Thematic Bible




Thematic Bible



"When a man or woman has an infection on the head or chin, the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin. When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days. read more.
The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin, the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.


The priest will then reexamine him on the seventh day. If the infection remains unchanged in his sight and has not spread on the skin, the priest must quarantine him for another seven days. The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean. But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest. read more.
The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease. "When a skin disease develops on a person, he is to be brought to the priest. The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling, it is a chronic disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean. But if the skin disease breaks out completely over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see, the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean. Since he has turned totally white, he is clean. But whenever raw flesh appears on him, he will be unclean. When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease. But if the raw flesh changes and turns white, he must go to the priest. The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean. "When a boil appears on the skin of one's body and it heals, and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest. The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil. But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days. If it spreads further on the skin, the priest must pronounce him unclean; it is an infection. But if the spot remains where it is and does not spread, it is [only] the scar from the boil. The priest is to pronounce him clean. "When there is a burn on the skin of one's body produced by fire, and the patch made raw by the burn becomes a reddish-white or white spot, the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease. But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days. The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease. But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is [only] the scar from the burn. "When a man or woman has an infection on the head or chin, the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin. When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days. The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin, the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days. The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean. But if the scaly outbreak spreads further on the skin after his cleansing, the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean. But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean. "When a man or a woman has white spots on the skin of the body, the priest is to make an examination. If the spots on the skin of the body are dull white, it is [only] a rash that has broken out on the skin; the person is clean. "If a man loses the hair of his head, he is bald, but he is clean. Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean. But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead. The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body, the man is afflicted with a skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.


"When a person has a swelling, scab, or spot on the skin of his body, and it becomes a disease on the skin of his body, he is to be brought to Aaron the priest or to one of his sons, the priests. The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean. But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days. read more.
The priest will then reexamine him on the seventh day. If the infection remains unchanged in his sight and has not spread on the skin, the priest must quarantine him for another seven days. The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean. But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest. The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease. "When a skin disease develops on a person, he is to be brought to the priest. The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling, it is a chronic disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean. But if the skin disease breaks out completely over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see, the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean. Since he has turned totally white, he is clean. But whenever raw flesh appears on him, he will be unclean. When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease. But if the raw flesh changes and turns white, he must go to the priest. The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean. "When a boil appears on the skin of one's body and it heals, and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest. The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil. But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days. If it spreads further on the skin, the priest must pronounce him unclean; it is an infection. But if the spot remains where it is and does not spread, it is [only] the scar from the boil. The priest is to pronounce him clean. "When there is a burn on the skin of one's body produced by fire, and the patch made raw by the burn becomes a reddish-white or white spot, the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease. But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days. The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease. But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is [only] the scar from the burn. "When a man or woman has an infection on the head or chin, the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin. When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days. The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin, the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days. The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean. But if the scaly outbreak spreads further on the skin after his cleansing, the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean. But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean. "When a man or a woman has white spots on the skin of the body, the priest is to make an examination. If the spots on the skin of the body are dull white, it is [only] a rash that has broken out on the skin; the person is clean. "If a man loses the hair of his head, he is bald, but he is clean. Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean. But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead. The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body, the man is afflicted with a skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head. "The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, 'Unclean, unclean!' He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp. "If a fabric is contaminated with mildew-in wool or linen fabric, in the warp or woof of linen or wool, or in leather or anything made of leather- and if the contamination is green or red in the fabric, the leather, the warp, the woof, or any leather article, it is a mildew contamination and is to be shown to the priest. The priest is to examine the contamination and quarantine the contaminated fabric for seven days. The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean. He is to burn the fabric, the warp or woof in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned up. "When the priest examines [it], if the contamination has not spread in the fabric, the warp or woof, or any leather article, the priest is to order whatever is contaminated to be washed and quarantined for another seven days. After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus on the front or back [of the fabric]. "If the priest examines [it], and the contamination has faded after it has been washed, he must cut the contaminated section out of the fabric, the leather, or the warp or woof. But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated. But if the contamination disappears from the fabric, the warp or woof, or any leather article, which have been washed, it is to be washed again, and it will be clean. "This is the law concerning a mildew contamination in wool or linen fabric, warp or woof, or any leather article, in order to pronounce it clean or unclean."

