Thematic Bible




Thematic Bible



Happy they watching his testamonies; they shall seek him with all the

For he observed himself, and went away, and straightway forgot of what kind he was.




Behold, I come quickly: happy he keeping the words of the prophecy of this book.





(For not hearers of the law just with God, but the doers of the law shall be justified. For when nations, not having the things of the law, by nature do the things of the law, these, not having the law, are law to themselves: Which show the work of the law Written in their hearts, their consciousness testifying together, and between one another thoughts accusing or also excusing;)


And be doers of the word, and not hearers only, deceiving yourselves. For if any is a hearer of the word, and not a doer, he is like a man observing the face of his creation in a mirror: For he observed himself, and went away, and straightway forgot of what kind he was. read more.
And he having stooped into the perfect law of liberty, and remained, he being not a forgetful hearer, but a doer of work, he shall be happy in his doing. If any among you seem to be religious, bridling not his tongue, but deceiving his heart, the religion of this one vain. Religion pure and unpolluted before God and the Father is this, To take a view of the orphans and widows in their pressure, to keep himself free from stain from the world.

Speak not against one another, brethren. He speaking against a brother, and judging his brother, speaks against the law, and judges the law: and if thou judge the law, thou art not a doer of the law, but a judge.



And watch thou his laws and his commands which I am commanding thee this day, that it shall be good to thee and to thy sons after thee, and that thou shalt prolong the days upon the land that Jehovah thy God gave to thee, all the days.




For if hearing thou shalt hear to his voice, and to all that I shall speak; and I was an enemy to thine enemies, and I was hostile to thine adversaries.

A blessing when ye shall hear to the commands of Jehovah your God which I command you this day;

And being if thou shalt hear all that I shall command thee, and go in my way and do the straight in mine eyes to watch my laws and my commands as David my servant did, and I was with thee and built to thee a faithful house as I built to David, and I gave Israel to thee.








Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock.


Also thy servant being admonished by them: in watching them much reward.



And watch thou his laws and his commands which I am commanding thee this day, that it shall be good to thee and to thy sons after thee, and that thou shalt prolong the days upon the land that Jehovah thy God gave to thee, all the days.




For if hearing thou shalt hear to his voice, and to all that I shall speak; and I was an enemy to thine enemies, and I was hostile to thine adversaries.

A blessing when ye shall hear to the commands of Jehovah your God which I command you this day;

And being if thou shalt hear all that I shall command thee, and go in my way and do the straight in mine eyes to watch my laws and my commands as David my servant did, and I was with thee and built to thee a faithful house as I built to David, and I gave Israel to thee.




But he having sown upon good earth is he hearing the word, and understanding; who indeed bears fruit, and who makes truly a hundred, and who sixty, and who thirty.

And these are they sown on good earth; who hear the word, and receive, and bear fruit, one thirty, and one sixty, and one a hundred.


And to the angel of the church of the Laodiceans write; Thus says the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor boiling: I would thou shouldest be cold or boiling. For so thou art tepid, and neither cold nor boiling, I am about to vomit thee out of my month. read more.
For thou sayest, That I am rich, and have abounded, and have need of nothing; and thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked; I counsel thee to buy gold of me refined by fire, that thou mightest be rich; and white garments, that thou mightest be surrounded, and that the shame of thy nakedness might not be made manifest; and anoint thine eyes with eyesalve that thou mightest see. I, if as many as I love, I rebuke and correct: be emulous therefore, and repent. Behold, I stand before the door, and knock: and if any hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock. And the rain descended, and rivers came, and winds blew, and fell upon that house, and it fell not, for it was founded upon the rock. And every one hearing these my words and doing them not, shall be likened to a foolish man, which built his house upon sand. read more.
And the rain descended, and rivers came, and winds blew and struck upon that house, and it fell, and great was its fall. And it was when Jesus finished these words, the crowds were struck with amazement at his teaching:

And why call ye me Lord, Lord, and do not what I say? Every one coming to me, and hearing my words, and doing them, I will shew you to whom he is like: He is like to a man building a house, who digged, and deepened, and set the foundation upon the rock: and there having been an overflow, the river dashed against that house, and was not able to move it: for it was founded upon the rock.

And it was in his speaking these things, a certain woman of the crowd, having lifted up the voice, said to him, Happy the womb having borne thee, and breasts thou didst suck. And he said, Rather, happy they hearing the word of God, and watching it.

That all should honour the Son, as they honour the Father. He honouring not the Son, honours not the Father having sent him. Truly, truly, I say to you, That he hearing my word, and believing him having sent me, has eternal life, and comes not into judgment; but has passed from death to life. Truly, truly, I say to you, That the hour comes, and now is, when the dead shall hear the voice of the Son of God: and they hearing shall live.

