Thematic Bible




Thematic Bible





Who appeared in glory, and spoke of his death which he should accomplish at Jerusalem.


I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality.

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Spirit sent down from heaven; which things the angels desire to look into.






Return, you backsliding children, and I will heal your backslidings. Behold, we come unto you; for you are the LORD our God.


Blessed are you that hunger now: for you shall be filled. Blessed are you that weep now: for you shall laugh.




Who is a God like unto you, who pardons iniquity, and passes by the transgression of the remnant of his heritage? he retains not his anger forever, because he delights in mercy.



Return, you backsliding children, and I will heal your backslidings. Behold, we come unto you; for you are the LORD our God.


Blessed are you that hunger now: for you shall be filled. Blessed are you that weep now: for you shall laugh.




Who is a God like unto you, who pardons iniquity, and passes by the transgression of the remnant of his heritage? he retains not his anger forever, because he delights in mercy.




And he spoke this parable unto them, saying, What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. read more.
And when he comes home, he calls together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repents, more than over ninety and nine just persons, who need no repentance.

How think you? if a man has a hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and go into the mountains, and seek that which is gone astray? And if so be that he finds it, verily I say unto you, he rejoices more for that sheep, than for the ninety and nine which went not astray. Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.


And when he comes home, he calls together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repents, more than over ninety and nine just persons, who need no repentance.










Hear the word of the LORD, O you nations, and declare it in the coastlands afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd does his flock.

For thus says the Lord GOD; Behold, I, even I, will both search for my sheep, and seek them out. As a shepherd seeks out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered on a cloudy and dark day. And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country. read more.
I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a rich pasture shall they feed upon the mountains of Israel. I will feed my flock, and I will cause them to lie down, says the Lord GOD. I will seek those who were lost, and bring again those who were driven away, and will bind up those who were broken, and will strengthen those who were sick: but I will destroy the fat and the strong; I will feed them with judgment.

For the Son of man is come to save that which was lost. How think you? if a man has a hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and go into the mountains, and seek that which is gone astray? And if so be that he finds it, verily I say unto you, he rejoices more for that sheep, than for the ninety and nine which went not astray. read more.
Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.

And he spoke this parable unto them, saying, What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. read more.
And when he comes home, he calls together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repents, more than over ninety and nine just persons, who need no repentance. Or what woman having ten pieces of silver, if she loses one piece, does not light a lamp, and sweep the house, and seek diligently till she finds it? And when she has found it, she calls her friends and her neighbors together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repents. And he said, A certain man had two sons: And the younger of them said to his father, Father, give me the portion of goods that falls to me. And he divided unto them his living. And not many days later the younger son gathered everything together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent everything, there arose a great famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would gladly have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before you, And am no more worthy to be called your son: make me as one of your hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in your sight, and am no more worthy to be called your son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and sandals on his feet: And bring here the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew near to the house, he heard music and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, your brother has come; and your father has killed the fatted calf, because he has received him safe and sound. And he was angry, and would not go in: therefore his father came out, and entreated him. And he answering said to his father, Lo, these many years have I served you, neither transgressed I at any time your commandment: and yet you never gave me a kid, that I might make merry with my friends: But as soon as this your son came, who has devoured your living with harlots, you have killed for him the fatted calf. And he said unto him, Son, you are ever with me, and all that I have is yours. It was right that we should make merry, and be glad: for this your brother was dead, and is alive again; and was lost, and is found.

And Jesus said unto him, This day is salvation come to this house, since he also is a son of Abraham. For the Son of man came to seek and to save that which was lost.


How think you? if a man has a hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and go into the mountains, and seek that which is gone astray? And if so be that he finds it, verily I say unto you, he rejoices more for that sheep, than for the ninety and nine which went not astray.

What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. read more.
I say unto you, that likewise joy shall be in heaven over one sinner that repents, more than over ninety and nine just persons, who need no repentance.


And he spoke this parable unto them, saying, What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. read more.
And when he comes home, he calls together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repents, more than over ninety and nine just persons, who need no repentance.



Return, you backsliding children, and I will heal your backslidings. Behold, we come unto you; for you are the LORD our God.


Blessed are you that hunger now: for you shall be filled. Blessed are you that weep now: for you shall laugh.




Who is a God like unto you, who pardons iniquity, and passes by the transgression of the remnant of his heritage? he retains not his anger forever, because he delights in mercy.


In the meantime, when there were gathered together an innumerable multitude of people, so much that they tread one upon another, he began to say unto his disciples first of all, Beware of the leaven of the Pharisees, which is hypocrisy.

Moreover when you fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But you, when you fast, anoint your head, and wash your face; That you appear not unto men to fast, but unto your Father who is in secret: and your Father, who sees in secret, shall reward you openly.

Hear another parable: There was a certain householder, who planted a vineyard, and hedged it round about, and dug a wine press in it, and built a tower, and let it out to tenants, and went into a far country: And when the time of the fruit drew near, he sent his servants to the tenants, that they might receive the fruits of it. And the tenants took his servants, and beat one, and killed another, and stoned another. read more.
Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will respect my son. But when the tenants saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard comes, what will he do unto those tenants? They said unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other tenants, who shall render him the fruits in their seasons. Jesus said unto them, Did you never read in the scriptures, The stone which the builders rejected, the same has become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes? Therefore I say unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them. But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

Therefore when you give your alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when you give alms, let not your left hand know what your right hand does: That your alms may be in secret: and your Father who sees in secret himself shall reward you openly. read more.
And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But you, when you pray, enter into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret shall reward you openly. But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not therefore like them: for your Father knows what things you have need of, before you ask him.

Then came to Jesus scribes and Pharisees, who were from Jerusalem, saying, Why do your disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do you also transgress the commandment of God by your tradition? read more.
For God commanded, saying, Honor your father and mother: and, He that curses father or mother, let him die the death. But you say, Whosoever shall say to his father or his mother, It is a gift devoted to God, whatsoever you might have received from me; And honors not his father or his mother, he shall be free. Thus have you made the commandment of God void by your tradition. You hypocrites, well did Isaiah prophesy of you, saying, These people draw near unto me with their mouth, and honor me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.

The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven. He answered and said unto them, When it is evening, you say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather today: for the sky is red and overcast. O you hypocrites, you can discern the appearance of the sky; but can you not discern the signs of the times? read more.
A wicked and adulterous generation seeks after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonah. And he left them, and departed. And when his disciples came to the other side, they had forgotten to take bread. Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no bread. Which when Jesus perceived, he said unto them, O you of little faith, why reason you among yourselves, because you have brought no bread? Do you not yet understand, neither remember the five loaves of the five thousand, and how many baskets you took up? Neither the seven loaves of the four thousand, and how many baskets you took up? How is it that you do not understand that I spoke not to you concerning bread, that you should beware of the leaven of the Pharisees and of the Sadducees? Then understood they that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Saying, The scribes and the Pharisees sit in Moses' seat: All therefore whatsoever they bid you observe, that observe and do; but do not according to their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. read more.
But all their works they do to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost places at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi. But you be not called Rabbi: for one is your Teacher, even Christ; and all you are brothers. And call no man your father upon the earth: for one is your Father, who is in heaven. Neither be you called masters: for one is your Teacher, even Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you neither go in yourselves, neither allow you them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for you devour widows' houses, and for a pretense make long prayer: therefore you shall receive the greater condemnation. Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. Woe unto you, you blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound! You fools and blind: for which is greater, the gold, or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is bound. You fools and blind: for which is greater, the gift, or the altar that sanctifies the gift? Whoever therefore shall swear by the altar, swears by it, and by all things thereon. And whoever shall swear by the temple, swears by it, and by him who dwells therein. And he that shall swear by heaven, swears by the throne of God, and by him who sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, justice, mercy, and faith: these ought you to have done, and not to leave the other undone. You blind guides, who strain out a gnat, and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and of the platter, but within they are full of extortion and excess. You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whitewashed sepulchers, which indeed appear beautiful outwardly but are within full of dead men's bones, and of all uncleanness. Even so you also outwardly appear righteous unto men, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and adorn the sepulchers of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore you are witnesses unto yourselves, that you are the children of them who killed the prophets. Fill you up then the measure of your fathers. You serpents, you generation of vipers, how can you escape the judgment of hell?

And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the dumb man spoke; and the people wondered. But some of them said, He casts out demons through Beelzebub the chief of the demons. And others, testing him, sought of him a sign from heaven. read more.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falls. If Satan also be divided against himself, how shall his kingdom stand? because you say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out demons, no doubt the kingdom of God is come upon you. When a strong man armed keeps his palace, his goods are in peace: But when a stronger than he shall come upon him, and overcome him, he takes from him all his armor in which he trusted, and divides his spoils. He that is not with me is against me: and he that gathers not with me scatters. When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out. And when he comes, he finds it swept and in order. Then he goes, and takes with him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. And it came to pass, as he spoke these things, a certain woman of the crowd lifted up her voice, and said unto him, Blessed is the womb that bore you, and the breasts which you have nursed. But he said, Yea rather, blessed are they that hear the word of God, and keep it. And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonah the prophet. For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here. No man, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand, that they who come in may see the light. The lamp of the body is the eye: therefore when your eye is sound, your whole body also is full of light; but when your eye is evil, your body also is full of darkness. Take heed therefore that the light which is in you be not darkness. If your whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a lamp does give you light. And as he spoke, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat. And when the Pharisee saw it, he marveled that he had not first washed before dinner. And the Lord said unto him, Now do you Pharisees make clean the outside of the cup and the platter; but your inward part is full of extortion and wickedness. You fools, did not he that made that which is outside make that which is within also? But rather give alms of such things as you have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for you tithe mint and rue and all manner of herbs, and pass over justice and the love of God: these ought you to have done, and not to leave the other undone. Woe unto you, Pharisees! for you love the best seats in the synagogues, and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for you are as graves which are not seen, and the men that walk over them are not aware of them. Then answered one of the lawyers, and said unto him, Teacher, thus saying you reproach us also. And he said, Woe unto you also, you lawyers! for you load men with burdens hard to be borne, and you yourselves touch not the burdens with one of your fingers. Woe unto you! for you build the sepulchers of the prophets, and your fathers killed them. Truly you bear witness that you consent to the deeds of your fathers: for they indeed killed them, and you build their sepulchers. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zachariah, who perished between the altar and the temple: verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for you have taken away the key of knowledge: you entered not in yourselves, and them that were entering in you hindered. And as he said these things unto them, the scribes and the Pharisees began to oppose him vehemently, and to provoke him to speak of many things: Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.

Then drew near unto him all the tax collectors and sinners to hear him. And the Pharisees and scribes murmured, saying, This man receives sinners, and eats with them. And he spoke this parable unto them, saying, read more.
What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repents, more than over ninety and nine just persons, who need no repentance. Or what woman having ten pieces of silver, if she loses one piece, does not light a lamp, and sweep the house, and seek diligently till she finds it? And when she has found it, she calls her friends and her neighbors together, saying, Rejoice with me; for I have found the piece which I had lost.


And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.







Praise him, you heavens of heavens, and you waters that be above the heavens.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and tribes, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God who sits upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four living creatures, and fell before the throne on their faces, and worshiped God, read more.
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God forever and ever. Amen.

And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty-four thousand, who were redeemed from the earth.

Bless the LORD, you his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Bless you the LORD, all you his hosts; you ministers of his, that do his pleasure.

Then the spirit took me up, and I heard behind me a voice of a loud rumbling, saying, Blessed be the glory of the LORD from his place.


And the four living creatures had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, who was, and is, and is to come. And when those living creatures give glory and honor and thanks to him that sits on the throne, who lives forever and ever, The four and twenty elders fall down before him that is sitting on the throne, and worship him that lives forever and ever, and cast their crowns before the throne, saying, read more.
You are worthy, O Lord, to receive glory and honor and power: for you have created all things, and for your pleasure they are and were created.

And they sang a new song, saying, You are worthy to take the scroll, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every tribe, and tongue, and people, and nation; And have made us unto our God a kingdom and priests: and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne and the living creatures and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; read more.
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sits upon the throne, and unto the Lamb forever and ever. And the four living creatures said, Amen. And the four and twenty elders fell down and worshiped him that lives forever and ever.

And the four and twenty elders, who sat before God on their thrones, fell upon their faces, and worshiped God, Saying, We give you thanks, O Lord God Almighty, who is, and was, and is to come; because you have taken to you your great power, and have reigned.

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are your works, Lord God Almighty; just and true are your ways, you King of saints. Who shall not fear you, O Lord, and glorify your name? for you only are holy: for all nations shall come and worship before you; for your judgments are made manifest.

And after these things I heard a great voice of many people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God: For true and righteous are his judgments: for he has judged the great harlot, who did corrupt the earth with her fornication, and has avenged the blood of his servants at her hand. And again they said, Alleluia. And her smoke rose up forever and ever. read more.
And the four and twenty elders and the four living creatures fell down and worshiped God that sat on the throne, saying, Amen; Alleluia. And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great. And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigns. Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb has come, and his wife has made herself ready.








Then drew near unto him all the tax collectors and sinners to hear him. And the Pharisees and scribes murmured, saying, This man receives sinners, and eats with them. And he spoke this parable unto them, saying, read more.
What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repents, more than over ninety and nine just persons, who need no repentance. Or what woman having ten pieces of silver, if she loses one piece, does not light a lamp, and sweep the house, and seek diligently till she finds it? And when she has found it, she calls her friends and her neighbors together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repents.


But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, son of David, fear not to take unto you Mary your wife: for that which is conceived in her is of the Holy Spirit. And she shall bring forth a son, and you shall call his name JESUS: for he shall save his people from their sins.


And when his disciples James and John saw this, they said, Lord, will you that we command fire to come down from heaven, and consume them, even as Elijah did? But he turned, and rebuked them, and said, You know not what manner of spirit you are of. For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

For the Son of man is come to save that which was lost. How think you? if a man has a hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and go into the mountains, and seek that which is gone astray? And if so be that he finds it, verily I say unto you, he rejoices more for that sheep, than for the ninety and nine which went not astray. read more.
Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.

And he spoke this parable unto them, saying, What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. read more.
And when he comes home, he calls together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repents, more than over ninety and nine just persons, who need no repentance. Or what woman having ten pieces of silver, if she loses one piece, does not light a lamp, and sweep the house, and seek diligently till she finds it? And when she has found it, she calls her friends and her neighbors together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repents. And he said, A certain man had two sons: And the younger of them said to his father, Father, give me the portion of goods that falls to me. And he divided unto them his living. And not many days later the younger son gathered everything together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent everything, there arose a great famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would gladly have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before you, And am no more worthy to be called your son: make me as one of your hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in your sight, and am no more worthy to be called your son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and sandals on his feet: And bring here the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew near to the house, he heard music and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, your brother has come; and your father has killed the fatted calf, because he has received him safe and sound. And he was angry, and would not go in: therefore his father came out, and entreated him. And he answering said to his father, Lo, these many years have I served you, neither transgressed I at any time your commandment: and yet you never gave me a kid, that I might make merry with my friends: But as soon as this your son came, who has devoured your living with harlots, you have killed for him the fatted calf. And he said unto him, Son, you are ever with me, and all that I have is yours. It was right that we should make merry, and be glad: for this your brother was dead, and is alive again; and was lost, and is found.

And Jesus said unto him, This day is salvation come to this house, since he also is a son of Abraham. For the Son of man came to seek and to save that which was lost.

For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Jesus cried and said, He that believes on me, believes not on me, but on him that sent me. And he that sees me sees him that sent me. I am come a light into the world, that whosoever believes on me should not abide in darkness. read more.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.


What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. read more.
I say unto you, that likewise joy shall be in heaven over one sinner that repents, more than over ninety and nine just persons, who need no repentance.

For the Son of man is come to save that which was lost. How think you? if a man has a hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and go into the mountains, and seek that which is gone astray? And if so be that he finds it, verily I say unto you, he rejoices more for that sheep, than for the ninety and nine which went not astray.



And when he has found it, he lays it on his shoulders, rejoicing.


As a shepherd seeks out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered on a cloudy and dark day.

And the Pharisees and scribes murmured, saying, This man receives sinners, and eats with them. And he spoke this parable unto them, saying, What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he finds it? read more.
And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repents, more than over ninety and nine just persons, who need no repentance.