"When you enter the land of Canaan that I am giving you as a possession, and I place a mildew contamination in a house in the land you possess, the owner of the house is to come and tell the priest: Something like mildew contamination has appeared in my house. The priest must order them to clear the house before he enters to examine the contamination, so that nothing in the house becomes unclean. Afterwards the priest will come to examine the house. read more.
He will examine it, and if the contamination in the walls of the house consists of green or red indentations that appear to be beneath the surface of the wall, the priest is to go outside the house to its doorway and quarantine the house for seven days. The priest is to return on the seventh day and examine it. If the contamination has spread on the walls of the house, the priest must order that the stones with the contamination be pulled out and thrown into an unclean place outside the city. He is to have the inside of the house completely scraped, and the plaster that is scraped off must be dumped in an unclean place outside the city. Then they must take different stones to replace the [former] ones and take additional plaster to replaster the house. "If the contamination reappears in the house after the stones have been pulled out, and after the house has been scraped and replastered, the priest must come and examine it. If the contamination has spread in the house, it is harmful mildew; the house is unclean. It must be torn down with its stones, its beams, and all its plaster, and taken outside the city to an unclean place.


The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.

“When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.

If there is a man among you who is unclean because of a bodily emission during the night, he must go outside the camp; he may not come anywhere inside the camp. When evening approaches, he must wash with water, and when the sun sets he may come inside the camp.

"When a person has a swelling, scab, or spot on the skin of his body, and it becomes a disease on the skin of his body, he is to be brought to Aaron the priest or to one of his sons, the priests. The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean. But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days. read more.
The priest will then reexamine him on the seventh day. If the infection remains unchanged in his sight and has not spread on the skin, the priest must quarantine him for another seven days.

When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days. The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin, the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

"The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, 'Unclean, unclean!' He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.

"This is the law concerning the person afflicted with a skin disease on the day of his cleansing. He is to be brought to the priest, who will go outside the camp and examine [him]. If the skin disease has disappeared from the afflicted person,

"When you enter the land of Canaan that I am giving you as a possession, and I place a mildew contamination in a house in the land you possess, the owner of the house is to come and tell the priest: Something like mildew contamination has appeared in my house. The priest must order them to clear the house before he enters to examine the contamination, so that nothing in the house becomes unclean. Afterwards the priest will come to examine the house. read more.
He will examine it, and if the contamination in the walls of the house consists of green or red indentations that appear to be beneath the surface of the wall, the priest is to go outside the house to its doorway and quarantine the house for seven days.

"Command the Israelites to send away anyone from the camp who is afflicted with a skin disease, anyone who has a [bodily] discharge, or anyone who is defiled because of a corpse. You must send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them."

and took away all the spoils of war and the captives, both human and animal. They brought the prisoners, animals, and spoils of war to Moses, Eleazar the priest, and the Israelite community at the camp on the plains of Moab by the Jordan [across from] Jericho. Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp. read more.
But Moses became furious with the officers, the commanders of thousands and commanders of hundreds, who were returning from the military campaign. "Have you let every female live?" he asked them. "Yet they are the ones who, at Balaam's advice, incited the Israelites to unfaithfulness against the Lord in the Peor incident, so that the plague came against the Lord's community. So now, kill all the male children and kill every woman who has had sexual relations with a man, but keep alive for yourselves all the young females who have not had sexual relations. "You are to remain outside the camp for seven days. All of you and your prisoners who have killed a person or touched the dead are to purify yourselves on the third day and the seventh day. Also purify everything: garments, leather goods, things made of goat hair, and every article of wood."