Thematic Bible




Thematic Bible



And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. read more.
And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession. But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.


And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also.

And if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy from them on the Sabbath, or on a holy day. And that we would forego the seventh year, and the exaction of every debt.

But of him not having to pay, his lord commanded him to be sold, and his wife and children, and all things, as many as he had, and payment to be made.

Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran.

If thou buy a Hebrew servant, six years he shall serve, and in the seventh he shall go out free for nothing. If he comes in by himself, he shall go out by himself. If he be married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her sons shall be her master's, and he shall go out by himself. read more.
But if the servant shall plainly say, I love my master, my wife, and my sons, I will not go out free, then his master shall bring him to God, and shall bring him to the door, or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him forever.

And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other. According to the number of years after the jubilee thou shall buy of thy neighbor, [and] according to the number of years of the crops he shall sell to thee. According to the multitude of the years thou shall increase the price of it, and according to the fewness of the years thou shall diminish the price of it, for the number of the crops he sells to thee. read more.
And ye shall not wrong each other, but thou shall fear thy God, for I am LORD your God.

If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. read more.
If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.

If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession. read more.
But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession. And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner. Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee. Thou shall not give him thy money upon interest, nor give him thy food for profit. I am LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God. And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman. He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee. Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.

And if a stranger or sojourner with thee becomes rich, and thy brother becomes poor beside him, and sells himself to the stranger [or] sojourner with thee, or to the stock of the stranger's family, he may be redeemed after he is sold. One of his brothers may redeem him. Or his uncle, or his uncle's son, may redeem him. Or any who is near of kin to him of his family may redeem him. Or if he becomes rich, he may redeem himself. read more.
And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for. And if there remain but few years to the year of jubilee, then he shall reckon with him. He shall give back the price of his redemption according to his years. He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight. And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him. For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.


And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. read more.
And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession.


If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession. read more.
But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.


And thou shall number seven Sabbaths of years to thee, seven times seven years, and there shall be to thee the days of seven Sabbaths of years, even forty-nine years. Then thou shall send abroad the loud trumpet on the tenth day of the seventh month. In the day of atonement ye shall send abroad the trumpet throughout all your land. And ye shall hallow the fiftieth year, and proclaim liberty throughout the land to all the inhabitants of it. It shall be a jubilee to you, and ye shall return every man to his possession, and ye shall return every man to his famil read more.
That fiftieth year shall be a jubilee to you. Ye shall not sow, neither reap that which grows of itself in it, nor gather in it of the undressed vines. For it is a jubilee; it shall be holy to you. Ye shall eat the increase of it out of the field. In this year of jubilee ye shall return every man to his possession. And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other. According to the number of years after the jubilee thou shall buy of thy neighbor, [and] according to the number of years of the crops he shall sell to thee. According to the multitude of the years thou shall increase the price of it, and according to the fewness of the years thou shall diminish the price of it, for the number of the crops he sells to thee. And ye shall not wrong each other, but thou shall fear thy God, for I am LORD your God. Therefore ye shall do my statutes, and keep my ordinances and do them, and ye shall dwell in the land in safety. And the land shall yield its fruit, and ye shall eat your fill, and dwell in safety in it. And if ye shall say, What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase, then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years. And ye shall sow the eighth year, and eat of the fruits, the old storage, until the ninth year. Until its fruits come in, ye shall eat the old storage. And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession. But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession. And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner. Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee. Thou shall not give him thy money upon interest, nor give him thy food for profit. I am LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God. And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman. He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee. Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers. For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen. Thou shall not rule over him with rigor, but shall fear thy God. And as for thy bondmen, and thy bondmaids, whom thou shall have, from the nations that are round about you, ye shall buy bondmen and bondmaids from them. Moreover of the sons of the strangers who sojourn among you, ye shall buy from them, and from their families that are with you, which they have begotten in your land, and they shall be your possession. And ye shall make them an inheritance for your sons after you, to hold for a possession. Ye shall take them your bondmen forever, but over your brothers the sons of Israel ye shall not rule, one over another, with rigor. And if a stranger or sojourner with thee becomes rich, and thy brother becomes poor beside him, and sells himself to the stranger [or] sojourner with thee, or to the stock of the stranger's family, he may be redeemed after he is sold. One of his brothers may redeem him. Or his uncle, or his uncle's son, may redeem him. Or any who is near of kin to him of his family may redeem him. Or if he becomes rich, he may redeem himself. And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for. And if there remain but few years to the year of jubilee, then he shall reckon with him. He shall give back the price of his redemption according to his years. He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight. And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him. For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.

If he sanctifies his field from the year of jubilee, according to thy estimation it shall stand. But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation. And if he who sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him. read more.
And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more, but the field, when it goes out in the jubilee, shall be holy to LORD, as a field set apart; the possession of it shall be the priest's. And if he sanctifies to LORD a field which he has bought, which is not of the field of his possession, then the priest shall reckon to him the worth of thy estimation to the year of jubilee, and he shall give thine estimation in that day, as a holy thing to LORD. In the year of jubilee the field shall return to him of whom it was bought, even to him to whom the possession of the land belongs.

And when the jubilee of the sons of Israel shall be, then their inheritance will be added to the inheritance of the tribe to which they shall belong. So their inheritance will be taken away from the inheritance of the tribe of our


According to the number of years after the jubilee thou shall buy of thy neighbor, [and] according to the number of years of the crops he shall sell to thee. According to the multitude of the years thou shall increase the price of it, and according to the fewness of the years thou shall diminish the price of it, for the number of the crops he sells to thee.

