Thematic Bible
Thematic Bible
Angel (a spirit) » Fallen
And the great dragon was cast out, the old serpent, called the Devil, and Satan, he deceiving the whole habitable globe: he was cast into the earth, and his angels were cast out with him.
Behold, in his servants he will not trust, and upon his messengers he will set folly:
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
Angels » Fallen
And the great dragon was cast out, the old serpent, called the Devil, and Satan, he deceiving the whole habitable globe: he was cast into the earth, and his angels were cast out with him.
Behold, in his servants he will not trust, and upon his messengers he will set folly:
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
Angels » Obedience
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
Who is on the right hand of God, having gone into heaven; angels and authorities and powers subjected to him.
Praise Jehovah, ye his messengers mighty of strength, doing his word, to hear the voice of his word.
Let thy kingdom come. Let thy will be as in heaven also upon the earth.
And he said to them, When ye pray, say, Our Father he in the heavens, Holy be thy name. Let thy kingdom come. Let thy will be, as in heaven, also upon the earth.
Where angels, being greater in strength and power, bring not defaming judgment against them to the Lord.
Chains » Figurative
For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
For this, pride surrounded them as a neck-chain; the dress of violence will cover to them.
Make the chain: for the land was filled with judgment of bloods, and the city was filled with violence. And I brought the evil ones of the nations, and they inherited their houses: and I caused the pride of the strong ones to cease, and their holy places were profaned. And terror came, and they sought peace, and none. read more.
And ruin upon ruin shall come, and report shall be to report; and they sought a vision from the prophet; and law shall perish from the priest, and counsel from the old men. The king shall mourn, and the prince shall put on desolation, and the hands of the people of the land shall tremble: from their way will I do with them, and with their judgments I will judge them, and they shall know that I am Jehovah.
And ruin upon ruin shall come, and report shall be to report; and they sought a vision from the prophet; and law shall perish from the priest, and counsel from the old men. The king shall mourn, and the prince shall put on desolation, and the hands of the people of the land shall tremble: from their way will I do with them, and with their judgments I will judge them, and they shall know that I am Jehovah.
And I saw an angel coming down out of heaven, having the key of the abyss, and a great chain in his hand.
Darkness » Figurative of punishment
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
These are fountains wanting water, clouds impelled by a hurricane; for whom the obscurity of darkness has been kept forever.
But the sons of the kingdom shall be cast out into outer darkness; weeping shall be there, and gnashing of teeth.
Then said the king to his servants, Having bound his feet and hands, take him away, and cast ye him into outer darkness; weeping shall be there, and gnashing of teeth.
He cursing his father and his mother, his lamp shall go out in the midst of darkness.
Also the light of the unjust shall be extinguished, and the flame of his fire shall not shine;
Days » Great, or last
For behold, the day coming, burning as a furnace; and all the proud and all doing injustice were straw: and the day coming burnt them, said Jehovah of armies, that it shall not leave to them root and branch.
By which cause I also suffer these things: but I am not ashamed: for I know whom I have believed, and have been persuaded that he is able to watch my deposits to that day.
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
And according to thy hardness and impenitent heart thou treasurest up to thyself anger in the day of anger and revelation of the just judgment of God;
For the great day of his wrath has come; and who can stand?
The sun shall be turned to darkness and the moon to blood, before the coming of the great and the terrible day of Jehovah.
Not forsaking the assembling of ourselves together, as the custom to some; but beseeching: and by so much the more, inasmuch as ye see the day drawing near.
He rejecting me, and not receiving my words, has him judging him: the word which I spake, that shall judge him in the last day.
And Jehovah gave his voice before the face of his strength: for exceedingly great his camp, and strong he doing his word: for great the day of Jehovah, and exceedingly terrible; and who shall endure it?
The great day of Jehovah is near, it is near and hastening greatly, the voice of the day of Jehovah: the strong one cried there bitterly.
Demons » Punishment of
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
And, behold, they cried out., saying, What to us and thee, Jesus, Son of God? hast thou come here to torture us before the time
And having seen Jesus and cried out, he fell before him, and with a great voice said, What to me and thee, Jesus, Son of God most high? I implore thee, thou wouldst not torment me.
And war was in heaven; and Michael and his angels waged war against the dragon; and the dragon waged war and his angels, And were not strong; nor was place more found for them in heaven. And the great dragon was cast out, the old serpent, called the Devil, and Satan, he deceiving the whole habitable globe: he was cast into the earth, and his angels were cast out with him.
