Thematic Bible
Thematic Bible
Christ » Conqueror of death » Cries of
Now on the last day, the great day of the feast, Jesus had stood and cried out, saying, If any man thirsts, let him come to me and drink.
And about the ninth hour Jesus cried out in a great voice, saying, Eli, Eli, lama sabachthani? That is, My God, my God, why have thou forsaken me?
And another fell on the good ground, and having grown it produced fruit a hundredfold. As he said these things, he called out, He who has ears to hear, let him hear.
Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.
And Jesus cried out and said, He who believes in me, believes not in me, but in him who sent me.
And Jesus, having cried out again in a great voice, yielded up his spirit.
Jesus Christ » History of » Teaches in jerusalem at the feast of tabernacles
And when it was now in the middle of the feast, Jesus went up into the temple and taught. The Jews therefore marveled, saying, How does this man know scholarly material, not having learned? Jesus therefore answered them and said, My doctrine is not mine, but his who sent me. read more.
If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him. Did not Moses give you the law, and none of you does the law? Why do ye seek to kill me? The multitude answered and said, Thou have a demon. Who seeks to kill thee? Jesus answered and said to them, I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath. If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath? Judge not according to appearance, but judge righteous judgment. Therefore some of the Jerusalemites said, Is not this he whom they seek to kill? And lo, he speaks in public, and they say nothing to him. Perhaps the rulers really know that this really is the Christ? However we know this man, where he is from, but when the Christ comes, no man knows where he is from. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not. I know him, because I am from him, and he sent me. They sought therefore to seize him, and yet no man laid a hand on him because his hour had not yet come. But many from the crowd believed in him, and they said, When the Christ comes, will he do more signs than these that this man did? The Pharisees heard the crowd murmuring these things about him, and the Pharisees and the chief priests sent subordinates so that they might take him. Jesus therefore said, Yet a little time I am with you, and then I go to him who sent me. Ye will seek me, and will not find me, and where I am, ye cannot come. The Jews therefore said among themselves, Where is this man going to go that we will not find him? Is he going to go to the Dispersion among the Greeks, and teach the Greeks? What is this word that he said, Ye will seek me, and will not find me, and, Where I am, ye cannot come? Now on the last day, the great day of the feast, Jesus had stood and cried out, saying, If any man thirsts, let him come to me and drink. He who believes in me, as the scripture has said, out of his belly will flow rivers of living water. But he spoke this about the Spirit that those who believe in him were going to receive, for Holy Spirit was not yet, because Jesus was not yet glorified. Many from the multitude therefore, when they heard the saying, said, This is truly the prophet. Others said, This is the Christ. Others said, For does the Christ come out of Galilee? Has not the scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was? So there became a division among the multitude because of him. And some of them wanted to taken him, but no man laid hands on him. The subordinates therefore came to the chief priests and Pharisees. And those men said to them, Why did ye not bring him? The subordinates answered, A man never so spoke like this man. The Pharisees therefore answered them, Have ye not also been led astray? Have any of the rulers believed in him, or of the Pharisees? But this multitude that does not know the law are accursed. Nicodemus says to them (he who came to him by night, being one of them), Does our law judge a man, unless it first may hear from himself and know what he does? They answered and said to him, Are thou also from Galilee? Search and see, that out of Galilee arises no prophet. And each man went to his house.
