Thematic Bible
Thematic Bible
Blindness » Example of spiritual
We grope, as blind men for a wall, Yea, as men without eyes, do we grope, - We have stumbled at broad noon as though it were twilight, In desolate places like the dead!
But, if thine eye be, evil, thy whole body, shall be, in the dark; - if therefore, the light which is in thee, is, darkness, the darkness, how great!
Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.
Blind! for which is greater, The gift, or the altar that halloweth the gift?
But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;
In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christ - who is the image of God.
Verse Concepts
SatanticDarkness, As A Symbol Of SinSpiritual Blindness, Results Of SinPresent Evil AgeFalse ReligionCommitment, to the worldevil, origins ofevangelism, nature ofSpiritual Blindness, Consequences OfSatan, Titles ForHeart, Fallen And RedeemedImagination, Evil SchemingImage Of GodLikenessPerfection, DivineRevelation, In NtRevelation, Necessity OfRevelation, Responses ToSatan, As DeceiverSatan, Kingdom OfSpiritual Warfare, Causes Of
Spiritual Warfare, Enemies InUnbelief, Nature And Effects OfUnbelieversCultsCharacter Of WickedNames And Titles For SatanUnbelief, Sourced InChrist, Names ForControlling Your ThoughtsSatan, Power OfShiningPrincehood Of SatanThe Light Of ChristBlindingChrist's Own GloryOther BlindingGlory of ChristSpiritual DarknessAgeSatan As The Prince Of This World
Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,
Verse Concepts
Spiritual DeathDarkness, As A Symbol Of SinFall Of Man, Consequences OfCommunicationGod, Revelation OfHardness Of HeartHeart, Fallen And RedeemedLonelinessReconciliation, Of The World To GodSalvation, Necessity And Basis OfStubbornness, Consequences OfUnbelief, Nature And Effects OfVeilsApathyCharacter Of WickedNations DescribedIgnorance Towards God, Leads ToInsensibilityEstrangement
For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.
Whereas, he that hateth his brother, in the darkness, dwelleth, and in the darkness, walketh; and knoweth not whither he is drifting, because the, darkness, hath blinded his eyes.
Blindness » Blind guides
All ye beasts of the field! come ye to devour, All ye beasts in the forest. His watchmen, are blind None of them, know, All of them, are dumb dogs, they cannot bark, - Dreaming, sleeping, loving to slumber. And, the dogs, are greedy they know not to be satisfied. Yea, they, are shepherds who know not to discern, - All of them unto their own way, have turned, Every man to his unjust gain, on every hand: read more.
Come ye! I will fetch wine Let us fill ourselves with strong drink, - And like this day, shall, to-morrow be - Great beyond measure!
Come ye! I will fetch wine Let us fill ourselves with strong drink, - And like this day, shall, to-morrow be - Great beyond measure!
Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.
Alas for you, blind guides! that say - Whosoever shall swear by the Temple, it is, nothing, but, whosoever shall swear by the gold of the Temple, is bound: Foolish and blind! for which is, greater, The gold, or the Temple that hath hallowed the gold? And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound: read more.
Blind! for which is greater, The gift, or the altar that halloweth the gift? He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it; And, he that hath sworn by the Temple, sweareth by it, and by him who dwelleth therein; And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon. Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss. Blind guides! Straining out the gnat, but, the camel, swallowing. Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, - while, within, they are full of plunder and intemperance. Blind Pharisee! cleanse, first, the inside, of the cup and of the dish, that, the outside thereof, may become, clean.
Blind! for which is greater, The gift, or the altar that halloweth the gift? He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it; And, he that hath sworn by the Temple, sweareth by it, and by him who dwelleth therein; And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon. Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss. Blind guides! Straining out the gnat, but, the camel, swallowing. Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, - while, within, they are full of plunder and intemperance. Blind Pharisee! cleanse, first, the inside, of the cup and of the dish, that, the outside thereof, may become, clean.
He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
Blindness » If the blind lead the blind
Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.
He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
spiritual Blindness » Of ministers, fatal to themselves and to the people
Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.
Ecclesiasticism » Traditional rules of the jewish
Then, there come unto Jesus from Jerusalem Pharisees and Scribes, saying - Wherefore do thy disciples transgress the tradition of the elders? for they wash not their hands, when they eat bread! But, he, answering, said unto them - Wherefore do, ye also, transgress the commandment of God for the sake of your tradition? read more.
For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die! But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited, in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition. Hypocrites! well prophesied concerning you, Isaiah, saying - This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me; But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men. And, calling near the multitude, he said to them - Hear and understand! Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man, Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall. And Peter, answering, said unto him, Declare to us the parable. And, he, said, To this moment, are, ye also, without discernment? Perceive ye not that, every thing which entereth into the mouth, into the stomach, findeth way, and, into the draught, is passed; while, the things which proceed out of the mouth, out of the heart, come forth, and, they, defile the man. For, out of the heart, come forth wicked designs, - murders, adulteries, fornications, thefts, false testimonies, profane speakings: these, are the things which defile the man, but, the eating with unwashed hands, doth not defile the man.
For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die! But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited, in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition. Hypocrites! well prophesied concerning you, Isaiah, saying - This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me; But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men. And, calling near the multitude, he said to them - Hear and understand! Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man, Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall. And Peter, answering, said unto him, Declare to us the parable. And, he, said, To this moment, are, ye also, without discernment? Perceive ye not that, every thing which entereth into the mouth, into the stomach, findeth way, and, into the draught, is passed; while, the things which proceed out of the mouth, out of the heart, come forth, and, they, defile the man. For, out of the heart, come forth wicked designs, - murders, adulteries, fornications, thefts, false testimonies, profane speakings: these, are the things which defile the man, but, the eating with unwashed hands, doth not defile the man.
and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread, - - For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders; and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - - read more.
and so the Pharisees and the Scribes, question, him - For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread? But, he, said unto them - Well, prophesied Isaiah concerning you, ye hypocrites, as it is written - This people, with the lips do honour me, while, their heart, far off, holdeth from me, - But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men; Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men. And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe; For, Moses, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die, - But, ye, say - If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited, no longer, do ye suffer him to do, aught, for his father or his mother, - cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing! And, again calling near the multitude, he was saying unto them - Hearken to me, all! and understand: Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man. And, when he entered into a house from the multitudes, his disciples began to question him as to the parable; And he saith unto them - Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him; because it entereth not into his heart, but into his stomach, and, into the draught, is passed - purifying all foods? And he was saying - That which, out of the man, cometh forth, that, defileth the man; For, from within, out of the heart of men, the base designs, come forth, - fornications, thefts, murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, - all these wicked things, from within, come forth, and defile, the man.
and so the Pharisees and the Scribes, question, him - For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread? But, he, said unto them - Well, prophesied Isaiah concerning you, ye hypocrites, as it is written - This people, with the lips do honour me, while, their heart, far off, holdeth from me, - But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men; Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men. And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe; For, Moses, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die, - But, ye, say - If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited, no longer, do ye suffer him to do, aught, for his father or his mother, - cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing! And, again calling near the multitude, he was saying unto them - Hearken to me, all! and understand: Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man. And, when he entered into a house from the multitudes, his disciples began to question him as to the parable; And he saith unto them - Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him; because it entereth not into his heart, but into his stomach, and, into the draught, is passed - purifying all foods? And he was saying - That which, out of the man, cometh forth, that, defileth the man; For, from within, out of the heart of men, the base designs, come forth, - fornications, thefts, murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, - all these wicked things, from within, come forth, and defile, the man.
Guidance » Blind guides
All ye beasts of the field! come ye to devour, All ye beasts in the forest. His watchmen, are blind None of them, know, All of them, are dumb dogs, they cannot bark, - Dreaming, sleeping, loving to slumber. And, the dogs, are greedy they know not to be satisfied. Yea, they, are shepherds who know not to discern, - All of them unto their own way, have turned, Every man to his unjust gain, on every hand: read more.
Come ye! I will fetch wine Let us fill ourselves with strong drink, - And like this day, shall, to-morrow be - Great beyond measure!
Come ye! I will fetch wine Let us fill ourselves with strong drink, - And like this day, shall, to-morrow be - Great beyond measure!
Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.
Alas for you, blind guides! that say - Whosoever shall swear by the Temple, it is, nothing, but, whosoever shall swear by the gold of the Temple, is bound: Foolish and blind! for which is, greater, The gold, or the Temple that hath hallowed the gold? And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound: read more.
Blind! for which is greater, The gift, or the altar that halloweth the gift? He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it; And, he that hath sworn by the Temple, sweareth by it, and by him who dwelleth therein; And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon. Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss. Blind guides! Straining out the gnat, but, the camel, swallowing. Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, - while, within, they are full of plunder and intemperance. Blind Pharisee! cleanse, first, the inside, of the cup and of the dish, that, the outside thereof, may become, clean.
