Thematic Bible
Thematic Bible
Ability » God's Ability » Giving according to
He must then sacrifice one type of what he can afford, either the turtledoves or young pigeons,
But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.
Everyone must appear with a gift suited to his means, according to the blessing the Lord your God has given you.
Based on what they could give, they gave 61,000 gold coins, 6,250 pounds of silver, and 100 priestly garments to the treasury for the project.
and said, “We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back.” They remained silent and could not say a word.
So each of the disciples, according to his ability, determined to send relief to the brothers who lived in Judea.
For if the eagerness is there, it is acceptable according to what one has, not according to what he does not have.
Giving » Scriptural rules for » According to ability
He must then sacrifice one type of what he can afford, either the turtledoves or young pigeons,
But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.
Everyone must appear with a gift suited to his means, according to the blessing the Lord your God has given you.
Based on what they could give, they gave 61,000 gold coins, 6,250 pounds of silver, and 100 priestly garments to the treasury for the project.
and said, “We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back.” They remained silent and could not say a word.
So each of the disciples, according to his ability, determined to send relief to the brothers who lived in Judea.
For if the eagerness is there, it is acceptable according to what one has, not according to what he does not have.
Priest » Duties of » Valuate things devoted
But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.
The priest will set its value, whether high or low; the price will be set as the priest makes the assessment for you.
priests » Services of » Valuing things devoted
But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.
Redemption » Of persons or property
If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. read more.
But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites. The open pastureland around their cities may not be sold, for it is their permanent possession.
But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites. The open pastureland around their cities may not be sold, for it is their permanent possession.
"Speak to the Israelites and tell them: When someone makes a special vow to the Lord that involves the valuation of people, if the valuation concerns a male from 20 to 60 years old, your valuation is 50 silver shekels [measured] by the standard sanctuary shekel. If the person is a female, your valuation is 30 shekels. read more.
If the person is from five to 20 years old, your valuation for a male is 20 shekels and for a female 10 shekels. If the person is from one month to five years old, your valuation for a male is five silver shekels, and for a female your valuation is three shekels of silver. If the person is 60 years or more, your valuation is 15 shekels for a male and 10 shekels for a female. But if one is too poor to pay the valuation, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford. "If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy. He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy. "If the vow involves any of the unclean animals that may not be brought as an offering to the Lord, the animal must be presented before the priest. The priest will set its value, whether high or low; the price will be set as the priest makes the valuation for you. If the one who brought it decides to redeem it, he must add a fifth to the valuation. "When a man consecrates his house as holy to the Lord, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it. But if the one who consecrated his house redeems [it], he must add a fifth to the valuation price, and it will be his. "If a man consecrates to the Lord any part of a field that he possesses, your valuation will be proportional to the seed needed to sow it, at the rate of 50 silver shekels for [every] five bushels of barley seed. If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation. But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the [next] Year of Jubilee, so that your valuation will be reduced. If the one who consecrated the field decides to redeem it, he must add a fifth to the valuation price, and the field will transfer back to him. But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable. When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property. "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding, then the priest will calculate for him the amount of the valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord. In the Year of Jubilee the field will return to the one he bought it from, the original owner. All your valuations will be [measured] by the standard sanctuary shekel, 20 gerahs to the shekel. "But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn [already] belongs to the Lord. If it is one of the unclean livestock, it must be ransomed according to your valuation by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your valuation. "Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord. No person who has been set apart [for destruction] is to be ransomed; he must be put to death. "Every tenth of the land's produce, grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. If a man decides to redeem any part of this tenth, he must add one-fifth to its value. Every tenth animal from the herd or flock, which passes under the [shepherd's] rod, will be holy to the Lord. He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed."
