Thematic Bible
Thematic Bible
Ecclesiasticism » Traditional rules of the jewish
Then some Scribes and Pharisees from Jerusalem came to Jesus, saying, "Why do your disciples keep transgressing the tradition of the elders by not washing their hands before eating?" "And why do you also keep transgressing the command of God by your tradition?" he asked. read more.
"For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death; but you say that whoever tells his father or mother, 'Whatever of mine might have been of service to you is dedicated to God,' is in no way bound to honor his father. Thus do you make void the word of God by your tradition! Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men." Then Jesus called the people to him and said: "Listen, and pay attention. It is not what goes into a man's mouth that defiles him, but what comes out of it, that defiles the man." Then his disciples came to him and said, "Do you know that the Pharisees were scandalized when they heard that saying?" He replied. "Any plant that my heavenly Father has not planted will be uprooted. "Let them alone. They are blind men leading the blind; and if one blind man leads another, both of them will fall into a ditch." Then Peter said to Jesus, "Explain the parable to us." He answered. "Are even you still without understanding? "Do you not know how all that goes into the mouth passes into the stomach and is afterward evacuated; while what comes out of the mouth comes from the heart??nd that is what defiles a man. For out of the heart come forth evil thoughts, murder, adultery, unchastity, theft, perjury, slander. These are the things that defile a man; to eat with unwashed hands does not defile a man."
"For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death; but you say that whoever tells his father or mother, 'Whatever of mine might have been of service to you is dedicated to God,' is in no way bound to honor his father. Thus do you make void the word of God by your tradition! Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men." Then Jesus called the people to him and said: "Listen, and pay attention. It is not what goes into a man's mouth that defiles him, but what comes out of it, that defiles the man." Then his disciples came to him and said, "Do you know that the Pharisees were scandalized when they heard that saying?" He replied. "Any plant that my heavenly Father has not planted will be uprooted. "Let them alone. They are blind men leading the blind; and if one blind man leads another, both of them will fall into a ditch." Then Peter said to Jesus, "Explain the parable to us." He answered. "Are even you still without understanding? "Do you not know how all that goes into the mouth passes into the stomach and is afterward evacuated; while what comes out of the mouth comes from the heart??nd that is what defiles a man. For out of the heart come forth evil thoughts, murder, adultery, unchastity, theft, perjury, slander. These are the things that defile a man; to eat with unwashed hands does not defile a man."
They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands. For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders; and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans. read more.
So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with 'common' unwashed hands?" "Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, 'This people honor me with their lips, While their hearts are far from me; But in vain do they worship me, For their teaching is only human precepts.'" "You neglect the commandment of God, and hold fast the traditions of men." "It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition! For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death, you say that if a man tells his father or mother, 'This money which otherwise you would have received from me, is Korban' (that is, a thing devoted to God), you exempt him from doing any service for his father or mother. Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that." Then again he called the crowd to him and said: "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him." OMITTED TEXT. After he had left the crowd and gone indoors his disciples began asking him about the parable. "Are even you without understanding?" he said. "Do you not perceive that nothing whatever from without can defile a man by entering him, because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean. "What comes out of a man," he continued, "is what defiles him. From within, from the heart of man, proceed evil purposes??22 fornication, theft, murder, adultery, greed, malice, deceit, wantonness, envy, slander, arrogance, reckless folly??23 all these wicked things issue from within and defile a man."
So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with 'common' unwashed hands?" "Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, 'This people honor me with their lips, While their hearts are far from me; But in vain do they worship me, For their teaching is only human precepts.'" "You neglect the commandment of God, and hold fast the traditions of men." "It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition! For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death, you say that if a man tells his father or mother, 'This money which otherwise you would have received from me, is Korban' (that is, a thing devoted to God), you exempt him from doing any service for his father or mother. Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that." Then again he called the crowd to him and said: "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him." OMITTED TEXT. After he had left the crowd and gone indoors his disciples began asking him about the parable. "Are even you without understanding?" he said. "Do you not perceive that nothing whatever from without can defile a man by entering him, because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean. "What comes out of a man," he continued, "is what defiles him. From within, from the heart of man, proceed evil purposes??22 fornication, theft, murder, adultery, greed, malice, deceit, wantonness, envy, slander, arrogance, reckless folly??23 all these wicked things issue from within and defile a man."
Hypocrites » Described as » Regarding tradition more than the word of God
Then some Scribes and Pharisees from Jerusalem came to Jesus, saying, "Why do your disciples keep transgressing the tradition of the elders by not washing their hands before eating?" "And why do you also keep transgressing the command of God by your tradition?" he asked.
Jesus Christ » History of » He justifies his disciples in eating without washing their hands (at capernaum)
Then some Scribes and Pharisees from Jerusalem came to Jesus, saying, "Why do your disciples keep transgressing the tradition of the elders by not washing their hands before eating?" "And why do you also keep transgressing the command of God by your tradition?" he asked. read more.
"For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death; but you say that whoever tells his father or mother, 'Whatever of mine might have been of service to you is dedicated to God,' is in no way bound to honor his father. Thus do you make void the word of God by your tradition! Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men." Then Jesus called the people to him and said: "Listen, and pay attention. It is not what goes into a man's mouth that defiles him, but what comes out of it, that defiles the man." Then his disciples came to him and said, "Do you know that the Pharisees were scandalized when they heard that saying?" He replied. "Any plant that my heavenly Father has not planted will be uprooted. "Let them alone. They are blind men leading the blind; and if one blind man leads another, both of them will fall into a ditch." Then Peter said to Jesus, "Explain the parable to us." He answered. "Are even you still without understanding? "Do you not know how all that goes into the mouth passes into the stomach and is afterward evacuated; while what comes out of the mouth comes from the heart??nd that is what defiles a man. For out of the heart come forth evil thoughts, murder, adultery, unchastity, theft, perjury, slander. These are the things that defile a man; to eat with unwashed hands does not defile a man."
"For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death; but you say that whoever tells his father or mother, 'Whatever of mine might have been of service to you is dedicated to God,' is in no way bound to honor his father. Thus do you make void the word of God by your tradition! Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men." Then Jesus called the people to him and said: "Listen, and pay attention. It is not what goes into a man's mouth that defiles him, but what comes out of it, that defiles the man." Then his disciples came to him and said, "Do you know that the Pharisees were scandalized when they heard that saying?" He replied. "Any plant that my heavenly Father has not planted will be uprooted. "Let them alone. They are blind men leading the blind; and if one blind man leads another, both of them will fall into a ditch." Then Peter said to Jesus, "Explain the parable to us." He answered. "Are even you still without understanding? "Do you not know how all that goes into the mouth passes into the stomach and is afterward evacuated; while what comes out of the mouth comes from the heart??nd that is what defiles a man. For out of the heart come forth evil thoughts, murder, adultery, unchastity, theft, perjury, slander. These are the things that defile a man; to eat with unwashed hands does not defile a man."
One day the Pharisees came to him in a body with some Scribes who had come from Jerusalem. They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands. For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders; read more.
and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans. So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with 'common' unwashed hands?" "Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, 'This people honor me with their lips, While their hearts are far from me; But in vain do they worship me, For their teaching is only human precepts.'" "You neglect the commandment of God, and hold fast the traditions of men." "It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition! For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death, you say that if a man tells his father or mother, 'This money which otherwise you would have received from me, is Korban' (that is, a thing devoted to God), you exempt him from doing any service for his father or mother. Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that." Then again he called the crowd to him and said: "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him." OMITTED TEXT. After he had left the crowd and gone indoors his disciples began asking him about the parable. "Are even you without understanding?" he said. "Do you not perceive that nothing whatever from without can defile a man by entering him, because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean. "What comes out of a man," he continued, "is what defiles him. From within, from the heart of man, proceed evil purposes??22 fornication, theft, murder, adultery, greed, malice, deceit, wantonness, envy, slander, arrogance, reckless folly??23 all these wicked things issue from within and defile a man."
and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans. So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with 'common' unwashed hands?" "Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, 'This people honor me with their lips, While their hearts are far from me; But in vain do they worship me, For their teaching is only human precepts.'" "You neglect the commandment of God, and hold fast the traditions of men." "It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition! For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death, you say that if a man tells his father or mother, 'This money which otherwise you would have received from me, is Korban' (that is, a thing devoted to God), you exempt him from doing any service for his father or mother. Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that." Then again he called the crowd to him and said: "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him." OMITTED TEXT. After he had left the crowd and gone indoors his disciples began asking him about the parable. "Are even you without understanding?" he said. "Do you not perceive that nothing whatever from without can defile a man by entering him, because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean. "What comes out of a man," he continued, "is what defiles him. From within, from the heart of man, proceed evil purposes??22 fornication, theft, murder, adultery, greed, malice, deceit, wantonness, envy, slander, arrogance, reckless folly??23 all these wicked things issue from within and defile a man."
Pharisees » Hypocrisy of, reproved » By jesus
Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.
"When you fast, do not look downcast like the hypocrites; for they disfigure their faces so that it may be apparent to men that they are fasting. In solemn truth I tell you, they already have received their reward. "But when one of you fasts, let him anoint his head and wash his face, "so that he may not appear to men to be fasting, but to his Father who is in secret; and his Father who sees in secret will reward him.
"Listen to another parable: "A man who was a householder planted a vineyard, fenced it about, dug a wine vat in it, built a tower, then rented it to vine-dressers and went abroad. When the time of fruit drew near, he sent his slaves to the vine-dressers to get his fruit. And the vine-dressers seized his slaves, flogged one, killed another, and stoned a third. read more.
Again he sent other slaves, a larger number than at first, and they treated them in the same way. And last he sent his son to them; 'Surely they will respect my son,' he said. But when the vine-dressers saw his son, they said to themselves: "'This is the heir. Come, let us kill him, and take his inheritance.' "So they took him and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those vine-dressers?" "He will utterly destroy those wretches," they answered, "and will entrust his vineyard to other vine-dressers, who will pay back the fruits to him in their season." "Have you never read in the Scriptures," Jesus answered, "how The stone that the builders rejected Has been made the corner-stone; This is the Lord's doing, It is wonderful in our eyes? "I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it. "He who falls on this stone will be broken to pieces; but he upon whom it falls will be scattered as dust." As they listened to his parables, the chief priests and the Pharisees recognized that he was speaking about them; but although they longed to apprehend him, they were afraid of the crowds, because they held him to be a prophet.
Again he sent other slaves, a larger number than at first, and they treated them in the same way. And last he sent his son to them; 'Surely they will respect my son,' he said. But when the vine-dressers saw his son, they said to themselves: "'This is the heir. Come, let us kill him, and take his inheritance.' "So they took him and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those vine-dressers?" "He will utterly destroy those wretches," they answered, "and will entrust his vineyard to other vine-dressers, who will pay back the fruits to him in their season." "Have you never read in the Scriptures," Jesus answered, "how The stone that the builders rejected Has been made the corner-stone; This is the Lord's doing, It is wonderful in our eyes? "I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it. "He who falls on this stone will be broken to pieces; but he upon whom it falls will be scattered as dust." As they listened to his parables, the chief priests and the Pharisees recognized that he was speaking about them; but although they longed to apprehend him, they were afraid of the crowds, because they held him to be a prophet.
"And whatever you give alms, do not sound a trumpet before you as the hypocrites do in the synagogues and streets, in order that men may praise them. In solemn truth I tell you they already have their reward in full. "But when you give alms, do not let your right hand know what your left is doing, "so that your alms may be in secret; and your Father who sees in secret will reward you openly. read more.
"And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full. "But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you. "While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention. "Do not be like them, for your Father knows what you need before you ask him.
"And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full. "But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you. "While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention. "Do not be like them, for your Father knows what you need before you ask him.
Then some Scribes and Pharisees from Jerusalem came to Jesus, saying, "Why do your disciples keep transgressing the tradition of the elders by not washing their hands before eating?" "And why do you also keep transgressing the command of God by your tradition?" he asked. read more.
"For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death; but you say that whoever tells his father or mother, 'Whatever of mine might have been of service to you is dedicated to God,' is in no way bound to honor his father. Thus do you make void the word of God by your tradition! Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men."
"For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death; but you say that whoever tells his father or mother, 'Whatever of mine might have been of service to you is dedicated to God,' is in no way bound to honor his father. Thus do you make void the word of God by your tradition! Hypocrites! Well did Isaiah prophesy concerning you, saying. This is a people that honors me with their lips, But their heart is far from me. In vain do they worship me, While they teach doctrines that are the commands of men."
Then the Pharisees and Sadducees came to him, and in order to test him, asked him to show them a sign from heaven. In answer he said: "In the evening you say, 'It will be fine weather, for the sky is red as fire'; and at dawn you say, 'It will storm today, for the sky is red and lowering.' You know how to discern the look of the sky, but the signs of the times you cannot read. read more.