Demons » To be judged at the general judgment
For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
And, behold, they cried out., saying, What to us and thee, Jesus, Son of God? hast thou come here to torture us before the time
Destiny » Of evil spirits
And the devil deceiving them was cast into the lake of fire and sulphur, where are the wild beast and false prophet, and they shall be tortured day and night for ever and ever.
And he cast him into the abyss, and shut him up, and affixed a seal above him, that he should no more deceive the nations, until the thousand years be finished: and after these things he must be loosed a little time.
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur.
Verse Concepts
And, behold, they cried out., saying, What to us and thee, Jesus, Son of God? hast thou come here to torture us before the time
Evil » Confess Christ » Spirits, destiny of
And the devil deceiving them was cast into the lake of fire and sulphur, where are the wild beast and false prophet, and they shall be tortured day and night for ever and ever.
And he cast him into the abyss, and shut him up, and affixed a seal above him, that he should no more deceive the nations, until the thousand years be finished: and after these things he must be loosed a little time.
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur.
Verse Concepts
And, behold, they cried out., saying, What to us and thee, Jesus, Son of God? hast thou come here to torture us before the time
Great » Days
For behold, the day coming, burning as a furnace; and all the proud and all doing injustice were straw: and the day coming burnt them, said Jehovah of armies, that it shall not leave to them root and branch.
By which cause I also suffer these things: but I am not ashamed: for I know whom I have believed, and have been persuaded that he is able to watch my deposits to that day.
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
And according to thy hardness and impenitent heart thou treasurest up to thyself anger in the day of anger and revelation of the just judgment of God;
For the great day of his wrath has come; and who can stand?
The sun shall be turned to darkness and the moon to blood, before the coming of the great and the terrible day of Jehovah.
Not forsaking the assembling of ourselves together, as the custom to some; but beseeching: and by so much the more, inasmuch as ye see the day drawing near.
He rejecting me, and not receiving my words, has him judging him: the word which I spake, that shall judge him in the last day.
And Jehovah gave his voice before the face of his strength: for exceedingly great his camp, and strong he doing his word: for great the day of Jehovah, and exceedingly terrible; and who shall endure it?
The great day of Jehovah is near, it is near and hastening greatly, the voice of the day of Jehovah: the strong one cried there bitterly.
Hell » Devils are confined in, until the judgment-day
For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
Heresy » Teachers of, among early Christians
I know thy works, and thy fatigue, and thy patience, and that thou canst not bear the wicked: and thou bast tried them saying they are sent, and are not, and thou Last found them liars:
Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word:
Which is not another; except some are troubling you, and wishing to pervert the good news of Christ.
For if he coming proclaim another Jesus, which I proclaimed not, or ye receive another spirit, which ye received not, or other good news, which ye received not, ye have held up well.
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:
Dearly beloved, making all diligence to write to you of the common salvation, I had necessity to write to you, beseeching to fight for the faith once delivered to the holy ones. For certain men entered in by stealth, long ago written of beforehand for judgment, irreligious, having changed the grace of our God into licentiousness, and denying the only Lord God, and our Lord Jesus Christ. And I wish to remind you, ye having once known this, that the Lord, having saved the people out of the land of Egypt, the second time destroyed them not having believed. read more.
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day. As Sodom and Gomorrha and the cities about them, debauched in like manner to these, and having gone away after other flesh, are set before a sample of eternal fire, enduring punishment. And likewise indeed these dreaming truly defile the flesh, and despise dominion, and defame glories. But Michael the archangel, when fighting with the accuser, discussed concerning the body of Moses, dared not to bring the judgment of defamation, but said, May the Lord censure thee. And these truly what things they know not they defame: and what things naturally, as irrational animals, they know, in these they corrupt themselves. Woe to them for they went in the way of Cain, and were poured out in the error of Balaam for a reward, and they were destroyed in the controversy of Core. These are spots in your loves, feasting together fearlessly, taking care of themselves: clouds wanting water, carried about by winds; decayed trees, unfruitful, twice dead, uprooted; Fierce waves of the sea, foaming out their own shames; wandering stars, to whom the obseurity of darkness has been kept forever. And also of these prophesied Enoch, the seventh from Adam, saying, Behold, the Lord came with ten thousands of his holy ones, To do judgment to all, and to convince all their irreligious of all their works of irreligion which they have impiously acted, and of all the hard things which the sinful irreligious spake against him. These are murmurers, discontented, going according to their eager desires; and their mouth speaks exceeding bulky things, admiring faces on account of advantage.
