Thematic Bible
Thematic Bible
Defilement » Laws relating to
Do not make yourselves loathsome (impure, repulsive) by [eating] any swarming thing; you shall not make yourselves unclean by them so as to defile yourselves.
If any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, then the one who brought it shall not be credited with it; it shall not be accepted. It shall be an abomination and an abhorred thing; the one who eats of it shall bear his iniquity and answer for it. The flesh that comes in contact with anything that is not clean shall not be eaten; it shall be burned with fire. As for the meat, everyone who is clean [ceremonially] may eat of it. But the one who eats of the flesh of the sacrifice of peace offerings that belong to the Lord when he is [ceremonially] unclean, that person shall be cut off from his people [deprived of the privileges of association with them]. read more.
And if anyone touches any unclean thing -- "the uncleanness of man or an unclean beast or any unclean abomination -- "and then eats of the flesh of the sacrifice of the Lord's peace offerings, that person shall be cut off from his people.
And if anyone touches any unclean thing -- "the uncleanness of man or an unclean beast or any unclean abomination -- "and then eats of the flesh of the sacrifice of the Lord's peace offerings, that person shall be cut off from his people.
Say to Aaron and his sons that they shall stay away from the holy things which the Israelites dedicate to Me, that they may not profane My holy name; I am the Lord. Tell them, Any one of your offspring throughout your generations who goes to the holy things which the Israelites dedicate to the Lord when he is unclean, that [priest] shall be cut off from My presence and excluded from the sanctuary; I am the Lord. No man of the offspring of Aaron who is a leper or has a discharge shall eat of the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a discharge of semen, read more.
Or whoever touches any dead creeping thing by which he may be made unclean, or a man from whom he may acquire uncleanness, whatever it may be, The priest who has touched any such thing shall be unclean until evening and shall not eat of the holy things unless he has bathed with water. When the sun is down, he shall be clean, and afterward may eat of the holy things, for they are his food.
Or whoever touches any dead creeping thing by which he may be made unclean, or a man from whom he may acquire uncleanness, whatever it may be, The priest who has touched any such thing shall be unclean until evening and shall not eat of the holy things unless he has bathed with water. When the sun is down, he shall be clean, and afterward may eat of the holy things, for they are his food.
Sanitation » Food
Only you shall not eat the blood; you are to pour it out on the ground like water.
He shall not eat that which dies [of natural causes] or is torn by a predator, becoming unclean by it; I am the Lord.
It is a permanent statute for your generations wherever you may be, that you shall not eat any fat or any blood.’”
‘You shall not eat anything with the blood, nor practice divination [using omens or witchcraft] or soothsaying.
You may spend the money for anything your heart desires: for oxen, or sheep, or wine, or [other] strong drink, or anything else you want. You shall eat there in the presence of the Lord your God and rejoice, you and your household.
You shall not eat anything that is abominable [to the Lord and so forbidden by Him]. These are the beasts which you may eat: the ox, the sheep, and the goat, The hart, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep. read more.
And every beast that parts the hoof and has it divided into two and brings up and chews the cud among the beasts you may eat. Yet these you shall not eat of those that chew the cud or have the hoof split in two: the camel, the hare, and the coney, because they chew the cud but divide not the hoof; they are unclean for you. And the swine, because it parts the hoof but does not chew the cud; it is unclean to you. You shall not eat of their flesh or touch their dead bodies. These you may eat of all that are in the waters: whatever has fins and scales you may eat, And whatever has not fins and scales you may not eat; it is unclean for you. Of all clean birds you may eat. But these are the ones which you shall not eat: the eagle, the vulture, the ospray, The buzzard, the kite in its several species, The raven in all its species, The ostrich, the nighthawk, the sea gull, the hawk of any variety, The little owl, the great owl, the horned owl, The pelican, the carrion vulture, the cormorant, The stork, the heron of any variety, the hoopoe, and the bat. And all flying insects are unclean for you; they shall not be eaten. But of all clean winged things you may eat. You shall not eat of anything that dies of itself. You may give it to the stranger or the foreigner who is within your towns, that he may eat it, or you may sell it to an alien. [They are not under God's law in this matter] but you are a people holy to the Lord your God. You shall not [even] boil a kid in its mother's milk.
