Thematic Bible




Thematic Bible



It is enough for the disciple, that he become as his teacher, and the servant as his lord. If they called the Master of the house Beelzebub, how much more those of his house-hold?



And, if I by Beelzebub cast out the demons, by whom do your sons cast them out? Therefore, they shall be your judges.


And, if Satan also were divided against himself, how would his kingdom stand? because ye say that by Beelzebub I am casting out the demons! But, if I, by Beelzebub, cast out the demons, by whom do your sons cast them out? Therefore, they shall be your judges.





And many other things they said against Him, reviling Him.


Do they not blaspheme the worthy name by which ye were called?


Then there was brought to Him a demoniac, blind, and dumb; and He healed him, so that the dumb man spake and saw. And all the multitudes were amazed, and said, Can this be the Son of David?" But the Pharisees, hearing it, said, "This Man doth not cast out the demons, except by Beelzebub, prince of the demons." read more.
And, knowing their thoughts, He said to them, "Every kingdom, divided against itself, is brought to naught; and every city or house, divided against itself, shall not stand. And, if Satan cast out Satan, he is divided against himself; how, then, shall his kingdom stand And, if I by Beelzebub cast out the demons, by whom do your sons cast them out? Therefore, they shall be your judges. But, if I by the Spirit of God cast out the demons, then the Kingdom of God came upon you unexpectedly. Or how can one enter into the house of the strong man, and seize upon his goods, unless he first bind the strong man? And then he will plunder his house. He that is not with Me is against Me; and he that gathers not with Me scatters. Therefore, I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy against the Holy Spirit shall not be forgiven. And whosoever speaks a word against the Son of Man, it shall be forgiven him; but whosoever speaks against the Holy Spirit, it shall not be forgiven, neither in this age nor in that which is to come. Either make the tree good and its fruit good, or make the tree worthless and its fruit worthless; for from the fruit the tree is known. "Broods of vipers! how can ye speak good things, being yourselves evil? For, out of the abundance of the heart, the mouth speaks. The good man, out of his good treasure, puts forth good things; and the evil man, out of his evil treasure, puts forth evil things. And I say to you, that every idle word that men shall speak, they shall give account concerning it in the day of judgment; for by your words you shall be justified, and by your words you shall be condemned."

and Judas Iscariot, who also betrayed Him. And He cometh into a house. And the multitude comes together again, so that they could not even eat bread. And, hearing of it, His kinsmen went out to lay hold on Him; for they said, "He became insane!" read more.
And the scribes who came down from Jerusalem said, "He hath Beelzebub, and by the ruler of the demons casteth out the demons." And, having called them to Him, He said to them in parables, "How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house will not be able to stand. And, if Satan did arise against himself, and was divided, he cannot stand, but has an end. But no one is able, after having entered into the house of the strong man, to plunder his goods, except he first bind the strong man; and then will he plunder his house. Verily I say to you, all the sins will be forgiven the sons of men, and the blasphemies whatsoever they blaspheme; but whosoever blasphemes against the Holy Spirit has no forgiveness forever, but is guilty of an eternal sin; because they said, 'He hath an unclean spirit.'"

And He was casting out a dumb demon. And it came to pass that, when the demon went out, the dumb spake, and the multitudes marvelled. But some of them said, "By Beelzebub, the ruler of the demons, He is casting out the demons."

But He, knowing their thoughts, said to them, "Every kingdom, divided against itself, is made desolate; and a house divided against a house falls. And, if Satan also were divided against himself, how would his kingdom stand? because ye say that by Beelzebub I am casting out the demons! But, if I, by Beelzebub, cast out the demons, by whom do your sons cast them out? Therefore, they shall be your judges. read more.
But, if I, by the finger of God, cast out the demons, then the Kingdom of God came upon you unexpectedly. "When the strong man, fully armed, is guarding his own court, his goods are in peace; but, when a stronger than he, coming upon him, overcomes him, he takes away his whole armor upon which he had relied, and distributes his spoils. He who is not with Me is against Me; and he who is not gathering with Me is scattering.