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day. As Sodom and Gomorrha and the cities about them, debauched in like manner to these, and having gone away after other flesh, are set before a sample of eternal fire, enduring punishment. And likewise indeed these dreaming truly defile the flesh, and despise dominion, and defame glories. But Michael the archangel, when fighting with the accuser, discussed concerning the body of Moses, dared not to bring the judgment of defamation, but said, May the Lord censure thee. And these truly what things they know not they defame: and what things naturally, as irrational animals, they know, in these they corrupt themselves. Woe to them for they went in the way of Cain, and were poured out in the error of Balaam for a reward, and they were destroyed in the controversy of Core. These are spots in your loves, feasting together fearlessly, taking care of themselves: clouds wanting water, carried about by winds; decayed trees, unfruitful, twice dead, uprooted; Fierce waves of the sea, foaming out their own shames; wandering stars, to whom the obseurity of darkness has been kept forever. And also of these prophesied Enoch, the seventh from Adam, saying, Behold, the Lord came with ten thousands of his holy ones, To do judgment to all, and to convince all their irreligious of all their works of irreligion which they have impiously acted, and of all the hard things which the sinful irreligious spake against him. These are murmurers, discontented, going according to their eager desires; and their mouth speaks exceeding bulky things, admiring faces on account of advantage.
Judgment » Devils shall be condemned at
For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
Judgment » Called the » Judgment of the great day
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
The Devil » Shall be condemned at the judgment
And the devil deceiving them was cast into the lake of fire and sulphur, where are the wild beast and false prophet, and they shall be tortured day and night for ever and ever.
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
The Devil » Cast down to hell
For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.
Wicked people » Warned
And to the messenger of the church in Sardis write: Thus says he having the seven spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead: Be watching, and make firm the remaining things, which are about to die: For I have not found thy works perfected before God. Remember therefore how thou hast received, and heard, and do thou, and repent. If therefore thou watch not, I will come upon thee as a thief, and thou shalt not know what hour I shall come upon thee.
Thus said Jehovah of armies, Behold me sending upon them the sword, the famine, and the death, and I gave them as evil figs which shall not be eaten from being evil. And I pursued after them with the sword, with famine and with death, and I gave them for agitation to all the kingdoms of the earth, for a curse and for astonishment, and for hissing and for a reproach among all the nations which I thrust them away there: For that they heard not to my word, says Jehovah, which I sent to them with my servants the prophets, rising early and sending; and ye heard not, says Jehovah.
In my saying to the, unjust, O unjust one, dying, thou shalt die; and thou spakest not to warn the unjust from his way, that unjust one shall die in his iniquity, and I will seek his blood from thine hand.
Then said he to the crowds coming out to he immersed by him, Generation of vipers, who indicated to you to flee from the anger about to come Do ye therefore fruits worthy of repentance, and begin not to, say in yourselves, We have a father A braham : for I say to you, That God is able to raise children to Abraham of these stones. And also the axe is already laid at the root of the trees: therefore every tree not making good fruit is cut down, and cast into fire.
Collect yourselves together and be ye collected, O nation not ashamed; Before the law bring forth, as the chaff the day passing away before the burning of the anger of Jehovah shall not come upon you, before the day of the anger of Jehovah shall not come upon you.
And all those happened types to them; and it was written for our reminding, to whom the ends of the times have arrived.
And Jehovah sent to you all his servants the prophets, rising early and sending; and ye heard not, and ye inclined not your ear to hear. Saying, Turn back now each from his evil way, and from the evil of your doings, and dwell upon the land which Jehovah gave to you and to your fathers to from forever and even to forever. And ye shall not go after other gods to serve them and to worship to them, and ye shall not irritate me in the work of your hands; and I will not do evil to you.
And now, because ye did all these works, says Jehovah, and I will speak to you, rising early and speaking, and ye heard not; and I will call you and ye answered not; And I did to the house which my name was called upon it, which ye are trusting in it, and to the place which I gave to you and to your fathers, as I did to Shiloh. And I cast you out from my face, as I cast out all your brethren, all the seed of Ephraim.
