Thematic Bible




Thematic Bible



And I say to you, Every one who should acknowledge in me before men, also the Son of man will acknowledge in him before the messengers of God.




In this ye know the spirit of God: Every spirit which acknowledges Jesus Christ having come in the flesh is of God: And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.

Yet nevertheless also many of the rulers believed in him; but on account of the Pharisees they did not acknowledge, lest they should be excluded from the synagogue: For they loved the honour of men more than the honour of God.

Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he doing the will of my Father who is in the heavens. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have we cast out evil spirits, and in thy name done many powers? And then shall I confess to them that I never knew you. Go away from me, ye working iniqnity.

Every one therefore who shall agree with me before men, I also will agree with him before my Father, him in the heavens. But whoever should deny me before men, him will I also deny before my Father, him in the heavens.

John testifies for him, and he tried, saying, This was he of whom I said, He coming after me was before me: for he was before me. And of his completion we all received, and grace for grace. For the law was given by Moses; grace and truth were by Jesus Christ. read more.
None has seen God at any time; the only born Son, he being in the bosom of the Father, he has declared.

These said his parents, for they feared the Jews: for already had the Jews agreed, that if any should acknowledge him Christ, he should be put out of the synagogue. Therefore said his parents, That he has age; ask him. Then called they the man of a second time, who was blind, and said to him, Give glory to God: we know that this man is sinful. read more.
He answered and said, If he be sinful, I know not: one thing I know, that, being blind, now I see. And again said they to him, What did he to thee? how opened he thine eyes? He answered them, I told you already, and ye heard not: why wish ye to hear again? ye wish not also to be his disciples? Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples. We know that God has spoken to Moses; but this, we know not whence he is. The man answered and said to them, For in this is it wonderful, that ye know not whence he is, and he opened mine eyes. And we know that God hears not the sinful: but if any be godly, and do his will, this he hears. From forever was it not heard that any opened the eyes of him born blind. If this one were not of God, he could do nothing. They answered and said to him, In sins wert thou wholly born, and teachest thou us? And they cast him without. Jesus heard that they cast him without; and having found him, said to him, Believest thou in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said to him, Thou hast also seen him, and he speaking with thee, the same is he. And he said I believe, Lord. And he worshipped him.

And Philip having opened his mouth, and begun from this writing, announced to him the good news, Jesus. And as they went in the way, they came to some water: and the eunuch said, Behold water; what hinders me to be immersed? And Philip said, If thou believest from the whole heart, it is lawful. And having answered, he said, I believe the Son of God to be Jesus Christ.

And when both Silas and Timothy came down from Macedonia, Paul was oppressed in spirit, testifying to the Jews Jesus Christ.

And Paul said, John truly immersed the immersion of repentance, saying to the people, that they should believe on him coming after him, that is, in Christ Jesus. And they having heard, were immersed in the name of the Lord Jesus.

For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart is believed for justice: and with the mouth is confessed for salvation. For the writing says, Every one believing upon him shall not be ashamed.




But they, having gone out, divulged it in that, whole land.