The Revelation of Jesus Christ, which God gave to him, to show to his servants what things must be with speed; and he signified having sent by his angel to his servant John: Who bare witness to the word of God, and to the testimony of Jesus Christ, as much as he saw. Happy he reading, and they hearing the words of the prophecy, and keeping the things written in it, for the time is near.


Then certain of the scribes and Pharisees answered, saying, Teacher, we wish to see a sign from thee. And he having answered, said to them, An evil generation and an adulteress seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet. For as Jonas was in the whale's belly three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights. read more.
The Ninevite men shall rise up in judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, a greater than Jonas here. The queen of the South shall be raised up in judgment with this generation, and shall condemn it; for she came from the end of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon here. And when the unclean spirit has gone out from a man, he passes through sterile places, seeking rest, and finds not. Then says he, I will return into my house, whence I came out; and having come, he finds vacant; having been swept, and put in order. Then he goes, and takes with himself seven other spirits, worse than he, and having come in, they dwell there: and the last things of that man are worse than the first. So also shall it be to this evil generation.

And others, tempting, sought a sign of him from heaven. And he, knowing their thoughts, said to them, Every kingdom divided against itself is rendered desolate; and a house against a house falls. And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons. read more.
And if I by Beelzebnl cast out demons, by whom do your sons cast. out? for this shall they be your judges. And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters. When the unclean spirit comes out from a man, he passes through places wanting water, seeking rest; and not finding, he says, I will return to my house whence I came out. And having come, he finds it swept and set in order. Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first. And it was in his speaking these things, a certain woman of the crowd, having lifted up the voice, said to him, Happy the womb having borne thee, and breasts thou didst suck. And he said, Rather, happy they hearing the word of God, and watching it. And crowds being collected, he began to say, This is an evil generation: it seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet. For as Jonas was a sign to the Ninevites, so shall be the Son of man to this generation. The queen of the south shall be raised up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, more than Solomon here. The Ninevite men shall rise up in the judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, more than Jonas here. And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light. The light of the body is the eye; when therefore thine eye be plain, also thy whole body is clear: and when it be evil, also thy body dark. Take heed therefore lest the light in thee be darkness. If therefore thy whole body clear, not having any part dark, the whole shall be clear, as when a lamp enlightens thee with its gleam.







Wherefore having put away all sordid avarice, and excess of wickedness, in meekness receive the implanted word, able to save your souls.




A blessing when ye shall hear to the commands of Jehovah your God which I command you this day;

And it being if hearing thou shalt hear to the voice of Jehovah thy God, to watch and to do all his commands that I command thee this day, and Jehovah thy God gave thee high above all the nations of the earth. And all these blessings came upon thee and overtook thee, when thou shalt hear to the voice of Jehovah thy God. Blessed thou in the city, blessed thou in the field. read more.
Blessed the fruit of thy belly, and the fruit of thy land, and the fruit of thy cattle, the offspring of thine oxen and the flocks of thy sheep. Blessed thy basket and thy remainders. Blessed thou in thy coming in, and blessed thou in thy going out Jehovah will give thine enemies rising up against thee smitten before thy face; in one way shall they come forth against thee, and in seven ways shall they flee before thy face. Jehovah will command with thee the blessing in thy store-houses, and in all the sending forth of thy hand; and he blessed thee in the land which Jehovah thy God gave to thee. Jehovah will raise thee up to him for a holy people, as he sware to thee, when thou shalt watch the commands of Jehovah thy God and go in his ways. And all the peoples of the earth saw that the name of Jehovah was called upon thee; and they were afraid of thee. And Jehovah made thee to abound for good in the fruit of thy belly, and in the fruit of thy cattle, and in the fruit of thy land, upon the land which Jehovah sware to thy fathers to give to thee. Jehovah will open to thee his good store, the heavens to give the rain of thy land in its time, and to bless all the doing of thy hand: and thou didst lend to many nations, and thou shalt not borrow. And Jehovah gave thee for head, and not for tail: and thou wert only for ascending, and thou shalt not be for beneath; when thou shalt hear to the commands of Jehovah thy God that I command thee this day, to watch and to do.



And when ye fast, be not, as hypocrites, of gloomy aspect: for they conceal their faces that they might appear to men fasting. Verily I say to you, That they have their reward. And thou fasting, anoint thy head, and wash thy face; That thou mightest not appear to men fasting, but to thy Father which in secret; and thy Father which in secret, will give back to thee openly.

