Thematic Bible




Thematic Bible




For the Lord of hosts will have a day of reckoning
Against all who are proud and arrogant
And against all who are lifted up,
That they may be degraded.

How have you fallen from heaven, O light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!] And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north. I will ascend above the heights of the clouds; I will make myself like the Most High. read more.
Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead).

Now I, Nebuchadnezzar, praise and exalt and honor the King of heaven, for all His works are true and faithful and His ways are just, and He is able to humiliate and humble those who walk in [self-centered, self-righteous] pride.”

The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard tidings from the Lord, and an ambassador is sent forth among the nations [saying], Arise, and let us rise up against [Edom] for battle! Behold, I will make you small among the nations [Edom]; you shall be despised exceedingly. The pride of your heart has deceived you, you dweller in the refuges of the rock [Petra, Edom's capital], whose habitation is high, who says in his heart, Who can bring me down to the ground? read more.
Though you mount on high as the eagle and though you set your nest among the stars, I will bring you down from there, says the Lord.


For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

He also told this parable to some people who trusted in themselves and were confident that they were righteous [that they were upright and in right standing with God] and scorned and made nothing of all the rest of men: Two men went up into the temple [ enclosure] to pray, the one a Pharisee and the other a tax collector. The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. read more.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.



For the Lord of hosts will have a day of reckoning
Against all who are proud and arrogant
And against all who are lifted up,
That they may be degraded.

How have you fallen from heaven, O light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!] And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north. I will ascend above the heights of the clouds; I will make myself like the Most High. read more.
Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead).

Now I, Nebuchadnezzar, praise and exalt and honor the King of heaven, for all His works are true and faithful and His ways are just, and He is able to humiliate and humble those who walk in [self-centered, self-righteous] pride.”


For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

He also told this parable to some people who trusted in themselves and were confident that they were righteous [that they were upright and in right standing with God] and scorned and made nothing of all the rest of men: Two men went up into the temple [ enclosure] to pray, the one a Pharisee and the other a tax collector. The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. read more.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.


He who loves transgression loves strife and is quarrelsome;
He who [proudly] raises his gate seeks destruction [because of his arrogant pride].

And Moab shall be destroyed from being a nation, because he has magnified himself against the Lord. Terror and pit and snare are before you, O inhabitant of Moab, says the Lord.


For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”



“For all these things My hand has made,
So all these things came into being [by and for Me],” declares the Lord.
“But to this one I will look [graciously],
To him who is humble and contrite in spirit, and who [reverently] trembles at My word and honors My commands.

and He told them, “Whoever welcomes this child in My name welcomes Me; and whoever welcomes Me [also] welcomes Him who sent Me; for the one who is least among all of you [that is, the one who is genuinely humble—the one with a realistic self-view]—he is the one who is [truly] great.”


Though the Lord is exalted,
He regards the lowly [and invites them into His fellowship];
But the proud and haughty He knows from a distance.

But He gives us more and more grace [through the power of the Holy Spirit to defy sin and live an obedient life that reflects both our faith and our gratitude for our salvation]. Therefore, it says, “God is opposed to the proud and haughty, but [continually] gives [the gift of] grace to the humble [who turn away from self-righteousness].”


For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”



“For all these things My hand has made,
So all these things came into being [by and for Me],” declares the Lord.
“But to this one I will look [graciously],
To him who is humble and contrite in spirit, and who [reverently] trembles at My word and honors My commands.

and He told them, “Whoever welcomes this child in My name welcomes Me; and whoever welcomes Me [also] welcomes Him who sent Me; for the one who is least among all of you [that is, the one who is genuinely humble—the one with a realistic self-view]—he is the one who is [truly] great.”


Though the Lord is exalted,
He regards the lowly [and invites them into His fellowship];
But the proud and haughty He knows from a distance.

But He gives us more and more grace [through the power of the Holy Spirit to defy sin and live an obedient life that reflects both our faith and our gratitude for our salvation]. Therefore, it says, “God is opposed to the proud and haughty, but [continually] gives [the gift of] grace to the humble [who turn away from self-righteousness].”


When you sit down to eat with a ruler, consider who and what are before you; For you will put a knife to your throat if you are a man given to desire. Be not desirous of his dainties, for it is deceitful food [offered with questionable motives].

Be not forward (self-assertive and boastfully ambitious) in the presence of the king, and stand not in the place of great men; For better it is that it should be said to you, Come up here, than that you should be put lower in the presence of the prince, whose eyes have seen you.

If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience.

Eat not the bread of him who has a hard, grudging, and envious eye, neither desire his dainty foods; For as he thinks in his heart, so is he. As one who reckons, he says to you, eat and drink, yet his heart is not with you [but is grudging the cost]. The morsel which you have eaten you will vomit up, and your complimentary words will be wasted.


Let your foot seldom be in your neighbor’s house,
Or he will become tired of you and hate you.

Whatever house you enter, first say, Peace be to this household! [ Freedom from all the distresses that result from sin be with this family]. And if anyone [worthy] of peace and blessedness is there, the peace and blessedness you wish shall come upon him; but if not, it shall come back to you. And stay on in the same house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not keep moving from house to house.

Now He told a parable to those who were invited, [when] He noticed how they were selecting the places of honor, saying to them, When you are invited by anyone to a marriage feast, do not recline on the chief seat [in the place of honor], lest a more distinguished person than you has been invited by him, And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place. read more.
But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit [at table] with you. For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).




For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

He also told this parable to some people who trusted in themselves and were confident that they were righteous [that they were upright and in right standing with God] and scorned and made nothing of all the rest of men: Two men went up into the temple [ enclosure] to pray, the one a Pharisee and the other a tax collector. The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. read more.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.


But He gives us more and more grace [through the power of the Holy Spirit to defy sin and live an obedient life that reflects both our faith and our gratitude for our salvation]. Therefore, it says, “God is opposed to the proud and haughty, but [continually] gives [the gift of] grace to the humble [who turn away from self-righteousness].”

At that time the disciples came up and asked Jesus, Who then is [really] the greatest in the kingdom of heaven? And He called a little child to Himself and put him in the midst of them, And said, Truly I say to you, unless you repent (change, turn about) and become like little children [trusting, lowly, loving, forgiving], you can never enter the kingdom of heaven [at all]. read more.
Whoever will humble himself therefore and become like this little child [trusting, lowly, loving, forgiving] is greatest in the kingdom of heaven.

Likewise, you who are younger and of lesser rank, be subject to the elders (the ministers and spiritual guides of the church) -- "[giving them due respect and yielding to their counsel]. Clothe (apron) yourselves, all of you, with humility [as the garb of a servant, so that its covering cannot possibly be stripped from you, with freedom from pride and arrogance] toward one another. For God sets Himself against the proud (the insolent, the overbearing, the disdainful, the presumptuous, the boastful) -- "[and He opposes, frustrates, and defeats them], but gives grace (favor, blessing) to the humble. Therefore humble yourselves [demote, lower yourselves in your own estimation] under the mighty hand of God, that in due time He may exalt you,


For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”


It occurred one Sabbath, when [Jesus] went for a meal at the house of one of the ruling Pharisees, that they were [engaged in] watching Him [closely]. And behold, [just] in front of Him there was a man who had dropsy. And Jesus asked the lawyers and the Pharisees, Is it lawful and right to cure on the Sabbath or not? read more.
But they kept silent. Then He took hold [of the man] and cured him and sent him away. And He said to them, Which of you, having a son or a donkey or an ox that has fallen into a well, will not at once pull him out on the Sabbath day? And they were unable to reply to this. Now He told a parable to those who were invited, [when] He noticed how they were selecting the places of honor, saying to them, When you are invited by anyone to a marriage feast, do not recline on the chief seat [in the place of honor], lest a more distinguished person than you has been invited by him, And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place. But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit [at table] with you. For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank). Jesus also said to the man who had invited Him, When you give a dinner or a supper, do not invite your friends or your brothers or your relatives or your wealthy neighbors, lest perhaps they also invite you in return, and so you are paid back. But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind. Then you will be blessed (happy, fortunate, and to be envied), because they have no way of repaying you, and you will be recompensed at the resurrection of the just (upright). When one of those who reclined [at the table] with Him heard this, he said to Him, Blessed (happy, fortunate, and to be envied) is he who shall eat bread in the kingdom of God! But Jesus said to him, A man was once giving a great supper and invited many; And at the hour for the supper he sent his servant to say to those who had been invited, Come, for all is now ready. But they all alike began to make excuses and to beg off. The first said to him, I have bought a piece of land, and I have to go out and see it; I beg you, have me excused. And another said, I have bought five yoke of oxen, and I am going to examine and put my approval on them; I beg you, have me excused. And another said, I have married a wife, and because of this I am unable to come. So the servant came and reported these [answers] to his master. Then the master of the house said in wrath to his servant, Go quickly into the great streets and the small streets of the city and bring in here the poor and the disabled and the blind and the lame. And the servant [returning] said, Sir, what you have commanded me to do has been done, and yet there is room. Then the master said to the servant, Go out into the highways and hedges and urge and constrain [them] to yield and come in, so that my house may be filled. For I tell you, not one of those who were invited shall taste my supper.


Now He told a parable to those who were invited, [when] He noticed how they were selecting the places of honor, saying to them, When you are invited by anyone to a marriage feast, do not recline on the chief seat [in the place of honor], lest a more distinguished person than you has been invited by him, And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place. read more.
But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit [at table] with you. For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).


Now He told a parable to those who were invited, [when] He noticed how they were selecting the places of honor, saying to them, When you are invited by anyone to a marriage feast, do not recline on the chief seat [in the place of honor], lest a more distinguished person than you has been invited by him, And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place. read more.
But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit [at table] with you. For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).


For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

So when the Lord has completed all His work [of judgment] on Mount Zion and on Jerusalem, He will say, “I will punish the fruit [the thoughts, the declarations, and the actions] of the arrogant heart of the king of Assyria and the haughtiness of his pride.”


So it will happen in that day
That the Lord will visit and punish the host (fallen angels) of heaven on high,
And the kings of the earth on the earth.