Thematic Bible
Thematic Bible
Christ » Faith in, great » Faultfinding against
and the Pharisees and the scribes were murmuring, saying -- This one doth receive sinners, and doth eat with them.'
Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'
and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?'
and the Pharisees having seen, said to him, 'Lo, thy disciples do that which it is not lawful to do on a sabbath.'
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why -- that with the tax-gatherers and sinners he doth eat and drink?'
and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault;
and having seen it, they were all murmuring, saying -- 'With a sinful man he went in to lodge!'
The Jews, therefore, were murmuring at him, because he said, 'I am the bread that came down out of the heaven;'
the Diet of the jews » Purification before
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
And Jehoshaphat saith, 'Is there not here a prophet of Jehovah, and we seek Jehovah by him?' And one of the servants of the king of Israel answereth and saith, 'Here is Elisha son of Shaphat, who poured water on the hands of Elijah.'
Eating » Ablutions before
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
Ecclesiasticism » Traditional rules of the jewish
Then come unto Jesus do they from Jerusalem -- scribes and Pharisees -- saying, 'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.' And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition? read more.
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition. 'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; and in vain do they worship Me, teaching teachings -- commands of men.' And having called near the multitude, he said to them, 'Hear and understand: not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.' Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?' And he answering said, 'Every plant that my heavenly Father did not plant shall be rooted up; let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.' And Peter answering said to him, 'Explain to us this simile.' And Jesus said, 'Are ye also yet without understanding? do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? but the things coming forth from the mouth from the heart do come forth, and these defile the man; for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings: these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition. 'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; and in vain do they worship Me, teaching teachings -- commands of men.' And having called near the multitude, he said to them, 'Hear and understand: not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.' Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?' And he answering said, 'Every plant that my heavenly Father did not plant shall be rooted up; let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.' And Peter answering said to him, 'Explain to us this simile.' And Jesus said, 'Are ye also yet without understanding? do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? but the things coming forth from the mouth from the heart do come forth, and these defile the man; for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings: these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'
and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault; for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders, and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches. read more.
Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; and in vain do they worship Me, teaching teachings, commands of men; for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' And he said to them, 'Well do ye put away the command of God that your tradition ye may keep; for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, and no more do ye suffer him to do anything for his father or for his mother, setting aside the word of God for your tradition that ye delivered; and many such like things ye do.' And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand; there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man. If any hath ears to hear -- let him hear.' And when he entered into a house from the multitude, his disciples were questioning him about the simile, and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him? because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.' And he said -- 'That which is coming out from the man, that doth defile the man; for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; all these evils do come forth from within, and they defile the man.'
Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; and in vain do they worship Me, teaching teachings, commands of men; for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' And he said to them, 'Well do ye put away the command of God that your tradition ye may keep; for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, and no more do ye suffer him to do anything for his father or for his mother, setting aside the word of God for your tradition that ye delivered; and many such like things ye do.' And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand; there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man. If any hath ears to hear -- let him hear.' And when he entered into a house from the multitude, his disciples were questioning him about the simile, and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him? because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.' And he said -- 'That which is coming out from the man, that doth defile the man; for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; all these evils do come forth from within, and they defile the man.'
Elders » Jewish
And those laying hold on Jesus led him away unto Caiaphas the chief priest, where the scribes and the elders were gathered together,
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, 'By what authority dost thou do these things? and who gave thee this authority?'
And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered him to Pilate;
as also the chief priest doth testify to me, and all the eldership; from whom also having received letters unto the brethren, to Damascus, I was going on, to bring also those there bound to Jerusalem that they might be punished,
Government » Mosaic » Legislates in later times
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; and in vain do they worship Me, teaching teachings -- commands of men.'
And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault; for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
Hand » Ceremonial washing of
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault; for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders, and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches. read more.
Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'
Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'
hands » Were washed » Before eating
for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
Hypocrites » Described as » Regarding tradition more than the word of God
Then come unto Jesus do they from Jerusalem -- scribes and Pharisees -- saying, 'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.' And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition?
