Thematic Bible




Thematic Bible



And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God: I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot. Thus because thou art lukewarm, and neither cold nor hot, I am about to spue thee out of my mouth. read more.
Because thou sayest, I am rich, and am grown rich, and have need of nothing, and knowest not that thou art the wretched and the miserable, and poor, and blind, and naked; I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see. I rebuke and discipline as many as I love; be zealous therefore and repent. Behold, I stand at the door and am knocking; if any one hear my voice and open the door, I will come in unto him and sup with him, and he with me. He that overcomes, to him will I give to sit with me in my throne; as I also have overcome, and have sat down with my Father in his throne.

For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory. The word is faithful; for if we have died together with him, we shall also live together; if we endure, we shall also reign together; if we deny, he also will deny us;

As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me. I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things: These great beasts, which are four, are four kings, that shall arise out of the earth. read more.
But the saints of the most high places shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages. Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet; and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows. I beheld, and that horn made war with the saints, and prevailed over them; until the Ancient of days came, and judgment was given to the saints of the most high places; and the appointed time arrived, and the saints possessed the kingdom. He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings. And he shall speak words against the Most High, and shall wear out the saints of the most high places, and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time. And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high places. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up. And they began to question together among themselves who then it could be of them who was about to do this. And there was also a strife among them which of them should be held to be the greatest. read more.
And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors. But ye shall not be thus; but let the greater among you be as the younger, and the leader as he that serves. For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves. But ye are they who have persevered with me in my temptations. And I appoint unto you, as my Father has appointed unto me, a kingdom, that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And to the angel of the assembly in Thyatira write: These things says the Son of God, he that has his eyes as a flame of fire, and his feet are like fine brass: I know thy works, and love, and faith, and service, and thine endurance, and thy last works to be more than the first. But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices. read more.
And I gave her time that she should repent, and she will not repent of her fornication. Behold, I cast her into a bed, and those that commit adultery with her into great tribulation, unless they repent of her works, and her children will I kill with death; and all the assemblies shall know that I am he that searches the reins and the hearts; and I will give to you each according to your works. But to you I say, the rest who are in Thyatira, as many as have not this doctrine, who have not known the depths of Satan, as they say, I do not cast upon you any other burden; but what ye have hold fast till I shall come. And he that overcomes, and he that keeps unto the end my works, to him will I give authority over the nations, and he shall shepherd them with an iron rod; as vessels of pottery are they broken in pieces, as I also have received from my Father; and I will give to him the morning star.

And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints. And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation, and made them to our God kings and priests; and they shall reign over the earth.

And I saw thrones; and they sat upon them, and judgment was given to them; and the souls of those beheaded on account of the testimony of Jesus, and on account of the word of God; and those who had not done homage to the beast nor to his image, and had not received the mark on their forehead and hand; and they lived and reigned with the Christ a thousand years: the rest of the dead did not live till the thousand years had been completed. This is the first resurrection. Blessed and holy he who has part in the first resurrection: over these the second death has no power; but they shall be priests of God and of the Christ, and shall reign with him a thousand years.

And no curse shall be any more; and the throne of God and of the Lamb shall be in it; and his servants shall serve him, and they shall see his face; and his name is on their foreheads. And night shall not be any more, and no need of a lamp, and light of the sun; for the Lord God shall shine upon them, and they shall reign to the ages of ages.


But Jesus having called them to him, said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them. It shall not be thus amongst you, but whosoever will be great among you, shall be your servant; and whosoever will be first among you, let him be your bondman;

But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren. And call not any one your father upon the earth; for one is your Father, he who is in the heavens. Neither be called instructors, for one is your instructor, the Christ. read more.
But the greatest of you shall be your servant.

But Jesus having called them to him, says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them; but it is not thus among you; but whosoever would be great among you, shall be your minister; and whosoever would be first of you shall be bondman of all.

and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up. And they began to question together among themselves who then it could be of them who was about to do this. And there was also a strife among them which of them should be held to be the greatest. read more.
And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors. But ye shall not be thus; but let the greater among you be as the younger, and the leader as he that serves. For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves.


And a reasoning came in amongst them, who should be the greatest of them. And Jesus, seeing the reasoning of their heart, having taken a little child set it by him, and said to them, Whosoever shall receive this little child in my name receives me, and whosoever shall receive me receives him that sent me. For he who is the least among you all, he is great.

and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up. And they began to question together among themselves who then it could be of them who was about to do this. And there was also a strife among them which of them should be held to be the greatest. read more.
And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors. But ye shall not be thus; but let the greater among you be as the younger, and the leader as he that serves. For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves.

Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach them, he shall be called great in the kingdom of the heavens.

In that hour the disciples came to Jesus saying, Who then is greatest in the kingdom of the heavens? And Jesus having called a little child to him, set it in their midst, and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens. read more.
Whoever therefore shall humble himself as this little child, he is the greatest in the kingdom of the heavens;


and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up. And they began to question together among themselves who then it could be of them who was about to do this. And there was also a strife among them which of them should be held to be the greatest. read more.
And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors. But ye shall not be thus; but let the greater among you be as the younger, and the leader as he that serves. For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves.

Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach them, he shall be called great in the kingdom of the heavens.

And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way? And they remained silent, for by the way they had been reasoning with one another who was greatest. And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all.





But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;


Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:




And a reasoning came in amongst them, who should be the greatest of them. And Jesus, seeing the reasoning of their heart, having taken a little child set it by him, and said to them, Whosoever shall receive this little child in my name receives me, and whosoever shall receive me receives him that sent me. For he who is the least among you all, he is great.

and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up. And they began to question together among themselves who then it could be of them who was about to do this. And there was also a strife among them which of them should be held to be the greatest. read more.
And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors. But ye shall not be thus; but let the greater among you be as the younger, and the leader as he that serves. For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves.

Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach them, he shall be called great in the kingdom of the heavens.

In that hour the disciples came to Jesus saying, Who then is greatest in the kingdom of the heavens? And Jesus having called a little child to him, set it in their midst, and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens. read more.
Whoever therefore shall humble himself as this little child, he is the greatest in the kingdom of the heavens;


and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up. And they began to question together among themselves who then it could be of them who was about to do this. And there was also a strife among them which of them should be held to be the greatest. read more.
And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors. But ye shall not be thus; but let the greater among you be as the younger, and the leader as he that serves. For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves.

Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach them, he shall be called great in the kingdom of the heavens.

And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way? And they remained silent, for by the way they had been reasoning with one another who was greatest. And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all.


and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up. And they began to question together among themselves who then it could be of them who was about to do this. And there was also a strife among them which of them should be held to be the greatest. read more.
And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors. But ye shall not be thus; but let the greater among you be as the younger, and the leader as he that serves. For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves.

For let this mind be in you which was also in Christ Jesus; who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; but emptied himself, taking a bondman's form, taking his place in the likeness of men; read more.
and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.



Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up. And they began to question together among themselves who then it could be of them who was about to do this. And there was also a strife among them which of them should be held to be the greatest. read more.
And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors. But ye shall not be thus; but let the greater among you be as the younger, and the leader as he that serves. For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves. But ye are they who have persevered with me in my temptations.

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings. For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren, read more.
saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises. And again, I will trust in him. And again, Behold, I and the children which God has given me. Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; and might set free all those who through fear of death through the whole of their life were subject to bondage. For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham. Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; for, in that himself has suffered, being tempted, he is able to help those that are being tempted.