Thematic Bible
Thematic Bible
Courage » Instances of personal bravery » Gideon, in attacking the confederate armies of the midianites and amalekites with three hundred men
The Lord said to Gideon, "I will deliver you with the 300 men who lapped and hand the Midianites over to you. But everyone else is to go home." So Gideon sent all the Israelites to their tents, but kept the 300 who took the people's provisions and their trumpets. The camp of Midian was below him in the valley. That night the Lord said to him, "Get up and go into the camp, for I have given it into your hand. read more.
But if you are afraid to go to the camp, go with Purah your servant. Listen to what they say, and then you will be strengthened to go to the camp." So he went with Purah his servant to the outpost of the troops who were in the camp. Now the Midianites, Amalekites, and all the Qedemites had settled down in the valley like a swarm of locusts, and their camels were as innumerable as the sand on the seashore. When Gideon arrived, there was a man telling his friend [about] a dream. He said, "Listen, I had a dream: a loaf of barley bread came tumbling into the Midianite camp, struck a tent, and it fell. The loaf turned the tent upside down so that it collapsed." His friend answered: "This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him." When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to Israel's camp and said, "Get up, for the Lord has handed the Midianite camp over to you." Then he divided the 300 men into three companies and gave each of the men a trumpet in one hand and an empty pitcher with a torch inside it [in the other]. "Watch me," he said, "and do the same. When I come to the outpost of the camp, do as I do. When I and everyone with me blow our trumpets, you are also to blow your trumpets all around the camp. Then you will say, 'The sword of the Lord and of Gideon!' " Gideon and the 100 men who were with him went to the outpost of the camp at the beginning of the middle watch after the sentries had been stationed. They blew their trumpets and broke the pitchers that were in their hands. The three companies blew their trumpets and shattered their pitchers. They held their torches in their left hands, their trumpets in their right hands, and shouted, "The sword of the Lord and of Gideon!" Each Israelite took his position around the camp, and the entire [Midianite] army fled, and cried out as they ran. When Gideon's men blew their 300 trumpets, the Lord set the swords of each man in the army against each other. They fled to Beth-shittah in the direction of Zererah as far as the border of Abel-meholah near Tabbath. Then the men of Israel were called from Naphtali, Asher, and Manasseh, and they pursued the Midianites.
But if you are afraid to go to the camp, go with Purah your servant. Listen to what they say, and then you will be strengthened to go to the camp." So he went with Purah his servant to the outpost of the troops who were in the camp. Now the Midianites, Amalekites, and all the Qedemites had settled down in the valley like a swarm of locusts, and their camels were as innumerable as the sand on the seashore. When Gideon arrived, there was a man telling his friend [about] a dream. He said, "Listen, I had a dream: a loaf of barley bread came tumbling into the Midianite camp, struck a tent, and it fell. The loaf turned the tent upside down so that it collapsed." His friend answered: "This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him." When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to Israel's camp and said, "Get up, for the Lord has handed the Midianite camp over to you." Then he divided the 300 men into three companies and gave each of the men a trumpet in one hand and an empty pitcher with a torch inside it [in the other]. "Watch me," he said, "and do the same. When I come to the outpost of the camp, do as I do. When I and everyone with me blow our trumpets, you are also to blow your trumpets all around the camp. Then you will say, 'The sword of the Lord and of Gideon!' " Gideon and the 100 men who were with him went to the outpost of the camp at the beginning of the middle watch after the sentries had been stationed. They blew their trumpets and broke the pitchers that were in their hands. The three companies blew their trumpets and shattered their pitchers. They held their torches in their left hands, their trumpets in their right hands, and shouted, "The sword of the Lord and of Gideon!" Each Israelite took his position around the camp, and the entire [Midianite] army fled, and cried out as they ran. When Gideon's men blew their 300 trumpets, the Lord set the swords of each man in the army against each other. They fled to Beth-shittah in the direction of Zererah as far as the border of Abel-meholah near Tabbath. Then the men of Israel were called from Naphtali, Asher, and Manasseh, and they pursued the Midianites.
Phurah » A servant of gideon
But if you are afraid to go to the camp, go with Purah your servant. Listen to what they say, and then you will be strengthened to go to the camp." So he went with Purah his servant to the outpost of the troops who were in the camp.
Pitcher » Used by gideon in his battle with the midianites
But if you are afraid to go to the camp, go with Purah your servant. Listen to what they say, and then you will be strengthened to go to the camp." So he went with Purah his servant to the outpost of the troops who were in the camp. Now the Midianites, Amalekites, and all the Qedemites had settled down in the valley like a swarm of locusts, and their camels were as innumerable as the sand on the seashore. read more.