A wicked and faithless generation is seeking a sign, but no sign shall be given it but the sign of Jonah." So he left them and went away. When his disciples reached the other side of the lake, they had forgotten to bring bread. Presently Jesus said to them, "Take heed and beware of the leaven of the Pharisees." And they began discussing it among themselves, saying, "It is because we did not bring any bread." When Jesus knew it he said: "Weaklings in faith! Why are you arguing among yourselves, because you have no bread? "Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up? "Nor the seven loaves for the four thousand, and how many large basketfuls you took up? "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!" Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.
A wicked and faithless generation is seeking a sign, but no sign shall be given it but the sign of Jonah." So he left them and went away. When his disciples reached the other side of the lake, they had forgotten to bring bread. Presently Jesus said to them, "Take heed and beware of the leaven of the Pharisees." And they began discussing it among themselves, saying, "It is because we did not bring any bread." When Jesus knew it he said: "Weaklings in faith! Why are you arguing among yourselves, because you have no bread? "Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up? "Nor the seven loaves for the four thousand, and how many large basketfuls you took up? "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!" Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.
"The Scribes and Pharisees sit in Moses' seat; "therefore do and observe whatever they bid you; but do not do as they do, for they preach, but do not practise. "For they bind heavy burdens and lay them on men's shoulders, but they themselves will not lift a finger to move them. read more.
"For they do all their good deeds to be gazed on of men. They widen their phylacteries, "and lengthen the tassels, and are fond of the best places at banquets, and the front seats in the synagogues. "They enjoy salutations in the market-places, and to have men call them 'Rabbi.' "But you are not to be called 'Rabbi'; for one is your Teacher, and you are all brothers; "and call no one 'Father' on earth, for One is your Father in heaven. "And call no one 'Leader,' because One is your leader, even the Christ. "Whoever is great among you shall be your minister; "whoever exalts himself shall be humbled, and he who humbles himself shall be exalted. "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in men's faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter. OMITTED TEXT. "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? "You say, too, that whoever swears by the offering that is upon it, his oath is binding. "You blind! Which is greater, the offering or the altar which hallows the offering? "He then, who swears by the altar, swears by it and by everything on it; "and he who swears by the Sanctuary swears by it and by Him who dwells therein; "and he who swears by heaven, swears by the throne of God and by Him who sits thereon. "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law??ustice and mercy and good faith; these latter you ought to have done, and not to have left the former undone. "You blind guides! who strain out the gnat and swallow the camel! "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess. "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also. "Woe unto you, Scribes and Pharisees, hypocrites! You are like white-washed sepulchers. They look beautiful without, but within they are filled with dead men's bones and all rottenness. "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness. "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say, "'If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.' "So you bear witness against yourselves, that you are the descendants of those who slew the prophets! "Fill up then the measure of your fathers! "You serpents! You vipers brood! How shall you escape the judgment of hell?
"For they do all their good deeds to be gazed on of men. They widen their phylacteries, "and lengthen the tassels, and are fond of the best places at banquets, and the front seats in the synagogues. "They enjoy salutations in the market-places, and to have men call them 'Rabbi.' "But you are not to be called 'Rabbi'; for one is your Teacher, and you are all brothers; "and call no one 'Father' on earth, for One is your Father in heaven. "And call no one 'Leader,' because One is your leader, even the Christ. "Whoever is great among you shall be your minister; "whoever exalts himself shall be humbled, and he who humbles himself shall be exalted. "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in men's faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter. OMITTED TEXT. "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding. "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold? "You say, too, that whoever swears by the offering that is upon it, his oath is binding. "You blind! Which is greater, the offering or the altar which hallows the offering? "He then, who swears by the altar, swears by it and by everything on it; "and he who swears by the Sanctuary swears by it and by Him who dwells therein; "and he who swears by heaven, swears by the throne of God and by Him who sits thereon. "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law??ustice and mercy and good faith; these latter you ought to have done, and not to have left the former undone. "You blind guides! who strain out the gnat and swallow the camel! "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess. "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also. "Woe unto you, Scribes and Pharisees, hypocrites! You are like white-washed sepulchers. They look beautiful without, but within they are filled with dead men's bones and all rottenness. "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness. "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say, "'If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.' "So you bear witness against yourselves, that you are the descendants of those who slew the prophets! "Fill up then the measure of your fathers! "You serpents! You vipers brood! How shall you escape the judgment of hell?