And every beast that parts the hoof and has it divided into two and brings up and chews the cud among the beasts you may eat. Yet these you shall not eat of those that chew the cud or have the hoof split in two: the camel, the hare, and the coney, because they chew the cud but divide not the hoof; they are unclean for you. And the swine, because it parts the hoof but does not chew the cud; it is unclean to you. You shall not eat of their flesh or touch their dead bodies. These you may eat of all that are in the waters: whatever has fins and scales you may eat, And whatever has not fins and scales you may not eat; it is unclean for you. Of all clean birds you may eat. But these are the ones which you shall not eat: the eagle, the vulture, the ospray, The buzzard, the kite in its several species, The raven in all its species, The ostrich, the nighthawk, the sea gull, the hawk of any variety, The little owl, the great owl, the horned owl, The pelican, the carrion vulture, the cormorant, The stork, the heron of any variety, the hoopoe, and the bat. And all flying insects are unclean for you; they shall not be eaten. But of all clean winged things you may eat. You shall not eat of anything that dies of itself. You may give it to the stranger or the foreigner who is within your towns, that he may eat it, or you may sell it to an alien. [They are not under God's law in this matter] but you are a people holy to the Lord your God. You shall not [even] boil a kid in its mother's milk.
The flesh of the sacrifice of thanksgiving presented as a peace offering shall be eaten on the day that it is offered; none of it shall be left until morning. But if the sacrifice of the worshiper's offering is a vow or a freewill offering, it shall be eaten the same day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten; But the remainder of the flesh of the sacrifice on the third day shall be [wholly] burned with fire. read more.
If any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, then the one who brought it shall not be credited with it; it shall not be accepted. It shall be an abomination and an abhorred thing; the one who eats of it shall bear his iniquity and answer for it. The flesh that comes in contact with anything that is not clean shall not be eaten; it shall be burned with fire. As for the meat, everyone who is clean [ceremonially] may eat of it.
If any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, then the one who brought it shall not be credited with it; it shall not be accepted. It shall be an abomination and an abhorred thing; the one who eats of it shall bear his iniquity and answer for it. The flesh that comes in contact with anything that is not clean shall not be eaten; it shall be burned with fire. As for the meat, everyone who is clean [ceremonially] may eat of it.
Say to the Israelites, You shall eat no kind of fat, of ox, or sheep, or goat. The fat of the beast that dies of itself and the fat of one that is torn with beasts may be put to any other use, but under no circumstances are you to eat of it. For whoever eats the fat of the beast from which men offer an offering made by fire to the Lord, that person shall be cut off from his people. read more.
Moreover, you shall eat no blood of any kind, whether of bird or of beast, in any of your dwellings. Whoever eats any kind of blood, that person shall be cut off from his people.
Moreover, you shall eat no blood of any kind, whether of bird or of beast, in any of your dwellings. Whoever eats any kind of blood, that person shall be cut off from his people.
Say to the Israelites: These are the animals which you may eat among all the beasts that are on the earth. Whatever parts the hoof and is cloven-footed and chews the cud, any of these animals you may eat. Nevertheless these you shall not eat of those that chew the cud or divide the hoof: the camel, because it chews the cud but does not divide the hoof; it is unclean to you. read more.
And the coney or rock badger, because it chews the cud but does not divide the hoof; it is unclean to you. And the hare, because it chews the cud but does not divide the hoof; it is unclean to you. And the swine, because it divides the hoof and is cloven-footed but does not chew the cud; it is unclean to you. Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you. These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, these you may eat; But all that have not fins and scales in the seas and in the rivers, of all the creeping things in the waters, and of all the living creatures which are in the waters, they are [to be considered] an abomination and abhorrence to you. They shall continue to be an abomination to you; you shall not eat of their flesh, but you shall detest their carcasses. Everything in the waters that has not fins or scales shall be abhorrent and detestable to you. These you shall have in abomination among the birds; they shall not be eaten, for they are detestable: the eagle, the ossifrage, the ospray, The kite, the whole species of falcon, Every kind of raven, The ostrich, the nighthawk, the sea gull, every species of hawk, The owl, the cormorant, the ibis, The swan, the pelican, the vulture, The stork, all kinds of heron, the hoopoe, and the bat. All winged insects that go upon all fours are to be an abomination to you; Yet of all winged insects that go upon all fours you may eat those which have legs above their feet with which to leap on the ground. Of these you may eat: the whole species of locust, of bald locust, of cricket, and of grasshopper. But all other winged insects which have four feet shall be detestable to you.
