to walk in long robes, and desire salutations in the markets, and the first seats in the synagogues, and the first places at feasts; who devour widows' houses, and for a pretence make long prayers. They shall receive a greater judgment. And sitting opposite to the treasury, he observed how the multitude cast copper into the treasury. And many rich men cast in much; and one poor widow came and cast in two lepta, which is a quadrans [4 mills]. And calling his disciples, he said to them, I tell you truly, that this poor widow has cast in more than all who have cast into the treasury. For all [others] have cast in of their abundance; but she of her want has cast in all that she had her entire living.

I was daily with you in the temple teaching, and you did not take me. But [it was done] that the Scriptures might be fulfilled.

Afterwards Jesus found him in the temple, and said to him, Behold, you have become well; sin no more, lest a worse thing happen to you. The man went away and told the Jews that it was Jesus who had made him well; and on this account the Jews persecuted Jesus, because he had done these things on the sabbath. read more.
But Jesus answered them, My Father works even till now, and I work.

And in the midst of the feast Jesus went up into the temple and taught. Then the Jews wondered, saying, How does this man know letters, not having learned? Then Jesus answered them and said, My teaching is not mine but his that sent me. read more.
If any one will do his will, he shall know of the teaching whether it is from God or whether I speak from myself. He that speaks from himself seeks his own glory; but he that seeks the glory of him that sent him, this [man] is true, and no unrighteousness is in him. Did not Moses give you the law? and no one of you performs the law. Why do you seek to kill me? The multitude answered, You have a demon; who seeks to kill you? Jesus answered and said to them, I performed one work and you all wonder. Moses gave you circumcision, not that it is of Moses but of the fathers, and you circumcise a man on the sabbath. If a man receives circumcision on the sabbath, that the law of Moses may not be broken, are you angry with me because I made a man entirely sound on the sabbath? Judge not according to the appearance, but judge a righteous judgment. Then some of the inhabitants of Jerusalem said, Is not this he whom they seek to kill? And behold, he speaks boldly, and they say nothing to him. Have the rulers at length learned that this is the Christ? But we know this man whence he is; but when the Christ comes, no one knows whence he is. Then Jesus cried, teaching in the temple and saying, You both know me and know whence I am; and I have not come of myself; but he that sent me is true, whom you know not;

and Jesus walked in the temple, in Solomon's porch. Then the Jews came around him and said to him, How long do you hold our minds [in doubt]? If you are the Christ, tell us plainly. Jesus answered them, I have told you and you believe not; the works which I perform in my Father's name, these testify of me; read more.
but you believe not, because you are not of my sheep. As I said to you, My sheep hear my voice and I know them, and they follow me, and I give them eternal life, and they shall never perish nor shall any one pluck them out of my hand. My Father who gave [them] to me is greater than all, and no one can pluck them out of my Father's hand. I and the Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I shown you from the Father; for which of these works do you stone me? The Jews answered him, We do not stone you for a good work, but for blasphemy, and because you, being a man, make yourself God. Jesus answered them, Is it not written in your law, I said you are gods? If he called them gods to whom the word of God came, and the Scripture cannot be broken, do you tell him whom the Father has sanctified and sent into the world, You blaspheme, because I said, I am the Son of God? If I do not my Father's works, believe me not; but if I do, though you believe not me, believe the works, that you may know and understand that the Father is in me and I in the Father.