Then the neighbors, and those seeing him before that he was blind, said, Is not this he sitting and begging? Others said, This is he: and others, That he is like him: he said, That I am. Then said they to him, How were thine eyes opened? read more.
He answered and said, A man called Jesus made clay, and anointed mine eyes, and said to me, Retire to the pool of Siloam, and wash: and having gone and washed, I saw again. Then said they to him, Where is he? He says I know not. They bring him to the Pharisees, him once blind. And it was the sabbath, when Jesus made clay, and opened his eyes. Then again the Pharisees also asked him how he saw again. He said to them, He put clay upon mine eyes, and I washed, and I see. Then said certain of the Pharisees, This man is not from God, for he keeps not the sabbath. Others said, How can a sinful man do such signs? And a division was among them. They say to the blind again, What sayest thou of him, for he opened thine eyes? He said, That he is a prophet. Then the Jews believed not of him that he was blind, and saw again, until they called the parents of him having looked up. And they asked them, saying, Is this your son, whom ye say that be was born blind how then does be now see His parents answered them and said, We know that this is our son, and that he was born blind: But how he now sees, we know not; or who opened his eyes, we know not: he has age; ask him: he shall speak for himself. These said his parents, for they feared the Jews: for already had the Jews agreed, that if any should acknowledge him Christ, he should be put out of the synagogue. Therefore said his parents, That he has age; ask him. Then called they the man of a second time, who was blind, and said to him, Give glory to God: we know that this man is sinful. He answered and said, If he be sinful, I know not: one thing I know, that, being blind, now I see. And again said they to him, What did he to thee? how opened he thine eyes? He answered them, I told you already, and ye heard not: why wish ye to hear again? ye wish not also to be his disciples? Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples. We know that God has spoken to Moses; but this, we know not whence he is. The man answered and said to them, For in this is it wonderful, that ye know not whence he is, and he opened mine eyes. And we know that God hears not the sinful: but if any be godly, and do his will, this he hears. From forever was it not heard that any opened the eyes of him born blind. If this one were not of God, he could do nothing. They answered and said to him, In sins wert thou wholly born, and teachest thou us? And they cast him without. Jesus heard that they cast him without; and having found him, said to him, Believest thou in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said to him, Thou hast also seen him, and he speaking with thee, the same is he. And he said I believe, Lord. And he worshipped him.


They bring him to the Pharisees, him once blind. And it was the sabbath, when Jesus made clay, and opened his eyes. Then again the Pharisees also asked him how he saw again. He said to them, He put clay upon mine eyes, and I washed, and I see. read more.
Then said certain of the Pharisees, This man is not from God, for he keeps not the sabbath. Others said, How can a sinful man do such signs? And a division was among them. They say to the blind again, What sayest thou of him, for he opened thine eyes? He said, That he is a prophet. Then the Jews believed not of him that he was blind, and saw again, until they called the parents of him having looked up. And they asked them, saying, Is this your son, whom ye say that be was born blind how then does be now see His parents answered them and said, We know that this is our son, and that he was born blind: But how he now sees, we know not; or who opened his eyes, we know not: he has age; ask him: he shall speak for himself. These said his parents, for they feared the Jews: for already had the Jews agreed, that if any should acknowledge him Christ, he should be put out of the synagogue. Therefore said his parents, That he has age; ask him. Then called they the man of a second time, who was blind, and said to him, Give glory to God: we know that this man is sinful. He answered and said, If he be sinful, I know not: one thing I know, that, being blind, now I see. And again said they to him, What did he to thee? how opened he thine eyes? He answered them, I told you already, and ye heard not: why wish ye to hear again? ye wish not also to be his disciples? Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples. We know that God has spoken to Moses; but this, we know not whence he is. The man answered and said to them, For in this is it wonderful, that ye know not whence he is, and he opened mine eyes. And we know that God hears not the sinful: but if any be godly, and do his will, this he hears. From forever was it not heard that any opened the eyes of him born blind. If this one were not of God, he could do nothing. They answered and said to him, In sins wert thou wholly born, and teachest thou us? And they cast him without. Jesus heard that they cast him without; and having found him, said to him, Believest thou in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said to him, Thou hast also seen him, and he speaking with thee, the same is he. And he said I believe, Lord. And he worshipped him.