Once he was casting out a dumb demon, and when the demon was gone out, the dumb man spoke, and the people wondered. But some of them said, "It is by Beelzebub, the prince of demons, that he cast out demons." Others, tempting him, kept seeking from him a sign from heaven. read more.
He knew their intentions and said to them. "Every kingdom divided against itself is laid waste and house falls upon house. "And if Satan also is divided against himself, how shall his kingdom stand? "Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges. "But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you. "When the strong man fully aroused keeps guard over his homestead, his property is undisturbed; "but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil. "He who is not for me is against me, and he who is not gathering with me is scattering. "Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, 'I will go back to the house which I have left.' When it comes and finds the house completely swept and garnished. "Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first." It happened while he was saying this, that a certain woman out of the crowd shouted to him, saying, "Blessed is the womb that bore you, and the breast that you have sucked." "No, rather," he answered, "blessed are those who listen to the word of God, and keep it." When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah; "for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation. "The queen of the South shall rise up in Judgment with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here! "The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here! "When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light. "The lamp of the body is your eye; when your eye is single then your whole body is full of light; but when it is evil your whole body is full of darkness. "Look carefully! Perhaps that very light of yours is darkness. "If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays." When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined. And the Pharisee noticed, to his amazement, that he did not wash his hands before eating, but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness. "Foolish men! Did not He who made the outside make the inside also? "Better cleanse what is within, and nothing will be unclean for you. "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone. "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places. "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting." Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also." "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers. "Woe to you! for you are building the tombs of the prophets whom you ancestors killed. "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs. "For this reason also said the Wisdom of God. 'I will send them prophets and apostles; some of them they will kill and some they will persecute; "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation, "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation! "Woe to you lawyers, for you have taken away the key of knowledge!' You yourselves have not entered, and you have hindered those who are trying to enter." After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points, laying in wait for him, in order to catch a word from his lips.
He knew their intentions and said to them. "Every kingdom divided against itself is laid waste and house falls upon house. "And if Satan also is divided against himself, how shall his kingdom stand? "Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges. "But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you. "When the strong man fully aroused keeps guard over his homestead, his property is undisturbed; "but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil. "He who is not for me is against me, and he who is not gathering with me is scattering. "Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, 'I will go back to the house which I have left.' When it comes and finds the house completely swept and garnished. "Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first." It happened while he was saying this, that a certain woman out of the crowd shouted to him, saying, "Blessed is the womb that bore you, and the breast that you have sucked." "No, rather," he answered, "blessed are those who listen to the word of God, and keep it." When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah; "for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation. "The queen of the South shall rise up in Judgment with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here! "The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here! "When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light. "The lamp of the body is your eye; when your eye is single then your whole body is full of light; but when it is evil your whole body is full of darkness. "Look carefully! Perhaps that very light of yours is darkness. "If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays." When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined. And the Pharisee noticed, to his amazement, that he did not wash his hands before eating, but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness. "Foolish men! Did not He who made the outside make the inside also? "Better cleanse what is within, and nothing will be unclean for you. "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone. "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places. "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting." Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also." "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers. "Woe to you! for you are building the tombs of the prophets whom you ancestors killed. "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs. "For this reason also said the Wisdom of God. 'I will send them prophets and apostles; some of them they will kill and some they will persecute; "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation, "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation! "Woe to you lawyers, for you have taken away the key of knowledge!' You yourselves have not entered, and you have hindered those who are trying to enter." After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points, laying in wait for him, in order to catch a word from his lips.
Now all the tax-gatherers and sinners continued to draw near him, and to listen to him. And the Pharisees and Scribes began to complain, saying, "He is welcoming sinners and eating with them!" And he told them a parable. read more.
"Which one of you men, if he has a hundred sheep, and has lost one of them, does not leave the ninety and nine in the desert and go after the lost one until he finds it? "And after he has found it, he lays it on his shoulder, rejoicing. "When he gets home he calls together his friends and his neighbors, saying, "Rejoice with me, for I have found my sheep that was lost.' "I say to you that even so there shall be joy in heaven over one sinner who repents, more than over ninety and nine just persons who need no repentance. "Or, again, suppose a woman has ten coins. If she loses one, does she not light a lamp and sweep the house, and search anxiously until she finds it? "And when she has found it, she calls together her woman friends and neighbors and say, 'Rejoice with me, for I have found the coin which I had lost.'