When Gideon arrived, there was a man telling his friend [about] a dream. He said, "Listen, I had a dream: a loaf of barley bread came tumbling into the Midianite camp, struck a tent, and it fell. The loaf turned the tent upside down so that it collapsed." His friend answered: "This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him." When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to Israel's camp and said, "Get up, for the Lord has handed the Midianite camp over to you." Then he divided the 300 men into three companies and gave each of the men a trumpet in one hand and an empty pitcher with a torch inside it [in the other]. "Watch me," he said, "and do the same. When I come to the outpost of the camp, do as I do. When I and everyone with me blow our trumpets, you are also to blow your trumpets all around the camp. Then you will say, 'The sword of the Lord and of Gideon!' " Gideon and the 100 men who were with him went to the outpost of the camp at the beginning of the middle watch after the sentries had been stationed. They blew their trumpets and broke the pitchers that were in their hands. The three companies blew their trumpets and shattered their pitchers. They held their torches in their left hands, their trumpets in their right hands, and shouted, "The sword of the Lord and of Gideon!"
When Gideon arrived, there was a man telling his friend [about] a dream. He said, "Listen, I had a dream: a loaf of barley bread came tumbling into the Midianite camp, struck a tent, and it fell. The loaf turned the tent upside down so that it collapsed." His friend answered: "This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him." When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to Israel's camp and said, "Get up, for the Lord has handed the Midianite camp over to you." Then he divided the 300 men into three companies and gave each of the men a trumpet in one hand and an empty pitcher with a torch inside it [in the other]. "Watch me," he said, "and do the same. When I come to the outpost of the camp, do as I do. When I and everyone with me blow our trumpets, you are also to blow your trumpets all around the camp. Then you will say, 'The sword of the Lord and of Gideon!' " Gideon and the 100 men who were with him went to the outpost of the camp at the beginning of the middle watch after the sentries had been stationed. They blew their trumpets and broke the pitchers that were in their hands. The three companies blew their trumpets and shattered their pitchers. They held their torches in their left hands, their trumpets in their right hands, and shouted, "The sword of the Lord and of Gideon!"
Trumpet » By gideon's soldiers
So Gideon sent all the Israelites to their tents, but kept the 300 who took the people's provisions and their trumpets. The camp of Midian was below him in the valley. That night the Lord said to him, "Get up and go into the camp, for I have given it into your hand. But if you are afraid to go to the camp, go with Purah your servant. read more.
Listen to what they say, and then you will be strengthened to go to the camp." So he went with Purah his servant to the outpost of the troops who were in the camp. Now the Midianites, Amalekites, and all the Qedemites had settled down in the valley like a swarm of locusts, and their camels were as innumerable as the sand on the seashore. When Gideon arrived, there was a man telling his friend [about] a dream. He said, "Listen, I had a dream: a loaf of barley bread came tumbling into the Midianite camp, struck a tent, and it fell. The loaf turned the tent upside down so that it collapsed." His friend answered: "This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him." When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to Israel's camp and said, "Get up, for the Lord has handed the Midianite camp over to you." Then he divided the 300 men into three companies and gave each of the men a trumpet in one hand and an empty pitcher with a torch inside it [in the other]. "Watch me," he said, "and do the same. When I come to the outpost of the camp, do as I do. When I and everyone with me blow our trumpets, you are also to blow your trumpets all around the camp. Then you will say, 'The sword of the Lord and of Gideon!' " Gideon and the 100 men who were with him went to the outpost of the camp at the beginning of the middle watch after the sentries had been stationed. They blew their trumpets and broke the pitchers that were in their hands. The three companies blew their trumpets and shattered their pitchers. They held their torches in their left hands, their trumpets in their right hands, and shouted, "The sword of the Lord and of Gideon!" Each Israelite took his position around the camp, and the entire [Midianite] army fled, and cried out as they ran. When Gideon's men blew their 300 trumpets, the Lord set the swords of each man in the army against each other. They fled to Beth-shittah in the direction of Zererah as far as the border of Abel-meholah near Tabbath.
Listen to what they say, and then you will be strengthened to go to the camp." So he went with Purah his servant to the outpost of the troops who were in the camp. Now the Midianites, Amalekites, and all the Qedemites had settled down in the valley like a swarm of locusts, and their camels were as innumerable as the sand on the seashore. When Gideon arrived, there was a man telling his friend [about] a dream. He said, "Listen, I had a dream: a loaf of barley bread came tumbling into the Midianite camp, struck a tent, and it fell. The loaf turned the tent upside down so that it collapsed." His friend answered: "This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him." When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to Israel's camp and said, "Get up, for the Lord has handed the Midianite camp over to you." Then he divided the 300 men into three companies and gave each of the men a trumpet in one hand and an empty pitcher with a torch inside it [in the other]. "Watch me," he said, "and do the same. When I come to the outpost of the camp, do as I do. When I and everyone with me blow our trumpets, you are also to blow your trumpets all around the camp. Then you will say, 'The sword of the Lord and of Gideon!' " Gideon and the 100 men who were with him went to the outpost of the camp at the beginning of the middle watch after the sentries had been stationed. They blew their trumpets and broke the pitchers that were in their hands. The three companies blew their trumpets and shattered their pitchers. They held their torches in their left hands, their trumpets in their right hands, and shouted, "The sword of the Lord and of Gideon!" Each Israelite took his position around the camp, and the entire [Midianite] army fled, and cried out as they ran. When Gideon's men blew their 300 trumpets, the Lord set the swords of each man in the army against each other. They fled to Beth-shittah in the direction of Zererah as far as the border of Abel-meholah near Tabbath.
War » Counsels of
but with many counselors there is deliverance.
and wage war with sound guidance.
Then Absalom said to Ahithophel, “Give me your advice. What should we do?”
Ahithophel said to Absalom, "Let me choose 12,000 men, and I will set out in pursuit of David tonight. I will attack him while he is weak and weary, throw him into a panic, and all the people with him will scatter. I will strike down only the king and bring all the people back to you. When everyone returns [except] the man you're seeking, all the people will be at peace." read more.
This proposal seemed good to Absalom and all the elders of Israel. Then Absalom said, "Summon Hushai the Archite also. Let's hear what he has to say as well." So Hushai came to Absalom, and Absalom told him: "Ahithophel offered this proposal. Should we carry out his proposal? If not, what do you say?" Hushai replied to Absalom, "The advice Ahithophel has given this time is not good." Hushai continued, "You know your father and his men. They are warriors and are desperate like a wild bear robbed of her cubs. Your father is an experienced soldier who won't spend the night with the people. He's probably already hiding in one of the caves or some other place. If some of our troops fall first, someone is sure to hear and say, 'There's been a slaughter among the people who follow Absalom.' Then, even a brave man with the heart of a lion will melt because all Israel knows that your father and the valiant men with him are warriors. Instead, I advise that all Israel from Dan to Beer-sheba-as numerous as the sand by the sea-be gathered to you and that you personally go into battle. Then we will attack David wherever we find him, and we will descend on him like dew on the ground. Not even one will be left of all the men with him. If he retreats to some city, all Israel will bring ropes to that city, and we will drag its [stones] into the valley until not even a pebble can be found there." Since the Lord had decreed that Ahithophel's good advice be undermined in order to bring about Absalom's ruin, Absalom and all the men of Israel said, "The advice of Hushai the Archite is better than Ahithophel's advice." Hushai then told the priests Zadok and Abiathar, "This is what Ahithophel advised Absalom and the elders of Israel, and this is what I advised.
This proposal seemed good to Absalom and all the elders of Israel. Then Absalom said, "Summon Hushai the Archite also. Let's hear what he has to say as well." So Hushai came to Absalom, and Absalom told him: "Ahithophel offered this proposal. Should we carry out his proposal? If not, what do you say?" Hushai replied to Absalom, "The advice Ahithophel has given this time is not good." Hushai continued, "You know your father and his men. They are warriors and are desperate like a wild bear robbed of her cubs. Your father is an experienced soldier who won't spend the night with the people. He's probably already hiding in one of the caves or some other place. If some of our troops fall first, someone is sure to hear and say, 'There's been a slaughter among the people who follow Absalom.' Then, even a brave man with the heart of a lion will melt because all Israel knows that your father and the valiant men with him are warriors. Instead, I advise that all Israel from Dan to Beer-sheba-as numerous as the sand by the sea-be gathered to you and that you personally go into battle. Then we will attack David wherever we find him, and we will descend on him like dew on the ground. Not even one will be left of all the men with him. If he retreats to some city, all Israel will bring ropes to that city, and we will drag its [stones] into the valley until not even a pebble can be found there." Since the Lord had decreed that Ahithophel's good advice be undermined in order to bring about Absalom's ruin, Absalom and all the men of Israel said, "The advice of Hushai the Archite is better than Ahithophel's advice." Hushai then told the priests Zadok and Abiathar, "This is what Ahithophel advised Absalom and the elders of Israel, and this is what I advised.