Jesus Christ » History of » He justifies his disciples in eating without washing their hands (at capernaum)
Then come unto Jesus do they from Jerusalem -- scribes and Pharisees -- saying, 'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.' And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition? read more.
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition. 'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; and in vain do they worship Me, teaching teachings -- commands of men.' And having called near the multitude, he said to them, 'Hear and understand: not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.' Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?' And he answering said, 'Every plant that my heavenly Father did not plant shall be rooted up; let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.' And Peter answering said to him, 'Explain to us this simile.' And Jesus said, 'Are ye also yet without understanding? do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? but the things coming forth from the mouth from the heart do come forth, and these defile the man; for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings: these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition. 'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; and in vain do they worship Me, teaching teachings -- commands of men.' And having called near the multitude, he said to them, 'Hear and understand: not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.' Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?' And he answering said, 'Every plant that my heavenly Father did not plant shall be rooted up; let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.' And Peter answering said to him, 'Explain to us this simile.' And Jesus said, 'Are ye also yet without understanding? do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? but the things coming forth from the mouth from the heart do come forth, and these defile the man; for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings: these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'
And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault; for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders, read more.
and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches. Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; and in vain do they worship Me, teaching teachings, commands of men; for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' And he said to them, 'Well do ye put away the command of God that your tradition ye may keep; for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, and no more do ye suffer him to do anything for his father or for his mother, setting aside the word of God for your tradition that ye delivered; and many such like things ye do.' And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand; there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man. If any hath ears to hear -- let him hear.' And when he entered into a house from the multitude, his disciples were questioning him about the simile, and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him? because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.' And he said -- 'That which is coming out from the man, that doth defile the man; for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; all these evils do come forth from within, and they defile the man.'
and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches. Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; and in vain do they worship Me, teaching teachings, commands of men; for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' And he said to them, 'Well do ye put away the command of God that your tradition ye may keep; for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, and no more do ye suffer him to do anything for his father or for his mother, setting aside the word of God for your tradition that ye delivered; and many such like things ye do.' And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand; there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man. If any hath ears to hear -- let him hear.' And when he entered into a house from the multitude, his disciples were questioning him about the simile, and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him? because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.' And he said -- 'That which is coming out from the man, that doth defile the man; for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; all these evils do come forth from within, and they defile the man.'
Jewish » Jewish
And those laying hold on Jesus led him away unto Caiaphas the chief priest, where the scribes and the elders were gathered together,
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, 'By what authority dost thou do these things? and who gave thee this authority?'
And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered him to Pilate;
as also the chief priest doth testify to me, and all the eldership; from whom also having received letters unto the brethren, to Damascus, I was going on, to bring also those there bound to Jerusalem that they might be punished,
Leaders » Elders » Jewish
And those laying hold on Jesus led him away unto Caiaphas the chief priest, where the scribes and the elders were gathered together,
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, 'By what authority dost thou do these things? and who gave thee this authority?'
And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered him to Pilate;
as also the chief priest doth testify to me, and all the eldership; from whom also having received letters unto the brethren, to Damascus, I was going on, to bring also those there bound to Jerusalem that they might be punished,
Pharisees » Hypocrisy of, reproved » By jesus
At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;
'And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward. 'But thou, fasting, anoint thy head, and wash thy face, that thou mayest not appear to men fasting, but to thy Father who is in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.
'Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad. 'And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it, and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned. read more.
'Again he sent other servants more than the first, and they did to them in the same manner. 'And at last he sent unto them his son, saying, They will reverence my son; and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance; and having taken him, they cast him out of the vineyard, and killed him; whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?' They say to him, 'Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.' Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes. 'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit; and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.' And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh, and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.
'Again he sent other servants more than the first, and they did to them in the same manner. 'And at last he sent unto them his son, saying, They will reverence my son; and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance; and having taken him, they cast him out of the vineyard, and killed him; whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?' They say to him, 'Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.' Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes. 'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit; and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.' And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh, and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.
whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward! 'But thou, doing kindness, let not thy left hand know what thy right hand doth, that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly. read more.
And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward. But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly. And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard, be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;
And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward. But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly. And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard, be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;
Then come unto Jesus do they from Jerusalem -- scribes and Pharisees -- saying, 'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.' And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition? read more.
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition. 'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; and in vain do they worship Me, teaching teachings -- commands of men.'
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition. 'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; and in vain do they worship Me, teaching teachings -- commands of men.'
And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven, and he answering said to them, 'Evening having come, ye say, Fair weather, for the heaven is red, and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able! read more.
'A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away. And his disciples having come to the other side, forgot to take loaves, and Jesus said to them, 'Beware, and take heed of the leaven of the Pharisees and Sadducees;' and they were reasoning in themselves, saying, 'Because we took no loaves.' And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves? do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up? nor the seven loaves of the four thousand, and how many baskets ye took up? how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?' Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.
'A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away. And his disciples having come to the other side, forgot to take loaves, and Jesus said to them, 'Beware, and take heed of the leaven of the Pharisees and Sadducees;' and they were reasoning in themselves, saying, 'Because we took no loaves.' And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves? do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up? nor the seven loaves of the four thousand, and how many baskets ye took up? how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?' Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.
saying, 'On the seat of Moses sat down the scribes and the Pharisees; all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not; for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them. read more.
'And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments, they love also the chief couches in the supper, and the chief seats in the synagogues, and the salutations in the market-places, and to be called by men, Rabbi, Rabbi. And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren; and ye may not call any your father on the earth, for one is your Father, who is in the heavens, nor may ye be called directors, for one is your director -- the Christ. And the greater of you shall be your ministrant, and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted. 'Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter. 'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment. Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves. Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold? And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift? 'He therefore who did swear by the altar, doth swear by it, and by all things on it; and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it. Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect. 'Blind guides! who are straining out the gnat, and the camel are swallowing. 'Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. 'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean. 'Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness. 'Woe to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye testify to yourselves, that ye are sons of them who did murder the prophets; and ye -- ye fill up the measure of your fathers. 'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
'And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments, they love also the chief couches in the supper, and the chief seats in the synagogues, and the salutations in the market-places, and to be called by men, Rabbi, Rabbi. And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren; and ye may not call any your father on the earth, for one is your Father, who is in the heavens, nor may ye be called directors, for one is your director -- the Christ. And the greater of you shall be your ministrant, and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted. 'Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter. 'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment. Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves. Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold? And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift? 'He therefore who did swear by the altar, doth swear by it, and by all things on it; and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it. Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect. 'Blind guides! who are straining out the gnat, and the camel are swallowing. 'Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. 'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean. 'Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness. 'Woe to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye testify to yourselves, that ye are sons of them who did murder the prophets; and ye -- ye fill up the measure of your fathers. 'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered, and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;' and others, tempting, a sign out of heaven from him were asking. read more.
And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall; and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter. 'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth; and having come, it findeth it swept and adorned; then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.' And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, 'Happy the womb that carried thee, and the paps that thou didst suck!' And he said, 'Yea, rather, happy those hearing the word of God, and keeping it!' And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet, for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation. 'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here! 'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here! And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light. 'The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened; take heed, then, lest the light that is in thee be darkness; if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.' And in his speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat), and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner. And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness; unthinking! did not He who made the outside also the inside make? But what ye have give ye as alms, and, lo, all things are clean to you. 'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting. 'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places. 'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.' And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;' and he said, 'And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens. 'Woe to you, because ye build the tombs of the prophets, and your fathers killed them. Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs; because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute, that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation. 'Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.' And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things, laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall; and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter. 'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth; and having come, it findeth it swept and adorned; then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.' And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, 'Happy the womb that carried thee, and the paps that thou didst suck!' And he said, 'Yea, rather, happy those hearing the word of God, and keeping it!' And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet, for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation. 'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here! 'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here! And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light. 'The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened; take heed, then, lest the light that is in thee be darkness; if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.' And in his speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat), and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner. And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness; unthinking! did not He who made the outside also the inside make? But what ye have give ye as alms, and, lo, all things are clean to you. 'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting. 'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places. 'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.' And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;' and he said, 'And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens. 'Woe to you, because ye build the tombs of the prophets, and your fathers killed them. Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs; because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute, that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation. 'Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.' And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things, laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
And all the tax-gatherers and the sinners were coming nigh to him, to hear him, and the Pharisees and the scribes were murmuring, saying -- This one doth receive sinners, and doth eat with them.' And he spake unto them this simile, saying, read more.
