Thematic Bible




Thematic Bible



At that time Jesus answered and said, I praise thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and understanding and hast revealed them unto children. Even so, Father, for thus it was pleasing in thy sight. All things are delivered unto me of my Father, and no one has known the Son but the Father, neither has anyone known the Father except the Son and he unto whom the Son will reveal him.

All things are delivered to me of my Father, and no one knows who the Son is, but the Father, and who the Father is, but the Son and he to whom the Son will reveal him.

Then Jesus cried out in the temple as he taught, saying, Ye know me, and ye know from where I come, but I have not come of myself, but he that sent me is true, whom ye know not. But I know him, for I am from him, and he has sent me.

Art thou greater than our father Abraham who died? and the prophets died; whom makest thou thyself? Jesus answered, If I glorify myself, my glory is nothing; it is my Father that glorifies me, of whom ye say that he is your God; yet ye have not known him, but I know him; and if I should say, I do not know him, I shall be a liar like unto you; but I know him and keep his word. read more.
Your father Abraham rejoiced to see my day, and he saw it and was glad. Then the Jews said unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM.

I AM the good shepherd, and know my sheep and am known of mine. As the Father knows me, even so I know the Father, and I lay down my soul for the sheep.

Jesus spoke these words and lifted up his eyes to heaven and said, Father, the hour is come; clarify thy Son, that thy Son may also clarify thee, as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God and Jesus Christ, whom thou hast sent. read more.
I have clarified thee on the earth; I have finished the work which thou didst give me to do. And now, O Father, clarify thou me with thine own self with that clarity which I had with thee before the world was. I have manifested thy name unto the men which thou didst give me out of the world; thine they were, and thou didst give them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them; I do not pray for the world, but for those whom thou hast given me; for they are thine. And all my things are thine, and thine are mine; and I have been clarified in them. And now I am no longer in the world, but these are in the world, and I come to thee. Holy Father, those whom thou hast given me, keep them in thy name, that they may be one, as we are. While I was with them in the world, I kept them in thy name; those that thou gavest me I have kept, and none of them is lost, but the son of perdition, that the scripture might be fulfilled. And now I come to thee; and these things I speak in the world that they might have my joy fulfilled in themselves. I have given them thy word, and the world has hated them because they are not of the world, even as I am not of the world. I do not pray that thou should take them out of the world, but that thou should keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them in thy truth; thy word is the truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified in the truth. Neither do I pray for these alone, but also for those who shall believe in me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the clarity which thou gavest me I have given them, that they may be one, even as we are one: I in them, and thou in me, that they may be perfect in one and that the world may know that thou hast sent me and hast loved them as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am, that they may behold my clarity, which thou hast given me, for thou hast loved me from before the foundation of the world. O righteous Father, the world has not known thee; but I have known thee, and these have known that thou hast sent me.






yet ye have not known him, but I know him; and if I should say, I do not know him, I shall be a liar like unto you; but I know him and keep his word.






yet ye have not known him, but I know him; and if I should say, I do not know him, I shall be a liar like unto you; but I know him and keep his word.



yet ye have not known him, but I know him; and if I should say, I do not know him, I shall be a liar like unto you; but I know him and keep his word.


No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light. The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. read more.
If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light. And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food. And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.

They answered him, We are Abraham's seed, and we have never served anyone; how sayest thou, Ye shall be set free? Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin. And the slave does not abide in the house for ever, but the Son abides for ever. read more.
If the Son therefore shall set you free, ye shall be free indeed. I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you. I speak that which I have seen with my Father, and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If ye were Abraham's sons, ye would do the works of Abraham. But now ye seek to kill me, a man that has told you the truth, which I have heard of God; Abraham did not do this. Ye do the deeds of your father. Then they said to him, We are not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, ye would surely love me, for I proceeded forth and came from God; neither did I come of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the desires of your father ye desire to do. He was a murderer from the beginning and abode not in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it. And because I tell you the truth, ye do not believe me. Which of you reproves me of sin? And if I say the truth, why do ye not believe me? He that is of God hears God's words; ye therefore hear them not because ye are not of God. Then the Jews answered, and said unto him, Do we not say well that thou art a Samaritan and hast a demon? Jesus answered, I do not have a demon; but I honour my Father, and ye do dishonour me. And I seek not my own glory; there is one that seeks it and judges. Verily, verily, I say unto you, If anyone keeps my word, he shall not see death forever. Then the Jews said unto him, Now we know that thou hast a demon. Abraham died and the prophets; and thou sayest, If a man keeps my word, he shall not taste death forever? Art thou greater than our father Abraham who died? and the prophets died; whom makest thou thyself? Jesus answered, If I glorify myself, my glory is nothing; it is my Father that glorifies me, of whom ye say that he is your God; yet ye have not known him, but I know him; and if I should say, I do not know him, I shall be a liar like unto you; but I know him and keep his word. Your father Abraham rejoiced to see my day, and he saw it and was glad. Then the Jews said unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM. Then they took up stones to cast at him, but Jesus concealed himself and went out of the temple, and going through the midst of them, went away.

Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. read more.
Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.