And the coney or rock badger, because it chews the cud but does not divide the hoof; it is unclean to you. And the hare, because it chews the cud but does not divide the hoof; it is unclean to you. And the swine, because it divides the hoof and is cloven-footed but does not chew the cud; it is unclean to you. Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you. These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, these you may eat; But all that have not fins and scales in the seas and in the rivers, of all the creeping things in the waters, and of all the living creatures which are in the waters, they are [to be considered] an abomination and abhorrence to you. They shall continue to be an abomination to you; you shall not eat of their flesh, but you shall detest their carcasses. Everything in the waters that has not fins or scales shall be abhorrent and detestable to you. These you shall have in abomination among the birds; they shall not be eaten, for they are detestable: the eagle, the ossifrage, the ospray, The kite, the whole species of falcon, Every kind of raven, The ostrich, the nighthawk, the sea gull, every species of hawk, The owl, the cormorant, the ibis, The swan, the pelican, the vulture, The stork, all kinds of heron, the hoopoe, and the bat. All winged insects that go upon all fours are to be an abomination to you; Yet of all winged insects that go upon all fours you may eat those which have legs above their feet with which to leap on the ground. Of these you may eat: the whole species of locust, of bald locust, of cricket, and of grasshopper. But all other winged insects which have four feet shall be detestable to you.
Every beast which parts the hoof but is not cloven-footed or does not chew the cud is unclean to you; everyone who touches them shall be unclean. And all that go on their paws, among all kinds of four-footed beasts, are unclean to you; whoever touches their carcass shall be unclean until the evening,
These also are unclean to you among the creeping things [that multiply greatly] and creep upon the ground: the weasel, the mouse, any kind of great lizard, The gecko, the land crocodile, the lizard, the sand lizard, and the chameleon. These are unclean to you among all that creep; whoever touches them when they are dead shall be unclean until the evening. read more.
And upon whatever they may fall when they are dead, it shall be unclean, whether it is an article of wood or clothing or skin (bottle) or sack, any vessel in which work is done; it must be put in water, and it shall be unclean until the evening; so it shall be cleansed. And every earthen vessel into which any of these [creeping things] falls, whatever may be in it shall be unclean, and you shall break the vessel. Of all the food [in one of these unclean vessels] which may be eaten, that on which such water comes shall be unclean, and all drink that may be drunk from every such vessel shall be unclean. And everything upon which any part of their carcass falls shall be unclean; whether an oven, or pan with a lid, or hearth for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Yet a spring or a cistern or reservoir of water shall be clean; but whoever touches their carcass shall be unclean. If a part of their carcass falls on seed which is to be sown, it shall be clean; But if any water be put on the seed and any part of their carcass falls on it, it shall be unclean to you. If any animal of which you may eat dies [unslaughtered], he who touches its carcass shall be unclean until the evening. And he who eats of its carcass [ignorantly] shall wash his clothes, and be unclean until the evening; he also who carries its carcass shall wash his clothes, and be unclean until the evening. And everything that creeps on the ground and [multiplies in] swarms shall be an abomination; it shall not be eaten. Whatever goes on its belly, and whatever goes on all fours, or whatever has more [than four] feet among all things that creep on the ground and swarm you shall not eat; for they are detestable. You shall not make yourselves loathsome and abominable [by eating] any swarming thing that [multiplies by] swarms, neither shall you make yourselves unclean with them, that you should be defiled by them.
And upon whatever they may fall when they are dead, it shall be unclean, whether it is an article of wood or clothing or skin (bottle) or sack, any vessel in which work is done; it must be put in water, and it shall be unclean until the evening; so it shall be cleansed. And every earthen vessel into which any of these [creeping things] falls, whatever may be in it shall be unclean, and you shall break the vessel. Of all the food [in one of these unclean vessels] which may be eaten, that on which such water comes shall be unclean, and all drink that may be drunk from every such vessel shall be unclean. And everything upon which any part of their carcass falls shall be unclean; whether an oven, or pan with a lid, or hearth for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Yet a spring or a cistern or reservoir of water shall be clean; but whoever touches their carcass shall be unclean. If a part of their carcass falls on seed which is to be sown, it shall be clean; But if any water be put on the seed and any part of their carcass falls on it, it shall be unclean to you. If any animal of which you may eat dies [unslaughtered], he who touches its carcass shall be unclean until the evening. And he who eats of its carcass [ignorantly] shall wash his clothes, and be unclean until the evening; he also who carries its carcass shall wash his clothes, and be unclean until the evening. And everything that creeps on the ground and [multiplies in] swarms shall be an abomination; it shall not be eaten. Whatever goes on its belly, and whatever goes on all fours, or whatever has more [than four] feet among all things that creep on the ground and swarm you shall not eat; for they are detestable. You shall not make yourselves loathsome and abominable [by eating] any swarming thing that [multiplies by] swarms, neither shall you make yourselves unclean with them, that you should be defiled by them.
This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and creeps on the earth and multiplies in large numbers, To make a difference (a distinction) between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.
Any one of the house of Israel or of the strangers who dwell temporarily among them who eats any kind of blood, against that person I will set My face and I will cut him off from among his people [that he may not be included in the atonement made for them]. For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents]. Therefore I have said to the Israelites, No person among you shall eat blood, neither shall any stranger who dwells temporarily among you eat blood. read more.
And any of the Israelites or of the strangers who sojourn among them who takes in hunting any clean beast or bird shall pour out its blood and cover it with dust. As for the life of all flesh, the blood of it represents the life of it; therefore I said to the Israelites, You shall partake of the blood of no kind of flesh, for the life of all flesh is its blood. Whoever eats of it shall be cut off. And every person who eats what dies of itself or was torn by beasts, whether he is native-born or a temporary resident, shall wash his clothes and bathe himself in water, and be unclean until evening; then shall he be clean.
And any of the Israelites or of the strangers who sojourn among them who takes in hunting any clean beast or bird shall pour out its blood and cover it with dust. As for the life of all flesh, the blood of it represents the life of it; therefore I said to the Israelites, You shall partake of the blood of no kind of flesh, for the life of all flesh is its blood. Whoever eats of it shall be cut off. And every person who eats what dies of itself or was torn by beasts, whether he is native-born or a temporary resident, shall wash his clothes and bathe himself in water, and be unclean until evening; then shall he be clean.
And when you offer a sacrifice of peace offering to the Lord, you shall offer it so that you may be accepted. It shall be eaten the same day you offer it and on the day following; and if anything remains until the third day, it shall be burned in the fire. If it is eaten at all the third day, it is loathsome; it will not be accepted. read more.
But everyone who eats it shall bear his iniquity, for he has profaned a holy thing of the Lord; and that soul shall be cut off from his people [and not be included in the atonement made for them].
But everyone who eats it shall bear his iniquity, for he has profaned a holy thing of the Lord; and that soul shall be cut off from his people [and not be included in the atonement made for them].
When the Lord your God enlarges your territory, as He promised you, and you say, I will eat flesh, because you crave flesh, you may eat flesh whenever you desire. If the place where the Lord your God has chosen to put His Name [and Presence] is too far from you, then you shall kill from your herd or flock which the Lord has given you, as I [Moses] have commanded you; eat in your towns as much as you desire. Just as the roebuck and the hart is eaten, so you may eat of it [but not offer it]; the unclean and the clean alike may eat of it. read more.
Only be sure that you do not eat the blood, for the blood is the life, and you may not eat the life with the flesh. You shall not eat it; you shall pour it out on the earth like water. You shall not eat it, that all may go well with you and with your children after you, when you do what is right in the sight of the Lord.
Only be sure that you do not eat the blood, for the blood is the life, and you may not eat the life with the flesh. You shall not eat it; you shall pour it out on the earth like water. You shall not eat it, that all may go well with you and with your children after you, when you do what is right in the sight of the Lord.
You shall eat it within your towns; the [ceremonially] unclean and the clean alike may eat it, as if it were a gazelle or a hart. Only you shall not eat its blood; you shall pour it on the ground like water.
Sanitation » Filth, disposition of
But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.
But the meat of the bull, its hide, and the contents of its intestines you shall burn in the fire outside the camp; it is a sin offering.
And if any of the meat of ordination or the bread remains until morning, you shall burn it in the fire; it shall not be eaten, because it is holy.
But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung, Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.
Then the priest is to bring the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.
But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.
but what is left over from the meat of the sacrifice on the third day shall be [completely] burned in the fire.
‘The meat that comes in contact with anything that is unclean shall not be eaten; it shall be burned in the fire. As for other meat, everyone who is [ceremonially] clean may eat it.
The bull and the goat for the sin offering, whose blood was brought in to make atonement in the Holy of Holies, shall be carried forth without the camp; their skins, their flesh, and their dung shall be burned with fire. And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
It shall be eaten the same day you offer it and on the day following; and if anything remains until the third day, it shall be burned in the fire.
You shall have a place also outside the camp to which you shall go [as a comfort station]; And you shall have a paddle or shovel among your weapons, and when you sit down outside [to relieve yourself], you shall dig a hole with it and turn back and cover up what has come from you.
For the bodies of those animals whose blood is brought into the sanctuary by the high priest as an offering for sin, are burned outside the camp.
Sanitation » Disinfection
He who is to be cleansed shall wash his clothes, shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but stay outside his tent seven days. But on the seventh day he shall shave all his hair off his head, his beard, his eyebrows, and his [body]; and he shall wash his clothes and bathe his body in water, and be clean.
The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.
You shall season every grain offering with salt so that the salt (preservation) of the covenant of your God will not be missing from your grain offering. You shall offer salt with all your offerings.
Encamp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. You shall purify every garment, all that is made of skins, all work of goats' hair, and every article of wood.
The garment also that the disease of leprosy [symbolic of sin] is in, whether a wool or a linen garment, Whether it be in woven or knitted stuff or in the warp or woof of linen or of wool, or in a skin or anything made of skin, If the disease is greenish or reddish in the garment, or in a skin or in the warp or woof or in anything made of skin, it is the plague of leprosy; show it to the priest. read more.
The priest shall examine the diseased article and shut it up for seven days. He shall examine the disease on the seventh day; if [it] is spread in the garment, or in the article, whatever service it may be used for, the disease is a rotting or corroding leprosy; it is unclean. He shall burn the garment, whether diseased in warp or woof, in wool or linen, or anything made of skin; for it is a rotting or corroding leprosy, to be burned in the fire. But if the priest finds the disease has not spread in the garment, in the warp or the woof, or in anything made of skin, Then the priest shall command that they wash the thing in which the plague is, and he shall shut it up seven days more. And the priest shall examine the diseased article after it has been washed, and if the diseased portion has not changed color, though the disease has not spread, it is unclean; you shall burn it in the fire; it is a rotting or corroding [disease], whether the leprous spot be inside or outside. If the priest looks and the diseased portion is less noticeable after it is washed, he shall tear it out of the garment, or the skin (leather), or out of the warp or woof. If it appears still in the garment, either in the warp or in the woof, or in anything made of skin, it is spreading; you shall burn the diseased part with fire. But the garment, or the woven or knitted stuff or warp or woof, or anything made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean. This is the law for a leprous disease in a garment of wool or linen, either in the warp or woof, or in anything made of skin, to pronounce it clean or unclean.
The priest shall examine the diseased article and shut it up for seven days. He shall examine the disease on the seventh day; if [it] is spread in the garment, or in the article, whatever service it may be used for, the disease is a rotting or corroding leprosy; it is unclean. He shall burn the garment, whether diseased in warp or woof, in wool or linen, or anything made of skin; for it is a rotting or corroding leprosy, to be burned in the fire. But if the priest finds the disease has not spread in the garment, in the warp or the woof, or in anything made of skin, Then the priest shall command that they wash the thing in which the plague is, and he shall shut it up seven days more. And the priest shall examine the diseased article after it has been washed, and if the diseased portion has not changed color, though the disease has not spread, it is unclean; you shall burn it in the fire; it is a rotting or corroding [disease], whether the leprous spot be inside or outside. If the priest looks and the diseased portion is less noticeable after it is washed, he shall tear it out of the garment, or the skin (leather), or out of the warp or woof. If it appears still in the garment, either in the warp or in the woof, or in anything made of skin, it is spreading; you shall burn the diseased part with fire. But the garment, or the woven or knitted stuff or warp or woof, or anything made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean. This is the law for a leprous disease in a garment of wool or linen, either in the warp or woof, or in anything made of skin, to pronounce it clean or unclean.
Say to the Israelites, When any man has a running discharge from his body, because of his discharge he is unclean. This shall be [the law concerning] his uncleanness in his discharge: whether his body runs with his discharge or has stopped [running], it is uncleanness in him. Every bed on which the one who has the discharge lies is unclean, and everything on which he sits shall be unclean. read more.
Whoever touches that person's bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever sits on anything on which he who has the discharge has sat shall wash his clothes and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the discharge shall wash his clothes and bathe himself in water, and be unclean until the evening. And if he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe himself in water, and be unclean until the evening. And any saddle on which he who has the discharge rides shall be unclean. Whoever touches anything that has been under him shall be unclean until evening; and he who carries those things shall wash his clothes and bathe himself in water, and be unclean until evening. Whomever he who has the discharge touches without rinsing his hands in water shall wash his clothes and bathe himself in water, and be unclean until evening. The earthen vessel that he with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. When he who has a discharge is cleansed of it, he shall count seven days for his purification, then wash his clothes, bathe in running water, and be clean.
Whoever touches that person's bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever sits on anything on which he who has the discharge has sat shall wash his clothes and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the discharge shall wash his clothes and bathe himself in water, and be unclean until the evening. And if he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe himself in water, and be unclean until the evening. And any saddle on which he who has the discharge rides shall be unclean. Whoever touches anything that has been under him shall be unclean until evening; and he who carries those things shall wash his clothes and bathe himself in water, and be unclean until evening. Whomever he who has the discharge touches without rinsing his hands in water shall wash his clothes and bathe himself in water, and be unclean until evening. The earthen vessel that he with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. When he who has a discharge is cleansed of it, he shall count seven days for his purification, then wash his clothes, bathe in running water, and be clean.
‘The meat that comes in contact with anything that is unclean shall not be eaten; it shall be burned in the fire. As for other meat, everyone who is [ceremonially] clean may eat it.
And by [contact with] these you shall become unclean; whoever touches the carcass of them shall be unclean until the evening, And whoever carries any part of their carcass shall wash his clothes and be unclean until the evening. Every beast which parts the hoof but is not cloven-footed or does not chew the cud is unclean to you; everyone who touches them shall be unclean. read more.
And all that go on their paws, among all kinds of four-footed beasts, are unclean to you; whoever touches their carcass shall be unclean until the evening, And he who carries their carcass shall wash his clothes and be unclean until the evening; they are unclean to you. These also are unclean to you among the creeping things [that multiply greatly] and creep upon the ground: the weasel, the mouse, any kind of great lizard, The gecko, the land crocodile, the lizard, the sand lizard, and the chameleon. These are unclean to you among all that creep; whoever touches them when they are dead shall be unclean until the evening. And upon whatever they may fall when they are dead, it shall be unclean, whether it is an article of wood or clothing or skin (bottle) or sack, any vessel in which work is done; it must be put in water, and it shall be unclean until the evening; so it shall be cleansed. And every earthen vessel into which any of these [creeping things] falls, whatever may be in it shall be unclean, and you shall break the vessel. Of all the food [in one of these unclean vessels] which may be eaten, that on which such water comes shall be unclean, and all drink that may be drunk from every such vessel shall be unclean. And everything upon which any part of their carcass falls shall be unclean; whether an oven, or pan with a lid, or hearth for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Yet a spring or a cistern or reservoir of water shall be clean; but whoever touches their carcass shall be unclean. If a part of their carcass falls on seed which is to be sown, it shall be clean; But if any water be put on the seed and any part of their carcass falls on it, it shall be unclean to you. If any animal of which you may eat dies [unslaughtered], he who touches its carcass shall be unclean until the evening. And he who eats of its carcass [ignorantly] shall wash his clothes, and be unclean until the evening; he also who carries its carcass shall wash his clothes, and be unclean until the evening.
And all that go on their paws, among all kinds of four-footed beasts, are unclean to you; whoever touches their carcass shall be unclean until the evening, And he who carries their carcass shall wash his clothes and be unclean until the evening; they are unclean to you. These also are unclean to you among the creeping things [that multiply greatly] and creep upon the ground: the weasel, the mouse, any kind of great lizard, The gecko, the land crocodile, the lizard, the sand lizard, and the chameleon. These are unclean to you among all that creep; whoever touches them when they are dead shall be unclean until the evening. And upon whatever they may fall when they are dead, it shall be unclean, whether it is an article of wood or clothing or skin (bottle) or sack, any vessel in which work is done; it must be put in water, and it shall be unclean until the evening; so it shall be cleansed. And every earthen vessel into which any of these [creeping things] falls, whatever may be in it shall be unclean, and you shall break the vessel. Of all the food [in one of these unclean vessels] which may be eaten, that on which such water comes shall be unclean, and all drink that may be drunk from every such vessel shall be unclean. And everything upon which any part of their carcass falls shall be unclean; whether an oven, or pan with a lid, or hearth for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Yet a spring or a cistern or reservoir of water shall be clean; but whoever touches their carcass shall be unclean. If a part of their carcass falls on seed which is to be sown, it shall be clean; But if any water be put on the seed and any part of their carcass falls on it, it shall be unclean to you. If any animal of which you may eat dies [unslaughtered], he who touches its carcass shall be unclean until the evening. And he who eats of its carcass [ignorantly] shall wash his clothes, and be unclean until the evening; he also who carries its carcass shall wash his clothes, and be unclean until the evening.
Then on the seventh day the priest shall look at the scale; if the scale has not spread on the skin and appears to be no deeper than the skin, the priest shall pronounce him clean; he shall wash his clothes and be clean.
When you have come into the land of Canaan, which I give to you for a possession, and I put the disease of leprosy in a house of the land of your possession, Then he who owns the house shall come and tell the priest, It seems to me there is some sort of disease in my house. Then the priest shall command that they empty the house before [he] goes in to examine the disease, so that all that is in the house may not be declared unclean; afterward [he] shall go in to see the house. read more.
He shall examine the disease, and if it is in the walls of the house with depressed spots of dark green or dark red appearing beneath [the surface of] the wall, Then the priest shall go out of the door and shut up the house seven days. The priest shall come again on the seventh day and shall look; and if the disease has spread in the walls of the house, He shall command that they take out the diseased stones and cast them into an unclean place outside the city. He shall cause the house to be scraped within round about and the plaster or mortar that is scraped off to be emptied out in an unclean place outside the city. And they shall put other stones in the place of those stones, and he shall plaster the house with fresh mortar. If the disease returns, breaking out in the house after he has removed the stones and has scraped and plastered the house, Then the priest shall come and look, and if the disease is spreading in the house, it is a rotting or corroding leprosy in the house; it is unclean. He shall tear down the house -- "its stones and its timber and all the plaster or mortar of the house -- "and shall carry them forth out of the city to an unclean place. Moreover, he who enters the house during the whole time that it is shut up shall be unclean until the evening. And he who lies down or eats in the house shall wash his clothes. But if the priest inspects it and the disease has not spread after the house was plastered, he shall pronounce the house clean, because the disease is healed.
He shall examine the disease, and if it is in the walls of the house with depressed spots of dark green or dark red appearing beneath [the surface of] the wall, Then the priest shall go out of the door and shut up the house seven days. The priest shall come again on the seventh day and shall look; and if the disease has spread in the walls of the house, He shall command that they take out the diseased stones and cast them into an unclean place outside the city. He shall cause the house to be scraped within round about and the plaster or mortar that is scraped off to be emptied out in an unclean place outside the city. And they shall put other stones in the place of those stones, and he shall plaster the house with fresh mortar. If the disease returns, breaking out in the house after he has removed the stones and has scraped and plastered the house, Then the priest shall come and look, and if the disease is spreading in the house, it is a rotting or corroding leprosy in the house; it is unclean. He shall tear down the house -- "its stones and its timber and all the plaster or mortar of the house -- "and shall carry them forth out of the city to an unclean place. Moreover, he who enters the house during the whole time that it is shut up shall be unclean until the evening. And he who lies down or eats in the house shall wash his clothes. But if the priest inspects it and the disease has not spread after the house was plastered, he shall pronounce the house clean, because the disease is healed.
This is the law for all kinds of leprous diseases, and mangelike conditions, For the leprosy of a garment or of a house, And for a swelling or an eruption or a scab or a bright spot, read more.
To teach when it is unclean and when it is clean. This is the law of leprosy.
To teach when it is unclean and when it is clean. This is the law of leprosy.
And if any man has a discharge of semen, he shall wash all his body in water, and be unclean until evening. And every garment and every skin on which the sperm comes shall be washed with water, and be unclean until evening. The woman also with whom a man with emission of semen shall lie, they shall both bathe themselves in water, and be unclean until evening. read more.
And if a woman has a discharge, her [regular] discharge of blood of her body, she shall be in her impurity or separation for seven days, and whoever touches her shall be unclean until evening. And everything that she lies on in her separation shall be unclean; everything also that she sits on shall be unclean. And whoever touches her bed shall wash his clothes and bathe himself in water, and be unclean until evening. Whoever touches anything she sat on shall wash his clothes and bathe himself in water, and be unclean until evening. And if her flow has stained her bed or anything on which she sat, when he touches it, he shall be unclean until evening. And if any man lie with her and her impurity be upon him, he shall be unclean seven days; and every bed on which he lies shall be unclean. And if a woman has an issue of blood for many days, not during the time of her separation, or if she has a discharge beyond the time of her [regular] impurity, all the days of the issue of her uncleanness she shall be as in the days of her impurity; she shall be unclean. Every bed on which she lies all the days of her discharge shall be as the bed of her impurity, and whatever she sits on shall be unclean, as in her impurity. And whoever touches those things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until evening. But if she is cleansed of her discharge, then she shall wait seven days, and after that she shall be clean.
And if a woman has a discharge, her [regular] discharge of blood of her body, she shall be in her impurity or separation for seven days, and whoever touches her shall be unclean until evening. And everything that she lies on in her separation shall be unclean; everything also that she sits on shall be unclean. And whoever touches her bed shall wash his clothes and bathe himself in water, and be unclean until evening. Whoever touches anything she sat on shall wash his clothes and bathe himself in water, and be unclean until evening. And if her flow has stained her bed or anything on which she sat, when he touches it, he shall be unclean until evening. And if any man lie with her and her impurity be upon him, he shall be unclean seven days; and every bed on which he lies shall be unclean. And if a woman has an issue of blood for many days, not during the time of her separation, or if she has a discharge beyond the time of her [regular] impurity, all the days of the issue of her uncleanness she shall be as in the days of her impurity; she shall be unclean. Every bed on which she lies all the days of her discharge shall be as the bed of her impurity, and whatever she sits on shall be unclean, as in her impurity. And whoever touches those things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until evening. But if she is cleansed of her discharge, then she shall wait seven days, and after that she shall be clean.
Only the gold, the silver, the bronze, the iron, the tin, and the lead, Everything that can stand fire, you shall make go through fire, and it shall be clean. Nevertheless it shall also be purified with the water of impurity; and all that cannot stand fire [such as fabrics] you shall pass through water. And you shall wash your clothes on the seventh day and you shall be clean; then you shall come into the camp.