But this word I commanded them, saying, Hear to my voice, and I was to you for God, and in shall be to me for a people: and go in all the ways which I shall command you, so that it shall be well to you. And they heard not and inclined not their ear, and they went in the counsels in the stubbornness of their evil heart, and they shall be for behind and not before. From the day that your fathers came forth out of the land of Egypt even to this day, and I will send to you all my servants the prophets, in the day rising early and sending:
Thus said Jehovah, Stand in the enclosure of the house of Jehovah and speak to all the cities of Judah coming to worship in the house of Jehovah, all the words which I command thee to speak to them; thou shalt not withhold a word. Perhaps they will hear and turn back a man from his evil way, and I lamented for the evil which I purposed to do to them from the face of the evil of their doings. And say to them, Thus said Jehovah, If ye will not hear to me to go in my law which I gave before your face, read more.
To hear to the words of my servants the prophets which I sent to you, and rising early and sending, and ye heard not; And I gave this house as Shiloh, and this city I will give for cursing to all the nations of the earth. And the priests and the prophets and all the people will hear Jeremiah speaking these words in the house of Jehovah.
To hear to the words of my servants the prophets which I sent to you, and rising early and sending, and ye heard not; And I gave this house as Shiloh, and this city I will give for cursing to all the nations of the earth. And the priests and the prophets and all the people will hear Jeremiah speaking these words in the house of Jehovah.
And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard. And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you.
I Nebuchadnezzar, was secure in my house, and green in my temple: I saw a dream, and it will terrify me; and the conceptions upon my bed and the visions of my head, will cause me to tremble. And an edict being set from me to bring up before me to all the wise of Babel, that they shall make known to me the interpretation of the dream. read more.
At that time the sacred scribes, the enchanters, the Chaldeans, and the diviners, coming in: and I told the dream before them: and its interpretation they making not known to me. And even at last Daniel came up before me, whose name Belteshazzar, according to the name of my god, and the spirit of the holy gods in him: and before him I told the dream: O Belteshazzar, leader of the sacred scribes, for I knew that the spirit of the holy gods is in thee, and my secret pressed not upon thee; the visions of my dream that I saw, and its interpretation, say thou. And the visions of my head upon my bed; I was seeing, and lo, a tree in the midst of the earth, and its height great And the tree increased and was strong, and its height will reach to the heavens, and its sight to the end of all the earth: Its foliage beautiful, and its fruit great, and food for all in it: and the beasts of the open field will be shaded under it, the buds of the heavens will dwell in its boughs, and all flesh will be nourished from it I was seeing in the visions of my head upon my bed, and lo, a watcher and holy one came down from the heavens; He called with strength, and thus he said, Hew down the tree, and cut off its branches, shake off its foliage and scatter its fruit: the beasts shall flee from under it, and the birds from its branches. But leave the stump of its roots in the earth, and with a band of iron and brass, in the tender grass of the open field; and in the dew of the heavens it shall be wet, and its portion with the beasts in the green herb of the earth. Its heart shall be changed from man, and the heart of a beast shall be given to it; and seven times shall pass over him. The word by the decree of the watchers, and the saying of the holy ones is the question: for the reason that the living shall know that the Most High rules in the kingdom of men, and to whom that he will, he will give it, and he will raise up over it the low of men. This dream, I king Nebuchadnezzar saw. And thou Belteshazzar, tell the interpretation, because that all the wise of my kingdom not being able to make known to me the interpretation: and thou art able, for the spirit of the holy gods is in thee. Then Daniel, his name Belteshazzar, was astonished for one moment, and his thoughts terrified him. The king answered and said, Belteshazzar, the dream and its interpretation shall not terrify thee. Belteshazzar answered and said, My lord, the dream to those hating thee, and its interpretation to thine enemies. The tree that thou sawest that increased and was strong, and its height will reach to the heavens, and its sight to all the earth, And its foliage beautiful, and its fruit great, and food for all in it; under it the beast of the open field will dwell, and in its branches the birds of the heavens will dwell: It is thou, O king, who increased and wert strong: and thy greatness increased and reached to the heavens, and thy dominion to the end of the earth. And that the king saw a watcher and a holy one came down from the heavens, and said, Hew down the tree and destroy it; but leave the stump of its roots in the earth, and with a band of iron and brass in the tender grass of the open field; and with the dew of the heavens it shall be wet, and with the beasts of the open field its portion, even till seven times shall pass over him; This the interpretation, O king, and this the decree of the Most High, that came upon my lord the king: And for thee driving from men, and with the beasts of the open field to be thy dwelling, and they shall feed to thee grass as oxen, and wetting to thee from the dew of the heavens, and seven times shall pass over thee till that thou shalt know that the Most High rules in the kingdom of men, and to whom that he will, he will give it And that they said to leave the stump of the roots of the tree; thy kingdom being sure to thee, from when thou shalt know that the heavens rule. Wherefore, O king, my counsel shall be pleasant to thee, and break off thy sins by justice, and thine iniquities in compassionating the poor; if it shall be a lengthening to thy peace.