If the person is from five to 20 years old, your valuation for a male is 20 shekels and for a female 10 shekels. If the person is from one month to five years old, your valuation for a male is five silver shekels, and for a female your valuation is three shekels of silver. If the person is 60 years or more, your valuation is 15 shekels for a male and 10 shekels for a female. But if one is too poor to pay the valuation, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford. "If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy. He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy. "If the vow involves any of the unclean animals that may not be brought as an offering to the Lord, the animal must be presented before the priest. The priest will set its value, whether high or low; the price will be set as the priest makes the valuation for you. If the one who brought it decides to redeem it, he must add a fifth to the valuation. "When a man consecrates his house as holy to the Lord, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it. But if the one who consecrated his house redeems [it], he must add a fifth to the valuation price, and it will be his. "If a man consecrates to the Lord any part of a field that he possesses, your valuation will be proportional to the seed needed to sow it, at the rate of 50 silver shekels for [every] five bushels of barley seed. If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation. But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the [next] Year of Jubilee, so that your valuation will be reduced. If the one who consecrated the field decides to redeem it, he must add a fifth to the valuation price, and the field will transfer back to him. But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable. When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property. "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding, then the priest will calculate for him the amount of the valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord. In the Year of Jubilee the field will return to the one he bought it from, the original owner. All your valuations will be [measured] by the standard sanctuary shekel, 20 gerahs to the shekel. "But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn [already] belongs to the Lord. If it is one of the unclean livestock, it must be ransomed according to your valuation by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your valuation. "Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord. No person who has been set apart [for destruction] is to be ransomed; he must be put to death. "Every tenth of the land's produce, grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. If a man decides to redeem any part of this tenth, he must add one-fifth to its value. Every tenth animal from the herd or flock, which passes under the [shepherd's] rod, will be holy to the Lord. He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed."
He said to the redeemer, "Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech. I thought I should inform you: Buy [it] back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem [it], do so. But if you do not want to redeem [it], tell me, so that I will know, because there isn't anyone other than you to redeem [it], and I am next after you." "I want to redeem [it]," he answered. Then Boaz said, "On the day you buy the land from Naomi, you will also acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man's name on his property." read more.
The redeemer replied, "I can't redeem [it] myself, or I will ruin my [own] inheritance. Take my right of redemption, because I can't redeem it." At an earlier period in Israel, a man removed his sandal and gave [it] to the other party in order to make any matter [legally] binding concerning the right of redemption or the exchange of property. This was [the method of] legally binding a transaction in Israel. So the redeemer removed his sandal and said to Boaz, "Buy back [the property] yourself." Boaz said to the elders and all the people, "You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon. I will also acquire Ruth the Moabitess, Mahlon's widow, as my wife, to perpetuate the deceased man's name on his property, so that his name will not disappear among his relatives or from the gate of his home. You are witnesses today."
The redeemer replied, "I can't redeem [it] myself, or I will ruin my [own] inheritance. Take my right of redemption, because I can't redeem it." At an earlier period in Israel, a man removed his sandal and gave [it] to the other party in order to make any matter [legally] binding concerning the right of redemption or the exchange of property. This was [the method of] legally binding a transaction in Israel. So the redeemer removed his sandal and said to Boaz, "Buy back [the property] yourself." Boaz said to the elders and all the people, "You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon. I will also acquire Ruth the Moabitess, Mahlon's widow, as my wife, to perpetuate the deceased man's name on his property, so that his name will not disappear among his relatives or from the gate of his home. You are witnesses today."
Vows » Might be redeemed by paying a suitable compensation
The Lord spoke to Moses: "Speak to the Israelites and tell them: When someone makes a special vow to the Lord that involves the valuation of people, if the valuation concerns a male from 20 to 60 years old, your valuation is 50 silver shekels [measured] by the standard sanctuary shekel. read more.
If the person is a female, your valuation is 30 shekels. If the person is from five to 20 years old, your valuation for a male is 20 shekels and for a female 10 shekels. If the person is from one month to five years old, your valuation for a male is five silver shekels, and for a female your valuation is three shekels of silver. If the person is 60 years or more, your valuation is 15 shekels for a male and 10 shekels for a female. But if one is too poor to pay the valuation, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.
If the person is a female, your valuation is 30 shekels. If the person is from five to 20 years old, your valuation for a male is 20 shekels and for a female 10 shekels. If the person is from one month to five years old, your valuation for a male is five silver shekels, and for a female your valuation is three shekels of silver. If the person is 60 years or more, your valuation is 15 shekels for a male and 10 shekels for a female. But if one is too poor to pay the valuation, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.