Thematic Bible
Thematic Bible
Asceticism » Practised by the nazarites
"Speak to the {Israelites} and say to them, 'When a man or a woman takes a special vow, a vow of a {Nazirite}, to keep separate for Yahweh, he will abstain from wine and fermented drink; he will not drink wine vinegar or vinegar of fermented drink; he will not drink the fruit juice of grapes or eat fresh or dry grapes.
" 'This [is] the regulation of the Nazirite for the day of the fulfilling of the days of his separation: one will bring him to the doorway of the tent of the assembly.
because you [will] conceive and bear a son. No razor {will touch} his head, because the boy will be a {Nazirite of God} {from birth}. And it is he who will begin to deliver Israel from [the] hand of [the] Philistines."
She {made a vow} and said: "O Yahweh of hosts, if you will look with compassion on the misery of your female servant, and will remember me, and not forget your female servant, and will give to your female servant {a male child} then I will give him to Yahweh all the days of his life, and a razor will never pass over his head."
Her princes were purer than snow, they were whiter than milk; [their] bodies were more ruddy than rubies, sapphire their appearance.
And I raised up some [of] your sons to [be] prophets and some [of] your young men to [be] Nazirites. Is it not so, O {people} of Israel? [This is] the declaration of Yahweh!
Famine » Described
And they will eat your harvest and your food, they will eat your sons and your daughters, they will eat your flock and your herd, they will eat your vine and your fig tree, they will smash with the sword {your fortified cities}, in which you trust.
All her people groan, they are searching for bread. They give their treasures for food, to bring back life. See, O Yahweh, and look, [how] I am despised.
Therefore my people will go into exile without knowledge, [and] their nobles [will be] men of hunger, and their multitude [is] parched [with] thirst.
I have called to my lovers, they themselves deceived me; my priests and elders perished in the city when they sought food for themselves to revive their life.
For wickedness burned like fire; it consumed brier and thorn. And it kindled the thickets of the forest, and they swirled upward [in] a column of smoke. The land was burned through the wrath of Yahweh of hosts, and the people became like fire fuel. {People had no compassion toward each other}. They devoured on [the] right but [still] were hungry and devoured on [the] left but they were not satisfied. Each one devoured the flesh of his arm, read more.
Manasseh [devoured] Ephraim, and Ephraim Manasseh; together they [were] against Judah. In all of this his anger has not turned away, and still his hand [is] stretched out.
Manasseh [devoured] Ephraim, and Ephraim Manasseh; together they [were] against Judah. In all of this his anger has not turned away, and still his hand [is] stretched out.
And you shall eat the fruit of your womb, the flesh of your sons and your daughters, whom Yahweh your God gave to you, {during the siege and during the distress} your enemy inflicts upon you. The most refined and the very sensitive man among you {shall be mean with his brother} and {against his beloved wife} and against the rest of his children that he has left over, {by refraining from giving} to [even] one of them any of the meat of his children that he eats, because [there is] not anything [that is] left over for him {during the siege and distress} that your enemy inflicts upon you. read more.
The most refined and the [most] delicate [woman] among you, who shall not venture to put the sole of her foot on the ground from being [so] delicate and from [such] gentleness, {shall be mean to her beloved husband} and against her son and against her daughter, and [even] concerning her afterbirth {that goes out} from between her feet and [also] concerning her children that she bears, because she eats them for lack of anything in secret {during the siege and during the distress} that your enemy inflicts upon her in your {towns}.
The most refined and the [most] delicate [woman] among you, who shall not venture to put the sole of her foot on the ground from being [so] delicate and from [such] gentleness, {shall be mean to her beloved husband} and against her son and against her daughter, and [even] concerning her afterbirth {that goes out} from between her feet and [also] concerning her children that she bears, because she eats them for lack of anything in secret {during the siege and during the distress} that your enemy inflicts upon her in your {towns}.
On your planting day you make [them] grow, and in the morning [of] your sowing you bring [them] into bloom, [yet] the harvest will flee in a day [of] sickness and incurable pain.
[That] which came [as] the word of Yahweh to Jeremiah concerning the matter of the severe drought. "Judah mourns, and her gates languish, they are in mourning on the ground, and the cry of lament of Jerusalem goes up. And their nobles send their servants for water. They come to [the] pits, they find no water. They return [with] their vessels {empty}. They are ashamed, and they are confounded, and they cover their heads. read more.
Because of the ground, [which] is cracked because there was no rain on the ground. [The] farmers are ashamed, they cover their heads. For even [the] doe in the field gives birth and forsakes [her young], because there is no green growth. And wild asses stand on [the] barren heights, they gasp [for] breath like the jackals. Their eyes fail because there is no vegetation."
Because of the ground, [which] is cracked because there was no rain on the ground. [The] farmers are ashamed, they cover their heads. For even [the] doe in the field gives birth and forsakes [her young], because there is no green growth. And wild asses stand on [the] barren heights, they gasp [for] breath like the jackals. Their eyes fail because there is no vegetation."
And joy and rejoicing have been taken away from [the] fruitful land, even from the land of Moab. And [the] wine from [the] wine presses I have caused to disappear. He will not tread [with] exuberant shouts. Exuberant shouts [will] not [be] exuberant shouts.
My eyes have {spent all their tears}; {my stomach} is in torment, {my heart} is poured out on the earth because of the destruction of the daughter of my people, because child and babe faint in [the] public squares of a city. To their mothers they say, "Where is the bread and wine?" as they faint like the wounded in [the] public squares of a city, as their life is being poured out onto the bosom of their mothers. What can I say for you? What can I compare to you, O daughter of Jerusalem? To what can I liken you so that I can comfort you, O virgin daughter of Zion? For your destruction [is] as vast as the sea; who can heal you? read more.
Your prophets had a vision for you, false and worthless; they have not exposed your sin, to restore your fortune; they have seen oracles for you, false and misleading. They clap hands over you, all who pass along the way; they hiss and they shake their head, at the daughter of Jerusalem. Is this the city of which it is said, "A perfection of beauty, a joy for all the earth?" They have opened their mouths against you, all your enemies. They hiss and gnash a tooth, and they say, "We have destroyed [her]! Surely this [is] the day we have hoped for; we have found [it], we have seen [it]!" Yahweh has done what he has planned; he has fulfilled his promise that he ordained from the days of old; he has demolished and not shown mercy; he has made an enemy rejoice over you, he has exalted the {might} of your foes. Their heart cried to the Lord, "O wall of the daughter of Zion, let tears stream down like a river; day and night, do not give yourself relief, do not give your eyes rest. "Arise, cry out in the night, at the beginning of the night watches; pour out your heart like water, before the face of the Lord. Lift to him your hands, for the life of your children, who faint in starvation, at the head of all streets." See, Yahweh, and take note! With whom have you dealt thus? Should women eat their young children of tender care? Should priest and prophet be slain in the sanctuary of the Lord? They lie in [the] soil of [the] streets, young and old; my young women and young men, they have fallen by the sword; you have slain on the day of {your anger}, you have slaughtered and not shown mercy. You have summoned my horror from all around, as if for a feast day; no one on the day of Yahweh's anger [is] a fugitive and a survivor; whoever I have cared for and reared, my enemy has destroyed.