Blind! for which is greater, The gift, or the altar that halloweth the gift? He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it; And, he that hath sworn by the Temple, sweareth by it, and by him who dwelleth therein; And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon. Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss. Blind guides! Straining out the gnat, but, the camel, swallowing. Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, - while, within, they are full of plunder and intemperance. Blind Pharisee! cleanse, first, the inside, of the cup and of the dish, that, the outside thereof, may become, clean.
He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
Holy spirit » Withdrawn from incorrigible sinners
Do not cast me away from thy presence, And, thy Holy Spirit, do not take from me:
Yea, though they rear their children, yet will I make them childless, till there be no human being, - for it is, nothing less than woe, to them when I depart from them!
Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.
With their flocks and with their herds, will they go to seek Yahweh, but shall not find him; he hath withdrawn himself from them.
Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, -
And Yahweh said - My spirit shall not rule in man to times age - abiding, for that, he also, is flesh, - Yet his days shall be a hundred and twenty years.
For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, -
And he said unto the vine-dresser - Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?
And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
Cut thou off thy crown of hair O Jerusalem , and cast it away, And lift thou up on the bare heights, a dirge, - For Yahweh hath rejected and cast out the generation with which he was wroth.
Oh! how would one, have chased, a thousand! And, two, put, ten thousand to flight, - Were it not that their Rock had sold them, And, Yahweh, had abandoned them;
Because I called, and ye refused, I stretched out my hand, and no one regarded; But ye dismissed all my counsel, and, to my rebuke, would not yield, I also, at your calamity, will laugh, I will mock, when cometh your dread; read more.
When cometh as a crashing your dread, and, your calamity, as a storm-wind, overtaketh, when there come upon you, distress and anguish. Then, will they call me, but I will not answer, they will seek me diligently, but shall not find me.
When cometh as a crashing your dread, and, your calamity, as a storm-wind, overtaketh, when there come upon you, distress and anguish. Then, will they call me, but I will not answer, they will seek me diligently, but shall not find me.
Mated with idols, is Ephraim, let him alone. Their drinking-bout, having passed, - they became, unchaste, they loved wildly, a contempt, became her great men.
Jesus Christ » History of » He justifies his disciples in eating without washing their hands (at capernaum)
Then, there come unto Jesus from Jerusalem Pharisees and Scribes, saying - Wherefore do thy disciples transgress the tradition of the elders? for they wash not their hands, when they eat bread! But, he, answering, said unto them - Wherefore do, ye also, transgress the commandment of God for the sake of your tradition? read more.
For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die! But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited, in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition. Hypocrites! well prophesied concerning you, Isaiah, saying - This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me; But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men. And, calling near the multitude, he said to them - Hear and understand! Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man, Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall. And Peter, answering, said unto him, Declare to us the parable. And, he, said, To this moment, are, ye also, without discernment? Perceive ye not that, every thing which entereth into the mouth, into the stomach, findeth way, and, into the draught, is passed; while, the things which proceed out of the mouth, out of the heart, come forth, and, they, defile the man. For, out of the heart, come forth wicked designs, - murders, adulteries, fornications, thefts, false testimonies, profane speakings: these, are the things which defile the man, but, the eating with unwashed hands, doth not defile the man.
For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die! But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited, in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition. Hypocrites! well prophesied concerning you, Isaiah, saying - This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me; But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men. And, calling near the multitude, he said to them - Hear and understand! Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man, Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall. And Peter, answering, said unto him, Declare to us the parable. And, he, said, To this moment, are, ye also, without discernment? Perceive ye not that, every thing which entereth into the mouth, into the stomach, findeth way, and, into the draught, is passed; while, the things which proceed out of the mouth, out of the heart, come forth, and, they, defile the man. For, out of the heart, come forth wicked designs, - murders, adulteries, fornications, thefts, false testimonies, profane speakings: these, are the things which defile the man, but, the eating with unwashed hands, doth not defile the man.
