Thematic Bible




Thematic Bible



and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.

And he entered again into a synagogue, and there-was there, a man having, his hand, withered;

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.


for he was teaching them as one having, authority, and not as their Scribes.

The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach, -

But, ye, - do not be called Rabbi, - for, one, is your Teacher, and, all ye, are brethren;

And Jesus was going round throughout all Galilee, teaching in their synagogues, and proclaiming the glad-message of the kingdom, - and curing every disease, and every infirmity, among the people.

and, he, began teaching in their synagogues, being glorified by all.

The same, came unto him, by night, and said unto him - Rabbi! we know that, from God, thou hast come, a teacher; for, no one, can be doing, these signs, which, thou, art doing, except, God, be with him.

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.

And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, - for thou lookest not unto the face of men:

And, when he, entered, the temple, the Chief-priests and the Elders of the people, came unto him as he was teaching, saying, By what authority, these things, art thou doing? and, who, to thee, gave, this authority?

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

And they questioned him, saying - Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:

But, seeing the multitudes, he went up into a mountain, - and, when he had taken a seat, his disciples came unto him;

And it came to pass, when Jesus had finished giving instructions to his twelve disciples, he passed on from thence, to be teaching and proclaiming in their cities.

In that hour, said Jesus unto the multitudes: As against a robber, came ye forth, with swords and clubs, to arrest me? Daily in the temple, used I to sit teaching, and ye secured me not;

And, again, began he to be teaching by the sea; and there come together unto him a very great multitude, so that, he, into a boat, entering, was sitting upon the sea, - -and, all the multitude, were, near the sea upon the land.

But, they, began to be urgent, saying - He is stirring up the people, teaching along all Judaea, even beginning from Galilee unto this place.


And, passing on from thence, he came into their synagogue; and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it? read more.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.

And he entered again into a synagogue, and there-was there, a man having, his hand, withered; and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him. And he saith unto the man who hath his hand withered, Arise into the midst! read more.
and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent. And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored.

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered. Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him. But, he, knew their reasonings, and said to the man who had the, withered, hand - Arise, and stand forward in the midst! And, arising, he stood forward. read more.
And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.


And he entered again into a synagogue, and there-was there, a man having, his hand, withered; and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him. And he saith unto the man who hath his hand withered, Arise into the midst! read more.
and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent. And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored. And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered. Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him. But, he, knew their reasonings, and said to the man who had the, withered, hand - Arise, and stand forward in the midst! And, arising, he stood forward. read more.
And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.

And, passing on from thence, he came into their synagogue; and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it? read more.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other. And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.


and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.

And he entered again into a synagogue, and there-was there, a man having, his hand, withered;

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.


And, passing on from thence, he came into their synagogue; and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it? read more.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.

And he entered again into a synagogue, and there-was there, a man having, his hand, withered; and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him. And he saith unto the man who hath his hand withered, Arise into the midst! read more.
and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent. And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored.

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered. Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him. But, he, knew their reasonings, and said to the man who had the, withered, hand - Arise, and stand forward in the midst! And, arising, he stood forward. read more.
And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.


And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.

If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, - and, sitting down, we went on to speak unto the women who had come together.


How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.

and, according to Paul's custom, he went in unto them, and, for three sabbaths, reasoned with them from the Scriptures, -

And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.

Now it was Sabbath, on the day when Jesus made, the clay, and opened his eyes.


They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.

And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, - and stood up to read.

And he came down into Capernaum, a city of Galilee. And he was teaching them on the sabbath;

And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.

And God blessed the seventh day, and hallowed it, - because therein, rested he from all his work which God, by creating, had made.

And he was teaching in one of the synagogues, on the Sabbath.


And he came down into Capernaum, a city of Galilee. And he was teaching them on the sabbath;

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.



Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down,

In that season, went Jesus, on, the sabbath, through the cornfields, - and, his disciples, hungered, and began to pluck ears of corn, and to eat. But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath. And he said unto them, have ye never read what, David, did, when he hungered, and they who were with him? how read more.
he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, - save for the priests, alone? Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless? But I say unto you, - Something greater than the Temple, is here! If, however, ye had known what this meaneth - Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless; For, the Son of Man, is, Lord of the Sabbath.

Wherefore do thy disciples transgress the tradition of the elders? for they wash not their hands, when they eat bread! But, he, answering, said unto them - Wherefore do, ye also, transgress the commandment of God for the sake of your tradition? For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die! read more.
But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited, in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition.

For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders; and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - - and so the Pharisees and the Scribes, question, him - For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread? read more.
But, he, said unto them - Well, prophesied Isaiah concerning you, ye hypocrites, as it is written - This people, with the lips do honour me, while, their heart, far off, holdeth from me, - But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men; Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men. And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;

And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands. But, certain of the Pharisees, said - Why are ye doing what is not allowed on the Sabbath? And, making answer unto them, Jesus said - Have ye never read, even this, what David did when he hungered, he, and they who were with him - read more.
How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests? And he was saying to them - The Son of Man is, Lord of the Sabbath. And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered. Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him. But, he, knew their reasonings, and said to the man who had the, withered, hand - Arise, and stand forward in the midst! And, arising, he stood forward. And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy. And, looking round upon them all, he said unto him - Stretch forth thy hand! and, he, did so, and his hand was restored. But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.