Then there was brought to Him a demoniac, blind, and dumb; and He healed him, so that the dumb man spake and saw. And all the multitudes were amazed, and said, Can this be the Son of David?" But the Pharisees, hearing it, said, "This Man doth not cast out the demons, except by Beelzebub, prince of the demons." read more.
And, knowing their thoughts, He said to them, "Every kingdom, divided against itself, is brought to naught; and every city or house, divided against itself, shall not stand. And, if Satan cast out Satan, he is divided against himself; how, then, shall his kingdom stand And, if I by Beelzebub cast out the demons, by whom do your sons cast them out? Therefore, they shall be your judges. But, if I by the Spirit of God cast out the demons, then the Kingdom of God came upon you unexpectedly. Or how can one enter into the house of the strong man, and seize upon his goods, unless he first bind the strong man? And then he will plunder his house. He that is not with Me is against Me; and he that gathers not with Me scatters. Therefore, I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy against the Holy Spirit shall not be forgiven. And whosoever speaks a word against the Son of Man, it shall be forgiven him; but whosoever speaks against the Holy Spirit, it shall not be forgiven, neither in this age nor in that which is to come. Either make the tree good and its fruit good, or make the tree worthless and its fruit worthless; for from the fruit the tree is known. "Broods of vipers! how can ye speak good things, being yourselves evil? For, out of the abundance of the heart, the mouth speaks. The good man, out of his good treasure, puts forth good things; and the evil man, out of his evil treasure, puts forth evil things. And I say to you, that every idle word that men shall speak, they shall give account concerning it in the day of judgment; for by your words you shall be justified, and by your words you shall be condemned."

and Judas Iscariot, who also betrayed Him. And He cometh into a house. And the multitude comes together again, so that they could not even eat bread. And, hearing of it, His kinsmen went out to lay hold on Him; for they said, "He became insane!" read more.
And the scribes who came down from Jerusalem said, "He hath Beelzebub, and by the ruler of the demons casteth out the demons." And, having called them to Him, He said to them in parables, "How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house will not be able to stand. And, if Satan did arise against himself, and was divided, he cannot stand, but has an end. But no one is able, after having entered into the house of the strong man, to plunder his goods, except he first bind the strong man; and then will he plunder his house. Verily I say to you, all the sins will be forgiven the sons of men, and the blasphemies whatsoever they blaspheme; but whosoever blasphemes against the Holy Spirit has no forgiveness forever, but is guilty of an eternal sin; because they said, 'He hath an unclean spirit.'"

And He was casting out a dumb demon. And it came to pass that, when the demon went out, the dumb spake, and the multitudes marvelled. But some of them said, "By Beelzebub, the ruler of the demons, He is casting out the demons." And others, tempting, were seeking of Him a sign from heaven. read more.
But He, knowing their thoughts, said to them, "Every kingdom, divided against itself, is made desolate; and a house divided against a house falls. And, if Satan also were divided against himself, how would his kingdom stand? because ye say that by Beelzebub I am casting out the demons! But, if I, by Beelzebub, cast out the demons, by whom do your sons cast them out? Therefore, they shall be your judges. But, if I, by the finger of God, cast out the demons, then the Kingdom of God came upon you unexpectedly. "When the strong man, fully armed, is guarding his own court, his goods are in peace; but, when a stronger than he, coming upon him, overcomes him, he takes away his whole armor upon which he had relied, and distributes his spoils. He who is not with Me is against Me; and he who is not gathering with Me is scattering. "When the unclean spirit goes out from the man, it passes through waterless places, seeking rest; and, not finding it, it says, 'I will return into my house whence I came out.' And, coming, it finds it swept and decorated. Then it goes and takes with it seven other spirits more wicked than itself; and, entering in, they make their abode there; and the last state of that man is worse than the first."


And the unclean spirits, whensoever they were beholding Him, were falling down before Him, and crying, saying, "Thou art the Son of God."

And, as they were going forth, behold, they have brought to Him a dumb man, a demoniac; and, the demon having been cast oat, the dumb spake. And the multitudes wondered, saying, "Never was it so seen in Israel!"