Your prophets had a vision for you, false and worthless; they have not exposed your sin, to restore your fortune; they have seen oracles for you, false and misleading. They clap hands over you, all who pass along the way; they hiss and they shake their head, at the daughter of Jerusalem. Is this the city of which it is said, "A perfection of beauty, a joy for all the earth?" They have opened their mouths against you, all your enemies. They hiss and gnash a tooth, and they say, "We have destroyed [her]! Surely this [is] the day we have hoped for; we have found [it], we have seen [it]!" Yahweh has done what he has planned; he has fulfilled his promise that he ordained from the days of old; he has demolished and not shown mercy; he has made an enemy rejoice over you, he has exalted the {might} of your foes. Their heart cried to the Lord, "O wall of the daughter of Zion, let tears stream down like a river; day and night, do not give yourself relief, do not give your eyes rest. "Arise, cry out in the night, at the beginning of the night watches; pour out your heart like water, before the face of the Lord. Lift to him your hands, for the life of your children, who faint in starvation, at the head of all streets." See, Yahweh, and take note! With whom have you dealt thus? Should women eat their young children of tender care? Should priest and prophet be slain in the sanctuary of the Lord? They lie in [the] soil of [the] streets, young and old; my young women and young men, they have fallen by the sword; you have slain on the day of {your anger}, you have slaughtered and not shown mercy. You have summoned my horror from all around, as if for a feast day; no one on the day of Yahweh's anger [is] a fugitive and a survivor; whoever I have cared for and reared, my enemy has destroyed.
The tongue of the nursling cleaves to its palate in thirst. Children beg [for] food, {no one lays it out before them}. The ones who eat delicacies, they are ruined in the streets; the ones nurtured in purple lie [on] piles of trash. The iniquity of the daughter of my people is greater than the sin of Sodom; it was overthrown in a moment and no hands were laid on her. read more.
Her princes were purer than snow, they were whiter than milk; [their] bodies were more ruddy than rubies, sapphire their appearance. [Now] their appearance is blacker than soot, they are not recognized in the streets; their skin has shriveled on their bones, it has become dry like wood. Happier were [the] victims of [the] sword than the victims of famine; they have pined away, very hungry for the crops of my field. [The] hands of compassionate women, have cooked their children; they became as something to eat in the destruction of the daughter of my people.
Her princes were purer than snow, they were whiter than milk; [their] bodies were more ruddy than rubies, sapphire their appearance. [Now] their appearance is blacker than soot, they are not recognized in the streets; their skin has shriveled on their bones, it has become dry like wood. Happier were [the] victims of [the] sword than the victims of famine; they have pined away, very hungry for the crops of my field. [The] hands of compassionate women, have cooked their children; they became as something to eat in the destruction of the daughter of my people.
The seeds shrivel under their clods; the storehouses are desolate. The grain storage places are destroyed because grain has dried out. How [the] beasts groan; the herds of cattle wander around because there is no pasture for them; [the] flocks of sheep are in distress. To you, Yahweh, I cry out, because fire has devoured the pastures of the desert, and flames burned all the trees of the field. read more.
Also, the beasts of [the] field long for you, because the courses of water are dried up, and fire has devoured the pastures of the desert.
Also, the beasts of [the] field long for you, because the courses of water are dried up, and fire has devoured the pastures of the desert.
Fraternity » Instances of » The nazarites, vows of
Her princes were purer than snow, they were whiter than milk; [their] bodies were more ruddy than rubies, sapphire their appearance.
Yahweh spoke to Moses, saying, "Speak to the {Israelites} and say to them, 'When a man or a woman takes a special vow, a vow of a {Nazirite}, to keep separate for Yahweh, he will abstain from wine and fermented drink; he will not drink wine vinegar or vinegar of fermented drink; he will not drink the fruit juice of grapes or eat fresh or dry grapes. read more.
