Thematic Bible
Thematic Bible
Bigotry » Instances of » Of john in forbidding the casting out of demons by one who did not follow jesus
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is for us.
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us." Jesus said to him, "Do not forbid him, for he who is not against you is for you."
Catholicity » Inculcated
For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us." Jesus said to him, "Do not forbid him, for he who is not against you is for you."
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is for us. read more.
For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward.
For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward.
If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?" When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life."
Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you cannot be saved." Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. They, being sent on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. read more.
When they had come to Jerusalem, they were received by the church and the apostles and the elders, and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the Law of Moses." The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." And all the people kept quiet, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them. After they were silent, James answered, "Brothers, listen to me. Simeon has reported how God first visited the nations, to take out of them a people for his name. This agrees with the words of the prophets. As it is written, 'After these things I will return, and I will rebuild the tent of David, which has fallen. I will rebuild its ruins. I will set it up, that the rest of mankind may seek after the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from of old. "Therefore my judgment is that we do not trouble those from among the Gentiles who turn to God, but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. For Moses from generations of old has in every city those who proclaim him, being read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment; it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell." So, when they were sent off, they came to Antioch, and having gathered the congregation together, they delivered the letter. When they had read it, they rejoiced over the encouragement.
When they had come to Jerusalem, they were received by the church and the apostles and the elders, and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the Law of Moses." The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." And all the people kept quiet, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them. After they were silent, James answered, "Brothers, listen to me. Simeon has reported how God first visited the nations, to take out of them a people for his name. This agrees with the words of the prophets. As it is written, 'After these things I will return, and I will rebuild the tent of David, which has fallen. I will rebuild its ruins. I will set it up, that the rest of mankind may seek after the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from of old. "Therefore my judgment is that we do not trouble those from among the Gentiles who turn to God, but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. For Moses from generations of old has in every city those who proclaim him, being read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment; it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell." So, when they were sent off, they came to Antioch, and having gathered the congregation together, they delivered the letter. When they had read it, they rejoiced over the encouragement.
Paul, a servant of Christ Jesus, called to be an apostle, set apart for the Good News of God, which he promised before through his prophets in the holy Scriptures, concerning his Son, who was born of the seed of David according to the flesh, read more.
who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord, through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake; among whom you are also called to belong to Jesus Christ; to all who are in Rome, loved by God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord, through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake; among whom you are also called to belong to Jesus Christ; to all who are in Rome, loved by God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
I have an obligation both to Greeks and to barbarians, both to the wise and to the foolish. So, for my part, I am eager to preach the Good News to you also who are in Rome. For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets; even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction, read more.
for all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus; whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed; to demonstrate his righteousness at this present time, so that he would be just, and the justifier of him who has faith in Jesus. Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. Do we then nullify the law through faith? May it never be. No, we establish the law.
for all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus; whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed; to demonstrate his righteousness at this present time, so that he would be just, and the justifier of him who has faith in Jesus. Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. Do we then nullify the law through faith? May it never be. No, we establish the law.
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
For he is our peace, who made both one, and broke down the middle wall of partition, having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; and might reconcile them both in one body to God through the cross, by which he put to death their enmity. read more.
He came and preached peace to you who were far off and peace to those who were near.
He came and preached peace to you who were far off and peace to those who were near.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; bearing with one another, and forgiving each other, if anyone has a complaint against another; even as the Lord forgave you, so you also do. read more.
Above all these things, walk in love, which is the bond of perfection. And let the peace of Christ rule in your hearts, to which also you were called in one body; and be thankful.
Above all these things, walk in love, which is the bond of perfection. And let the peace of Christ rule in your hearts, to which also you were called in one body; and be thankful.
Demons » Cast out » By the disciples
The seventy-two returned with joy, saying, "Lord, even the demons are subject to us in your name."
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us."
religious Intolerance » Exemplified by » James and john
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us."
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
He came to Capernaum, and when he was in the house he asked them, "What were you arguing on the way?" But they were silent, for they had disputed one with another on the way about who was the greatest. He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all." read more.
He took a little child, and set him in the midst of them. Taking him in his arms, he said to them, "Whoever receives one such little child in my name, receives me, and whoever receives me, does not receive me, but him who sent me." John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is for us. For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward. Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck. If your hand causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire, 45 If your foot causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life lame, rather than having your two feet to be cast into hell. 47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell, 'where their worm does not die, and the fire is not quenched.' For everyone will be salted with fire. Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."
He took a little child, and set him in the midst of them. Taking him in his arms, he said to them, "Whoever receives one such little child in my name, receives me, and whoever receives me, does not receive me, but him who sent me." John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is for us. For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward. Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck. If your hand causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire, 45 If your foot causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life lame, rather than having your two feet to be cast into hell. 47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell, 'where their worm does not die, and the fire is not quenched.' For everyone will be salted with fire. Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."
There arose an argument among them about which of them was the greatest. Jesus, knowing the reasoning of their hearts, took a little child, and set him by his side, and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great." read more.
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us." Jesus said to him, "Do not forbid him, for he who is not against you is for you."
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us." Jesus said to him, "Do not forbid him, for he who is not against you is for you."
Jesus Christ » History of » Reproves the intolerance of his disciples
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us." Jesus said to him, "Do not forbid him, for he who is not against you is for you."
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
John » The apostle » Intolerance of
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us." Jesus said to him, "Do not forbid him, for he who is not against you is for you."
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us."
When his disciples, James and John, saw this, they said, "Lord, do you want us to command fire to come down from the sky, and destroy them?" And he turned and rebuked them, and said, "You do not know of what kind of spirit you are. For the Son of Man did not come to destroy men?s lives, but to save them." And they went to another village.
John, beloved disciple » Facts concerning » Intolerant
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us."
Name » What can be accomplished in the name of the lord
The seventy-two returned with joy, saying, "Lord, even the demons are subject to us in your name."
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us."
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us."
These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; they will pick up serpents; and if they drink any deadly thing, it will not harm them;[note: see Wallace, Exegetical Syntax, 403?6, whether promise or prediction] they will lay hands on the sick, and they will recover." So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
Offense » Those that offend people who believe in Christ
In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?" He called a little child to himself, and set him in the midst of them, and said, "Truly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. read more.
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven. Whoever receives one such little child in my name receives me, but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven. Whoever receives one such little child in my name receives me, but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is for us. read more.
For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward. Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward. Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
He said to the disciples, "It is impossible that no occasions of stumbling should come, but woe to him through whom they come. It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
Opposition » Who does not oppose to the lord
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us." Jesus said to him, "Do not forbid him, for he who is not against you is for you."
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is for us. read more.
For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward.
For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward.
Receiving » Who receives jesus Christ and the one who sent him
There arose an argument among them about which of them was the greatest. Jesus, knowing the reasoning of their hearts, took a little child, and set him by his side, and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."
But whoever denies me before people, him I will also deny before my Father who is in heaven. "Do not think that I came to send peace on the earth. I did not come to send peace, but a sword. For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. read more.
And a man's foes will be those of his own household. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow after me, is not worthy of me. He who seeks his life will lose it; and he who loses his life for my sake will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward. He who receives a righteous man because he is a righteous man will receive a righteous man's reward.
And a man's foes will be those of his own household. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow after me, is not worthy of me. He who seeks his life will lose it; and he who loses his life for my sake will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward. He who receives a righteous man because he is a righteous man will receive a righteous man's reward.
In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?" He called a little child to himself, and set him in the midst of them, and said, "Truly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. read more.
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven. Whoever receives one such little child in my name receives me,
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven. Whoever receives one such little child in my name receives me,
He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all." He took a little child, and set him in the midst of them. Taking him in his arms, he said to them, "Whoever receives one such little child in my name, receives me, and whoever receives me, does not receive me, but him who sent me." read more.
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you." For he knew him who would betray him, therefore he said, "You are not all clean." So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you? read more.
You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am. If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do as I have done to you. Truly, truly, I tell you, a servant is not greater than his master, neither one who is sent greater than he who sent him. If you know these things, blessed are you if you do them. I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats my bread has lifted up his heel against me.' I am telling you this now before it happens, so that when it does happen you may believe that I am he. Truly, truly, I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."
You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am. If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do as I have done to you. Truly, truly, I tell you, a servant is not greater than his master, neither one who is sent greater than he who sent him. If you know these things, blessed are you if you do them. I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats my bread has lifted up his heel against me.' I am telling you this now before it happens, so that when it does happen you may believe that I am he. Truly, truly, I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."
Receiving » Those that receive jesus Christ
There arose an argument among them about which of them was the greatest. Jesus, knowing the reasoning of their hearts, took a little child, and set him by his side, and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and apart from him nothing was made that has been made. read more.
In him was life, and the life was the light of mankind. And the light shines in the darkness, and the darkness hasn't overcome it. There came a man, sent from God, whose name was John. He came as a witness to testify about the light, that all might believe through him. He was not the light, but was sent that he might testify about the light. The true light that enlightens everyone was coming into the world. He was in the world, and the world was made through him, but the world did not recognize him. He came to his own, and those who were his own did not receive him. But as many as received him, to them he gave the right to become God's children, to those who believe in his name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
In him was life, and the life was the light of mankind. And the light shines in the darkness, and the darkness hasn't overcome it. There came a man, sent from God, whose name was John. He came as a witness to testify about the light, that all might believe through him. He was not the light, but was sent that he might testify about the light. The true light that enlightens everyone was coming into the world. He was in the world, and the world was made through him, but the world did not recognize him. He came to his own, and those who were his own did not receive him. But as many as received him, to them he gave the right to become God's children, to those who believe in his name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
But whoever denies me before people, him I will also deny before my Father who is in heaven. "Do not think that I came to send peace on the earth. I did not come to send peace, but a sword. For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. read more.
And a man's foes will be those of his own household. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow after me, is not worthy of me. He who seeks his life will lose it; and he who loses his life for my sake will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward. He who receives a righteous man because he is a righteous man will receive a righteous man's reward.
And a man's foes will be those of his own household. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow after me, is not worthy of me. He who seeks his life will lose it; and he who loses his life for my sake will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward. He who receives a righteous man because he is a righteous man will receive a righteous man's reward.
Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you." For he knew him who would betray him, therefore he said, "You are not all clean." So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you? read more.
You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am. If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do as I have done to you. Truly, truly, I tell you, a servant is not greater than his master, neither one who is sent greater than he who sent him. If you know these things, blessed are you if you do them. I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats my bread has lifted up his heel against me.' I am telling you this now before it happens, so that when it does happen you may believe that I am he. Truly, truly, I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."
You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am. If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do as I have done to you. Truly, truly, I tell you, a servant is not greater than his master, neither one who is sent greater than he who sent him. If you know these things, blessed are you if you do them. I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats my bread has lifted up his heel against me.' I am telling you this now before it happens, so that when it does happen you may believe that I am he. Truly, truly, I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."
"Whoever receives one such little child in my name, receives me, and whoever receives me, does not receive me, but him who sent me." John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
Receiving » Those that receive a child in the name of jesus Christ
There arose an argument among them about which of them was the greatest. Jesus, knowing the reasoning of their hearts, took a little child, and set him by his side, and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."
In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?" He called a little child to himself, and set him in the midst of them, and said, "Truly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. read more.
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven. Whoever receives one such little child in my name receives me,
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven. Whoever receives one such little child in my name receives me,
He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all." He took a little child, and set him in the midst of them. Taking him in his arms, he said to them, "Whoever receives one such little child in my name, receives me, and whoever receives me, does not receive me, but him who sent me." read more.
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
Toleration » Religions
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is for us.
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us." Jesus said to him, "Do not forbid him, for he who is not against you is for you."
proclaiming the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.
But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who told you, and for the sake of conscience. Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I denounced for that for which I give thanks? read more.
Whether therefore you eat, or drink, or whatever you do, do all to the glory of God. Give no occasions for stumbling, either to Jews, or to Greeks, or to the church of God;
Whether therefore you eat, or drink, or whatever you do, do all to the glory of God. Give no occasions for stumbling, either to Jews, or to Greeks, or to the church of God;
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
But they will sit every man under his vine and under his fig tree; and no one will make them afraid: For the mouth of the LORD of hosts has spoken. Indeed all the nations may walk in the name of their gods; but we will walk in the name of the LORD our God forever and ever.