Thematic Bible




Thematic Bible



Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it.

If you buy a Hebrew servant, he shall serve six years. And in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself. If he was married, then his wife shall go out with him. If his master has given him a wife, and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself. read more.
And if the servant shall plainly say, I love my master, my wife, and my sons. I do not want to go out free his master shall bring him to the judges. He shall also bring him to the door or to the door-post. And his master shall bore his ear through with an awl, and he shall serve him forever.

And Jehovah spoke to Moses, saying, If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor,

then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found; or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering. And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest. read more.
And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.

And when those who lived in Gibeon heard what Joshua had done to Jericho and to Ai, they worked slyly. For they came and acted as if they were ambassadors. And they took old sacks on their asses, and old and torn and bound up wineskins, and old and patched sandals on their feet, and old clothes on them. And all the bread they had taken was dry and moldy. read more.
And they went to Joshua to the camp at Gilgal, and said to him and to the men of Israel, We have come from a far country. Now therefore, make a treaty with us. And the men of Israel said to the Hivites, Perhaps you are living among us, and how shall we make a treaty with you? And they said to Joshua, We are your servants. And Joshua said to them, Who are you, and from where do you come? And they said to him, Your servants have come from a very far country, because of the name of Jehovah your God. For we have heard of His fame and all that He did in Egypt,

And Joshua made peace with them, and made a treaty with them, to let them live. And the rulers of the congregation swore to them. And it happened at the end of three days after they had made a treaty with them, they heard that they were their neighbors and that they lived among them.

And the sons of Israel did not strike them, because the rulers of the congregation had sworn to them by Jehovah, the God of Israel. And all the congregation murmured against the rulers. But all the rulers said to the congregation, We have sworn to them by Jehovah, the God of Israel. Now, therefore, we may not touch them. This we will do to them. We will even let them live, lest wrath be on us because of the oath which we swore to them. read more.
And the rulers said to them, Let them live, but let them be woodcutters and drawers of water to all the congregation, as the rulers had promised them. And Joshua called for them, and he spoke to them, saying, Why have you fooled us saying, We are very far from you, when you dwell among us? And now you are cursed, and there shall none of you be freed from being slaves and woodcutters and drawers of water for the house of my God. And they answered Joshua and said, Because it was certainly told your servants how Jehovah your God commanded His servant Moses to give you all the land, and to destroy all those who lived in the land from before you; therefore, we were very much afraid of our lives because of you, and have done this thing. And now, behold, we are in your hand. As it seems good and right to you to do to us, do it. And so he did to them, and delivered them out of the hand of the sons of Israel, so that they did not kill them. And Joshua made them that day woodcutters and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place which He should choose.

For the kingdom of Heaven is like a man, a housemaster, who went out early in the morning to hire laborers into his vineyard. And when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace. read more.
And he said to them, You also go into the vineyard, and whatever is right I will give you. And they went. And he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle, and said to them, Why do you stand here all day idle? They said to him, Because no one has hired us. He said to them, You also go into the vineyard, and you shall receive whatever is right. So when evening had come, the lord of the vineyard said to his steward, Call the laborers and pay them their wage, beginning from the last to the first. And when they who were hired about the eleventh hour came, they each one received a denarius. But when the first came, they supposed that they would received more; and they also each one received a denarius. And receiving it they murmured against the master of the house, saying, These last have worked only one hour, and you have made them equal to us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do you no wrong. Did you not agree with me for a denarius? Take yours, and go; I will give to this last one the same as to you. Is it not lawful for me to do what I want with my own? Is your eye evil because I am good? So the last shall be first, and the first last, for many are called, but few are chosen.


And he shall set apart to Jehovah the days of his separation, and shall bring a lamb of the first year for a guilt offering. But the former days shall be lost, because his separation was defiled.

And they gave their hands that they would put away their women. And being guilty, they offered a ram of the flock for their sin.

And Jehovah spoke to Moses, saying, If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor, or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it, read more.
then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found; or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering. And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest. And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.

And this is the law of the trespass offering. It is most holy. In the place where they kill the burnt offering, they shall kill the trespass offering. And he shall sprinkle its blood on the altar all around. And he shall offer all its fat; he shall offer the fat tail of it, and the fat that covers the inward parts, read more.
and the two kidneys, and the fat on them, on the loins, and the lobe above the liver, beside the kidneys, he shall take away. And the priest shall burn them on the altar for a fire offering to Jehovah. It is a trespass offering. Every male among the priests shall eat of it. It shall be eaten in the holy place. It is most holy. As the sin offering, so is the trespass offering. There is one law for them. The priest that makes atonement with it, it is his.

And on the eighth day he shall take two male lambs without blemish, and one ewe lamb of the first year without blemish, and three-tenth parts of fine flour for a food offering, mixed with oil, and one log of oil. And the priest who is cleansing, and the man who is to be cleansed, shall stand with them before Jehovah at the door of the tabernacle of the congregation. And the priest shall take one male lamb and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before Jehovah. read more.
And he shall kill the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place. For as the sin offering is the priest's, so is the trespass offering. It is most holy. And the priest shall take of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. And the priest shall take from the log of oil and pour into the palm of his own left hand. And the priest shall dip his right finger in the oil in his left hand and shall sprinkle of the oil with his finger seven times before Jehovah. And of the rest of the oil in his hand, the priest shall put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering. And the rest of the oil in the priest's palm he shall pour on the head of him that is to be cleansed. And the priest shall make an atonement for him before Jehovah. And the priest shall offer the sin offering and make an atonement for him that is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering. And the priest shall offer the burnt offering and the food offering on the altar. And the priest shall make an atonement for him, and he shall be clean. And if he is poor and his hand cannot reach so much, then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one-tenth part of fine flour mixed with oil for a food offering, and a log of oil, and two turtle-doves or two young pigeons, such as his hand can reach. And the one shall be a sin offering, and the other a burnt offering.

