Thematic Bible
Thematic Bible
Contracts » Scriptures illustrative of the binding force of
Brothers, I am speaking according to a human perspective. Nevertheless, [when] the covenant of a man has been ratified, no one declares [it] invalid or adds additional provisions [to it].
'If you buy a Hebrew slave, he will serve six years, and in the seventh he will go out as free for nothing. If he comes in single, he will go out single. If he is the husband of a wife, his wife will go out with him. If his master gives him a wife and she bears for him sons or daughters, the wife and her children will belong to her master, and [the slave] will go out single. read more.
But if the slave explicitly says, "I love my master, my wife, and my children; I will not go out free," his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever.
But if the slave explicitly says, "I love my master, my wife, and my children; I will not go out free," his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever.
Then Yahweh spoke to Moses, saying, "When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen,
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, read more.
and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
But the inhabitants of Gibeon heard what Joshua did to Jericho and Ai, and they acted on their part with cunning: they went and prepared provisions, and took worn-out sacks for their donkeys and old wineskins [that were] torn and mended. The sandals on their feet [were] patched and old, their clothes [were] old, and their food was dry and crumbled. read more.
And they went to Joshua at the camp [at] Gilgal and said to him and to the men of Israel, "We have come from a far land; so then {make a covenant with us}." And the men of Israel said to the Hivites, "Perhaps you [are] living among us; how can we {make a covenant} with you?" They said to Joshua, "We [are] your servants." And Joshua said to them, "Who [are] you, and from where do you come?" And they said to him, "Your servants have come from a very far land because of the name of Yahweh your God; we have heard of his reputation, of all that he did in Egypt,
And they went to Joshua at the camp [at] Gilgal and said to him and to the men of Israel, "We have come from a far land; so then {make a covenant with us}." And the men of Israel said to the Hivites, "Perhaps you [are] living among us; how can we {make a covenant} with you?" They said to Joshua, "We [are] your servants." And Joshua said to them, "Who [are] you, and from where do you come?" And they said to him, "Your servants have come from a very far land because of the name of Yahweh your God; we have heard of his reputation, of all that he did in Egypt,
And Joshua made peace with them, and {he made a covenant with them} to allow them to live happily, and the leaders of the congregation swore [an oath] to them. And it happened that at the end of three days, after they made a covenant with them, they heard that {they were their neighbors} and living among them.
But the {Israelites} did not attack them, because the leaders of the congregation had sworn to them by Yahweh the God of Israel. And all the congregation murmured {against their leaders}. But all the leaders of the congregation said, "We have sworn to them by Yahweh the God of Israel, and so we cannot touch them. This we will do to them: [we will] let them live so that wrath will not be on us because of the oath we swore to them." read more.
And the leaders said to them, "Let them live." So they became woodcutters and water carriers for all the congregation, just as the leaders had said to them. And Joshua summoned them and said, "Why have you deceived us saying, 'We [are] very far from you' when you [are] living among us? Therefore you [are] cursed; some of you will always be slaves as woodcutters and water carriers for the house of my God." And they answered Joshua and said, "Because it was told with certainty to your servants that Yahweh your God commanded Moses his servant to give to you all the land and to destroy all the inhabitants of the land before you, so we were very afraid for our lives because of you, and so we did this thing. So then, look, we [are] in your hand; do with us whatever seems good and right in your eyes." So he did this to them: he saved them from the hand of the {Israelites}, and they did not kill them. And that day Joshua made them woodcutters and water carriers for the congregation and for the altar of Yahweh, to this day, in the place that he should choose.
And the leaders said to them, "Let them live." So they became woodcutters and water carriers for all the congregation, just as the leaders had said to them. And Joshua summoned them and said, "Why have you deceived us saying, 'We [are] very far from you' when you [are] living among us? Therefore you [are] cursed; some of you will always be slaves as woodcutters and water carriers for the house of my God." And they answered Joshua and said, "Because it was told with certainty to your servants that Yahweh your God commanded Moses his servant to give to you all the land and to destroy all the inhabitants of the land before you, so we were very afraid for our lives because of you, and so we did this thing. So then, look, we [are] in your hand; do with us whatever seems good and right in your eyes." So he did this to them: he saved them from the hand of the {Israelites}, and they did not kill them. And that day Joshua made them woodcutters and water carriers for the congregation and for the altar of Yahweh, to this day, in the place that he should choose.
"For the kingdom of heaven is like a man--the master of the house--who went out early in the morning to hire workers for his vineyard. And [after] coming to an agreement with the workers for a denarius per day, he sent them into his vineyard. And going out about the third hour, he saw others standing idle in the marketplace. read more.
And to those [people] he said, 'You also go into the vineyard, and I will give you whatever is right.' So they went. Going out again about the sixth and ninth hour he did the same [thing]. And about the eleventh [hour] he went out [and] found others standing [there] and said to them, 'Why are you standing here the whole day unemployed?' They said to him, 'Because no one hired us.' He said to them, 'You go also into the vineyard.' And [when] evening came, the owner of the vineyard said to his manager, 'Call the workers and pay them their wages, beginning from the last up to the first.' And [when] the ones [hired] about the eleventh hour came, they received a denarius apiece. And [when] the first came, they thought that they would receive more, and they also received a denarius apiece. And [when they] received [it], they began to complain against the master of the house, saying, 'These last [people] worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!' But he answered one of them [and] said, 'Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius? Take [what is] yours and go! But I want to give to this last [person] [the same] as [I gave] to you also. Is it not permitted for me to do whatever I want with [what is] mine? Or is your eye evil because I am generous?' Thus the last will be first and the first last."
And to those [people] he said, 'You also go into the vineyard, and I will give you whatever is right.' So they went. Going out again about the sixth and ninth hour he did the same [thing]. And about the eleventh [hour] he went out [and] found others standing [there] and said to them, 'Why are you standing here the whole day unemployed?' They said to him, 'Because no one hired us.' He said to them, 'You go also into the vineyard.' And [when] evening came, the owner of the vineyard said to his manager, 'Call the workers and pay them their wages, beginning from the last up to the first.' And [when] the ones [hired] about the eleventh hour came, they received a denarius apiece. And [when] the first came, they thought that they would receive more, and they also received a denarius apiece. And [when they] received [it], they began to complain against the master of the house, saying, 'These last [people] worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!' But he answered one of them [and] said, 'Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius? Take [what is] yours and go! But I want to give to this last [person] [the same] as [I gave] to you also. Is it not permitted for me to do whatever I want with [what is] mine? Or is your eye evil because I am generous?' Thus the last will be first and the first last."
Fine » A penalty
"When a person {displays infidelity} and he sins in an unintentional wrong {in any of} Yahweh's holy things, then he shall bring his guilt offering to Yahweh: a ram without defect from the flock as a guilt offering by your valuation [in] silver shekels according to the sanctuary shekel. And he shall make restitution [for] what he sinned {because of} a holy thing and shall add one-fifth of {its value} onto it and shall give it to the priest. The priest shall make atonement for him with the ram of the guilt offering, and he will be forgiven.
" 'If a man steals an ox or small livestock and slaughters it or sells it, he will make restitution with five cattle in place of the ox and with four sheep or goats in place of the small livestock.
If indeed the stolen item is found {in his possession} alive, from ox to donkey to small livestock, he will make double restitution.
" 'If a man gives to his neighbor money or objects to watch over and it is stolen from the house of the man, if the thief is found, he will make double restitution. If the thief is not found, the owner of the house will be brought {to the sanctuary} [to learn] whether or not he reached out his hand to his neighbor's possession. Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor.
or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest,
[People] do not despise a thief when he steals to fill himself when he is hungry. But [if] he is found, he will pay sevenfold, every possession of his house he shall give.
Offerings » Trespass » Ordinances concerning
He will rededicate to Yahweh the days of his separation and bring a ram-lamb {in its first year} as a guilt offering. The former days [of his vow] will fall away because his separation was defiled.
{They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
Then Yahweh spoke to Moses, saying, "When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, read more.
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
" 'And this [is] the regulation of the guilt offering; it [is] {a most holy thing}. In the place where they slaughter the burnt offering, they must slaughter the guilt offering, and he must sprinkle its blood upon the altar all around. And he must present all of its fat: the fat tail and the fat that covers the inner parts, read more.
and the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys. And the priest shall turn it into smoke it on the altar [as] a food offering made by fire for Yahweh; it [is] a guilt offering. Every male among the priests may eat it; it must be eaten in a holy place; it [is] {a most holy thing}. [The] instruction [is] {the same for the guilt offering as for the sin offering}; {it belongs to} the priest, who makes atonement with it.
and the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys. And the priest shall turn it into smoke it on the altar [as] a food offering made by fire for Yahweh; it [is] a guilt offering. Every male among the priests may eat it; it must be eaten in a holy place; it [is] {a most holy thing}. [The] instruction [is] {the same for the guilt offering as for the sin offering}; {it belongs to} the priest, who makes atonement with it.
"And on the eighth day he must take two male lambs without defect and one ewe-lamb {in its first year} without defect and three-tenths [of an ephah] of finely milled flour mixed with oil [as] a grain offering and one log of oil. And the priest who cleanses [him] shall present the man who presents himself for cleansing and {these things} {before} the tent of assembly's entrance. Then the priest shall take the one male lamb, and he shall present it as a guilt offering, and the log of oil, and he shall wave them [as] a wave offering {before} Yahweh. read more.
And he shall slaughter the male lamb in the place where he slaughters the sin offering and the burnt offering in the sanctuary's space, because as the sin offering belongs to the priest, so [also] the guilt offering--{it is a most holy thing}. And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe. And the priest shall take {some of} the log of oil, and he shall pour [it] on his left palm; and the priest shall dip his right finger in the oil that [is] on his left palm, and he shall spatter {some of} the oil with his finger seven times {before} Yahweh. Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood. And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh. Thus the priest shall {sacrifice} the sin offering, and he shall make atonement for the one who presents himself for cleansing from his uncleanness, and afterward he shall slaughter the burnt offering. Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean. "But if he [is] poor and {he cannot afford} [it], then he shall take one male lamb [for] a guilt offering as a wave offering to make atonement for himself and one-tenth [of an ephah] of finely milled flour mixed with oil for a grain offering, and a log of oil, and two turtledoves or two {young doves} that {he can afford}, and one shall be a sin offering and the {other} a burnt offering.
And he shall slaughter the male lamb in the place where he slaughters the sin offering and the burnt offering in the sanctuary's space, because as the sin offering belongs to the priest, so [also] the guilt offering--{it is a most holy thing}. And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe. And the priest shall take {some of} the log of oil, and he shall pour [it] on his left palm; and the priest shall dip his right finger in the oil that [is] on his left palm, and he shall spatter {some of} the oil with his finger seven times {before} Yahweh. Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood. And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh. Thus the priest shall {sacrifice} the sin offering, and he shall make atonement for the one who presents himself for cleansing from his uncleanness, and afterward he shall slaughter the burnt offering. Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean. "But if he [is] poor and {he cannot afford} [it], then he shall take one male lamb [for] a guilt offering as a wave offering to make atonement for himself and one-tenth [of an ephah] of finely milled flour mixed with oil for a grain offering, and a log of oil, and two turtledoves or two {young doves} that {he can afford}, and one shall be a sin offering and the {other} a burnt offering.
And the priest shall {sacrifice} one [as] a sin offering and {the other} [as] a burnt offering, and so the priest shall make atonement for him {before} Yahweh from his body fluid discharge.
And on the eighth day she shall take for herself two turtledoves or two {young doves}, and she shall bring them to the priest at [the] tent of assembly's entrance. And the priest shall {sacrifice} the one [as] a sin offering and the {other} [as] a burnt offering, and so the priest shall make atonement for her {before} Yahweh from her unclean body fluid discharge.'
And he shall bring his guilt offering to Yahweh at the tent of assembly's entrance: a ram [for] a guilt offering. And the priest shall make atonement for him {before} Yahweh with the ram of the guilt offering for his sin that he {committed}, and so his sin that he {committed} shall be forgiven him.
Restitution » To be made for dishonesty
And Zacchaeus stopped [and] said to the Lord, "Behold, half of my possessions, Lord, I am giving to the poor, and if I have extorted anything from anyone, I am paying [it] back four times [as much]!"
they will confess their sin that they did and will make restitution [for] their guilt by adding a fifth {to it} and giving [it] {to whomever was wronged}.
[for example], [the] wicked returns a pledge for a loan, he restores {stolen property}, he goes in the statutes of life [so as] not to do injustice--certainly he will live; he will not die.
"When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, {and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, read more.
or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.
or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.
Returning [the] products of [his] toil, he will not swallow; according to the profit of his trade, {he will not enjoy},
Sacrifices » Different kinds of » Trespass offering for intentional sins
Then Yahweh spoke to Moses, saying, "When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, read more.
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
" 'And this [is] the regulation of the guilt offering; it [is] {a most holy thing}. In the place where they slaughter the burnt offering, they must slaughter the guilt offering, and he must sprinkle its blood upon the altar all around. And he must present all of its fat: the fat tail and the fat that covers the inner parts, read more.
and the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys. And the priest shall turn it into smoke it on the altar [as] a food offering made by fire for Yahweh; it [is] a guilt offering. Every male among the priests may eat it; it must be eaten in a holy place; it [is] {a most holy thing}. [The] instruction [is] {the same for the guilt offering as for the sin offering}; {it belongs to} the priest, who makes atonement with it.
and the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys. And the priest shall turn it into smoke it on the altar [as] a food offering made by fire for Yahweh; it [is] a guilt offering. Every male among the priests may eat it; it must be eaten in a holy place; it [is] {a most holy thing}. [The] instruction [is] {the same for the guilt offering as for the sin offering}; {it belongs to} the priest, who makes atonement with it.
Theft » Restoring what you stole
[People] do not despise a thief when he steals to fill himself when he is hungry. But [if] he is found, he will pay sevenfold, every possession of his house he shall give.
Then Yahweh spoke to Moses, saying, "When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, read more.
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.
Trespass offering » Generally accompanied by restitution
And he shall make restitution [for] what he sinned {because of} a holy thing and shall add one-fifth of {its value} onto it and shall give it to the priest. The priest shall make atonement for him with the ram of the guilt offering, and he will be forgiven.
or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.
Trespass offering » To be offered » For breach of trust, or fraud
"When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, {and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, read more.
or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.
or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.
Trustee » Mosaic law concerning
" 'If a man gives to his neighbor money or objects to watch over and it is stolen from the house of the man, if the thief is found, he will make double restitution. If the thief is not found, the owner of the house will be brought {to the sanctuary} [to learn] whether or not he reached out his hand to his neighbor's possession. Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor. read more.
" 'If a man gives to his neighbor a donkey or an ox or small livestock or any beast to watch over and it dies or is injured or is captured [when] there is no one who sees, the oath of Yahweh will be between the two of them [concerning] whether or not he has reached out his hand to his neighbor's possession, and its owner will accept [this], and he will not make restitution. But if indeed it was stolen from him, he will make restitution to its owner. If indeed it was torn to pieces, he will bring it as evidence--the mangled carcass; he will not make restitution.
" 'If a man gives to his neighbor a donkey or an ox or small livestock or any beast to watch over and it dies or is injured or is captured [when] there is no one who sees, the oath of Yahweh will be between the two of them [concerning] whether or not he has reached out his hand to his neighbor's possession, and its owner will accept [this], and he will not make restitution. But if indeed it was stolen from him, he will make restitution to its owner. If indeed it was torn to pieces, he will bring it as evidence--the mangled carcass; he will not make restitution.
"When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, {and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, read more.
or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
Types of Christ » Trespass offering
Yet Yahweh was pleased to crush him; he {made him sick}. If she places his life a guilt offering, he will see offspring. He will prolong days, and the will of Yahweh will succeed in his hand.
Then Yahweh spoke to Moses, saying, "When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, read more.
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."