'What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it? and having found, he doth lay it on his shoulders rejoicing, and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep -- the lost one. 'I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation. 'Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find? and having found, she doth call together the female friends and the neighbours, saying, Rejoice with me, for I found the drachm that I lost.
'What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it? and having found, he doth lay it on his shoulders rejoicing, and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep -- the lost one. 'I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation. 'Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find? and having found, she doth call together the female friends and the neighbours, saying, Rejoice with me, for I found the drachm that I lost.
Pharisees » Traditions of, in regard to » The washing of hands
Then come unto Jesus do they from Jerusalem -- scribes and Pharisees -- saying, 'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.' And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition?
And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault; for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders, read more.
and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches. Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; and in vain do they worship Me, teaching teachings, commands of men; for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' And he said to them, 'Well do ye put away the command of God that your tradition ye may keep; for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, and no more do ye suffer him to do anything for his father or for his mother, setting aside the word of God for your tradition that ye delivered; and many such like things ye do.' And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand; there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches. Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; and in vain do they worship Me, teaching teachings, commands of men; for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' And he said to them, 'Well do ye put away the command of God that your tradition ye may keep; for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, and no more do ye suffer him to do anything for his father or for his mother, setting aside the word of God for your tradition that ye delivered; and many such like things ye do.' And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand; there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
Purification » Traditions of the elders concerning
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault; for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders, and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches. read more.
Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'
Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'
for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;
and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.
Purifications or baptisms » Multiplied by traditions
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders, and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.
Religious » Elders » Jewish
And those laying hold on Jesus led him away unto Caiaphas the chief priest, where the scribes and the elders were gathered together,
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, 'By what authority dost thou do these things? and who gave thee this authority?'
And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered him to Pilate;
as also the chief priest doth testify to me, and all the eldership; from whom also having received letters unto the brethren, to Damascus, I was going on, to bring also those there bound to Jerusalem that they might be punished,
Teachers » FALSE » Admonition against
'But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves.
'When there ariseth in your midst a prophet, or a dreamer of a dream, and he hath given unto thee a sign or wonder, and the sign and the wonder hath come which he hath spoken of unto thee, saying, Let us go after other gods (which thou hast not known), and serve them, thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul;
Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.
saying, 'On the seat of Moses sat down the scribes and the Pharisees; all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not; for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them. read more.
'And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments, they love also the chief couches in the supper, and the chief seats in the synagogues, and the salutations in the market-places, and to be called by men, Rabbi, Rabbi. And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren; and ye may not call any your father on the earth, for one is your Father, who is in the heavens, nor may ye be called directors, for one is your director -- the Christ. And the greater of you shall be your ministrant, and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted. 'Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter. 'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment. Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves. Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold? And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift? 'He therefore who did swear by the altar, doth swear by it, and by all things on it; and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it. Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect. 'Blind guides! who are straining out the gnat, and the camel are swallowing. 'Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. 'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean. 'Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness. 'Woe to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye testify to yourselves, that ye are sons of them who did murder the prophets; and ye -- ye fill up the measure of your fathers. 'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
'And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments, they love also the chief couches in the supper, and the chief seats in the synagogues, and the salutations in the market-places, and to be called by men, Rabbi, Rabbi. And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren; and ye may not call any your father on the earth, for one is your Father, who is in the heavens, nor may ye be called directors, for one is your director -- the Christ. And the greater of you shall be your ministrant, and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted. 'Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter. 'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment. Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves. Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold? And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift? 'He therefore who did swear by the altar, doth swear by it, and by all things on it; and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it. Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect. 'Blind guides! who are straining out the gnat, and the camel are swallowing. 'Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. 'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean. 'Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness. 'Woe to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye testify to yourselves, that ye are sons of them who did murder the prophets; and ye -- ye fill up the measure of your fathers. 'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.' And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition? for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; read more.