And the Pharisees and certain of the Scribes who have come from Jerusalem gather themselves together unto him; and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread, - - For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders; read more.
and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - - and so the Pharisees and the Scribes, question, him - For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread? But, he, said unto them - Well, prophesied Isaiah concerning you, ye hypocrites, as it is written - This people, with the lips do honour me, while, their heart, far off, holdeth from me, - But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men; Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men. And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe; For, Moses, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die, - But, ye, say - If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited, no longer, do ye suffer him to do, aught, for his father or his mother, - cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing! And, again calling near the multitude, he was saying unto them - Hearken to me, all! and understand: Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man. And, when he entered into a house from the multitudes, his disciples began to question him as to the parable; And he saith unto them - Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him; because it entereth not into his heart, but into his stomach, and, into the draught, is passed - purifying all foods? And he was saying - That which, out of the man, cometh forth, that, defileth the man; For, from within, out of the heart of men, the base designs, come forth, - fornications, thefts, murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, - all these wicked things, from within, come forth, and defile, the man.
and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - - and so the Pharisees and the Scribes, question, him - For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread? But, he, said unto them - Well, prophesied Isaiah concerning you, ye hypocrites, as it is written - This people, with the lips do honour me, while, their heart, far off, holdeth from me, - But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men; Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men. And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe; For, Moses, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die, - But, ye, say - If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited, no longer, do ye suffer him to do, aught, for his father or his mother, - cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing! And, again calling near the multitude, he was saying unto them - Hearken to me, all! and understand: Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man. And, when he entered into a house from the multitudes, his disciples began to question him as to the parable; And he saith unto them - Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him; because it entereth not into his heart, but into his stomach, and, into the draught, is passed - purifying all foods? And he was saying - That which, out of the man, cometh forth, that, defileth the man; For, from within, out of the heart of men, the base designs, come forth, - fornications, thefts, murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, - all these wicked things, from within, come forth, and defile, the man.
Ministers » When unfaithful » Delude men
Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.
And so they have healed the grievous wound of my people, slightly, Saying, Peace, peace, when there was no peace,
Parables » Parables of Christ » Meats » Not defiling
And, calling near the multitude, he said to them - Hear and understand! Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man, Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? read more.
And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall. And Peter, answering, said unto him, Declare to us the parable.
And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall. And Peter, answering, said unto him, Declare to us the parable.
Spiritual » Blindness » Examples of
We grope, as blind men for a wall, Yea, as men without eyes, do we grope, - We have stumbled at broad noon as though it were twilight, In desolate places like the dead!
But, if thine eye be, evil, thy whole body, shall be, in the dark; - if therefore, the light which is in thee, is, darkness, the darkness, how great!
Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.
Blind! for which is greater, The gift, or the altar that halloweth the gift?
But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;
In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christ - who is the image of God.
Verse Concepts
SatanticDarkness, As A Symbol Of SinSpiritual Blindness, Results Of SinPresent Evil AgeFalse ReligionCommitment, to the worldevil, origins ofevangelism, nature ofSpiritual Blindness, Consequences OfSatan, Titles ForHeart, Fallen And RedeemedImagination, Evil SchemingImage Of GodLikenessPerfection, DivineRevelation, In NtRevelation, Necessity OfRevelation, Responses ToSatan, As DeceiverSatan, Kingdom OfSpiritual Warfare, Causes Of
Spiritual Warfare, Enemies InUnbelief, Nature And Effects OfUnbelieversCultsCharacter Of WickedNames And Titles For SatanUnbelief, Sourced InChrist, Names ForControlling Your ThoughtsSatan, Power OfShiningPrincehood Of SatanThe Light Of ChristBlindingChrist's Own GloryOther BlindingGlory of ChristSpiritual DarknessAgeSatan As The Prince Of This World
Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,
Verse Concepts
Spiritual DeathDarkness, As A Symbol Of SinFall Of Man, Consequences OfCommunicationGod, Revelation OfHardness Of HeartHeart, Fallen And RedeemedLonelinessReconciliation, Of The World To GodSalvation, Necessity And Basis OfStubbornness, Consequences OfUnbelief, Nature And Effects OfVeilsApathyCharacter Of WickedNations DescribedIgnorance Towards God, Leads ToInsensibilityEstrangement
For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.
Whereas, he that hateth his brother, in the darkness, dwelleth, and in the darkness, walketh; and knoweth not whither he is drifting, because the, darkness, hath blinded his eyes.
Teachers » FALSE » Admonition against
Beware of false prophets, who come unto you in clothing of sheep, - while, within, they are ravening wolves.
When there shall arise in thy midst - a prophet, or a dreamer of dreams, - and he shall give unto thee a sign or a wonder; and the sign or the wonder shall come in, whereof he spake unto thee, saying, - Let us go after other gods, which ye know not and let us serve them thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams, - for Yahweh your God, is putting you to the proof, to know whether ye do love Yahweh your God, with all your heart and with all your soul.
Whosoever, therefore, shall relax one of these commandments, the least, and teach men so, shall be called, least, in the kingdom of the heavens; but, whosoever shall do and teach, the same, shall be called, great, in the kingdom of the heavens.
saying - Upon Moses' seat, have sat down, the Scribes and the Pharisees: All things, therefore, whatsoever they tell you, do and observe, - but, according to their works, do ye not, for they, say, and do not, perform. But they bind together heavy burdens, and lay upon men's shoulders, whereas, they, with their finger, are not willing to move them. read more.
But, all their works, they do, to be gazed at, by men, - for they make broad their amulets, and make large their fringes, And dearly love the first couch in the chief meals, and the first seats in the synagogues, And the salutations in the market-places, and to be called by men, Rabbi. But, ye, - do not be called Rabbi, - for, one, is your Teacher, and, all ye, are brethren; And, father, be none of you called, upon the earth, for, one, is your Father, the Heavenly; Neither be called leaders, for, your leader, is one, the Christ; And, the greatest of you, shall be to you, a minister; And, whoever shall exalt himself, shall be, abased, and, whoever shall abase himself, shall be, exalted, But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men, - for, ye, are not entering, neither, them who are entering, suffer ye to enter. Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye. Alas for you, blind guides! that say - Whosoever shall swear by the Temple, it is, nothing, but, whosoever shall swear by the gold of the Temple, is bound: Foolish and blind! for which is, greater, The gold, or the Temple that hath hallowed the gold? And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound: Blind! for which is greater, The gift, or the altar that halloweth the gift? He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it; And, he that hath sworn by the Temple, sweareth by it, and by him who dwelleth therein; And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon. Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss. Blind guides! Straining out the gnat, but, the camel, swallowing. Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, - while, within, they are full of plunder and intemperance. Blind Pharisee! cleanse, first, the inside, of the cup and of the dish, that, the outside thereof, may become, clean. Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead men's bones and all uncleanness, - Thus, ye also, outside, indeed, appear to men, righteous, but, within, are full, of hypocrisy and lawlessness. Alas for you, Scribes and Pharisees, hypocrites; because ye build the sepulchres of the prophets, and adorn the monuments of the righteous, and say - If we had been in the days of our fathers, we would not have been their partners in the blood of the prophets: So that ye bear witness against yourselves, that ye are, sons, of them who murdered the prophets. And, ye, fill ye up the measure of your fathers! Serpents! broods of vipers! how should ye flee from the judgment of gehenna?
But, all their works, they do, to be gazed at, by men, - for they make broad their amulets, and make large their fringes, And dearly love the first couch in the chief meals, and the first seats in the synagogues, And the salutations in the market-places, and to be called by men, Rabbi. But, ye, - do not be called Rabbi, - for, one, is your Teacher, and, all ye, are brethren; And, father, be none of you called, upon the earth, for, one, is your Father, the Heavenly; Neither be called leaders, for, your leader, is one, the Christ; And, the greatest of you, shall be to you, a minister; And, whoever shall exalt himself, shall be, abased, and, whoever shall abase himself, shall be, exalted, But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men, - for, ye, are not entering, neither, them who are entering, suffer ye to enter. Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye. Alas for you, blind guides! that say - Whosoever shall swear by the Temple, it is, nothing, but, whosoever shall swear by the gold of the Temple, is bound: Foolish and blind! for which is, greater, The gold, or the Temple that hath hallowed the gold? And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound: Blind! for which is greater, The gift, or the altar that halloweth the gift? He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it; And, he that hath sworn by the Temple, sweareth by it, and by him who dwelleth therein; And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon. Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss. Blind guides! Straining out the gnat, but, the camel, swallowing. Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, - while, within, they are full of plunder and intemperance. Blind Pharisee! cleanse, first, the inside, of the cup and of the dish, that, the outside thereof, may become, clean. Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead men's bones and all uncleanness, - Thus, ye also, outside, indeed, appear to men, righteous, but, within, are full, of hypocrisy and lawlessness. Alas for you, Scribes and Pharisees, hypocrites; because ye build the sepulchres of the prophets, and adorn the monuments of the righteous, and say - If we had been in the days of our fathers, we would not have been their partners in the blood of the prophets: So that ye bear witness against yourselves, that ye are, sons, of them who murdered the prophets. And, ye, fill ye up the measure of your fathers! Serpents! broods of vipers! how should ye flee from the judgment of gehenna?
Wherefore do thy disciples transgress the tradition of the elders? for they wash not their hands, when they eat bread! But, he, answering, said unto them - Wherefore do, ye also, transgress the commandment of God for the sake of your tradition? For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die! read more.