All the days of his separation you will not eat from anything that is made from the grapevine, from sour grapes to the skin [of grapes]. " 'All the days of the vow of his separation a razor will not pass over his head. Until fulfilling the days that he separated himself to Yahweh he will be holy and grow long the locks of the hair of his head. " 'All the days of keeping himself separated for Yahweh he will not go to a person who is dead; for even his father, mother, brother, or sister he will not make himself unclean {by their death}, because the separation to his God [is] on his head. He will be holy for Yahweh all the days of his separation. " 'If someone dies suddenly and makes the head of his separation unclean, he will shave off [the hair of] his head on the day of his cleansing; on the seventh day he will shave it off. On the eighth day he will bring two turtledoves or two {young pigeons} to the priest by the doorway of the tent of assembly, and the priest will offer one for a sin offering and one for a burnt offering, and he will make atonement for him because he sinned concerning the corpse. He will consecrate his head on that day. He will rededicate to Yahweh the days of his separation and bring a ram-lamb {in its first year} as a guilt offering. The former days [of his vow] will fall away because his separation was defiled. " 'This [is] the regulation of the Nazirite for the day of the fulfilling of the days of his separation: one will bring him to the doorway of the tent of the assembly. He will present his offering to Yahweh, one ram-lamb {in its first year} without defect as a burnt offering, and one ewe-lamb {in its first year} without defect as a sin offering, and one ram without defect as a fellowship offering; and a basket of unleavened bread, finely milled flour of ring-shaped bread cakes mixed with oil, and wafers of unleavened bread smeared with oil, and their grain offering and their libations. The priest will present {before Yahweh} and offer his sin offering, his burnt offering; he will offer a ram as a sacrifice of a fellowship offering to Yahweh, in addition to the basket of the unleavened bread; the priest will offer his grain offering and his libation. The Nazirite will shave off [the hair of] {his consecrated head} [at] the doorway of the tent of assembly, and he will take the hair of {his consecrated head}, and he will put [it] on the fire that [is] beneath the sacrifice of the fellowship offering. The priest will take the shoulder from the ram that is boiled, and one ring-shaped bread cake of unleavened bread from the basket, and one wafer of unleavened bread, and he will put [them] on the hands of the Nazirite after he has shaved {his consecrated head}. The priest will wave them [as] a wave offering {before the presence of} Yahweh; they are a holy object to the priest, in addition to the breast section of the wave offering, and in addition to the upper thigh of the contribution; and afterward the Nazirite may drink wine. " 'This is the regulation of the Nazirite who has made a vow of his offering to Yahweh according to his separation, {in addition to what he can afford}. In accordance to the word of his vow that he vowed, he will do, concerning the instruction of his separation.'"
All the days of his separation you will not eat from anything that is made from the grapevine, from sour grapes to the skin [of grapes]. " 'All the days of the vow of his separation a razor will not pass over his head. Until fulfilling the days that he separated himself to Yahweh he will be holy and grow long the locks of the hair of his head. " 'All the days of keeping himself separated for Yahweh he will not go to a person who is dead; for even his father, mother, brother, or sister he will not make himself unclean {by their death}, because the separation to his God [is] on his head. He will be holy for Yahweh all the days of his separation. " 'If someone dies suddenly and makes the head of his separation unclean, he will shave off [the hair of] his head on the day of his cleansing; on the seventh day he will shave it off. On the eighth day he will bring two turtledoves or two {young pigeons} to the priest by the doorway of the tent of assembly, and the priest will offer one for a sin offering and one for a burnt offering, and he will make atonement for him because he sinned concerning the corpse. He will consecrate his head on that day. He will rededicate to Yahweh the days of his separation and bring a ram-lamb {in its first year} as a guilt offering. The former days [of his vow] will fall away because his separation was defiled. " 'This [is] the regulation of the Nazirite for the day of the fulfilling of the days of his separation: one will bring him to the doorway of the tent of the assembly. He will present his offering to Yahweh, one ram-lamb {in its first year} without defect as a burnt offering, and one ewe-lamb {in its first year} without defect as a sin offering, and one ram without defect as a fellowship offering; and a basket of unleavened bread, finely milled flour of ring-shaped bread cakes mixed with oil, and wafers of unleavened bread smeared with oil, and their grain offering and their libations. The priest will present {before Yahweh} and offer his sin offering, his burnt offering; he will offer a ram as a sacrifice of a fellowship offering to Yahweh, in addition to the basket of the unleavened bread; the priest will offer his grain offering and his libation. The Nazirite will shave off [the hair of] {his consecrated head} [at] the doorway of the tent of assembly, and he will take the hair of {his consecrated head}, and he will put [it] on the fire that [is] beneath the sacrifice of the fellowship offering. The priest will take the shoulder from the ram that is boiled, and one ring-shaped bread cake of unleavened bread from the basket, and one wafer of unleavened bread, and he will put [them] on the hands of the Nazirite after he has shaved {his consecrated head}. The priest will wave them [as] a wave offering {before the presence of} Yahweh; they are a holy object to the priest, in addition to the breast section of the wave offering, and in addition to the upper thigh of the contribution; and afterward the Nazirite may drink wine. " 'This is the regulation of the Nazirite who has made a vow of his offering to Yahweh according to his separation, {in addition to what he can afford}. In accordance to the word of his vow that he vowed, he will do, concerning the instruction of his separation.'"