"Which one of you men, if he has a hundred sheep, and has lost one of them, does not leave the ninety and nine in the desert and go after the lost one until he finds it? "And after he has found it, he lays it on his shoulder, rejoicing. "When he gets home he calls together his friends and his neighbors, saying, "Rejoice with me, for I have found my sheep that was lost.' "I say to you that even so there shall be joy in heaven over one sinner who repents, more than over ninety and nine just persons who need no repentance. "Or, again, suppose a woman has ten coins. If she loses one, does she not light a lamp and sweep the house, and search anxiously until she finds it? "And when she has found it, she calls together her woman friends and neighbors and say, 'Rejoice with me, for I have found the coin which I had lost.'
Pharisees » Traditions of, in regard to » The washing of hands
Then some Scribes and Pharisees from Jerusalem came to Jesus, saying, "Why do your disciples keep transgressing the tradition of the elders by not washing their hands before eating?" "And why do you also keep transgressing the command of God by your tradition?" he asked.
One day the Pharisees came to him in a body with some Scribes who had come from Jerusalem. They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands. For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders; read more.
and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans. So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with 'common' unwashed hands?" "Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, 'This people honor me with their lips, While their hearts are far from me; But in vain do they worship me, For their teaching is only human precepts.'" "You neglect the commandment of God, and hold fast the traditions of men." "It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition! For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death, you say that if a man tells his father or mother, 'This money which otherwise you would have received from me, is Korban' (that is, a thing devoted to God), you exempt him from doing any service for his father or mother. Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that." Then again he called the crowd to him and said: "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."
and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans. So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with 'common' unwashed hands?" "Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, 'This people honor me with their lips, While their hearts are far from me; But in vain do they worship me, For their teaching is only human precepts.'" "You neglect the commandment of God, and hold fast the traditions of men." "It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition! For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death, you say that if a man tells his father or mother, 'This money which otherwise you would have received from me, is Korban' (that is, a thing devoted to God), you exempt him from doing any service for his father or mother. Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that." Then again he called the crowd to him and said: "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."
Scribe (scribes) » Hypocrisy of, reproved by jesus
"Look! We are on the way up to Jerusalem, and the Son of man will be betrayed to the chief priests and the scribes. They will condemn him to death,
And behold! certain scribes said to themselves, "This man is blaspheming."
But when the chief priests and the Scribes saw the wonderful works he did, and the boys who were shouting in the Temple Courts and saying, "Hosanna to the Son of David!"
After this Jesus the Christ began to show his disciples how he must go to Jerusalem, and suffer many things at the hands of the elders and chief priests and Scribes, and be put to death, and on the third day be raised again.
Verse Concepts
Explanationselders, as community leadersChief priestsHow Disciples LearnCertaintyInjuryMission, Of Jesus ChristNecessityPredictionsPriests, Types Of In Nt TimesRejection Of GodSanhedrinScribes
Suffering, Of Jesus ChristTeachers Of The LawProphecies Said By JesusChrist Predicting The FutureThe Third Day Of The WeekBeginning To TeachChrist Would Be KilledChrist Would RiseOpposition To Christ From ScribesThe Chief Priests Condemning ChristJesus DeathcrucifixionJesus Foretelling His Resurrection
Then some of the Scribes and Pharisees accosted him. "Teacher," they said, "we want to see some sign from you."
"For I assure you that unless your righteousness exceed that of the scribes and Pharisees, you will not find entrance into the kingdom of heaven.
jewish Sects » Pharisees
"Two men are going up to the temple to pray; the one a Pharisee, the other a tax-gatherer.
Then the Pharisees and Sadducees came to him, and in order to test him, asked him to show them a sign from heaven.
Presently some of the Pharisees came up to him, and made test of him by asking, "Is it right for a man to divorce his wife for every cause?"
but the Pharisees and lawyers who had refused his baptism, frustrated God's purpose for themselves.
Then perceiving that half the Sanhedrin were Sadducees and the other half Pharisee, he cried out in the Sanhedrin. "Brothers, I am a Pharisee, the son of Pharisees! It is for the hope of the resurrection of the dead that I am on trial!"
but Gamaliel, a Pharisee, a teacher of the law, and held in honor by all the people, rose from his seat, and ordered the apostles to be put outside for a little while.
But when John saw that many of the Pharisees and Sadducees were coming for baptism, he said: "O brood of vipers! Who has warned you to flee from the wrath to come?
"The Scribes and Pharisees sit in Moses' seat;