If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him. Did not Moses give you the law, and none of you does the law? Why do ye seek to kill me? The multitude answered and said, Thou have a demon. Who seeks to kill thee? Jesus answered and said to them, I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath. If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath? Judge not according to appearance, but judge righteous judgment. Therefore some of the Jerusalemites said, Is not this he whom they seek to kill? And lo, he speaks in public, and they say nothing to him. Perhaps the rulers really know that this really is the Christ? However we know this man, where he is from, but when the Christ comes, no man knows where he is from. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not. I know him, because I am from him, and he sent me. They sought therefore to seize him, and yet no man laid a hand on him because his hour had not yet come. But many from the crowd believed in him, and they said, When the Christ comes, will he do more signs than these that this man did? The Pharisees heard the crowd murmuring these things about him, and the Pharisees and the chief priests sent subordinates so that they might take him. Jesus therefore said, Yet a little time I am with you, and then I go to him who sent me. Ye will seek me, and will not find me, and where I am, ye cannot come. The Jews therefore said among themselves, Where is this man going to go that we will not find him? Is he going to go to the Dispersion among the Greeks, and teach the Greeks? What is this word that he said, Ye will seek me, and will not find me, and, Where I am, ye cannot come? Now on the last day, the great day of the feast, Jesus had stood and cried out, saying, If any man thirsts, let him come to me and drink. He who believes in me, as the scripture has said, out of his belly will flow rivers of living water. But he spoke this about the Spirit that those who believe in him were going to receive, for Holy Spirit was not yet, because Jesus was not yet glorified. Many from the multitude therefore, when they heard the saying, said, This is truly the prophet. Others said, This is the Christ. Others said, For does the Christ come out of Galilee? Has not the scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was? So there became a division among the multitude because of him. And some of them wanted to taken him, but no man laid hands on him. The subordinates therefore came to the chief priests and Pharisees. And those men said to them, Why did ye not bring him? The subordinates answered, A man never so spoke like this man. The Pharisees therefore answered them, Have ye not also been led astray? Have any of the rulers believed in him, or of the Pharisees? But this multitude that does not know the law are accursed. Nicodemus says to them (he who came to him by night, being one of them), Does our law judge a man, unless it first may hear from himself and know what he does? They answered and said to him, Are thou also from Galilee? Search and see, that out of Galilee arises no prophet. And each man went to his house.
Knowledge » God the father and jesus Christ knowing each other
Jesus having responded at that time, said, I extol thee, O Father, Lord of the heaven and the earth, because thou hid these things from the wise and intelligent, and revealed them to the childlike. Yea, Father, because this way it was done pleasing in thy sight. All things were delivered to me by my Father. And no man knows the Son, except the Father, nor does any man know the Father, except the Son, and he to whomever the Son wants to reveal him.
And having turned to the disciples, he said, All things were delivered to me by my Father. And no man knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son wants to reveal him.
Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not. I know him, because I am from him, and he sent me.
Are thou greater than our father Abraham who died? And the prophets died. Who do thou make thyself? Jesus answered, If I glorify myself, my glory is nothing. My Father is he who glorifies me, of whom ye say, He is our God. And ye do not know him, but I know him. And if I should say that I do not know him, I will be a liar like you, but I do know him and keep his word. read more.
Your father Abraham rejoiced that he could see my day, and he saw it, and was glad. The Jews therefore said to him, Thou have not yet fifty years, and thou have seen Abraham? Jesus said to them, Truly, truly, I say to you, before Abraham came to be, I am.
Your father Abraham rejoiced that he could see my day, and he saw it, and was glad. The Jews therefore said to him, Thou have not yet fifty years, and thou have seen Abraham? Jesus said to them, Truly, truly, I say to you, before Abraham came to be, I am.
I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep.
Jesus spoke these things, and he lifted up his eyes to heaven, and said, Father, the hour has come. Glorify thy Son, that the Son may also glorify thee, just as thou gave him authority over all flesh, so that all things that thou have given him, he will give them eternal life. And this is eternal life, that they should know thee the only TRUE God, and Jesus Christ whom thou sent. read more.