And I raised up some [of] your sons to [be] prophets and some [of] your young men to [be] Nazirites. Is it not so, O {people} of Israel? [This is] the declaration of Yahweh! But you made the Nazirites drink wine and commanded the prophets, saying, 'You shall not prophesy.'
Take these [men] [and] purify yourself along with them and {pay their expenses} so that they can shave [their] heads, and everyone will know that [the things] which they had been informed about you are nothing, but you yourself also agree with observing the law. But concerning the Gentiles who have believed, we have written a letter [after] deciding they should avoid food sacrificed to idols and blood and [what has been] strangled and sexual immorality." Then Paul took along the men on the next day, [and] [after he] had purified himself together with them, he entered into the temple [courts], announcing the completion of the days of purification until {the time} the offering would be presented on behalf of each one of them. read more.
But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple [courts] stirred up the whole crowd and laid hands on him, shouting, "Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!" (For they had previously seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.) And the whole city was stirred up, and the people came running together, and they seized Paul [and] dragged him outside of the temple [courts], and immediately the doors were shut. And [as they] were seeking to kill him, a report came up to the military tribune of the cohort that all Jerusalem was in confusion.
But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple [courts] stirred up the whole crowd and laid hands on him, shouting, "Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!" (For they had previously seen Trophimus the Ephesian in the city with him, whom they thought that Paul had brought into the temple.) And the whole city was stirred up, and the people came running together, and they seized Paul [and] dragged him outside of the temple [courts], and immediately the doors were shut. And [as they] were seeking to kill him, a report came up to the military tribune of the cohort that all Jerusalem was in confusion.
Milk » An animal secretion, of a white color
Her princes were purer than snow, they were whiter than milk; [their] bodies were more ruddy than rubies, sapphire their appearance.
Nazarite » Character of
Her princes were purer than snow, they were whiter than milk; [their] bodies were more ruddy than rubies, sapphire their appearance.
And I raised up some [of] your sons to [be] prophets and some [of] your young men to [be] Nazirites. Is it not so, O {people} of Israel? [This is] the declaration of Yahweh! But you made the Nazirites drink wine and commanded the prophets, saying, 'You shall not prophesy.'
Nazarites » Esteemed pure
Her princes were purer than snow, they were whiter than milk; [their] bodies were more ruddy than rubies, sapphire their appearance.
Precious stones » Mentioned in scripture » Ruby
Her princes were purer than snow, they were whiter than milk; [their] bodies were more ruddy than rubies, sapphire their appearance.
Black corals and crystal will not be mentioned, and wisdom's price [is] more than red corals.
Snow » A symbol of whiteness
"{I continued watching} until thrones were placed and an Ancient of Days sat; his clothing [was] like white snow and the hair of his head [was] like pure wool and his throne [was] a flame of fire and its wheels [were] burning fire.
"Come now, and let us argue," says Yahweh. "Even though your sins are like scarlet, they will be white like snow; even though they are red like crimson, they shall become like wool.
Her princes were purer than snow, they were whiter than milk; [their] bodies were more ruddy than rubies, sapphire their appearance.
Purify me with hyssop, and I shall be clean. Wash me, and I shall be whiter than snow.
Snow » Figurative » Of purity
"Come now, and let us argue," says Yahweh. "Even though your sins are like scarlet, they will be white like snow; even though they are red like crimson, they shall become like wool.
Her princes were purer than snow, they were whiter than milk; [their] bodies were more ruddy than rubies, sapphire their appearance.
Purify me with hyssop, and I shall be clean. Wash me, and I shall be whiter than snow.