Thematic Bible




Thematic Bible



Moses has given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath?


If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath?


Moses has given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath?


If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath?


But, it being now the middle of the feast, Jesus went up into the temple, and was teaching. The Jews, therefore, were marveling, saying, "How knoweth This Man letters, having never learned!" Jesus, therefore, answered them, and said, "My teaching is not Mine, but His Who sent Me. read more.
If any one wills to do His will, he shall know of the teaching, whether it is of God, or whether I speak from Myself. He that speaks from himself seeks his own glory; but He Who seeketh the glory of Him Who sent Him the Same is true, and there is no unrighteousness in Him. Did not Moses give you the law? and not one of you does the law. Why are ye seeking to kill Me?" The multitude answered, "Thou hast a demon: who is seeking to kill you!" Jesus answered, and said to them, "I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath? Judge not according to appearance, but judge righteous judgment." Some, therefore, of those of Jerusalem said, "Is not This He Whom they are seeking to kill? And, behold, He is speaking openly, and they say nothing to Him! Did the rulers ever truly know that This is the Christ? But as to This Man we know whence He is; but, when the Christ cometh, no one knows whence He is." Jesus, therefore, cried in the temple, teaching and saying, "Ye both know Me, and know whence I am; and I have not come of Myself; but He Who sent Me is true, Whom ye know not. I know Him; because I am from Him, and He sent Me." They were seeking, therefore, to seize Him; and no one laid his hand upon Him, because His hour had not yet come. But of the multitude many believed on Him, and said, "When the Christ shall come, will He do more signs than those which This Man did?" The Pharisees heard the multitude murmuring these things concerning Him; and the high priests and the Pharisees sent officers to seize Him. Jesus, therefore, said, "Yet a little while am I with you, and I go to Him Who sent Me. Ye will seek Me, and will not find Me; and, where I am, ye cannot come." The Jews, therefore, said among themselves, "Where is This Man about to go, that we shall not find Him? Is He about to go to the Dispersion among the Greeks, and teach the Greeks? What is this word that He said, 'Ye will seek Me, and will not find Me; and where I am, ye cannot come?'" Now, on the last day, the great day of the feast, Jesus stood, and cried, saying, "If anyone thirst, let him come to Me and drink. He that believes on Me, as the Scripture said, from within him shall flow rivers of living water." But this He spake concerning the Spirit, Whom those who believed on Him were about to receive; for the Spirit was not yet given, because Jesus was not yet glorified. Some of the multitude, therefore, having heard these words, said, "Truly This is the Prophet;" others said, "This is the Christ;" but some said, "What? doth the Christ come out of Nazareth?" Did not the Scriptures say, that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?" A division, therefore, arose in the multitude because of Him. And some of them were wishing to seize Him; but no one laid hands on Him. The officers, therefore, came to the high priests and Pharisees, and they said to them, "Why did ye not bring Him?" The officers answered, "Never did man speak thus!" The Pharisees; therefore, answered them, "Have ye also been led astray? Did any one of the rulers believe on Him, or of the Pharisees? But this multitude, who know not the law, are accursed." Nicodemus says to them (he who came to Him before, being one of them), "Does our law judge a man, unless it first hear from him, and know what he does?" They answered, and said to him, "Are you also of Galilee? Search, and see that out of Galilee arises no prophet." [And each one went to his house;


If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath?


And, when the sabbath came, He began to teach in the synagogue. And many, hearing Him, were astonished, saying, "Whence hath this Man these things?" And, "What is the wisdom which is given to This Man?" And, "Such mighty works are wrought by His hands!"

And it came to pass on another sabbath, that He entered into the synagogue, and taught. And there was a man there, and his right hand was withered.

If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath?

And, on the sabbath day, we went forth without the gate by a river, where we were supposing there was a place of prayer; and, sitting down, we were speaking to the women who had assembled together.


How much better, therefore, is a man than a sheep! Therefore, it is lawful to do well on the sabbath."

and, according to Paul's custom, he went in to them; and for three sabbaths reasoned with them from the Scriptures,

And straightway the man became well, and took up his bed, and was walking. And it was the sabbath on that day.

And it was a sabbath on the day when Jesus made the clay, and anointed his eyes.


And, behold, a man having a withered hand; and they questioned Him, saying, "Is it lawful to heal on the sabbath?" that they might accuse Him. And He said to them "What man of you who shall have one sheep; and, if this should fall into a pit on the sabbath, will not lay hold of it, and raise it up? How much better, therefore, is a man than a sheep! Therefore, it is lawful to do well on the sabbath." read more.
Then saith He to the man, "Stretch forth your hand." And he stretched it forth; and it was restored whole as the other.

And He was teaching in one of the synagogues on the sabbath. And, behold, a woman who had a spirit of infirmity eighteen years, and was bowed together, and wholly unable to raise herself up. And Jesus, seeing her, called and said to her, "Woman, you have been loosed from your infirmity." read more.
And He laid His hands on her, and immediately she was made straight, and was glorifying God. But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." And the Lord answered him, and said, "Hypocrites! does not each one of you, on the sabbath, loose his ox or his ass from the stall; and, leading it away, water it? And was it not right that this woman, being a daughter of Abraham, whom Satan bound, lo, eighteen years, should have been loosed from this bond on the day of the sabbath?" And, when He said these things, all those opposing Him were being put to shame, and all the multitude were rejoicing because of all the glorious things which were being done by Him.

