Thematic Bible
Thematic Bible
Concubinage » Laws concerning
"When a man sells his daughter as a servant, she won't go out as the male servants do. If she's displeasing to her master who selected her for himself, he must let her be redeemed. He does not have the right to sell her to foreign people, because he has dealt unfairly with her. If he has selected her for his son, he is to treat her according to the ordinance for daughters. read more.
If he takes another woman for himself, he may not withhold from the first her food, her clothing, or her marital rights. If he does not do these three things for her, she may go out without paying anything at all."
If he takes another woman for himself, he may not withhold from the first her food, her clothing, or her marital rights. If he does not do these three things for her, she may go out without paying anything at all."
"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed. The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering. Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."
"If you go to battle against your enemies, and the LORD your God delivers them into your control, you may take some prisoners captive. If you see among the prisoners a beautiful woman and you desire her, then you may take her as your wife. Bring her to your house, but shave her head and trim her nails. read more.
Remove her prisoner's clothing and let her remain for a month in your house, mourning her parents. After that, you may become her husband and she is to become your wife. If you aren't pleased with her and you send her away, you must not sell her for money or mistreat her, since you will have dishonored her."
Remove her prisoner's clothing and let her remain for a month in your house, mourning her parents. After that, you may become her husband and she is to become your wife. If you aren't pleased with her and you send her away, you must not sell her for money or mistreat her, since you will have dishonored her."
Dedication » Personal of offerings » Trespass
and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."
They said, "If you send the Ark of the God of Israel back, don't send it empty, but rather be sure to send back to him a guilt offering. Then you will be healed and will know why his oppression has not been removed from you."
The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.
Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest.
"This is the regulation concerning guilt offerings. They are most holy.
The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence.
The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering.
Offerings » Trespass
and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."
They said, "If you send the Ark of the God of Israel back, don't send it empty, but rather be sure to send back to him a guilt offering. Then you will be healed and will know why his oppression has not been removed from you."
The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests.
Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest.
"This is the regulation concerning guilt offerings. They are most holy.
The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence.
The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering.
Offerings » Trespass » Ordinances concerning
He is to dedicate to the LORD the days of his consecration by bringing a year old male lamb as his offering. The previous time will have failed because his consecration became defiled.
Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense.
The LORD told Moses, "A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor, if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things. read more.
If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found, or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty. Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest. Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."
If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found, or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty. Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest. Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."
"This is the regulation concerning guilt offerings. They are most holy. The guilt offering is to be offered in the same place where the burnt offering is slaughtered. The priest is to sprinkle some of its blood on the altar and around it. As to all its fat that is, the fat on the tail and the fat covering the internal organs the one presenting the sacrifice is to offer it. read more.
But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys. Then the priest is to offer them on the altar, incinerating them with fire as a guilt offering to the LORD. Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing. The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.
But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys. Then the priest is to offer them on the altar, incinerating them with fire as a guilt offering to the LORD. Any male among the priests may eat it, provided that it is eaten at a sacred place as a most holy thing. The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.
"On the eighth day, he is to take two lambs without defect, a one year old ewe lamb without defect, one third of a measure of fine flour mixed with olive oil for a meal offering, and one log of oil. The priest who will pronounce him clean is to present the person to be cleansed and these offerings in the LORD's presence at the entrance to the Tent of Meeting. The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence. read more.
Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It's a most holy thing. "Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe. Then the priest is to take some of the log of olive oil and pour it into his own left hand. The priest is to dip his right finger in the olive oil that is in his left palm and sprinkle some of the olive oil with his finger seven times in the LORD's presence. "As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering. Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence. This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering. The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean." "If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil, and two turtledoves or two young pigeons, whichever he can afford. One is for a sin offering and the other is for a whole burnt offering.
Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It's a most holy thing. "Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe. Then the priest is to take some of the log of olive oil and pour it into his own left hand. The priest is to dip his right finger in the olive oil that is in his left palm and sprinkle some of the olive oil with his finger seven times in the LORD's presence. "As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering. Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence. This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering. The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean." "If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil, and two turtledoves or two young pigeons, whichever he can afford. One is for a sin offering and the other is for a whole burnt offering.
Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."
On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge.
The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering. Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."
Servant » Bond » Laws of moses concerning
Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe.
"If a man is found kidnapping his relative, a fellow Israeli, and mistreats or sells him, that kidnapper must die. By doing this, you will remove this evil from among you.
"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed. The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering. Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."
"When a fellow Hebrew male or female slave is sold to you and serves you for six years, then in the seventh year you are to set them free.
Don't view this as a hardship for yourself when you set him free, for he will have served you for six years twice the time of a paid worker. Then the LORD will bless you in all that you do."