At that time the sacred scribes, the enchanters, the Chaldeans, and the diviners, coming in: and I told the dream before them: and its interpretation they making not known to me. And even at last Daniel came up before me, whose name Belteshazzar, according to the name of my god, and the spirit of the holy gods in him: and before him I told the dream: O Belteshazzar, leader of the sacred scribes, for I knew that the spirit of the holy gods is in thee, and my secret pressed not upon thee; the visions of my dream that I saw, and its interpretation, say thou. And the visions of my head upon my bed; I was seeing, and lo, a tree in the midst of the earth, and its height great And the tree increased and was strong, and its height will reach to the heavens, and its sight to the end of all the earth: Its foliage beautiful, and its fruit great, and food for all in it: and the beasts of the open field will be shaded under it, the buds of the heavens will dwell in its boughs, and all flesh will be nourished from it I was seeing in the visions of my head upon my bed, and lo, a watcher and holy one came down from the heavens; He called with strength, and thus he said, Hew down the tree, and cut off its branches, shake off its foliage and scatter its fruit: the beasts shall flee from under it, and the birds from its branches. But leave the stump of its roots in the earth, and with a band of iron and brass, in the tender grass of the open field; and in the dew of the heavens it shall be wet, and its portion with the beasts in the green herb of the earth. Its heart shall be changed from man, and the heart of a beast shall be given to it; and seven times shall pass over him. The word by the decree of the watchers, and the saying of the holy ones is the question: for the reason that the living shall know that the Most High rules in the kingdom of men, and to whom that he will, he will give it, and he will raise up over it the low of men. This dream, I king Nebuchadnezzar saw. And thou Belteshazzar, tell the interpretation, because that all the wise of my kingdom not being able to make known to me the interpretation: and thou art able, for the spirit of the holy gods is in thee. Then Daniel, his name Belteshazzar, was astonished for one moment, and his thoughts terrified him. The king answered and said, Belteshazzar, the dream and its interpretation shall not terrify thee. Belteshazzar answered and said, My lord, the dream to those hating thee, and its interpretation to thine enemies. The tree that thou sawest that increased and was strong, and its height will reach to the heavens, and its sight to all the earth, And its foliage beautiful, and its fruit great, and food for all in it; under it the beast of the open field will dwell, and in its branches the birds of the heavens will dwell: It is thou, O king, who increased and wert strong: and thy greatness increased and reached to the heavens, and thy dominion to the end of the earth. And that the king saw a watcher and a holy one came down from the heavens, and said, Hew down the tree and destroy it; but leave the stump of its roots in the earth, and with a band of iron and brass in the tender grass of the open field; and with the dew of the heavens it shall be wet, and with the beasts of the open field its portion, even till seven times shall pass over him; This the interpretation, O king, and this the decree of the Most High, that came upon my lord the king: And for thee driving from men, and with the beasts of the open field to be thy dwelling, and they shall feed to thee grass as oxen, and wetting to thee from the dew of the heavens, and seven times shall pass over thee till that thou shalt know that the Most High rules in the kingdom of men, and to whom that he will, he will give it And that they said to leave the stump of the roots of the tree; thy kingdom being sure to thee, from when thou shalt know that the heavens rule. Wherefore, O king, my counsel shall be pleasant to thee, and break off thy sins by justice, and thine iniquities in compassionating the poor; if it shall be a lengthening to thy peace.
They drank wine, and praised to the gods of gold and silver, brass, iron, wood and stone. In the same moment went forth fingers of a man's hand and wrote before the candlestick upon the lime of the wall of the temple of the king: and the king saw the palm of the hand that wrote. The king's brightnesses changing, and his thoughts will terrify him, and the knots of his loins breaking forth, and his knees knocked this upon that read more.
