Thematic Bible
Thematic Bible
Asceticism » Practised by the nazarites
"Tell the Israelis that a man or woman who commits to the vow of the Nazirite, is to be separated to the LORD, then is to remain separate from wine and strong drink. He is not to drink vinegar or strong drink made from wine. He is not to drink grape juice or eat grapes, whether fresh or dried.
"This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting.
because surprise! you're going to conceive and give birth to a son! Don't put a razor to his head, because the young man will be a Nazirite, dedicated to God from inside the womb. He will begin to deliver Israel from domination by the Philistines."
Hannah made a vow: "LORD of the Heavenly Armies, if you just look at the misery of your maid servant, remember me, and don't forget your maid servant. If you give your maid servant a son, then I'll give him to the LORD for all the days of his life, and a razor is never to touch his head."
Her princes were purer than snow, whiter than milk. Their bodies were more ruddy than rubies, their beards like the color of precious stones.
I also raised up your sons to be prophets, and from your young men I raised up Nazirites. Is this not true, people of Israel?" declares the LORD.
Famine » Described
"They'll devour your harvest and your food. They'll devour your sons and your daughters. They'll devour your vines and your fig trees. With their swords they'll batter down your fortified cities in which you trust.
All her people groaned as they searched for food. They traded their valuables in order to eat, to keep themselves alive. Look, LORD, and see how I have become dishonored.
Therefore my people go into exile because they lack understanding; my honored men go hungry, and the crowd is parched with thirst.
I called out to my lovers, but they deceived me. My priests and my elders have died within the city while looking for something to eat to keep themselves alive.
"For wickedness has burned like a blaze that consumes briers and thorns; it sets thickets of the forest on fire, and skyward they swirl in a column of smoke. From the wrath of the LORD of the Heavenly Armies the land has been scorched, and the people have become like fuel for the fire; no one will spare his neighbor. They cut meat on the right, but they're still hungry, and they devour also on the left, but they're not satisfied; each devours the flesh of his own children. read more.
Manasseh devours Ephraim, and Ephraim devours Manasseh; together they are against Judah. "Yet for all this, his anger has not turned away, and his hand is still stretched out, ready to strike."
Manasseh devours Ephraim, and Ephraim devours Manasseh; together they are against Judah. "Yet for all this, his anger has not turned away, and his hand is still stretched out, ready to strike."
"You'll eat your own children the flesh of your sons and daughters, whom the LORD your God gave you on account of the siege and the distress with which your enemy will oppress you. Even the compassionate man among you the very sensitive one will look with evil in his eyes toward his brother, his beloved wife, and his surviving sons, whom he spared. He will withhold from each of them the flesh of his sons that he is eating since there will be nothing left on account of the siege and distress with which your enemy will oppress you in all your cities. read more.
The most tender and sensitive lady among you, who doesn't venture to touch the soles of her feet to the ground on account of her daintiness, will look with hostility in her eyes against her beloved husband, her sons, and her daughters. She will eat her afterbirth and her newborn children secretly since there will be nothing left on account of the siege and distress with which your enemy will oppress you in your cities."
The most tender and sensitive lady among you, who doesn't venture to touch the soles of her feet to the ground on account of her daintiness, will look with hostility in her eyes against her beloved husband, her sons, and her daughters. She will eat her afterbirth and her newborn children secretly since there will be nothing left on account of the siege and distress with which your enemy will oppress you in your cities."
at the time that you plant them, carefully making them grow, the very morning you make your seed to sprout, your harvest will be ruined in a time of grief and unbearable pain."
This is this message from the LORD that came to Jeremiah concerning the drought: "Judah mourns, and her gates languish. The people mourn for the land, and the cry of Jerusalem goes up. Their nobles send their young people for water. They go to the cisterns, but they find no water. They return with their vessels empty. They're disappointed and dismayed, and they cover their heads in shame. read more.
The ground is cracked, because there has been no rain in the land. The farmers are disappointed, and they cover their heads in shame. Even the doe in the field gives birth and then abandons her young because there is no grass. Wild donkeys stand on the barren hills. They pant for air like jackals. Their eyesight fails because there is no vegetation."