Then there was brought to Him a demoniac, blind, and dumb; and He healed him, so that the dumb man spake and saw. And all the multitudes were amazed, and said, Can this be the Son of David?" But the Pharisees, hearing it, said, "This Man doth not cast out the demons, except by Beelzebub, prince of the demons." read more.
And, knowing their thoughts, He said to them, "Every kingdom, divided against itself, is brought to naught; and every city or house, divided against itself, shall not stand. And, if Satan cast out Satan, he is divided against himself; how, then, shall his kingdom stand And, if I by Beelzebub cast out the demons, by whom do your sons cast them out? Therefore, they shall be your judges. But, if I by the Spirit of God cast out the demons, then the Kingdom of God came upon you unexpectedly. Or how can one enter into the house of the strong man, and seize upon his goods, unless he first bind the strong man? And then he will plunder his house. He that is not with Me is against Me; and he that gathers not with Me scatters. Therefore, I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy against the Holy Spirit shall not be forgiven. And whosoever speaks a word against the Son of Man, it shall be forgiven him; but whosoever speaks against the Holy Spirit, it shall not be forgiven, neither in this age nor in that which is to come. Either make the tree good and its fruit good, or make the tree worthless and its fruit worthless; for from the fruit the tree is known. "Broods of vipers! how can ye speak good things, being yourselves evil? For, out of the abundance of the heart, the mouth speaks. The good man, out of his good treasure, puts forth good things; and the evil man, out of his evil treasure, puts forth evil things. And I say to you, that every idle word that men shall speak, they shall give account concerning it in the day of judgment; for by your words you shall be justified, and by your words you shall be condemned."

And He was casting out a dumb demon. And it came to pass that, when the demon went out, the dumb spake, and the multitudes marvelled. But some of them said, "By Beelzebub, the ruler of the demons, He is casting out the demons."



"And, when ye fast, be not as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear to men to fast. Verily I say to you, they receive their reward. But, when fasting, anoint your head, and wash your face, that you appear not to men to be fasting, but to your Father Who is in secret; and your Father Who seeth in secret will recompense you.

"Hear another parable. There was a man?? householder??ho planted a vineyard, and placed a fence around it, and dug a wine-press, and built a tower, and let it out to husbandmen, and went abroad. And, when the season of the fruits drew near, he sent his servants to the husbandmen to receive his fruits. And the husbandmen, taking his servants, one, indeed, they beat; and one they killed; and one they stoned. read more.
Again he sent other servants more than the first; and they treated them likewise. But afterward he sent to them his son, saying, 'They will reverence my son.' But the husbandmen, seeing the son, said among themselves, 'This is the heir; come, let us kill him, and have his inheritance!' And, taking him, they cast him forth out of the vineyard, and killed him. When, therefore, the lord of the vineyard comes, what will he do to those husband-men?" They say to Him, "He will miserably destroy those miserable men, and will let out the vineyard to other husbandmen, who will render to him the fruits in their seasons." Jesus saith to them, "Did ye never read in the Scriptures, 'The stone which the builders rejected, the same was made head of a corner; this was from the Lord, and it is marvellous in our eyes?' "Therefore, I say to you, the Kingdom of God shall be taken away from you, and given to a nation bringing forth the fruit thereof. And he who falls on this stone shall be broken in pieces; but on whomsoever it falls, it will scatter him as dust." And the high-priests and Pharisees, having heard His parables, knew that He was speaking concerning them. And, while seeking to lay hold on Him, they feared the multitudes, since they were holding Him as a prophet.

When, therefore, you are doing alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say to you, they receive their reward. But, when you are doing alms, let not your left hand know what your right hand is doing, that your alms may be in secret; and your Father, Who seeth in secret, will recompense you. read more.
"And, when ye pray, ye shall not be as the hypocrites; for they love to pray, standing in the synagogues and in the corners of the streets, that they may be seen by men: verily I say to you, they have their reward. But when you pray, enter into your closet; and, having closed your door, pray to your Father Who is in secret; and your Father Who seeth in secret will recompense you. "And, when praying, use not vain repetitions, as the gentiles do; for they think that for their much speaking they shall be heard. Be not, therefore, like them; for your Father knoweth of what things ye have need before ye ask Him.

Then there come to Jesus, from Jerusalem, Pharisees and scribes, saying, "Why do Thy disciples transgress the tradition of the elders? for they do not wash their hands, when they eat bread!" And He, answering, said to them, "Why do ye also transgress the commandment of God because of your tradition? read more.
For God said, 'Honor your father and your mother,' and 'He that speaks evil of father or mother, let him surely die,' But ye say, 'Whosoever shall say to his father or his mother, That by which you might be profited by me is an offering,' shall in no wise honor his father; and ye made void the word of God because of your tradition. Hypocrites! Well did Isaiah prophesy of you, saying, 'This people honor Me with their lips, but their heart is far from Me. But in vain do they worship Me, teaching as doctrines the commandments of men.'"