I glorified thee on the earth. I finished the work which thou have given me that I should do. And now, Father, glorify thou me with thyself with the glory that I had with thee before the world was. I manifested thy name to the men whom thou gave me out of the world. They were thine, and thou gave them to me, and they have kept thy word. Now they know that all things, as many as thou gave me are from thee. Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me. I pray about them. I do not pray about the world, but about whom thou have given me, because they are for thee. And all my things are thy things, and thy things are my things, and I am glorified in them. And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we. While I was with them in the world, I kept them in thy name. Whom thou gave to me, I kept, and none of them was destroyed, except the son of destruction, so that the scripture might be fulfilled. And now I come to thee. And I speak these things in the world, so that they may have my joy fulfilled in them. I have given them thy word, and the world hated them, because they are not of the world, just as I am not of the world. I pray not that thou should take them out of the world, but that thou should keep them from the evil. They are not of the world just as I am not of the world. Sanctify them in thy truth. Thy word is truth. Just as thou sent me into the world, so also I sent them into the world. And for their sakes I sanctify myself, so that they may also themselves be sanctified in truth. And I pray not about these only, but also about those who believe in me through their word, so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me. And I, the glory that thou have given me, I have given to them, so that they may be one, just as we are one, I in them, and thou in me, that they may be fully perfected in one, and so that the world may know that thou sent me, and loved them, just as thou loved me. Father, whom thou gave to me, I desire that where I am, they also may be with me, so that they may see my glory that thou have given me, because thou loved me before the foundation of the world. And righteous Father, the world does not know thee, but I know thee, and these know that thou sent me.
I glorified thee on the earth. I finished the work which thou have given me that I should do. And now, Father, glorify thou me with thyself with the glory that I had with thee before the world was. I manifested thy name to the men whom thou gave me out of the world. They were thine, and thou gave them to me, and they have kept thy word. Now they know that all things, as many as thou gave me are from thee. Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me. I pray about them. I do not pray about the world, but about whom thou have given me, because they are for thee. And all my things are thy things, and thy things are my things, and I am glorified in them. And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we. While I was with them in the world, I kept them in thy name. Whom thou gave to me, I kept, and none of them was destroyed, except the son of destruction, so that the scripture might be fulfilled. And now I come to thee. And I speak these things in the world, so that they may have my joy fulfilled in them. I have given them thy word, and the world hated them, because they are not of the world, just as I am not of the world. I pray not that thou should take them out of the world, but that thou should keep them from the evil. They are not of the world just as I am not of the world. Sanctify them in thy truth. Thy word is truth. Just as thou sent me into the world, so also I sent them into the world. And for their sakes I sanctify myself, so that they may also themselves be sanctified in truth. And I pray not about these only, but also about those who believe in me through their word, so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me. And I, the glory that thou have given me, I have given to them, so that they may be one, just as we are one, I in them, and thou in me, that they may be fully perfected in one, and so that the world may know that thou sent me, and loved them, just as thou loved me. Father, whom thou gave to me, I desire that where I am, they also may be with me, so that they may see my glory that thou have given me, because thou loved me before the foundation of the world. And righteous Father, the world does not know thee, but I know thee, and these know that thou sent me.
Temple » Herod the great's temple » Jesus teaches in
Jesus answered him, I spoke in public to the world. I always taught in a synagogue, and in the temple where the Jews always gather together, and I spoke nothing in secret.
And they come again to Jerusalem. And as he was walking in the temple, the chief priests, and the scholars, and the elders come to him. And they say to him, By what authority are thou doing these things? Or who gave thee this authority so that thou may do these things? And having answering, Jesus said to them, I also will question you one word, and answer me, and I will tell you by what authority I do these things. read more.
The immersion of John, was it from heaven, or from men? Answer me. And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why then did ye not believe him? But should we say, From men? (They feared the people, for all held John that he was indeed a prophet.) And having answered, they say to Jesus, We do not know. And having answering, Jesus says to them, Neither do I tell you by what authority I do these things.
The immersion of John, was it from heaven, or from men? Answer me. And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why then did ye not believe him? But should we say, From men? (They feared the people, for all held John that he was indeed a prophet.) And having answered, they say to Jesus, We do not know. And having answering, Jesus says to them, Neither do I tell you by what authority I do these things.
And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David? For David himself said by Holy Spirit, The Lord says to my Lord, Sit thou at my right hand until I may place thine enemies a footstool of thy feet. David himself therefore calls him Lord, and in what way is he his son? And the great multitude heard him gladly. read more.
And in his teaching he said to them, Look away from the scholars, those who desire to go about in long robes, and salutations in the marketplaces, and chief seats in the synagogues, and places of honor at the feasts, those who devour widows' houses, and praying long in pretence. These will receive greater condemnation. And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much. And one poor widow having come, she cast in two mites, which are a quadrans. And having summoned his disciples, he says to them, Truly I say to you, that this poor widow cast in more than all those who are casting into the treasury. For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.