The ground is cracked, because there has been no rain in the land. The farmers are disappointed, and they cover their heads in shame. Even the doe in the field gives birth and then abandons her young because there is no grass. Wild donkeys stand on the barren hills. They pant for air like jackals. Their eyesight fails because there is no vegetation."
Gladness and rejoicing will be taken away from the fruitful land. From the land of Moab I'll cause the wine in the wine presses to stop flowing. The workers won't tread the grapes with a loud shout. There will be no shout!
My eyes are worn out from crying, my insides are churning, My emotions pour out in grief because my people are destroyed Children and infants faint in the streets of the city. They ask their mothers, "Is there anything to eat or drink?" They faint in the streets of the city like wounded men. Their life ebbs away while they lie on their mother's bosom. What can be said about you? To what should you be compared, fair Jerusalem? To what may I liken you, so I may comfort you, fair one of Zion? Indeed, your wound is as deep as the sea who can heal you? read more.
Your prophets look on your behalf; they see false and deceptive visions. They did not expose your sins in order to restore what had been captured. Instead, they crafted oracles for you that are false and misleading. Everyone who passes by on the road shake their fists at you. They hiss and shake their heads at cherished Jerusalem: "Is this the city men used to call "The Perfection of Beauty,' and "The Joy of the Entire Earth'"? All of your enemies insult you with gaping mouths. They hiss and grind their teeth while saying, "We have devoured her completely. Yes, this is the day that we anticipated! We found it at last; we have seen it!" The LORD did what he planned. He carried out his threat. Just as he commanded long ago, he has torn down without pity; He let the enemy boast about you and has exalted the power of your enemies. Cry out from your heart to the Lord, wall of fair Zion! Let your tears run down like a river day and night. Allow yourself no rest, and don't stop crying. Get up and cry aloud in the night, at the beginning of every hour. Pour out your heart like water in the presence of the Lord! Lift up your hands toward him for the lives of your children, who are fainting away at every street corner. Look, LORD, and take note: To whom have you done this? Should women eat their offspring, the children they have cuddled? Should priests and prophets be slain in the sanctuary of the Lord? Young men and the aged lie on the ground in the streets; my young women and young men have fallen by the sword. You killed them in your anger, slaughtering them without pity. You have invited those who terrorize me to come around, as if today were a festival. No one has escaped or survived the time of the LORD's anger. My enemy has finished off those whom I cuddled and raised.
Your prophets look on your behalf; they see false and deceptive visions. They did not expose your sins in order to restore what had been captured. Instead, they crafted oracles for you that are false and misleading. Everyone who passes by on the road shake their fists at you. They hiss and shake their heads at cherished Jerusalem: "Is this the city men used to call "The Perfection of Beauty,' and "The Joy of the Entire Earth'"? All of your enemies insult you with gaping mouths. They hiss and grind their teeth while saying, "We have devoured her completely. Yes, this is the day that we anticipated! We found it at last; we have seen it!" The LORD did what he planned. He carried out his threat. Just as he commanded long ago, he has torn down without pity; He let the enemy boast about you and has exalted the power of your enemies. Cry out from your heart to the Lord, wall of fair Zion! Let your tears run down like a river day and night. Allow yourself no rest, and don't stop crying. Get up and cry aloud in the night, at the beginning of every hour. Pour out your heart like water in the presence of the Lord! Lift up your hands toward him for the lives of your children, who are fainting away at every street corner. Look, LORD, and take note: To whom have you done this? Should women eat their offspring, the children they have cuddled? Should priests and prophets be slain in the sanctuary of the Lord? Young men and the aged lie on the ground in the streets; my young women and young men have fallen by the sword. You killed them in your anger, slaughtering them without pity. You have invited those who terrorize me to come around, as if today were a festival. No one has escaped or survived the time of the LORD's anger. My enemy has finished off those whom I cuddled and raised.