If he sanctifies his field from the year of jubilee, according to thy estimation it shall stand. But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation. And if he who sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him. read more.
And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more, but the field, when it goes out in the jubilee, shall be holy to LORD, as a field set apart; the possession of it shall be the priest's. And if he sanctifies to LORD a field which he has bought, which is not of the field of his possession, then the priest shall reckon to him the worth of thy estimation to the year of jubilee, and he shall give thine estimation in that day, as a holy thing to LORD. In the year of jubilee the field shall return to him of whom it was bought, even to him to whom the possession of the land belongs.

And when the jubilee of the sons of Israel shall be, then their inheritance will be added to the inheritance of the tribe to which they shall belong. So their inheritance will be taken away from the inheritance of the tribe of our

And the land shall not be sold in perpetuity, for the land is mine. For ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. read more.
And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession. But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.

Behold, Hanamel the son of Shallum thine uncle shall come to thee, saying, Buy thee my field that is in Anathoth. For the right of redemption is thine to buy it. So Hanamel my uncle's son came to me in the court of the guard according to the word of LORD, and said to me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin. For the right of inheritance is thine, And I bought the field that was in Anathoth of Hanamel my uncle's son, and weighed him the money, even seventeen shekels of silver. read more.
And I signed the deed, and sealed it, and called witnesses, and weighed him the money in the balances. So I took the deed of the purchase, both that which was sealed, [according to] the law and custom, and that which was open, and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle's [son], and in the presence of the witnesses who signed the deed of the purchase, before all the Jews w And I charged Baruch before them, saying, Thus says LORD of hosts, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel that they may continue many days. For thus says LORD of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land. Now after I had delivered the deed of the purchase to Baruch the son of Neriah, I prayed to LORD, saying,

And thou have said to me, O lord LORD, Buy thee the field for money, and call witnesses, whereas the city is given into the hand of the Chaldeans.

Men shall buy fields for money, and sign the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, and in the cities of the hill-country, and in the citie

Moreover the ruler shall not take of the people's inheritance, to thrust them out of their possession. He shall give inheritance to his sons out of his own possession, that my people be not scattered each man from his possession.


If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession. read more.
But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.

Speak to the sons of Israel, and say to them, When a man shall accomplish a vow, the persons shall be for LORD by thy estimation. And thy estimation shall be of the male from twenty years old even to sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. And if it be a female, then thy estimation shall be thirty shekels. read more.
And if it be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. And if it be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. And if it be from sixty years old and upward, if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him. And if it be a beast, of which men offer an oblation to LORD, all that any man gives of such to LORD shall be holy. He shall not alter it, nor change it, a good for a bad, or a bad for a good. And if he shall at all change beast for beast, then both it and that for which it is changed shall be holy. And if it be any unclean beast, of which they do not offer an oblation to LORD, then he shall set the beast before the priest, and the priest shall value it, whether it be good or bad. As thou the priest values it, so shall it be. But if he will indeed redeem it, then he shall add the fifth part of it to thy estimation. And when a man shall sanctify his house to be holy to LORD, then the priest shall estimate it, whether it be good or bad. As the priest shall estimate it, so shall it stand. And if he who sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his. And if a man shall sanctify to LORD part of the field of his possession, then thy estimation shall be according to the sowing of it, the sowing of a homer of barley at fifty shekels of silver. If he sanctifies his field from the year of jubilee, according to thy estimation it shall stand. But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation. And if he who sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him. And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more, but the field, when it goes out in the jubilee, shall be holy to LORD, as a field set apart; the possession of it shall be the priest's. And if he sanctifies to LORD a field which he has bought, which is not of the field of his possession, then the priest shall reckon to him the worth of thy estimation to the year of jubilee, and he shall give thine estimation in that day, as a holy thing to LORD. In the year of jubilee the field shall return to him of whom it was bought, even to him to whom the possession of the land belongs. And all thy estimations shall be according to the shekel of the sanctuary; twenty gerahs shall be the shekel. Only the firstling among beasts, which is made a firstling to LORD, no man shall sanctify it, whether it be ox or sheep, it is LORD's. And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add to it the fifth part of it, or if it be not redeemed, then it shall be sold according to thy estimation. Notwithstanding, nothing set apart, that a man shall set apart to LORD of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed; everything set apart is most holy to LORD. No one set apart, who shall be set apart from among men, shall be ransomed; he shall surely be put to death. And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is LORD's; it is holy to LORD. And if a man will redeem any of his tithe, he shall add to it the fifth part of it. And all the tithe of the herd or the flock, whatever passes under the rod, the tenth shall be holy to LORD. He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.

And he said to the near kinsman, Naomi, who has come again out of the country of Moab, sells the parcel of land, which was our brother Elimelech's. And I thought to disclose it to thee, saying, Buy it before those who sit here, and before the elders of my people. If thou will redeem it, redeem it, but if thou will not redeem it, then tell me that I may know, for there is none Then Boaz said, That day thou buy the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. read more.
And the near kinsman said, I cannot redeem it for myself lest I mar my own inheritance. Take thou my right of redemption on thee, for I cannot redeem it. Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: A man drew off his shoe, and gave it to his neighbor. And this was the [manner of] attestation in Israel. So the near kinsman said to Boaz, Buy it for thyself. And he drew off his shoe. And Boaz said to the elders, and to all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac