Thematic Bible
Thematic Bible
Ignorance » Of self » It retains sin in the heart
For I know that nothing good lives in me, that is, in my flesh [my human nature, my worldliness—my sinful capacity]. For the willingness [to do good] is present in me, but the doing of good is not.
Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
Jesus Christ » History of » Teaches people (in jerusalem)
Then Jesus said, I came into this world for judgment [as a Separator, in order that there may be separation between those who believe on Me and those who reject Me], to make the sightless see and to make those who see become blind. Some Pharisees who were near, hearing this remark, said to Him, Are we also blind? Jesus said to them, If you were blind, you would have no sin; but because you now claim to have sight, your sin remains. [If you were blind, you would not be guilty of sin; but because you insist, We do see clearly, you are unable to escape your guilt.]
I assure you, most solemnly I tell you, he who does not enter by the door into the sheepfold, but climbs up some other way (elsewhere, from some other quarter) is a thief and a robber. But he who enters by the door is the shepherd of the sheep. The watchman opens the door for this man, and the sheep listen to his voice and heed it; and he calls his own sheep by name and brings (leads) them out. read more.
When he has brought his own sheep outside, he walks on before them, and the sheep follow him because they know his voice. They will never [on any account] follow a stranger, but will run away from him because they do not know the voice of strangers or recognize their call. Jesus used this parable (illustration) with them, but they did not understand what He was talking about. So Jesus said again, I assure you, most solemnly I tell you, that I Myself am the Door for the sheep. All others who came [as such] before Me are thieves and robbers, but the [true] sheep did not listen to and obey them. I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out [freely], and will find pasture. The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance (to the full, till it overflows). I am the Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep. But the hired servant (he who merely serves for wages) who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away. And the wolf chases and snatches them and scatters [the flock]. Now the hireling flees because he merely serves for wages and is not himself concerned about the sheep [cares nothing for them]. I am the Good Shepherd; and I know and recognize My own, and My own know and recognize Me -- " Even as [truly as] the Father knows Me and I also know the Father -- "and I am giving My [very own] life and laying it down on behalf of the sheep. And I have other sheep [beside these] that are not of this fold. I must bring and impel those also; and they will listen to My voice and heed My call, and so there will be [they will become] one flock under one Shepherd. For this [reason] the Father loves Me, because I lay down My [own] life -- "to take it back again. No one takes it away from Me. On the contrary, I lay it down voluntarily. [I put it from Myself.] I am authorized and have power to lay it down (to resign it) and I am authorized and have power to take it back again. These are the instructions (orders) which I have received [as My charge] from My Father. Then a fresh division of opinion arose among the Jews because of His saying these things. And many of them said, He has a demon and He is mad (insane -- "He raves, He rambles). Why do you listen to Him? Others argued, These are not the thoughts and the language of one possessed. Can a demon-possessed person open blind eyes?
When he has brought his own sheep outside, he walks on before them, and the sheep follow him because they know his voice. They will never [on any account] follow a stranger, but will run away from him because they do not know the voice of strangers or recognize their call. Jesus used this parable (illustration) with them, but they did not understand what He was talking about. So Jesus said again, I assure you, most solemnly I tell you, that I Myself am the Door for the sheep. All others who came [as such] before Me are thieves and robbers, but the [true] sheep did not listen to and obey them. I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out [freely], and will find pasture. The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance (to the full, till it overflows). I am the Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep. But the hired servant (he who merely serves for wages) who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away. And the wolf chases and snatches them and scatters [the flock]. Now the hireling flees because he merely serves for wages and is not himself concerned about the sheep [cares nothing for them]. I am the Good Shepherd; and I know and recognize My own, and My own know and recognize Me -- " Even as [truly as] the Father knows Me and I also know the Father -- "and I am giving My [very own] life and laying it down on behalf of the sheep. And I have other sheep [beside these] that are not of this fold. I must bring and impel those also; and they will listen to My voice and heed My call, and so there will be [they will become] one flock under one Shepherd. For this [reason] the Father loves Me, because I lay down My [own] life -- "to take it back again. No one takes it away from Me. On the contrary, I lay it down voluntarily. [I put it from Myself.] I am authorized and have power to lay it down (to resign it) and I am authorized and have power to take it back again. These are the instructions (orders) which I have received [as My charge] from My Father. Then a fresh division of opinion arose among the Jews because of His saying these things. And many of them said, He has a demon and He is mad (insane -- "He raves, He rambles). Why do you listen to Him? Others argued, These are not the thoughts and the language of one possessed. Can a demon-possessed person open blind eyes?
Judgment » According to privilege
Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
Knowledge » Withheld from man withheld » Responsibility according to
Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
Opportunity » Judgment according to » Judgment according to privilege
Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
Pride » Examples of » Spiritual, examples of
Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
‘I am pure, without transgression;
I am innocent and there is no guilt in me.
Now some of you have become arrogant and pretentious, as though I were not coming to see you.
Responsibility » Personal
Who are you to judge the servant of another? Before his own master he stands [approved] or falls [out of favor]. And he [who serves the Master—the Lord] will stand, for the Lord is able to make him stand.
The person who sins [is the one that] will die. The son will not bear the punishment for the sin of the father, nor will the father bear the punishment for the sin of the son; the righteousness of the righteous shall be on himself, and the wickedness of the wicked shall be on himself.
“The fathers shall not be put to death for [the sins of] their children, nor shall the children be put to death for their fathers; [only] for his own sin shall anyone be put to death.
He who plants and he who waters are one [in importance and esteem, working toward the same purpose]; but each will receive his own reward according to his own labor.
Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
“And if it were true that I have erred,
My error would remain with me [and I would be conscious of it].
If you are wise, you are wise for yourself [for your own benefit];
If you scoff [thoughtlessly ridicule and disdain], you alone will pay the penalty.
But everyone will die [only] for his own wickedness; every man who eats sour grapes—his [own] teeth shall be set on edge.
For every person will have to bear [with patience] his own burden [of faults and shortcomings for which he alone is responsible].
“Therefore I will judge you, O house of Israel, each one in accordance with his conduct,” says the Lord God. “Repent (change your way of thinking) and turn away from all your transgressions, so that sin may not become a stumbling block to you.
If I had not come and spoken to them, they would not be guilty of sin [would be blameless]; but now they have no excuse for their sin. Whoever hates Me also hates My Father. If I had not done (accomplished) among them the works which no one else ever did, they would not be guilty of sin. But [the fact is] now they have both seen [these works] and have hated both Me and My Father.
The work of each [one] will become [plainly, openly] known (shown for what it is); for the day [of Christ] will disclose and declare it, because it will be revealed with fire, and the fire will test and critically appraise the character and worth of the work each person has done. If the work which any person has built on this Foundation [any product of his efforts whatever] survives [this test], he will get his reward. But if any person's work is burned up [under the test], he will suffer the loss [of it all, losing his reward], though he himself will be saved, but only as [one who has passed] through fire.
ignorance of Self » It retains sin in the heart
For I know that nothing good lives in me, that is, in my flesh [my human nature, my worldliness—my sinful capacity]. For the willingness [to do good] is present in me, but the doing of good is not.
Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
Sin » Against knowledge
Although they know God’s righteous decree and His judgment, that those who do such things deserve death, yet they not only do them, but they even [enthusiastically] approve and tolerate others who practice them.
Like a dog that returns to his vomit
Is a fool who repeats his foolishness.
So any person who knows what is right to do but does not do it, to him it is sin.
For even though they knew God [as the Creator], they did not honor Him as God or give thanks [for His wondrous creation]. On the contrary, they became worthless in their thinking [godless, with pointless reasonings, and silly speculations], and their foolish heart was darkened.
Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
For if we go on willfully and deliberately sinning after receiving the knowledge of the truth, there no longer remains a sacrifice [to atone] for our sins [that is, no further offering to anticipate],
And that servant who knew his master's will but did not get ready or act as he would wish him to act shall be beaten with many [lashes]. But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.
But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him, And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law; And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that read more.
You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth -- " Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)? You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]? You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?
You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth -- " Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)? You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]? You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?
For never to have obtained a [full, personal] knowledge of the way of righteousness would have been better for them than, having obtained [such knowledge], to turn back from the holy commandment which was [verbally] delivered to them. There has befallen them the thing spoken of in the true proverb, The dog turns back to his own vomit, and, The sow is washed only to wallow again in the mire.
Spiritual » Preparation steps required in » Pride
Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
‘I am pure, without transgression;
I am innocent and there is no guilt in me.
Now some of you have become arrogant and pretentious, as though I were not coming to see you.
the future » The last judgment » Judgment according to privilege
Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.