The man went away, and told the Jews that it was Jesus who made him well. And, on this account, the Jews were persecuting Jesus, because He was doing these things on the sabbath. But He answered them, "My Father worketh even until now, and I work." read more.
For this cause, therefore, the Jews were seeking the more to kill Him, because He not only broke the sabbath, but also called God His Father, making Himself equal with God.

And, behold, there was before Him a certain man who had the dropsy. And, answering, Jesus spake to the lawyers and Pharisees, saying, "Is it lawful on the sabbath to heal or not?" But they were silent. And, taking hold of him, He healed him, and let him go; read more.
and He said to them, "Who of you shall have an ass or an ox fall into a well, and he will not straight-way draw him up on a sabbath day?"

Jesus answered, and said to them, "I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath? read more.
Judge not according to appearance, but judge righteous judgment."


If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath?


Or did ye not read in the law that, on the sabbath, the priests in the temple profane the sabbath, and are guiltless?


Jesus answered, "I have spoken openly to the world; I always taught in the synagogue and in the temple, where all the Jews assemble together; and in secret I spake nothing.

And they come again into Jerusalem. And, as He was walking about in the temple, the high priests and the scribes and the elders come to Him; and said to Him, "By what authority art Thou doing these things! Or who gave Thee this authority to do these things!" And Jesus said to them, "I will ask you one thing; and answer Me, and I will tell you by what authority I am doing these things. read more.
The immersion of John, was it from Heaven, or from men? Answer Me." And they reasoned with themselves, saying, "If we say, 'From Heaven,' He will say, 'Why then did ye not believe him!' But, should we say, 'From men,'"??hey feared the people; for all held John to be a prophet indeed. And, answering, they say to Jesus, "We do not know." And Jesus saith to them, "Neither do I tell you by what authority I am doing these things."

And Jesus, answering, said, while teaching in the temple, "How do the scribes say that the Christ is David's Son? David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit on My right hand, until I put Thy enemies underneath Thy feet.' David himself calls Him Lord; and whence is He his Son?" And the great multitude heard Him gladly. read more.
And in His teaching He said, "Beware of the scribes, who wish to walk about in long robes and have salutations in the marketplaces, and the first seats in the synagogues, and the first places at the feasts; who devour widows' houses, and for a pretense make long prayers; these shall receive greater condemnation." And, haring taken a seat over against the treasury, He was beholding how the multitude cast money into the treasury; and many who were rich cast in much. And one poor widow, coming, cast in two mites, which is a farthing. And, calling to Him His disciples, He said to them, "Verily I say to you, this poor widow cast in more than all who are casting into the treasury; for they all did cast in out of their abundance; but she out of her want cast in all that she had??er whole living."

I was daily with you in the temple teaching, and ye did not take Me; but this is done that the Scriptures may be fulfilled."

Afterward Jesus findeth him in the temple. And He said to him, "Behold, you have been made well; sin no more, lest something worse befall you." The man went away, and told the Jews that it was Jesus who made him well. And, on this account, the Jews were persecuting Jesus, because He was doing these things on the sabbath. read more.
But He answered them, "My Father worketh even until now, and I work."

But, it being now the middle of the feast, Jesus went up into the temple, and was teaching. The Jews, therefore, were marveling, saying, "How knoweth This Man letters, having never learned!" Jesus, therefore, answered them, and said, "My teaching is not Mine, but His Who sent Me. read more.
If any one wills to do His will, he shall know of the teaching, whether it is of God, or whether I speak from Myself. He that speaks from himself seeks his own glory; but He Who seeketh the glory of Him Who sent Him the Same is true, and there is no unrighteousness in Him. Did not Moses give you the law? and not one of you does the law. Why are ye seeking to kill Me?" The multitude answered, "Thou hast a demon: who is seeking to kill you!" Jesus answered, and said to them, "I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. If a man receives circumcision on a sabbath, that the law of Moses be not broken, are ye angry with Me, because I made a whole man well on the sabbath? Judge not according to appearance, but judge righteous judgment." Some, therefore, of those of Jerusalem said, "Is not This He Whom they are seeking to kill? And, behold, He is speaking openly, and they say nothing to Him! Did the rulers ever truly know that This is the Christ? But as to This Man we know whence He is; but, when the Christ cometh, no one knows whence He is." Jesus, therefore, cried in the temple, teaching and saying, "Ye both know Me, and know whence I am; and I have not come of Myself; but He Who sent Me is true, Whom ye know not.

and Jesus was walking in the temple in Solomon's porch. The Jews, therefore, came round about Him, and said to Him, "How long dost Thou hold us in suspense? If Thou art the Christ, tell us plainly." Jesus answered them, "I told you, and ye did not believe: the works that I do in My Father's name, these testify concerning Me. read more.
But ye believe not, because ye are not of My sheep. My sheep hear My voice, and I know them, and they follow Me; and I give to them eternal life; and they shall never perish, nor shall any one snatch them out of My hand. My Father, Who hath given them to Me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are One." The Jews took up stones again to stone Him. Jesus answered them, "Many good works did I show you from My Father; for which of those works do ye stone Me?" The Jews answered Him, "For a good work we stone Thee not, but for blasphemy, and because, Thou, being a Man, makest Thyself God!" Jesus answered them, "Has it not been written in your law, 'I said, ye are gods?' If He called them gods to whom the word of God came (and the Scripture cannot be broken), say ye of Him Whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God? If I do not the works of My Father, believe Me not; but, if I do them, even though ye believe not Me, believe the works; that ye may know and understand that the Father is in Me, and I in the Father."