The nursing child's tongue cleaves to its palate from thirst. Young children beg for bread, but no one gives them any. Those who enjoyed delicacies lie desolate in the streets. Those who were reared wearing purple scavenge in piles of trash. The guilt of my cherished people surpasses the sin of Sodom, which was overthrown in a moment, without a hand to help her. read more.
Her princes were purer than snow, whiter than milk. Their bodies were more ruddy than rubies, their beards like the color of precious stones. Now their faces are blacker than coal; they are unrecognized in the streets. Their skin clings to their bones; it has become dry like a stick. Those who die by the sword are better off than those who die from starvation, who slowly waste away like those pierced through for lack of food from the fields. With their own hands, compassionate women boil their own children they become their food when my beloved people were destroyed.
Her princes were purer than snow, whiter than milk. Their bodies were more ruddy than rubies, their beards like the color of precious stones. Now their faces are blacker than coal; they are unrecognized in the streets. Their skin clings to their bones; it has become dry like a stick. Those who die by the sword are better off than those who die from starvation, who slowly waste away like those pierced through for lack of food from the fields. With their own hands, compassionate women boil their own children they become their food when my beloved people were destroyed.
Seeds shrivel within their furrows, the storehouses lie empty, and granaries stand in ruins because the grain has withered. Oh, how the livestock groan! The herds of cattle wander about because they have no pasture. Even flocks of sheep suffer! To you, LORD, I cry out, because fire has devoured the open pastures, and has set all the cultivated trees ablaze. read more.
The livestock also cries out to you, because their water sources have evaporated and because fire has consumed the open pastures.
The livestock also cries out to you, because their water sources have evaporated and because fire has consumed the open pastures.
Fraternity » Instances of » The nazarites, vows of
Her princes were purer than snow, whiter than milk. Their bodies were more ruddy than rubies, their beards like the color of precious stones.
Then the LORD told Moses, "Tell the Israelis that a man or woman who commits to the vow of the Nazirite, is to be separated to the LORD, then is to remain separate from wine and strong drink. He is not to drink vinegar or strong drink made from wine. He is not to drink grape juice or eat grapes, whether fresh or dried. read more.
During the entire time of his dedication, he is not to eat any product from the grapevine, from the seed to the skin. During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long. "During the entire time of his dedication, he is not to come near a dead body. He is not to defile himself on account of his father, mother, brother, and sister when they die, because the crown of his consecration to God is on his head. During the entire time of his dedication, he is set apart to God. When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again. On the eighth day, he is to bring two turtledoves or two pigeons to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day. He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled. "This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting. He is to bring an offering to the LORD, a year old male lamb, and a year old ewe female lamb, both without blemish, for a sin offering and a ram without blemish for a peace offering, a basket of unleavened bread made from choice flour, cakes mixed with oil, a wafer of unleavened bread smeared with oil, along with grain and drink offerings. The priest is to come into the LORD's presence and present his sin and burnt offerings. He is to offer the ram, a sacrifice of peace offering to the LORD, along with the basket of unleavened bread. Then the priest is to present his grain and drink offerings. The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is. Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration. The priest is to wave the offerings, that is, the breast and the thigh offering in the LORD's presence. Then the Nazirite may drink wine afterward. This is to be the law of the Nazirite when he commits his offering to the LORD on account of his consecration, over and beyond what he owns alone plus whatever he can provide, based on the vow from his own mouth that he vows to fulfill on account of the law of his consecration."
During the entire time of his dedication, he is not to eat any product from the grapevine, from the seed to the skin. During the entire time of his dedication, he is not to allow a razor to pass over his head until the days of his holy consecration to the LORD have been fulfilled. He is to let the locks on his head grow long. "During the entire time of his dedication, he is not to come near a dead body. He is not to defile himself on account of his father, mother, brother, and sister when they die, because the crown of his consecration to God is on his head. During the entire time of his dedication, he is set apart to God. When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again. On the eighth day, he is to bring two turtledoves or two pigeons to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day. He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled. "This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting. He is to bring an offering to the LORD, a year old male lamb, and a year old ewe female lamb, both without blemish, for a sin offering and a ram without blemish for a peace offering, a basket of unleavened bread made from choice flour, cakes mixed with oil, a wafer of unleavened bread smeared with oil, along with grain and drink offerings. The priest is to come into the LORD's presence and present his sin and burnt offerings. He is to offer the ram, a sacrifice of peace offering to the LORD, along with the basket of unleavened bread. Then the priest is to present his grain and drink offerings. The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is. Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration. The priest is to wave the offerings, that is, the breast and the thigh offering in the LORD's presence. Then the Nazirite may drink wine afterward. This is to be the law of the Nazirite when he commits his offering to the LORD on account of his consecration, over and beyond what he owns alone plus whatever he can provide, based on the vow from his own mouth that he vows to fulfill on account of the law of his consecration."
I also raised up your sons to be prophets, and from your young men I raised up Nazirites. Is this not true, people of Israel?" declares the LORD. "But you forced the Nazirites to drink wine, and commanded the prophets, "You are not to prophesy!'
Take these men, go through the purification ceremony with them, and pay their expenses to shave their heads. Then everyone will know that there is nothing in what they have been told about you, but that you are carefully observing and keeping the Law. As for the gentiles who have become believers, we have sent a letter with our decision that they should keep away from food that has been sacrificed to idols, from blood, from anything strangled, and from sexual immorality." Then Paul took those men and the next day purified himself with them. Then he went into the Temple to announce the time when their days of purification would end and when the sacrifice would be offered for each of them. read more.
When the seven days were almost over, the Jews from Asia, seeing Paul in the Temple, stirred up a large crowd. They grabbed Paul, yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place." For they had earlier seen Trophimus the Ephesian in the city with him and assumed that Paul had taken him into the Temple. The whole city was in chaos. The people rushed together, grabbed Paul, dragged him out of the Temple, and at once the doors were sealed shut. The crowd was trying to kill Paul when a report reached the tribune of the cohort that all Jerusalem was in an uproar.
When the seven days were almost over, the Jews from Asia, seeing Paul in the Temple, stirred up a large crowd. They grabbed Paul, yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place." For they had earlier seen Trophimus the Ephesian in the city with him and assumed that Paul had taken him into the Temple. The whole city was in chaos. The people rushed together, grabbed Paul, dragged him out of the Temple, and at once the doors were sealed shut. The crowd was trying to kill Paul when a report reached the tribune of the cohort that all Jerusalem was in an uproar.
Milk » An animal secretion, of a white color
Her princes were purer than snow, whiter than milk. Their bodies were more ruddy than rubies, their beards like the color of precious stones.
Nazarite » Character of
Her princes were purer than snow, whiter than milk. Their bodies were more ruddy than rubies, their beards like the color of precious stones.
I also raised up your sons to be prophets, and from your young men I raised up Nazirites. Is this not true, people of Israel?" declares the LORD. "But you forced the Nazirites to drink wine, and commanded the prophets, "You are not to prophesy!'
Nazarites » Esteemed pure
Her princes were purer than snow, whiter than milk. Their bodies were more ruddy than rubies, their beards like the color of precious stones.
Precious stones » Mentioned in scripture » Ruby
Her princes were purer than snow, whiter than milk. Their bodies were more ruddy than rubies, their beards like the color of precious stones.
Don't even bother to mention coral and crystal wisdom is more valuable than a bag of rubies.
Snow » A symbol of whiteness
"I kept on watching until the Ancient of Days was seated. His clothes were white, like snow, and the hair on his head was like pure wool. His throne burned with flaming fire, and its wheels burned with fire.
"Please come, and let's reason together," implores the LORD. "Even though your sins are like scarlet, they'll be white like snow. Though they're like crimson, they'll become like wool.
Her princes were purer than snow, whiter than milk. Their bodies were more ruddy than rubies, their beards like the color of precious stones.
Purge me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.
Snow » Figurative » Of purity
"Please come, and let's reason together," implores the LORD. "Even though your sins are like scarlet, they'll be white like snow. Though they're like crimson, they'll become like wool.
Her princes were purer than snow, whiter than milk. Their bodies were more ruddy than rubies, their beards like the color of precious stones.
Purge me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.