Thematic Bible
Thematic Bible
Christ » He had the common experiences of humanity » Son of david
And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.
and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
Book of the generation of Jesus Christ, Son of David, Son of Abraham.
And all the crowds were amazed and said, Is this man the Son of David?
And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.
And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.
And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David?
Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?
concerning his Son (come of David's seed according to flesh,
Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,
Christ » Slandered » Son of david
And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.
and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
Book of the generation of Jesus Christ, Son of David, Son of Abraham.
And all the crowds were amazed and said, Is this man the Son of David?
And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.
And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.
And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David?
Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?
concerning his Son (come of David's seed according to flesh,
Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,
David » King of israel » Jesus called son of
And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David.
and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
And all the crowds were amazed and said, Is this man the Son of David?
And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.
And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David. But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.
saying, What think ye concerning the Christ? whose son is he? They say to him, David's.
And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me. And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.
And those who were going before rebuked him that he might be silent; but he cried out so much the more, Son of David, have mercy on me.
Humility of Christ » He had the common experiences of humanity » Son of david
And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.
and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
Book of the generation of Jesus Christ, Son of David, Son of Abraham.
And all the crowds were amazed and said, Is this man the Son of David?
And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.
And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.
And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David?
Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?
concerning his Son (come of David's seed according to flesh,
Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,
Jesus Christ » Miracles of » Heals a demoniac
Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
and Judas Iscariote, who also delivered him up. And they come to the house. And again a crowd comes together, so that they cannot even eat bread. And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind. read more.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. But some from among them said, By Beelzebub the prince of the demons casts he out demons.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges. read more.
But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters.
But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
and Judas Iscariote, who also delivered him up. And they come to the house. And again a crowd comes together, so that they cannot even eat bread. And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind. read more.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. But some from among them said, By Beelzebub the prince of the demons casts he out demons. And others tempting him sought from him a sign out of heaven. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges. But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters. When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding any he says, I will return to my house whence I came out. And having come, he finds it swept and adorned. Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges. But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters. When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding any he says, I will return to my house whence I came out. And having come, he finds it swept and adorned. Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.
Miracles » Of jesus, in chronological order » Heals a demoniac
And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.
But as these were going out, behold, they brought to him a dumb man possessed by a demon. And the demon having been cast out, the dumb spake. And the crowds were astonished, saying, It has never been seen thus in Israel.
Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. But some from among them said, By Beelzebub the prince of the demons casts he out demons.
Son » Of david
And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.
and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
Book of the generation of Jesus Christ, Son of David, Son of Abraham.
And all the crowds were amazed and said, Is this man the Son of David?
And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.
And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.
And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David?
Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?
concerning his Son (come of David's seed according to flesh,
Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,