Thematic Bible




Thematic Bible



I am the true vine, and my Father is the husbandman. As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. Ye are already clean by reason of the word which I have spoken to you. read more.
Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me. I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing. Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you. In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine. As the Father has loved me, I also have loved you: abide in my love. If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love. I have spoken these things to you that my joy may be in you, and your joy be full. This is my commandment, that ye love one another, as I have loved you. No one has greater love than this, that one should lay down his life for his friends. Ye are my friends if ye practise whatever I command you. I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you. Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you. These things I command you, that ye love one another. If the world hate you, know that it has hated me before you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you. Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours. But they will do all these things to you on account of my name, because they have not known him that sent me. If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. He that hates me hates also my Father. If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father. But that the word written in their law might be fulfilled, They hated me without a cause.

Jesus therefore says to them, My time is not yet come, but your time is always ready. The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil. Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled.


Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where one must worship.

And his parents went yearly to Jerusalem at the feast of the passover.

After these things was a feast of the Jews, and Jesus went up to Jerusalem.

but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus.

And there were certain Greeks among those who came up that they might worship in the feast;

Jerusalem, which art built as a city that is compact together, Whither the tribes go up, the tribes of Jah, a testimony to Israel, to give thanks unto the name of Jehovah. For there are set thrones for judgment, the thrones of the house of David.

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him. Now the tabernacles, the feast of the Jews, was near. His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest; read more.
for no one does anything in secret and himself seeks to be known in public. If thou doest these things, manifest thyself to the world: for neither did his brethren believe on him. Jesus therefore says to them, My time is not yet come, but your time is always ready. The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil. Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled. Having said these things to them he abode in Galilee. But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret. The Jews therefore sought him at the feast, and said, Where is he? And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd. However, no one spoke openly concerning him on account of their fear of the Jews. But when it was now the middle of the feast, Jesus went up into the temple and taught.


And it came to pass when the days of his receiving up were fulfilled, that he stedfastly set his face to go to Jerusalem. And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him. And they did not receive him, because his face was turned as going to Jerusalem. read more.
And his disciples James and John seeing it said, Lord, wilt thou that we speak that fire come down from heaven and consume them, as also Elias did? But turning he rebuked them and said, Ye know not of what spirit ye are. And they went to another village. And it came to pass as they went in the way, one said to him, I will follow thee wheresoever thou goest, Lord. And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head. And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father. But Jesus said to him, Suffer the dead to bury their own dead, but do thou go and announce the kingdom of God. And another also said, I will follow thee, Lord, but first allow me to bid adieu to those at my house. But Jesus said to him, No one having laid his hand on the plough and looking back is fit for the kingdom of God.

Now the tabernacles, the feast of the Jews, was near. His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest; for no one does anything in secret and himself seeks to be known in public. If thou doest these things, manifest thyself to the world: read more.
for neither did his brethren believe on him. Jesus therefore says to them, My time is not yet come, but your time is always ready. The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil. Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled. Having said these things to them he abode in Galilee. But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret. The Jews therefore sought him at the feast, and said, Where is he?


I am the true vine, and my Father is the husbandman. As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. Ye are already clean by reason of the word which I have spoken to you. read more.
Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me. I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing. Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you. In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine. As the Father has loved me, I also have loved you: abide in my love. If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love. I have spoken these things to you that my joy may be in you, and your joy be full. This is my commandment, that ye love one another, as I have loved you. No one has greater love than this, that one should lay down his life for his friends. Ye are my friends if ye practise whatever I command you. I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you. Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you. These things I command you, that ye love one another. If the world hate you, know that it has hated me before you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you. Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours. But they will do all these things to you on account of my name, because they have not known him that sent me. If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. He that hates me hates also my Father. If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father. But that the word written in their law might be fulfilled, They hated me without a cause.

Jesus therefore says to them, My time is not yet come, but your time is always ready. The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil. Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled.