Thematic Bible: Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
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Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
And so when Jesus had finished speaking He left Galilee and came to the region of Judea, on the east side of the Jordan River. Large crowds followed Him there and were healed by Him.
And Jesus left there and went to the region of Judea and east of the Jordan River. Again crowds gathered around Him and He continued teaching them, as was His custom.
Now Jesus was teaching in one of the [Jewish] synagogues on the Sabbath day. And just then [He met] a woman who had an [evil] spirit that had caused her to be deformed for eighteen years. She was bent over and could not raise herself up. [Note: This was probably osteomyelitis or osteoporosis]. And when Jesus saw her, He called and said to her, "Woman, you are freed from your deformed condition." read more.
Then He placed His hands on her and immediately she straightened up and praised God. But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day." But the Lord answered them, "You hypocrites! Does not every one of you untie his ox or his donkey from its stall and lead it to water on the Sabbath day? So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?" And as He said these things, all of His enemies felt ashamed [i.e., for objecting to such a noble act], but the whole crowd rejoiced over all the wonderful things He was doing. Then Jesus asked, "What is the kingdom of God like? And what shall I compare it to? It is similar to a seed from the mustard tree, which a man took and planted in his garden. And it grew and became a [large] tree, and the birds of the sky roosted in its branches." And again He asked, "What shall I compare the kingdom of God to? It is similar to yeast, which a woman worked into three batches of dough, until the dough was completely permeated [by it]." Then Jesus went through [various] towns and villages, teaching as He traveled on to Jerusalem. [Along the way] someone asked Him, "Lord, will [only] a few people be saved?" And He answered them, "You should try hard to enter [God's kingdom] by means of the narrow door, for I tell you, many people will try to enter it but will not be able to. Once the owner of the house gets up and closes the door, leaving you standing outside knocking on the door, [and] saying, 'Sir, [please] open [the door] for us.' and he answers you, 'I do not know you or where you came from,' then you will begin to say, 'We used to eat and drink with you, and you taught in our streets.' And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.' [Then] there will be crying and excruciating pain, when you will see Abraham, Isaac and Jacob and all the prophets in the kingdom of God and [you will see] yourselves thrown outside. And people will come from the east and west and from the north and south to sit down in the kingdom of God. And certainly, those [who appear to be] last will be first [i.e., in importance and blessings], and those [who appear to be] first will [end up] being last." At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you." And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.' Nevertheless, I must continue to travel today and tomorrow and the next day, for it is not possible for a prophet to be killed outside of Jerusalem. "O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing! Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"
Then He placed His hands on her and immediately she straightened up and praised God. But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day." But the Lord answered them, "You hypocrites! Does not every one of you untie his ox or his donkey from its stall and lead it to water on the Sabbath day? So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?" And as He said these things, all of His enemies felt ashamed [i.e., for objecting to such a noble act], but the whole crowd rejoiced over all the wonderful things He was doing. Then Jesus asked, "What is the kingdom of God like? And what shall I compare it to? It is similar to a seed from the mustard tree, which a man took and planted in his garden. And it grew and became a [large] tree, and the birds of the sky roosted in its branches." And again He asked, "What shall I compare the kingdom of God to? It is similar to yeast, which a woman worked into three batches of dough, until the dough was completely permeated [by it]." Then Jesus went through [various] towns and villages, teaching as He traveled on to Jerusalem. [Along the way] someone asked Him, "Lord, will [only] a few people be saved?" And He answered them, "You should try hard to enter [God's kingdom] by means of the narrow door, for I tell you, many people will try to enter it but will not be able to. Once the owner of the house gets up and closes the door, leaving you standing outside knocking on the door, [and] saying, 'Sir, [please] open [the door] for us.' and he answers you, 'I do not know you or where you came from,' then you will begin to say, 'We used to eat and drink with you, and you taught in our streets.' And He will say [i.e., the Lord is represented as saying this in the judgment. See Matt. 7:23; 8:11-12], 'I tell you, I do not know where you came from, [so] go away from me, all you people who have done sinful things.' [Then] there will be crying and excruciating pain, when you will see Abraham, Isaac and Jacob and all the prophets in the kingdom of God and [you will see] yourselves thrown outside. And people will come from the east and west and from the north and south to sit down in the kingdom of God. And certainly, those [who appear to be] last will be first [i.e., in importance and blessings], and those [who appear to be] first will [end up] being last." At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you." And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.' Nevertheless, I must continue to travel today and tomorrow and the next day, for it is not possible for a prophet to be killed outside of Jerusalem. "O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing! Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"