When they came to the region of the Jordan in the land of Canaan, the Reubenites, Gadites, and half the tribe of Manasseh built a large, impressive altar there by the Jordan. Then the Israelites heard [it] said, "Look, the Reubenites, Gadites, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan at the region of the Jordan, on the Israelite side." When the Israelites heard [this], the entire Israelite community assembled at Shiloh to go to war against them. read more.
The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead. [They sent] 10 leaders with him-one family leader for each tribe of Israel. All of them were heads of their families among the clans of Israel. They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them, "This is what the Lord's entire community says: 'What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today? Wasn't the sin of Peor, which brought a plague on the Lord's community, enough for us, so that we have not cleansed ourselves from it even to this day, and now, you would turn away from the Lord? If you rebel against the Lord today, tomorrow He will be angry with the entire community of Israel. But if the land you possess is defiled, cross over to the land the Lord possesses where the Lord's tabernacle stands, and take possession [of it] among us. But don't rebel against the Lord or against us by building for yourselves an altar other than the altar of the Lord our God. Wasn't Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.' " The Reubenites, Gadites, and half the tribe of Manasseh answered the leaders of the Israelite clans, "The Lord is the God of gods! The Lord is the God of gods! He knows, and may Israel also know. Do not spare us today, if [it was] in rebellion or treachery against the Lord that we have built for ourselves an altar to turn away from Him. May the Lord Himself hold us accountable if [we intended] to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it. We actually did this from a specific concern that in the future your descendants might say to our descendants, 'What relationship do you have with the Lord, the God of Israel? For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!' So your descendants may cause our descendants to stop fearing the Lord. "Therefore we said: Let us take action and build an altar for ourselves, but not for burnt offering or sacrifice. Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, 'You have no share in the Lord!' We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord's altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you. We would never rebel against the Lord or turn away from Him today by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God, which is in front of His tabernacle." When Phinehas the priest and the community leaders, the heads of Israel's clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord's power." Then Phinehas son of Eleazar the priest and the leaders returned from the Reubenites and Gadites in the land of Gilead to the Israelites in the land of Canaan and brought back a report to them. The Israelites were pleased with the report, and they praised God. They spoke no more about going to war against them to ravage the land where the Reubenites and Gadites lived. So the Reubenites and Gadites named the altar: It is a witness between us that the Lord is God.
The Israelites sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead. [They sent] 10 leaders with him-one family leader for each tribe of Israel. All of them were heads of their families among the clans of Israel. They went to the Reubenites, Gadites, and half the tribe of Manasseh, in the land of Gilead, and told them, "This is what the Lord's entire community says: 'What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today? Wasn't the sin of Peor, which brought a plague on the Lord's community, enough for us, so that we have not cleansed ourselves from it even to this day, and now, you would turn away from the Lord? If you rebel against the Lord today, tomorrow He will be angry with the entire community of Israel. But if the land you possess is defiled, cross over to the land the Lord possesses where the Lord's tabernacle stands, and take possession [of it] among us. But don't rebel against the Lord or against us by building for yourselves an altar other than the altar of the Lord our God. Wasn't Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.' " The Reubenites, Gadites, and half the tribe of Manasseh answered the leaders of the Israelite clans, "The Lord is the God of gods! The Lord is the God of gods! He knows, and may Israel also know. Do not spare us today, if [it was] in rebellion or treachery against the Lord that we have built for ourselves an altar to turn away from Him. May the Lord Himself hold us accountable if [we intended] to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it. We actually did this from a specific concern that in the future your descendants might say to our descendants, 'What relationship do you have with the Lord, the God of Israel? For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!' So your descendants may cause our descendants to stop fearing the Lord. "Therefore we said: Let us take action and build an altar for ourselves, but not for burnt offering or sacrifice. Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, 'You have no share in the Lord!' We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord's altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you. We would never rebel against the Lord or turn away from Him today by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God, which is in front of His tabernacle." When Phinehas the priest and the community leaders, the heads of Israel's clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord's power." Then Phinehas son of Eleazar the priest and the leaders returned from the Reubenites and Gadites in the land of Gilead to the Israelites in the land of Canaan and brought back a report to them. The Israelites were pleased with the report, and they praised God. They spoke no more about going to war against them to ravage the land where the Reubenites and Gadites lived. So the Reubenites and Gadites named the altar: It is a witness between us that the Lord is God.
But if you are afraid to go to the camp, go with Purah your servant. Listen to what they say, and then you will be strengthened to go to the camp." So he went with Purah his servant to the outpost of the troops who were in the camp.
Look! The kings assembled; they advanced together. They looked, and froze with fear; they fled in terror. Trembling seized them there, agony like that of a woman in labor, read more.
as You wrecked the ships of Tarshish with the east wind.
as You wrecked the ships of Tarshish with the east wind.