Hear another parable: A certain man was master of a house, who planted a vineyard, and put a hedge around it, and digged in it a winepress, and let it out to farmers, and went abroad: And when the time of the fruits drew near, he sent his servants to the farmers, to receive his parts. And the farmers having taken his servants, truly one they stripped, and one they killed, and one they stoned. read more.
Again he sent other servants, more than the first, and they did to them likewise. And afterwards he sent to them his son, saying, They will be changed by my son. And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance. And having taken, they cast out of the vineyard, and killed. When, therefore, the lord of the vineyard should come, what will he do to those farmers? They say to him, He will miserably destroy these wicked, and let out the vineyard to other farmers, who will give back to him the fruits in their seasons. Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes. For this I say to you, The kingdom of God shall be taken from you, and shall be given to a nation doing its fruits. And he falling upon this stone shall be crushed: but upon whomsoever it should fall, it shall winnow him. And the chief priests and Pharisees, having heard his parable, knew that he spake of them. And seeking to lay hold on him, they feared the crowd, since they held him as a prophet.

When therefore thou doest alms, thou shouldst not sound the trumpet before thee, as hypocrites do in the assemblies, and in the streets, that they might be praised by men. Verily I say to you, They have their reward. But thou doing alms, let not thy left hand know what thy right does: That thine alms might be in secret; and thy Father, who seeing in secret, shall give back to thee openly. read more.
And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward. But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly. And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to. Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him.

Then came to Jesus from Jerusalem the scribes and Pharisees, saying, Wherefore do thy disciples pass by the tradition of the elders? for they wash not their hands when they eat bread. And he, having answered, said to them, Wherefore do ye also pass by the command of God by your tradition read more.
For God commanded, saying, Honour thy father and mother: and, he calumniating father or mother, in death let him die. And ye say, Whoever should say to father or mother, A gift, whatever thou shouldest be profited by me; And should not honour his father or his mother. And ye have annulled the command of God by your tradition. Hypocrites, well did Esaias prophesy of you, saying, This people draw near me with their mouth, and honour me with their lips; but their heart keeps off far from me. But they worship me in vain, teaching doctrines the commands of men.

And the Pharisees and Sadducees having come, tempting, asked him to shew them a sign from heaven. And he having answered, said to them, It being evening, ye say, Calm weather: for the heaven is fiery red. And in the morning, Today, wintry weather: for heaven, being sad, is fiery red. Hypocrites, truly ye know to decide the face of heaven, but the signs of the times ye cannot. read more.
An evil and adulterous generation seeks for a sign; and no sign shall be given her, except the sign of Jonas the prophet. And having left them, he departed. And his disciples having come to the other side, forgot to take loaves. And Jesus said to them, Attend and keep from the leaven of the Pharisees and the Sadducees. And they reasoned among themselves, saying, Because we took no loaves. And Jesus having known, said to them, Why reason ye among yourselves, O ye of little faith, because ye have taken no loaves Do ye not yet understand, nor remember the five loaves of five thousand, and how many baskets ye took? Nor the seven loaves of four thousand, and how many wicker baskets ye took? How do ye not understand that I spake not to you concerning bread, to keep from the leaven of the Pharisees and Sadducees? Then understood they that he spake, not to keep from the leaven of bread, but from the teaching of the Pharisees and Sadducees.

Saying, Upon Moses' seat sat the scribes and Pharisees. Therefore all whatever they say to you to keep, keep and do; and according to their works do not, for they say and do not. For they bind loads heavy and difficult to carry, and put upon men's shoulders; and with their fingers will they not move them. read more.
And all their works do they, to be seen by men: and make broad their preservatives, and enlarge the border of their garments And love the first place at suppers, and the first seat in the assemblies, And greetings in the markets, and to be called by men, Rabbi, Rabbi. And be ye not called Rabbi: for one is your guide, Christ; and all ye are brethren. And call not your father upon earth: for one is your Father, which in the heavens. Nor be ye called leaders, for one is your Leader, Christ. And the greater of you shall be your servant. And whoever shall exalt himself shall be humbled; and whoever shall humble himself, shall be exalted. Woe to you scribes and Pharisees, hypocrites! for ye lock up the kingdom of the heavens before men: for ye come not in yourselves, neither those coming in, permit ye to come in. Woe to you scribes and Pharisees, hypocrites! for ye devour widows' houses, and for pretence, praying at great lengths; for this shall ye receive more distingnished judgment. Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you. Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted! Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold? And, Whoever should swear by the altar, it is nothing; and whoever should swear by the gift above it, he is indebted. Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts? Therefore, he having sworn by the altar, swears by it, and by all above it. And he having sworn by the temple, swears by it, and by him dwelling in it. And he having sworn by heaven, swears by the throne of God, and by him sitting above it. Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those. Blind guides, straining a gnat, and swallowing down a camel. Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture. O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness. So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and deck the monuments of the just, And say, If we had been in the days of our fathers, we had not been their partakers in the blood of the prophets, Wherefore ye bear testimony to yourselves, that ye are the sons of those having slain the prophets. And fill ye up yourselves the measure of your fathers. Serpents, generations of vipers, how would ye flee from the judgment of hell?