And the priest shall offer them, the one for a sin offering and the other for a burnt offering. And the priest shall make an atonement for him before Jehovah for his issue.

And on the eighth day she shall take two turtle-doves to her, or two young pigeons, and bring them to the priest, to the door of the tabernacle of the congregation. And the priest shall offer the one for a sin offering, and the other for a burnt offering. And the priest shall make atonement for her before Jehovah for the issue of her uncleanness.

And he shall bring his trespass offering to Jehovah, to the door of the tabernacle of the congregation, even a ram for a trespass offering. And the priest shall make an atonement for him with the ram of the trespass offering before Jehovah for his sin which he has done. And the sin which he has done shall be forgiven him.


or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it, then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found;

You shall not see your brother's ox or his sheep go astray and hide yourself from them. You shall surely bring them again to your brother. And if your brother is not near you, or if you do not know him, then you shall bring it into your own house, and it shall be with you until your brother seeks after it, and you shall give it back to him again. In the same way you shall do with his ass. And so shall you do with his clothing. And with any lost thing of your brother's, which he has lost and you have found, you shall do the same. You may not hide yourself.


If a man shall steal an ox, or a sheep, and kill it or sell it, he shall restore five oxen for an ox, and four sheep for a sheep. If a thief is found breaking in, and is struck so that he dies, no blood shall be shed for him. If the sun is risen upon him, blood is due for him. He should repay in full. If he has nothing, then he shall be sold for his theft. read more.
If the theft is certainly found in his hand alive, whether it is an ox, or an ass, or a sheep, he shall restore double.

Or if it is known that the ox has been apt to gore in time past, and his owner has not kept him in, he shall surely pay ox for ox. And the dead shall be his own.

then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found;

And he who kills an animal shall make it good, animal for animal.


If the sun is risen upon him, blood is due for him. He should repay in full. If he has nothing, then he shall be sold for his theft.

then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found;

but if he is found, he shall restore sevenfold; he shall give all the goods of his house.

if the wicked gives back the pledge, gives again what he had robbed, walks in the statutes of life without committing iniquity, then he shall surely live; he shall not die.



then they shall confess their sin which they have done. And he shall make restitution for his guilt in full, and add to it one fifth of it, and give it to him against whom he has sinned.

if the wicked gives back the pledge, gives again what he had robbed, walks in the statutes of life without committing iniquity, then he shall surely live; he shall not die.

If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor, or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it, then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found; read more.
or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering.

giving back his gain, and he will not eat. As to the wealth of his trading, even he shall not enjoy it.


And Jehovah spoke to Moses, saying, If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor, or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it, read more.
then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found; or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering. And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest. And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.

And this is the law of the trespass offering. It is most holy. In the place where they kill the burnt offering, they shall kill the trespass offering. And he shall sprinkle its blood on the altar all around. And he shall offer all its fat; he shall offer the fat tail of it, and the fat that covers the inward parts, read more.
and the two kidneys, and the fat on them, on the loins, and the lobe above the liver, beside the kidneys, he shall take away. And the priest shall burn them on the altar for a fire offering to Jehovah. It is a trespass offering. Every male among the priests shall eat of it. It shall be eaten in the holy place. It is most holy. As the sin offering, so is the trespass offering. There is one law for them. The priest that makes atonement with it, it is his.


They do not despise a thief, if he steals to satisfy his soul when he is hungry; but if he is found, he shall restore sevenfold; he shall give all the goods of his house.

And Jehovah spoke to Moses, saying, If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor, or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it, read more.
then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found; or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering.


If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor, or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it, then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found; read more.
or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering.


If a man shall deliver to his neighbor silver or stuff to keep, and it is stolen out of the man's house; if the thief is found, let him pay double. If the thief is not found, then the master of the house shall be brought to the judges, whether he has put his hand to his neighbor's goods. For every case of trespass, for ox, for ass, for sheep, for clothing, for any kind of lost thing, which another claims to be his, the cause of both parties shall come before the judges. Whom the judges shall condemn, he shall pay double to his neighbor. read more.
If a man delivers to his neighbor an ass, or an ox, or a sheep, or any animal to keep, and it dies, or is hurt, or driven away, no one seeing, an oath of Jehovah shall be between them both, that he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make it good. And if it is stolen from him, he shall fully repay the owner of it. If it is torn in pieces, let him bring it for witness, and he shall not make good that which was torn.

If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor, or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it, then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found; read more.
or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering. And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest. And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.


Yet it pleased Jehovah to crush Him; to grieve Him; that He should put forth His soul as a guilt-offering. He shall see His seed, He shall prolong His days, and the will of Jehovah shall prosper in His hand.

And Jehovah spoke to Moses, saying, If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor, or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it, read more.
then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found; or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering. And he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, together with an amount set by you, for a trespass offering, to the priest. And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.