The king called with strength to bring up the enchanters, the Chaldeans and the diviners. The king answered and said to the wise of Babel, Whatever man that shall read this writing, and will show to me its interpretation, shall be clothed with purple, and a necklace of gold upon his neck, and shall rule the third in the kingdom. Then came in all the king's wise ones: and they were not able to read the writing, and to make known the interpretation to the king. Then king Belshazzar being greatly terrified, and his brightnesses being changed upon him, and his nobles being perplexed. The queen, on account of the king's words and his nobles', came in to the house of drinking: the queen answered and said, O king, live forever: thy thought shall not terrify thee, and thy brightnesses shall not be changed: There is a man in thy kingdom that the spirit of the holy gods in him; and in the days of thy father, his light and his understanding and wisdom according to the wisdom of the gods was found in him; and king Nebuchadnezzar thy father, the king thy father, set him up leader of the sacred scribes, the enchanters, the Chaldeans, the diviners: Because that an excellent spirit and knowledge, and his understanding interpreting dreams, and showing of enigmas, and solving knotty questions, was found in him, in Daniel whom the king set his name Belteshazzar: now Daniel shall be called, and he will show the interpretation. At that time Daniel came in before the king. The king answered and said to Daniel, Is it thou, Daniel, which is from the sons of the captivity of Judah, whom the king my father brought from Judah? I heard concerning thee that the spirit of the gods is in thee, and his light and his understanding and excellent wisdom was found in thee. And now the wise ones, the enchanters, were brought in before me that they shall read this writing, and to make known to me its interpretation: and they were not able to show the interpretation of the word: And I heard concerning thee, that thou wilt be able to interpret interpretations, and solve knotty questions: now if thou shalt be able to read the writing, and to make known to me its interpretation, thou shalt be clothed in purple, and a necklace of gold upon thy neck, and thou shalt rule the third in the kingdom. At that time Daniel answered and said before the king, Thy gifts to be to thyself, and give thy presents to another; but I will read the writing to the king, and make known to him the interpretation. Thou, O king, God most high gave a kingdom and greatness and honor and splendor to Nebuchadnezzar thy father: And from the greatness that he gave to him, all peoples, nations and tongues, were trembling and fearing from before him: whom he was willing he killed; and whom he was willing, he was saving alive; and whom be was willing, he was setting up; and whom he willed he was humbling. And when his heart was lifted up, and his spirit was strong for pride, he was brought down from the throne of his kingdom, and they took away his honor from him. And he was driven from the sons of men, and his heart was made level with the beasts, and with wild asses his dwelling: they will feed him with the green herb as oxen, and from the dew of the heavens his body will be wet; till that he knew that God the Most High ruled in the kingdom of men, and to whom he will, he will set up over it. And thou his son, O Belshazzar, didst not humble thy heart because that thou knewest all this; And against the Lord of the heavens thou didst lift up thyself; and for the vessels of his house they brought before thee, and thou and thy nobles, and thy wives, and thy concubines, drinking wine in them; and to the gods of silver and gold, brass, iron, wood, and stone, who see not, and hear not, and know not, thou didst praise: and to the God whom thy breath in his hand, and all thy ways to him, thou didst not honor. At that time from before him was sent the palm of the hand, and this writing written. And this the writing that was written: MENE, MENE, TEKEL and PHARSIN. This the interpretation of the word: Mene; God numbered thy kingdom and completed it. Tekel; Thou shalt be weighed in the balances and be found wanting. Pharsin; Thy kingdom was divided, and it shall be given to the Medes and to Persia. At that time Belshazzar said, and they clothed Daniel with purple, and a necklace of gold upon his neck, and they cried out concerning him, for him to rule the third in the kingdom.
The king called with strength to bring up the enchanters, the Chaldeans and the diviners. The king answered and said to the wise of Babel, Whatever man that shall read this writing, and will show to me its interpretation, shall be clothed with purple, and a necklace of gold upon his neck, and shall rule the third in the kingdom. Then came in all the king's wise ones: and they were not able to read the writing, and to make known the interpretation to the king. Then king Belshazzar being greatly terrified, and his brightnesses being changed upon him, and his nobles being perplexed. The queen, on account of the king's words and his nobles', came in to the house of drinking: the queen answered and said, O king, live forever: thy thought shall not terrify thee, and thy brightnesses shall not be changed: There is a man in thy kingdom that the spirit of the holy gods in him; and in the days of thy father, his light and his understanding and wisdom according to the wisdom of the gods was found in him; and king Nebuchadnezzar thy father, the king thy father, set him up leader of the sacred scribes, the enchanters, the Chaldeans, the diviners: Because that an excellent spirit and knowledge, and his understanding interpreting dreams, and showing of enigmas, and solving knotty questions, was found in him, in Daniel whom the king set his name Belteshazzar: now Daniel shall be called, and he will show the interpretation. At that time Daniel came in before the king. The king answered and said to Daniel, Is it thou, Daniel, which is from the sons of the captivity of Judah, whom the king my father brought from Judah? I heard concerning thee that the spirit of the gods is in thee, and his light and his understanding and excellent wisdom was found in thee. And now the wise ones, the enchanters, were brought in before me that they shall read this writing, and to make known to me its interpretation: and they were not able to show the interpretation of the word: And I heard concerning thee, that thou wilt be able to interpret interpretations, and solve knotty questions: now if thou shalt be able to read the writing, and to make known to me its interpretation, thou shalt be clothed in purple, and a necklace of gold upon thy neck, and thou shalt rule the third in the kingdom. At that time Daniel answered and said before the king, Thy gifts to be to thyself, and give thy presents to another; but I will read the writing to the king, and make known to him the interpretation. Thou, O king, God most high gave a kingdom and greatness and honor and splendor to Nebuchadnezzar thy father: And from the greatness that he gave to him, all peoples, nations and tongues, were trembling and fearing from before him: whom he was willing he killed; and whom he was willing, he was saving alive; and whom be was willing, he was setting up; and whom he willed he was humbling. And when his heart was lifted up, and his spirit was strong for pride, he was brought down from the throne of his kingdom, and they took away his honor from him. And he was driven from the sons of men, and his heart was made level with the beasts, and with wild asses his dwelling: they will feed him with the green herb as oxen, and from the dew of the heavens his body will be wet; till that he knew that God the Most High ruled in the kingdom of men, and to whom he will, he will set up over it. And thou his son, O Belshazzar, didst not humble thy heart because that thou knewest all this; And against the Lord of the heavens thou didst lift up thyself; and for the vessels of his house they brought before thee, and thou and thy nobles, and thy wives, and thy concubines, drinking wine in them; and to the gods of silver and gold, brass, iron, wood, and stone, who see not, and hear not, and know not, thou didst praise: and to the God whom thy breath in his hand, and all thy ways to him, thou didst not honor. At that time from before him was sent the palm of the hand, and this writing written. And this the writing that was written: MENE, MENE, TEKEL and PHARSIN. This the interpretation of the word: Mene; God numbered thy kingdom and completed it. Tekel; Thou shalt be weighed in the balances and be found wanting. Pharsin; Thy kingdom was divided, and it shall be given to the Medes and to Persia. At that time Belshazzar said, and they clothed Daniel with purple, and a necklace of gold upon his neck, and they cried out concerning him, for him to rule the third in the kingdom.
For certain men entered in by stealth, long ago written of beforehand for judgment, irreligious, having changed the grace of our God into licentiousness, and denying the only Lord God, and our Lord Jesus Christ. And I wish to remind you, ye having once known this, that the Lord, having saved the people out of the land of Egypt, the second time destroyed them not having believed. Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day. read more.
As Sodom and Gomorrha and the cities about them, debauched in like manner to these, and having gone away after other flesh, are set before a sample of eternal fire, enduring punishment.
As Sodom and Gomorrha and the cities about them, debauched in like manner to these, and having gone away after other flesh, are set before a sample of eternal fire, enduring punishment.
For so thou art tepid, and neither cold nor boiling, I am about to vomit thee out of my month. For thou sayest, That I am rich, and have abounded, and have need of nothing; and thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked; I counsel thee to buy gold of me refined by fire, that thou mightest be rich; and white garments, that thou mightest be surrounded, and that the shame of thy nakedness might not be made manifest; and anoint thine eyes with eyesalve that thou mightest see. read more.
I, if as many as I love, I rebuke and correct: be emulous therefore, and repent.
I, if as many as I love, I rebuke and correct: be emulous therefore, and repent.