"These are the ordinances that you are to set before them. "When you acquire a Hebrew servant, he is to serve for six years, and in the seventh he is to go out a free man without paying anything. If he came in by himself, he is to go out by himself. If he was married, his wife is to go out with him. read more.
If his master gives him a wife and she bears him sons or daughters, the wife and children belong to her master, and he is to go out by himself. But if the servant, in fact, says, "I love my master, my wife, and my children, and I won't go out a free man,' then his master is to bring him before the judges and he is to bring him to the door or to the doorpost. His master is to pierce his ear with an awl, and he is to serve him permanently. "When a man sells his daughter as a servant, she won't go out as the male servants do. If she's displeasing to her master who selected her for himself, he must let her be redeemed. He does not have the right to sell her to foreign people, because he has dealt unfairly with her. If he has selected her for his son, he is to treat her according to the ordinance for daughters. If he takes another woman for himself, he may not withhold from the first her food, her clothing, or her marital rights. If he does not do these three things for her, she may go out without paying anything at all."
If his master gives him a wife and she bears him sons or daughters, the wife and children belong to her master, and he is to go out by himself. But if the servant, in fact, says, "I love my master, my wife, and my children, and I won't go out a free man,' then his master is to bring him before the judges and he is to bring him to the door or to the doorpost. His master is to pierce his ear with an awl, and he is to serve him permanently. "When a man sells his daughter as a servant, she won't go out as the male servants do. If she's displeasing to her master who selected her for himself, he must let her be redeemed. He does not have the right to sell her to foreign people, because he has dealt unfairly with her. If he has selected her for his son, he is to treat her according to the ordinance for daughters. If he takes another woman for himself, he may not withhold from the first her food, her clothing, or her marital rights. If he does not do these three things for her, she may go out without paying anything at all."
"If a man strikes his male or female servant with a stick and he or she dies as a direct result, the master must be punished. But if the servant survives a day or two, the master is not to be punished because the servant is his property.
"If a man strikes the eye of his male or female servant and destroys it, he is to release him as a free man in exchange for his eye. If he knocks out the tooth of his male or female servant, he is to release him as a free man in exchange for his tooth.
"If the ox gores a male or female servant, the owner is to give 30 shekels of silver to the servant's master, and the ox is to be stoned.
You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you.
"If your relative becomes so poor that he is indebted to you, then you are to support him. You are to let him live with you just like the resident alien and the traveler. You are not to take interest or profit from him. Instead, you are to fear your God and let your relative live with you. You are not to loan him money with interest or sell him your food at a profit. read more.
I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave. Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee. Then he and his children with him may leave to return to his family and his ancestor's inheritance. Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves. You are not to rule over them with harshness. You are to fear your God." "As for your male and maid slaves who will be with you, you may buy male and female slaves from among the nations. You may also buy from resident aliens who live among you and their families who are with you, whom they fathered in your land. They may become your property. You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness. "If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family, he has the right to be redeemed after he sells himself. One of his brothers may redeem him. His uncle or his uncle's son may redeem him or any blood relative from his tribe may redeem him. If he becomes rich, then he may redeem himself. "He is to bring an accounting to the one who bought him, starting from the year he had sold himself until the year of jubilee. The price of his sale is to correspond to the number of years comparable to the time a hired servant stays with him. If there are still many years left, he is to refund the cost of his redemption. But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption. Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity. If he isn't redeemed by these, then he is to be set free in the year of jubilee he and his children with him because the Israelis are my servants. They're my servants, since I brought them out of the land of Egypt. I am the LORD your God."
I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave. Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee. Then he and his children with him may leave to return to his family and his ancestor's inheritance. Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves. You are not to rule over them with harshness. You are to fear your God." "As for your male and maid slaves who will be with you, you may buy male and female slaves from among the nations. You may also buy from resident aliens who live among you and their families who are with you, whom they fathered in your land. They may become your property. You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness. "If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family, he has the right to be redeemed after he sells himself. One of his brothers may redeem him. His uncle or his uncle's son may redeem him or any blood relative from his tribe may redeem him. If he becomes rich, then he may redeem himself. "He is to bring an accounting to the one who bought him, starting from the year he had sold himself until the year of jubilee. The price of his sale is to correspond to the number of years comparable to the time a hired servant stays with him. If there are still many years left, he is to refund the cost of his redemption. But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption. Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity. If he isn't redeemed by these, then he is to be set free in the year of jubilee he and his children with him because the Israelis are my servants. They're my servants, since I brought them out of the land of Egypt. I am the LORD your God."
Provide for them liberally from your flock, threshing floor, and wine vat. As the LORD your God has blessed you, so give to them.
Trespass offering » Special occasions of offering » For connection with a betrothed bondmaid
"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed. The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering. Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."