And the Pharisees and Sadducees, coming near, tempting Him, asked Him to show them a sign from the heaven; and He, answering, said to them, "When it is evening, ye say, 'It will be fair, for the heaven is red;' and in the morning, 'Today, a tempest; for red is the overcast heaven.' The face of the heaven, indeed, ye know how to discern, but the signs of the times ye can not discern. read more.
An evil and adulterous generation is seeking after a sign; and no sign will be given to it, except the sign of Jonah the prophet." And, leaving them, He departed. And the disciples, coming to the other aide, forgot to take bread. And Jesus said to them, "Take heed, and beware of the leaven of the Pharisees and Sadducees." And they were deliberating among themselves, saying, "We took no bread." And Jesus, knowing it, said, "Why are ye deliberating among yourselves, O ye of little faith, because ye have no bread? Do ye not yet perceive, nor remember the five loaves of the five thousand, and how many baskets ye took up? Nor the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not perceive that I spake not to you concerning bread? but beware of the leaven of the Pharisees and Sadducees? Then they understood that He did not bid them beware of the leaven of the bread, but of the teaching of the Pharisees and Sadducees.

saying, "The scribes and the Pharisees sit on Moses' seat. All, therefore, whatsoever they bid you, do and observe; but do not according to their works; for they say and do not. And they bind heavy burdens, and lay them upon the shoulders of men; but they themselves are not willing to move them with their finger. read more.
But all their works they do with the view to be seen by men; for they make broad their phylacteries and enlarge their fringes; and they love the first place in the feasts, and the front seats in the synagogues, and the salutations in the marketplaces, and to be called by men 'Rabbi.' But be not ye called Rabbi; for One is your Teacher, and all ye are brethren. And call no one your father on the earth; for One is your Father, the Heavenly. Neither be ye called leaders; because One is your Leader, the Christ. But the greater of you shall be your minister. And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. "But woe to you, scribes and Pharisees, hypocrites! because you shut up the Kingdom of Heaven against men; for ye do not enter, neither do ye suffer those who are entering in to enter. OMITTED TEXT. "Woe to you, scribes and Pharisees, hypocrites! because ye compass sea and land to make one proselyte; and, when he is made such, ye make him a son of Hell twofold more than yourselves. "Woe to you, blind guides, who say, 'Whosoever swears by the temple, it is nothing; but whosoever swears by the gold of the temple, he is a debtor!' Fools, and blind! for which is greater??he gold or the temple that sanctified the gold? 'And whosoever swears by the altar, it is nothing; but whosoever swears by the gift that is upon it, is a debtor!' Ye blind! for which is greater??he gift or the altar that sanctifies the gift? He, therefore, who swears by the altar swears by it and by all things on it; and he who swears by the temple swears by it and by Him dwelling therein; and he who swears by Heaven swears by the throne of God and by Him sitting thereon. "Woe to you scribes and Pharisees, hypocrites! because ye pay tithe of mint and anise and cummin; and have omitted the weightier things of the law??he judgment, and the mercy, and the faith; but these it was proper to have done, and those not to have omitted. Blind guides! straining out the gnat, and swallowing the camel! "Woe to you scribes and Pharisees, hypocrites! because ye cleanse the outside of the cup and the dish; but within they are full from extortion and excess! Blind Pharisees! cleanse first the inside of the cup and of the dish, that its outside also may become clean. "Woe to you scribes and Pharisees, hypocrites! because ye are like white-washed sepulchres, which outwardly, indeed, appear beautiful, but within are full of bones of the dead and of all uncleanness. So ye also outwardly, indeed, appear righteous to men; but within ye are full of hypocrisy and lawlessness. "Woe to you scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, 'If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.' So then ye testify to yourselves that ye are sons of those who killed the prophets; and fill ye up the measure of your fathers. Serpents! broods of vipers! How can ye escape the judgment of Hell?