And he was casting out a demon, and it was dumb. And it was the demon having come out, the dumb spake; and the crowds wondered. And certain of them said, By Beelzebul ruler of demons he casts out demons. And others, tempting, sought a sign of him from heaven. read more.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is rendered desolate; and a house against a house falls. And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons. And if I by Beelzebnl cast out demons, by whom do your sons cast. out? for this shall they be your judges. And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters. When the unclean spirit comes out from a man, he passes through places wanting water, seeking rest; and not finding, he says, I will return to my house whence I came out. And having come, he finds it swept and set in order. Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first. And it was in his speaking these things, a certain woman of the crowd, having lifted up the voice, said to him, Happy the womb having borne thee, and breasts thou didst suck. And he said, Rather, happy they hearing the word of God, and watching it. And crowds being collected, he began to say, This is an evil generation: it seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet. For as Jonas was a sign to the Ninevites, so shall be the Son of man to this generation. The queen of the south shall be raised up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, more than Solomon here. The Ninevite men shall rise up in the judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, more than Jonas here. And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light. The light of the body is the eye; when therefore thine eye be plain, also thy whole body is clear: and when it be evil, also thy body dark. Take heed therefore lest the light in thee be darkness. If therefore thy whole body clear, not having any part dark, the whole shall be clear, as when a lamp enlightens thee with its gleam. And in the speaking, a certain Pharisee asked him that he would dine with him: and having come in he reclined. And the Pharisee having seen, wondered that he was not first washed before dinner. And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and trencher; and your inside is full of plunder and wickedness. O foolish, has not he having made the outside, also made the inside? But of the things being, give alms; and, behold, all things are clean to you. But woe to you, Pharisees! for ye tithe spearmint and rue and every plant, and ye pass by the judgment and love of God: these ought ye to have done, and not to have left those. Woe to you, Pharisees! for ye love the first seat in assemblies, and greetings in market-places. Woe to you, scribes and Pharisees, hypocrites! for ye are as concealed tombs, and men walking above know not. And a certain of the skilled in the law having answered, said, Teacher, speaking these things, and thou injurest us. And he said, And woe to you, skilled in the law! for ye load men with loads difficult to carry, and ye yourselves touch not one of the fingers to the load. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. Surely ye testify and assent to your fathers' works: for they indeed killed them, and ye build their tombs. And for this said the wisdom of God, I will send them prophets and the sent, and of them shall they kill and drive out: That the blood of all the prophets shed from the foundation of the world be required of this generation; From the blood of Abel even to the blood of Zacharias perishing between the altar and house: yea, I say to you, It shall be required of this generation. Woe to you, skilled in the law! for ye have taken away the key of knowledge: ye came not in yourselves, and those coming in ye hindered. And he saying these things to them, the scribes and Pharisees began to hold on greatly, and to put questions to him of many things: Laying wait for him, and seeking to seize something out of his mouth, that they might accuse him.

And all publicans and sinful were drawing near him to hear him. And the Pharisees and scribes murmured, saying, That this receives the sinful, and eats together with them. And he spake this parable to them, saying, read more.
What man of you, having one hundred. sheep, and having lost one of them, leaves not the ninety-nine in the desert, and goes for the one lost, till he find it And having found, he puts upon his shoulders, rejoicing. And having come into the house, he calls together friends and neighbors, saying to them, Rejoice with me: for I have found my lost sheep. I say to you, that so shall joy be in heaven over one sinful repenting, more than over ninety-nine just, which have no need of repentance. Or what woman having ten drachmas, if she lose one drachma, lights not a lamp, and sweeps the house, and seeks diligently till she should find? And having found, she calls together female friends and neighbors, saying, Rejoice with me; for I found the drachma which I lost.



Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock.













Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock.


Also thy servant being admonished by them: in watching them much reward.






Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock.


Also thy servant being admonished by them: in watching them much reward.









Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock.


Also thy servant being admonished by them: in watching them much reward.