But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited, in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition. Hypocrites! well prophesied concerning you, Isaiah, saying - This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me; But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men. And, calling near the multitude, he said to them - Hear and understand! Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man, Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall. And Peter, answering, said unto him, Declare to us the parable. And, he, said, To this moment, are, ye also, without discernment? Perceive ye not that, every thing which entereth into the mouth, into the stomach, findeth way, and, into the draught, is passed; while, the things which proceed out of the mouth, out of the heart, come forth, and, they, defile the man. For, out of the heart, come forth wicked designs, - murders, adulteries, fornications, thefts, false testimonies, profane speakings: these, are the things which defile the man, but, the eating with unwashed hands, doth not defile the man.
But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited, in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition. Hypocrites! well prophesied concerning you, Isaiah, saying - This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me; But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men. And, calling near the multitude, he said to them - Hear and understand! Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man, Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall. And Peter, answering, said unto him, Declare to us the parable. And, he, said, To this moment, are, ye also, without discernment? Perceive ye not that, every thing which entereth into the mouth, into the stomach, findeth way, and, into the draught, is passed; while, the things which proceed out of the mouth, out of the heart, come forth, and, they, defile the man. For, out of the heart, come forth wicked designs, - murders, adulteries, fornications, thefts, false testimonies, profane speakings: these, are the things which defile the man, but, the eating with unwashed hands, doth not defile the man.
And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner. And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness. Simple ones! Did not, he who made the outside, the inside also, make? read more.
Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you. But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by. Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places! Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not. And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult! And, he, said - And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens. Alas for you! because ye build the tombs of the prophets, and your fathers slew them! Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, their tombs . For this cause, the Wisdom of God hath said - I will send forth, unto them, prophets and apostles, - and, some from among them, will they slay, and, some persecute: That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, - From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you - It shall be sought out from this generation. Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.
Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you. But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by. Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places! Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not. And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult! And, he, said - And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens. Alas for you! because ye build the tombs of the prophets, and your fathers slew them! Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, their tombs . For this cause, the Wisdom of God hath said - I will send forth, unto them, prophets and apostles, - and, some from among them, will they slay, and, some persecute: That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, - From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you - It shall be sought out from this generation. Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.
Tradition » Not authoritative
Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, - the which, bring, arguings, rather than that stewardship of God which is with faith; -
But, from the profane and old-wives' stories, excuse thyself, and be training thyself unto godliness;
But, he, answering, said unto them - Wherefore do, ye also, transgress the commandment of God for the sake of your tradition? For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die! But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited, read more.
in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition. Hypocrites! well prophesied concerning you, Isaiah, saying - This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me; But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men. And, calling near the multitude, he said to them - Hear and understand! Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man, Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall. And Peter, answering, said unto him, Declare to us the parable. And, he, said, To this moment, are, ye also, without discernment? Perceive ye not that, every thing which entereth into the mouth, into the stomach, findeth way, and, into the draught, is passed; while, the things which proceed out of the mouth, out of the heart, come forth, and, they, defile the man. For, out of the heart, come forth wicked designs, - murders, adulteries, fornications, thefts, false testimonies, profane speakings: these, are the things which defile the man, but, the eating with unwashed hands, doth not defile the man.
in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition. Hypocrites! well prophesied concerning you, Isaiah, saying - This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me; But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men. And, calling near the multitude, he said to them - Hear and understand! Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man, Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble? And, he, answering, said - Every plant which my heavenly Father hath not planted, will be uprooted: Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall. And Peter, answering, said unto him, Declare to us the parable. And, he, said, To this moment, are, ye also, without discernment? Perceive ye not that, every thing which entereth into the mouth, into the stomach, findeth way, and, into the draught, is passed; while, the things which proceed out of the mouth, out of the heart, come forth, and, they, defile the man. For, out of the heart, come forth wicked designs, - murders, adulteries, fornications, thefts, false testimonies, profane speakings: these, are the things which defile the man, but, the eating with unwashed hands, doth not defile the man.
Wicked people » Compared with » Blind people
Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.
And I will bring distress to mankind, and they shall walk like them who are blind, because, against Yahweh, have they sinned, - and their blood, shall be poured out, as dust, and their bowels like dung.
Wicked, the, are compared to » Blind, the
Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.
And I will bring distress to mankind, and they shall walk like them who are blind, because, against Yahweh, have they sinned, - and their blood, shall be poured out, as dust, and their bowels like dung.