And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light. The light of the body is the eye; when therefore thine eye be plain, also thy whole body is clear: and when it be evil, also thy body dark. Take heed therefore lest the light in thee be darkness. read more.
If therefore thy whole body clear, not having any part dark, the whole shall be clear, as when a lamp enlightens thee with its gleam. And in the speaking, a certain Pharisee asked him that he would dine with him: and having come in he reclined. And the Pharisee having seen, wondered that he was not first washed before dinner. And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and trencher; and your inside is full of plunder and wickedness. O foolish, has not he having made the outside, also made the inside? But of the things being, give alms; and, behold, all things are clean to you. But woe to you, Pharisees! for ye tithe spearmint and rue and every plant, and ye pass by the judgment and love of God: these ought ye to have done, and not to have left those. Woe to you, Pharisees! for ye love the first seat in assemblies, and greetings in market-places. Woe to you, scribes and Pharisees, hypocrites! for ye are as concealed tombs, and men walking above know not. And a certain of the skilled in the law having answered, said, Teacher, speaking these things, and thou injurest us. And he said, And woe to you, skilled in the law! for ye load men with loads difficult to carry, and ye yourselves touch not one of the fingers to the load. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. Surely ye testify and assent to your fathers' works: for they indeed killed them, and ye build their tombs. And for this said the wisdom of God, I will send them prophets and the sent, and of them shall they kill and drive out: That the blood of all the prophets shed from the foundation of the world be required of this generation; From the blood of Abel even to the blood of Zacharias perishing between the altar and house: yea, I say to you, It shall be required of this generation. Woe to you, skilled in the law! for ye have taken away the key of knowledge: ye came not in yourselves, and those coming in ye hindered. And he saying these things to them, the scribes and Pharisees began to hold on greatly, and to put questions to him of many things: Laying wait for him, and seeking to seize something out of his mouth, that they might accuse him.

They answered him, We are Abraham's seed, and have never served any; how sayest thou, That ye shall be free? Jesus answered them, Truly, truly, say I to you, That every one doing sin, is servant of sin. And the servant remains not in the house forever; the Son remains forever. read more.
If the Son make you free, ye shall be truly free. I know that ye are Abraham's seed; but ye seek to kill me, for my word has no place in you. I, what I have seen from my Father, speak: and ye, therefore, what ye have seen of your Father, do. They answered and said to him, Abraham is our Father. Jesus says to them, If ye were Abraham's children, ye had done Abraham's works. And now ye seek to kill me, a man who has spoken to you the truth, which I heard from God: this did not Abraham. Ye do the works of your father. Then said they to him, We have not been born of fornication; for we have one Father, God. Then said Jesus to them, If God were your Father, ye had loved me: for I went forth from God, and came; for I have not come of myself, but he sent me. Wherefore ye know not my speech, for ye cannot hear my word. Ye are of your father the devil, and the eager desires of your father will ye do. He was slaying men from the beginning, and stood not in the truth, for there is no truth in him. When he would speak a lie, he speaks of his own things; for he is a liar, and the father of him. And because I say the truth, ye believe me not. Which of you convicts me of sin? And if I say the truth, why do ye not believe me. He being of God hears the words of God: therefore ye hear not, for ye are not of God. Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon? Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me. And I seek not my glory: there is he seeking and judging. Truly, truly, I say to you, If any keep my word, he should never see death. Then said the Jews to him, Now we have known that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any keep my word, he shall never taste of death. Thou art not greater than our father Abraham, who died; and the prophets died: whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father honouring me; whom ye say, that he is your God: And ye have not known him; but I know him: and if I say, I know him not, I shall be a liar like you: but I know him, and keep his word. Your father Abraham was overjoyed that he might see my day: and he saw, and rejoiced. Then said the Jews to him, Thou hast not yet fifty years, and bast thou seen Abraham And Jesus said to them, Truly, truly, I say to you, Before Abraham was born, I am. Then lifted up they stones that they might cast upon him: and Jesus was hid, and he went forth out of the temple, having passed through the midst of them, and so he passed by.

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples. We know that God has spoken to Moses; but this, we know not whence he is. The man answered and said to them, For in this is it wonderful, that ye know not whence he is, and he opened mine eyes. read more.
And we know that God hears not the sinful: but if any be godly, and do his will, this he hears. From forever was it not heard that any opened the eyes of him born blind. If this one were not of God, he could do nothing. They answered and said to him, In sins wert thou wholly born, and teachest thou us? And they cast him without.