but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition. 'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; and in vain do they worship Me, teaching teachings -- commands of men.' And having called near the multitude, he said to them, 'Hear and understand: not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.' Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?' And he answering said, 'Every plant that my heavenly Father did not plant shall be rooted up; let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.' And Peter answering said to him, 'Explain to us this simile.' And Jesus said, 'Are ye also yet without understanding? do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? but the things coming forth from the mouth from the heart do come forth, and these defile the man; for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings: these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'
but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition. 'Hypocrites, well did Isaiah prophesy of you, saying, This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me; and in vain do they worship Me, teaching teachings -- commands of men.' And having called near the multitude, he said to them, 'Hear and understand: not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.' Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?' And he answering said, 'Every plant that my heavenly Father did not plant shall be rooted up; let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.' And Peter answering said to him, 'Explain to us this simile.' And Jesus said, 'Are ye also yet without understanding? do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? but the things coming forth from the mouth from the heart do come forth, and these defile the man; for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings: these are the things defiling the man; but to eat with unwashen hands doth not defile the man.'
and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner. And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness; unthinking! did not He who made the outside also the inside make? read more.
But what ye have give ye as alms, and, lo, all things are clean to you. 'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting. 'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places. 'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.' And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;' and he said, 'And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens. 'Woe to you, because ye build the tombs of the prophets, and your fathers killed them. Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs; because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute, that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation. 'Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.'
But what ye have give ye as alms, and, lo, all things are clean to you. 'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting. 'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places. 'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.' And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;' and he said, 'And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens. 'Woe to you, because ye build the tombs of the prophets, and your fathers killed them. Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs; because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute, that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation. 'Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.'
Tradition » Commandments of men
See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,
having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers,
At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat, and the Pharisees having seen, said to him, 'Lo, thy disciples do that which it is not lawful to do on a sabbath.' And he said to them, 'Did ye not read what David did, when he was hungry, himself and those with him -- read more.
how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone? 'Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless? and I say to you, that a greater than the temple is here; and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless, for the son of man is lord even of the sabbath.'
how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone? 'Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless? and I say to you, that a greater than the temple is here; and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless, for the son of man is lord even of the sabbath.'
'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.' And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition? for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; read more.
but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition.
but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition.
for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders, and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches. Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?' read more.
and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; and in vain do they worship Me, teaching teachings, commands of men; for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;
and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; and in vain do they worship Me, teaching teachings, commands of men; for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.' And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;
And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands, and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?' And Jesus answering said unto them, 'Did ye not read even this that David did, when he hungered, himself and those who are with him, read more.
how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?' and he said to them, -- 'The Son of Man is lord also of the sabbath.' And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered, and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him. And he himself had known their reasonings, and said to the man having the withered hand, 'Rise, and stand in the midst;' and he having risen, stood. Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?' And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other; and they were filled with madness, and were speaking with one another what they might do to Jesus.
how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?' and he said to them, -- 'The Son of Man is lord also of the sabbath.' And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered, and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him. And he himself had known their reasonings, and said to the man having the withered hand, 'Rise, and stand in the midst;' and he having risen, stood. Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?' And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other; and they were filled with madness, and were speaking with one another what they might do to Jesus.