Thematic Bible
Thematic Bible
Courage » Instances of personal bravery » Gideon, in attacking the confederate armies of the midianites and amalekites with three hundred men
And Yahweh said to Gideon, "I will deliver you with the three hundred men lapping up [the water]; I will give Midian into your hand, so let the [other] troops go, each to his own place. So they took their provisions and their trumpets into their hand, and he sent all the men of Israel, each one, to his tent; but three hundred of the men he kept; the camp of Midian was below him in the valley. And that night Yahweh said to him, "Get up; go down against the camp, for I have given it into your hand. read more.
But if you [are] afraid, go down to the camp with Purah your servant, and you will hear what they say; and afterward {you will have courage}, and you will go down against the camp." Then he went down with Purah his servant to the outpost of the armed men that [were] in the camp. Now [the] Midianites, Amalekites, and all the people of [the] east [were] lying in the valley, like a great multitude of locusts; their camels were without number, as numerous as the sand that [is] on the shore of the sea. When Gideon came, a man [was] recounting a dream to his friend, and he said, "Behold, {I had a dream}; a round loaf of barley bread [was] tumbling into the camp of Midian, and it came up to the tent, it struck it, and it fell and turned it upside down so that the tent fell." His friend answered him and said, "This cannot be anything except the sword of Gideon son of Jehoash, a man of Israel; God has given Midian and the entire camp into his hand." When Gideon heard the recounting of the dream and its interpretation, he bowed down and returned to the camp of Israel; and he said, "Get up, for Yahweh has given the camp of Midian into your hand." He divided the three hundred men [into] three companies, and he put trumpets and empty jars in everyone's hand, with torches inside the jars. And he said to them, "Watch me and do the same. When I come to the edge of the camp, {do just as I do}. When I and all who [are] with me blow on the trumpet, you must also blow on the trumpets and surround the camp, and you must say, 'To Yahweh and to Gideon!'" So Gideon and the hundred men who [were] with him came to the edge of the camp [at] the beginning of the middle night-watch, when they had just finished setting up the guards, and they blew on the trumpets and smashed the jars that [were] in their hands. When three companies blew on the trumpets and broke the jars, they held in their left hand the torches and in their right hand the trumpets for blowing, and they cried, "A sword for Yahweh and for Gideon!" And each stood {in his place} all around the camp, and all the camp ran, and they cried out as they fled. When they blew the three hundred trumpets, Yahweh set [the] sword of each one against his neighbor throughout the whole camp, and the camp fled as far as Beth Shittah toward Zererah, up to Abel Meholah, the border by Tabbath. And the men of Israel were called from Naphtali, from Asher, and from all of Manasseh, and they pursued after Midian.
But if you [are] afraid, go down to the camp with Purah your servant, and you will hear what they say; and afterward {you will have courage}, and you will go down against the camp." Then he went down with Purah his servant to the outpost of the armed men that [were] in the camp. Now [the] Midianites, Amalekites, and all the people of [the] east [were] lying in the valley, like a great multitude of locusts; their camels were without number, as numerous as the sand that [is] on the shore of the sea. When Gideon came, a man [was] recounting a dream to his friend, and he said, "Behold, {I had a dream}; a round loaf of barley bread [was] tumbling into the camp of Midian, and it came up to the tent, it struck it, and it fell and turned it upside down so that the tent fell." His friend answered him and said, "This cannot be anything except the sword of Gideon son of Jehoash, a man of Israel; God has given Midian and the entire camp into his hand." When Gideon heard the recounting of the dream and its interpretation, he bowed down and returned to the camp of Israel; and he said, "Get up, for Yahweh has given the camp of Midian into your hand." He divided the three hundred men [into] three companies, and he put trumpets and empty jars in everyone's hand, with torches inside the jars. And he said to them, "Watch me and do the same. When I come to the edge of the camp, {do just as I do}. When I and all who [are] with me blow on the trumpet, you must also blow on the trumpets and surround the camp, and you must say, 'To Yahweh and to Gideon!'" So Gideon and the hundred men who [were] with him came to the edge of the camp [at] the beginning of the middle night-watch, when they had just finished setting up the guards, and they blew on the trumpets and smashed the jars that [were] in their hands. When three companies blew on the trumpets and broke the jars, they held in their left hand the torches and in their right hand the trumpets for blowing, and they cried, "A sword for Yahweh and for Gideon!" And each stood {in his place} all around the camp, and all the camp ran, and they cried out as they fled. When they blew the three hundred trumpets, Yahweh set [the] sword of each one against his neighbor throughout the whole camp, and the camp fled as far as Beth Shittah toward Zererah, up to Abel Meholah, the border by Tabbath. And the men of Israel were called from Naphtali, from Asher, and from all of Manasseh, and they pursued after Midian.
Phurah » A servant of gideon
But if you [are] afraid, go down to the camp with Purah your servant, and you will hear what they say; and afterward {you will have courage}, and you will go down against the camp." Then he went down with Purah his servant to the outpost of the armed men that [were] in the camp.
Pitcher » Used by gideon in his battle with the midianites
But if you [are] afraid, go down to the camp with Purah your servant, and you will hear what they say; and afterward {you will have courage}, and you will go down against the camp." Then he went down with Purah his servant to the outpost of the armed men that [were] in the camp. Now [the] Midianites, Amalekites, and all the people of [the] east [were] lying in the valley, like a great multitude of locusts; their camels were without number, as numerous as the sand that [is] on the shore of the sea. read more.
When Gideon came, a man [was] recounting a dream to his friend, and he said, "Behold, {I had a dream}; a round loaf of barley bread [was] tumbling into the camp of Midian, and it came up to the tent, it struck it, and it fell and turned it upside down so that the tent fell." His friend answered him and said, "This cannot be anything except the sword of Gideon son of Jehoash, a man of Israel; God has given Midian and the entire camp into his hand." When Gideon heard the recounting of the dream and its interpretation, he bowed down and returned to the camp of Israel; and he said, "Get up, for Yahweh has given the camp of Midian into your hand." He divided the three hundred men [into] three companies, and he put trumpets and empty jars in everyone's hand, with torches inside the jars. And he said to them, "Watch me and do the same. When I come to the edge of the camp, {do just as I do}. When I and all who [are] with me blow on the trumpet, you must also blow on the trumpets and surround the camp, and you must say, 'To Yahweh and to Gideon!'" So Gideon and the hundred men who [were] with him came to the edge of the camp [at] the beginning of the middle night-watch, when they had just finished setting up the guards, and they blew on the trumpets and smashed the jars that [were] in their hands. When three companies blew on the trumpets and broke the jars, they held in their left hand the torches and in their right hand the trumpets for blowing, and they cried, "A sword for Yahweh and for Gideon!"
When Gideon came, a man [was] recounting a dream to his friend, and he said, "Behold, {I had a dream}; a round loaf of barley bread [was] tumbling into the camp of Midian, and it came up to the tent, it struck it, and it fell and turned it upside down so that the tent fell." His friend answered him and said, "This cannot be anything except the sword of Gideon son of Jehoash, a man of Israel; God has given Midian and the entire camp into his hand." When Gideon heard the recounting of the dream and its interpretation, he bowed down and returned to the camp of Israel; and he said, "Get up, for Yahweh has given the camp of Midian into your hand." He divided the three hundred men [into] three companies, and he put trumpets and empty jars in everyone's hand, with torches inside the jars. And he said to them, "Watch me and do the same. When I come to the edge of the camp, {do just as I do}. When I and all who [are] with me blow on the trumpet, you must also blow on the trumpets and surround the camp, and you must say, 'To Yahweh and to Gideon!'" So Gideon and the hundred men who [were] with him came to the edge of the camp [at] the beginning of the middle night-watch, when they had just finished setting up the guards, and they blew on the trumpets and smashed the jars that [were] in their hands. When three companies blew on the trumpets and broke the jars, they held in their left hand the torches and in their right hand the trumpets for blowing, and they cried, "A sword for Yahweh and for Gideon!"
Trumpet » By gideon's soldiers
So they took their provisions and their trumpets into their hand, and he sent all the men of Israel, each one, to his tent; but three hundred of the men he kept; the camp of Midian was below him in the valley. And that night Yahweh said to him, "Get up; go down against the camp, for I have given it into your hand. But if you [are] afraid, go down to the camp with Purah your servant, read more.
and you will hear what they say; and afterward {you will have courage}, and you will go down against the camp." Then he went down with Purah his servant to the outpost of the armed men that [were] in the camp. Now [the] Midianites, Amalekites, and all the people of [the] east [were] lying in the valley, like a great multitude of locusts; their camels were without number, as numerous as the sand that [is] on the shore of the sea. When Gideon came, a man [was] recounting a dream to his friend, and he said, "Behold, {I had a dream}; a round loaf of barley bread [was] tumbling into the camp of Midian, and it came up to the tent, it struck it, and it fell and turned it upside down so that the tent fell." His friend answered him and said, "This cannot be anything except the sword of Gideon son of Jehoash, a man of Israel; God has given Midian and the entire camp into his hand." When Gideon heard the recounting of the dream and its interpretation, he bowed down and returned to the camp of Israel; and he said, "Get up, for Yahweh has given the camp of Midian into your hand." He divided the three hundred men [into] three companies, and he put trumpets and empty jars in everyone's hand, with torches inside the jars. And he said to them, "Watch me and do the same. When I come to the edge of the camp, {do just as I do}. When I and all who [are] with me blow on the trumpet, you must also blow on the trumpets and surround the camp, and you must say, 'To Yahweh and to Gideon!'" So Gideon and the hundred men who [were] with him came to the edge of the camp [at] the beginning of the middle night-watch, when they had just finished setting up the guards, and they blew on the trumpets and smashed the jars that [were] in their hands. When three companies blew on the trumpets and broke the jars, they held in their left hand the torches and in their right hand the trumpets for blowing, and they cried, "A sword for Yahweh and for Gideon!" And each stood {in his place} all around the camp, and all the camp ran, and they cried out as they fled. When they blew the three hundred trumpets, Yahweh set [the] sword of each one against his neighbor throughout the whole camp, and the camp fled as far as Beth Shittah toward Zererah, up to Abel Meholah, the border by Tabbath.
and you will hear what they say; and afterward {you will have courage}, and you will go down against the camp." Then he went down with Purah his servant to the outpost of the armed men that [were] in the camp. Now [the] Midianites, Amalekites, and all the people of [the] east [were] lying in the valley, like a great multitude of locusts; their camels were without number, as numerous as the sand that [is] on the shore of the sea. When Gideon came, a man [was] recounting a dream to his friend, and he said, "Behold, {I had a dream}; a round loaf of barley bread [was] tumbling into the camp of Midian, and it came up to the tent, it struck it, and it fell and turned it upside down so that the tent fell." His friend answered him and said, "This cannot be anything except the sword of Gideon son of Jehoash, a man of Israel; God has given Midian and the entire camp into his hand." When Gideon heard the recounting of the dream and its interpretation, he bowed down and returned to the camp of Israel; and he said, "Get up, for Yahweh has given the camp of Midian into your hand." He divided the three hundred men [into] three companies, and he put trumpets and empty jars in everyone's hand, with torches inside the jars. And he said to them, "Watch me and do the same. When I come to the edge of the camp, {do just as I do}. When I and all who [are] with me blow on the trumpet, you must also blow on the trumpets and surround the camp, and you must say, 'To Yahweh and to Gideon!'" So Gideon and the hundred men who [were] with him came to the edge of the camp [at] the beginning of the middle night-watch, when they had just finished setting up the guards, and they blew on the trumpets and smashed the jars that [were] in their hands. When three companies blew on the trumpets and broke the jars, they held in their left hand the torches and in their right hand the trumpets for blowing, and they cried, "A sword for Yahweh and for Gideon!" And each stood {in his place} all around the camp, and all the camp ran, and they cried out as they fled. When they blew the three hundred trumpets, Yahweh set [the] sword of each one against his neighbor throughout the whole camp, and the camp fled as far as Beth Shittah toward Zererah, up to Abel Meholah, the border by Tabbath.
War » Counsels of
Where there is no guidance, a nation shall fall, but [there is] safety in an abundance of counsel.
A plan will be established by advice, and with guidance make war.
Then Absalom said to Ahithophel, "Give your advice. What shall we do?"
Then Ahithophel said to Absalom, "Please let me choose twelve thousand men, and I will set out and pursue after David {tonight}. I will come upon him while he [is] weary and {weak}. I will startle him, and all of the people who [are] with him will flee. Then I will strike down the king [while] he [is] alone. Then I will return all the people to you; when all have returned, the man whom you [are] seeking [will be dead], but all the people will be safe." read more.
The word [was] right in the eyes of Absalom and in the eyes of all the elders of Israel. Then Absalom said, "Please call also for Hushai the Arkite, and let us hear {what he has to say} also." So Hushai came to Absalom, who said to him, "Shall we do according to this word [that] Ahithophel has spoken? If not, then you tell [us]." Then Hushai said to Absalom, "The counsel that Ahithophel gave [is] not good {at this time}." Hushai continued, "You know your father and his men, that they [are] mighty warriors and they {are enraged} as a bear robbed of [her] offspring in the field. Your father [is] a man of war, so he will not spend the night with the troops. Now he has hidden himself in one of the caves or in one of the places. At the moment he falls on them the first time, {whoever hears} the report will say, 'There has been a defeat among the people who follow after Absalom.' And he [is] also a {valiant warrior}, whose heart [is] like the heart of the lion. He will {certainly melt} with fear, for all Israel knows that your father [is] a mighty warrior and [those] who [are] with him [are] {valiant warriors}. I give the advice that all of Israel from Dan to Beersheba should be completely gathered to you, as the sand which [is] on the seashore for abundance, with {you personally} going into the battle. Then we will come to him in one of the places where he may be found, and we shall come upon him as the dew falls on the ground. He and all the men who are with him will not survive, [not] even one! [Even] if he withdraws to a city, all Israel will bring up ropes to that city, and they will drag him away to the valley until there [is] not even a pebble to be found." Then Absalom and all the men of Israel said, "The advice of Hushai the Arkite [is] better than the advice of Ahithophel." (Now Yahweh had ordained to frustrate the good counsel of Ahithophel in order for Yahweh to bring misery upon Absalom). Hushai said to Zadok and to Abiathar the priests, "{Thus and so} Ahithophel advised Absalom and the elders of Israel, but {thus and so} I have advised.
The word [was] right in the eyes of Absalom and in the eyes of all the elders of Israel. Then Absalom said, "Please call also for Hushai the Arkite, and let us hear {what he has to say} also." So Hushai came to Absalom, who said to him, "Shall we do according to this word [that] Ahithophel has spoken? If not, then you tell [us]." Then Hushai said to Absalom, "The counsel that Ahithophel gave [is] not good {at this time}." Hushai continued, "You know your father and his men, that they [are] mighty warriors and they {are enraged} as a bear robbed of [her] offspring in the field. Your father [is] a man of war, so he will not spend the night with the troops. Now he has hidden himself in one of the caves or in one of the places. At the moment he falls on them the first time, {whoever hears} the report will say, 'There has been a defeat among the people who follow after Absalom.' And he [is] also a {valiant warrior}, whose heart [is] like the heart of the lion. He will {certainly melt} with fear, for all Israel knows that your father [is] a mighty warrior and [those] who [are] with him [are] {valiant warriors}. I give the advice that all of Israel from Dan to Beersheba should be completely gathered to you, as the sand which [is] on the seashore for abundance, with {you personally} going into the battle. Then we will come to him in one of the places where he may be found, and we shall come upon him as the dew falls on the ground. He and all the men who are with him will not survive, [not] even one! [Even] if he withdraws to a city, all Israel will bring up ropes to that city, and they will drag him away to the valley until there [is] not even a pebble to be found." Then Absalom and all the men of Israel said, "The advice of Hushai the Arkite [is] better than the advice of Ahithophel." (Now Yahweh had ordained to frustrate the good counsel of Ahithophel in order for Yahweh to bring misery upon Absalom). Hushai said to Zadok and to Abiathar the priests, "{Thus and so} Ahithophel advised Absalom and the elders of Israel, but {thus and so} I have advised.
And they came to the region of the Jordan that [is] in the land of Canaan, and the descendants of Reuben, Gad, and the half-tribe of Manasseh built there an altar on the Jordan, {a large and imposing altar}. And the {Israelites} heard [it] said that the descendants of Reuben, Gad, and the half-tribe of Manasseh had built an altar next to the land of Canaan, in the region of the Jordan, on the side [belonging to] the {Israelites}. When the {Israelites} heard [of it], the whole congregation of the {Israelites} gathered [at] Shiloh to go up against them for battle. read more.
And the {Israelites} sent to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, Phinehas the priest son of Eleazar, and ten leaders with him, {one leader for each} {family} from each of the tribes of Israel; and each one [was] the head of {his family} among the clans of Israel. They came to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, "Thus says all the congregation of Yahweh: 'What [is] this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh? [Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh, that you must turn today from following Yahweh? [If] you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel; if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God. Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? {And he alone} did not perish because of his iniquity.'" And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel, "Yahweh, God of gods! Yahweh, God of gods knows. And let Israel itself know, if [it was] in rebellion or treachery against Yahweh, do not spare us this day for building for ourselves an altar to turn away from Yahweh, or if [it was] to offer burnt offerings, grain offerings, or fellowship offerings on it, may Yahweh himself take vengeance. But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}? Yahweh has made the Jordan a border between us and you, the descendants of Reuben and Gad; you have no portion in Yahweh.' So your children may put an end to our children worshiping Yahweh. So we said, 'Let us build immediately for ourselves an altar, not for burnt offerings or for sacrifices; instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." ' And we thought, if they say to us and to our children in the future, we can say, 'Look at this replica of the altar of Yahweh, which our ancestors made, not for burnt offerings or sacrifices; rather, it [is] a witness between us and you.' Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that [is] before his tabernacle." Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who [were] with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and {they were satisfied}. Phinehas the priest, son of Eleazar, said to the descendants of Reuben, Gad, and Manasseh, "Today we know that Yahweh [is] among us, because you have not committed this treachery against Yahweh. Therefore you have rescued the {Israelites} from the hand of Yahweh." And Phinehas the priest, son of Eleazar, and the leaders returned from the descendants of Reuben and Gad, from the land of Gilead, to the land of Canaan to the {Israelites}, and {they gave them their report}. {The report satisfied the Israelites}; they blessed God, and they did not speak of going up for battle against them to destroy the land in which the descendants of Reuben and Gad were living. The descendants of Reuben and Gad called the altar Witness, "Because," [they said], "it [is] a witness between us that Yahweh [is] God."
And the {Israelites} sent to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, Phinehas the priest son of Eleazar, and ten leaders with him, {one leader for each} {family} from each of the tribes of Israel; and each one [was] the head of {his family} among the clans of Israel. They came to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, "Thus says all the congregation of Yahweh: 'What [is] this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh? [Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh, that you must turn today from following Yahweh? [If] you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel; if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God. Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? {And he alone} did not perish because of his iniquity.'" And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel, "Yahweh, God of gods! Yahweh, God of gods knows. And let Israel itself know, if [it was] in rebellion or treachery against Yahweh, do not spare us this day for building for ourselves an altar to turn away from Yahweh, or if [it was] to offer burnt offerings, grain offerings, or fellowship offerings on it, may Yahweh himself take vengeance. But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}? Yahweh has made the Jordan a border between us and you, the descendants of Reuben and Gad; you have no portion in Yahweh.' So your children may put an end to our children worshiping Yahweh. So we said, 'Let us build immediately for ourselves an altar, not for burnt offerings or for sacrifices; instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." ' And we thought, if they say to us and to our children in the future, we can say, 'Look at this replica of the altar of Yahweh, which our ancestors made, not for burnt offerings or sacrifices; rather, it [is] a witness between us and you.' Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that [is] before his tabernacle." Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who [were] with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and {they were satisfied}. Phinehas the priest, son of Eleazar, said to the descendants of Reuben, Gad, and Manasseh, "Today we know that Yahweh [is] among us, because you have not committed this treachery against Yahweh. Therefore you have rescued the {Israelites} from the hand of Yahweh." And Phinehas the priest, son of Eleazar, and the leaders returned from the descendants of Reuben and Gad, from the land of Gilead, to the land of Canaan to the {Israelites}, and {they gave them their report}. {The report satisfied the Israelites}; they blessed God, and they did not speak of going up for battle against them to destroy the land in which the descendants of Reuben and Gad were living. The descendants of Reuben and Gad called the altar Witness, "Because," [they said], "it [is] a witness between us that Yahweh [is] God."
But if you [are] afraid, go down to the camp with Purah your servant, and you will hear what they say; and afterward {you will have courage}, and you will go down against the camp." Then he went down with Purah his servant to the outpost of the armed men that [were] in the camp.
For see, the kings assembled; they advanced together. {They themselves saw} [it], so they were astonished. They were terrified; they ran off. Trembling seized them there-- pain as of a woman in labor. read more.
With an east wind you shatter the ships of Tarshish.
With an east wind you shatter the ships of Tarshish.