And He was casting out a dumb demon. And it came to pass that, when the demon went out, the dumb spake, and the multitudes marvelled. But some of them said, "By Beelzebub, the ruler of the demons, He is casting out the demons." And others, tempting, were seeking of Him a sign from heaven. read more.
But He, knowing their thoughts, said to them, "Every kingdom, divided against itself, is made desolate; and a house divided against a house falls. And, if Satan also were divided against himself, how would his kingdom stand? because ye say that by Beelzebub I am casting out the demons! But, if I, by Beelzebub, cast out the demons, by whom do your sons cast them out? Therefore, they shall be your judges. But, if I, by the finger of God, cast out the demons, then the Kingdom of God came upon you unexpectedly. "When the strong man, fully armed, is guarding his own court, his goods are in peace; but, when a stronger than he, coming upon him, overcomes him, he takes away his whole armor upon which he had relied, and distributes his spoils. He who is not with Me is against Me; and he who is not gathering with Me is scattering. "When the unclean spirit goes out from the man, it passes through waterless places, seeking rest; and, not finding it, it says, 'I will return into my house whence I came out.' And, coming, it finds it swept and decorated. Then it goes and takes with it seven other spirits more wicked than itself; and, entering in, they make their abode there; and the last state of that man is worse than the first." And it came to pass, as He was saying these things, that a certain woman, out of the multitude, lifting up her voice, said to Him, "Happy the womb that carried Thee, and the breasts which Thou didst suck!" But He said, "Yea, rather, happy are those who hear the word of God, and keep it!" And as the multitudes were gathering together to Him, He began to say, "This generation is an evil generation: it is seeking a sign, and a sign shall not be given it, except the sign of Jonah. For, as Jonah became a sign to the Ninevites, so also will the Son of Man be to this generation. "The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; because she came from the ends of the earth to hear the wisdom of Solomon; and, behold, something more than Solomon is here. "The men of Nineveh will rise up in the judgment with this generation, and condemn it; because they repented at the preaching of Jonah; and, behold, something more than Jonah is here. "No one, having lighted a lamp, puts it in a cellar, or under a measure, but on a lamp-stand, that those who enter may see the light. The lamp of your body is your eye. When your eye is sound, your whole body also is full of light; but, when it is evil, your body also is dark. Take heed, therefore, lest the light in you be darkness. If, therefore, your whole body be full of light, not having any part dark, it shall be wholly light, as when the lamp, with its bright shining, illuminates you." Now, as He spake, a Pharisee asks Him to dine with him; and, entering, He reclined at table. And the Pharisee, seeing it, marvelled that He was not first immersed before breakfast. But the Lord said to him, "Now ye, the Pharisees, cleanse the outside of the cup and the dish; but your inward part is full of extortion and wickedness. Senseless ones! Did not He who made the outside make the inside also? But give as alms the things within; and, behold, all things are clean to you. "But woe to you Pharisees! because ye tithe the mint, and the rue, and every herb; but ye pass by judgment and the love of God. Now these things it was needful to do, and not to leave those undone. "Woe to you Pharisees! because ye love the first seats in the synagogues, and the salutations in the marketplaces! Woe to you! because ye are as the unobserved tombs; and the men, walking over them, know it not." And one of the lawyers, answering, says to Him, "Teacher, in saying these things, Thou insultest us also!" And He said, "Woe to you lawyers, also! because ye burden men with burdens hard to be borne, and ye yourselves touch not the burdens with one of your fingers! "Woe to you! because ye build the tombs of the prophets, and your fathers killed them. Consequently, ye are witnesses, and consent to the works of your fathers; because they, indeed, killed them, and ye build their tombs. On this account also the wisdom of God said, 'I will send them prophets and apostles, and some of them will they slay, and some will they persecute; that the blood of all the prophets, which has been shed from the founding of the world, may be required of this generation??51 from the blood of Abel to the blood of Zachariah who perished between the altar and the house??ea, I say to you, it shall be required of this generation.' "Woe to you lawyers; because ye took away the Key of Knowledge; ye yourselves entered not in, and those who were entering ye hindered." And, when He went forth thence, the scribes and Pharisees began vehemently to press upon Him, and to urge Him to speak concerning many things; lying in wait for Him, to catch something out of His mouth.

Now all the tax collectors and sinners were drawing near to Him to hear Him. And both the scribes and the Pharisees were murmuring, saying, "This Man receiveth sinners and eateth with them!" And He spake to them this parable, saying, read more.
"What man of you, having a hundred sheep, and losing one of them, does not leave behind the ninety and nine in the wilderness, and go after the lost one, until he finds it? And, finding it, he places it upon his shoulders, rejoicing: and, coming to his house, he calls together his friends and neighbors, saying, Rejoice with me, because I found my sheep, which was lost. I say to you, that so there will be joy in Heaven over one sinner that repents, more than over ninety-nine righteous men who have no need of repentance. "Or what woman, having ten pieces of silver, if she lose one piece, does not light a lamp, and sweep the house, and seek diligently, till she finds it? And, having found it, she calls together her female friends and neighbors, saying, 'Rejoice with me; because I found the piece which I lost!'





And many other things they said against Him, reviling Him.


Do they not blaspheme the worthy name by which ye were called?