And in his teaching he said to them, Look away from the scholars, those who desire to go about in long robes, and salutations in the marketplaces, and chief seats in the synagogues, and places of honor at the feasts, those who devour widows' houses, and praying long in pretence. These will receive greater condemnation. And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much. And one poor widow having come, she cast in two mites, which are a quadrans. And having summoned his disciples, he says to them, Truly I say to you, that this poor widow cast in more than all those who are casting into the treasury. For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.
I was daily near you, teaching in the temple, and ye did not seize me--but that the scriptures might be fulfilled.
After these things Jesus finds him in the temple, and said to him, Behold, thou have become well. Sin no more, lest something worse may happen to thee. The man departed and reported to the Jews that Jesus is the man who made him well. And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath. read more.
But Jesus answered them, My Father works until now and I work.
But Jesus answered them, My Father works until now and I work.
And when it was now in the middle of the feast, Jesus went up into the temple and taught. The Jews therefore marveled, saying, How does this man know scholarly material, not having learned? Jesus therefore answered them and said, My doctrine is not mine, but his who sent me. read more.
If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him. Did not Moses give you the law, and none of you does the law? Why do ye seek to kill me? The multitude answered and said, Thou have a demon. Who seeks to kill thee? Jesus answered and said to them, I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath. If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath? Judge not according to appearance, but judge righteous judgment. Therefore some of the Jerusalemites said, Is not this he whom they seek to kill? And lo, he speaks in public, and they say nothing to him. Perhaps the rulers really know that this really is the Christ? However we know this man, where he is from, but when the Christ comes, no man knows where he is from. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.
If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him. Did not Moses give you the law, and none of you does the law? Why do ye seek to kill me? The multitude answered and said, Thou have a demon. Who seeks to kill thee? Jesus answered and said to them, I did one work, and ye all marvel because of this. Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath. If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath? Judge not according to appearance, but judge righteous judgment. Therefore some of the Jerusalemites said, Is not this he whom they seek to kill? And lo, he speaks in public, and they say nothing to him. Perhaps the rulers really know that this really is the Christ? However we know this man, where he is from, but when the Christ comes, no man knows where he is from. Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.
And Jesus was walking in the temple in Solomon's porch. The Jews therefore surrounded him, and said to him, When do thou lift up our soul? If thou are the Christ, tell us plainly. Jesus answered them, I told you, and ye did not believe. The works that I do in my Father's name, these testify about me. read more.
But ye do not believe, for ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand. My Father who has given to me, is greater than all, and not one is able to snatch out of my Father's hand. I and the Father are one. Therefore again the Jews took up stones so that they might stone him. Jesus answered them, I have shown you many good works from my Father. Because of them, which work do ye stone me? The Jews answered him, saying, We stone thee not about a good work, but about blasphemy, and because thou, being a man, make thyself God. Jesus answered them, Is it not written in your law, I said, ye are gods? If he designated those men gods, for whom the word of God came to be (and the scripture cannot be broken), whom the Father made holy and sent into the world, do ye say, Thou blaspheme, because I said, I am the Son of God? If I am not doing the works of my Father, do not believe me. But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.
But ye do not believe, for ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand. My Father who has given to me, is greater than all, and not one is able to snatch out of my Father's hand. I and the Father are one. Therefore again the Jews took up stones so that they might stone him. Jesus answered them, I have shown you many good works from my Father. Because of them, which work do ye stone me? The Jews answered him, saying, We stone thee not about a good work, but about blasphemy, and because thou, being a man, make thyself God. Jesus answered them, Is it not written in your law, I said, ye are gods? If he designated those men gods, for whom the word of God came to be (and the scripture cannot be broken), whom the Father made holy and sent into the world, do ye say, Thou blaspheme, because I said, I am the Son of God? If I am not doing the works of my Father, do not believe me. But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.
God, Trinity » Each person in, described as » TRUE
And to the agent of the congregation in Philadelphia write, These things says the Holy, the True, he who has the key of David, who opens, and none will shut it except he who opens, and none will open:
Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.