Thematic Bible
Thematic Bible
Christ » Slandered » Snares laid for
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven.
Then the Pharisees came up to tempt him. They asked, "Is it right to divorce one's wife for any reason?"
Then the Pharisees went and plotted to trap him in talk.
Now the Pharisees came out and started to argue with him, asking him for a Sign from heaven, by way of tempting him.
Now some Pharisees came up and asked him if a man was allowed to divorce his wife. This was to tempt him.
But they sent some of the Pharisees and Herodians to him for the purpose of catching him with a question.
lying in ambush to catch a word from his lips.
So watching their chance they sent spies who pretended to be honest persons, in order to seize on what he said and get him handed over to the authority and jurisdiction of the governor.
(They said this to test him, in order to get a charge against him.) Jesus stooped down, and began to write with his finger on the ground;
Curiosity » The levite looked with indifferent curiosity upon the man who was » Leads to the desire for signs
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven.
Now the Pharisees came out and started to argue with him, asking him for a Sign from heaven, by way of tempting him.
Others by way of tempting him demanded he should give them a Sign from heaven.
Then some of the scribes and Pharisees said to him, "Teacher, we would like to have some Sign from you."
So as he sat on the Hill of Olives the disciples came up to him in private and said, "Tell us, when will this happen? What will be the sign of your arrival and of the end of the world?"
Then the Jews accosted him with the words, "What sign of authority have you to show us, for acting in this way?"
Jesus said to him, "Unless you see signs and wonders, you never will believe."
"Well then," they said, "what is the Sign you perform, that we may see it and believe you? What work have you to show?
Jews demand miracles and Greeks want wisdom,
Jesus Christ » History of » Refuses to give a sign to the pharisees (in the region of magdala)
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven. He replied, ??- read more.
"It is an evil and disloyal generation that craves a Sign, and no Sign shall be given to it except the Sign of Jonah." Then he left them and went away.
"It is an evil and disloyal generation that craves a Sign, and no Sign shall be given to it except the Sign of Jonah." Then he left them and went away.
embarked at once in the boat with his disciples, and went to the district of Dalmanutha. Now the Pharisees came out and started to argue with him, asking him for a Sign from heaven, by way of tempting him. But he sighed in spirit and said, "Why does this generation demand a Sign? I tell you truly, no Sign shall be given this generation."
Miracles » Demanded by unbelievers
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven.
Others by way of tempting him demanded he should give them a Sign from heaven.
Herod was greatly delighted to see Jesus; he had long wanted to see him, because he had heard about him and also because he hoped to see him perform some miracle.
As the crowds were thronging to him, he proceeded to say, "This is an evil generation: it demands a Sign, but no Sign will be given to it except the Sign of Jonah;
Then some of the scribes and Pharisees said to him, "Teacher, we would like to have some Sign from you." He replied to them, "It is an evil and disloyal generation that craves a Sign, but no Sign will be given to it except the Sign of the prophet Jonah;
Pharisees » Hypocrisy of, reproved » By jesus
Meanwhile as the crowd was gathering in its thousands till they trod on one another, he proceeded to say to his disciples first of all, "Be on your guard against the leaven of the Pharisees, which is hypocrisy,
When you fast, do not look gloomy like the hypocrites, for they look woebegone to let men see they are fasting; I tell you truly, they do get their reward. But when you fast, anoint your head and wash your face, so that your fast may be seen not by men but by your Father who is in secret, and your Father who sees what is secret will reward you.
Listen to another parable. There was a householder who planted a vineyard, put a fence round it, dug a wine-vat inside it, and built a watchtower: then he leased it to vinedressers and went abroad. When the fruit-season was near, he sent his servants to the vinedressers to collect his fruit; but the vinedressers took his servants and flogged one, killed another, and stoned a third. read more.
Once more he sent some other servants, more than he had sent at first, and they did the same to them. Afterwards he sent them his son; 'They will respect my son,' he said. But when the vinedressers saw his son they said to themselves, 'Here is the heir; come on, let us kill him and seize his inheritance!' So they took and threw him outside the vineyard and killed him. Now, when the owner of the vineyard comes, what will he do to these vinedressers?" They replied, "He will utterly destroy the wretches and lease the vineyard to other vinedressers who will give him the fruits in their season." Jesus said to them, "Have you never read in the scriptures, The stone that the builders rejected is the chief stone now of the corner: this is the doing of the Lord, and a wonder to our eyes? I tell you therefore that the Realm of God will be taken from you and given to a nation that bears the fruits of the Realm. [Everyone who falls on this stone will be shattered, and whoever it falls upon will be crushed.]" When the high priests and Pharisees heard these parables they knew he was speaking about them; they tried to get hold of him, but they were afraid of the crowds, as the crowds held him to be a prophet.
Once more he sent some other servants, more than he had sent at first, and they did the same to them. Afterwards he sent them his son; 'They will respect my son,' he said. But when the vinedressers saw his son they said to themselves, 'Here is the heir; come on, let us kill him and seize his inheritance!' So they took and threw him outside the vineyard and killed him. Now, when the owner of the vineyard comes, what will he do to these vinedressers?" They replied, "He will utterly destroy the wretches and lease the vineyard to other vinedressers who will give him the fruits in their season." Jesus said to them, "Have you never read in the scriptures, The stone that the builders rejected is the chief stone now of the corner: this is the doing of the Lord, and a wonder to our eyes? I tell you therefore that the Realm of God will be taken from you and given to a nation that bears the fruits of the Realm. [Everyone who falls on this stone will be shattered, and whoever it falls upon will be crushed.]" When the high priests and Pharisees heard these parables they knew he was speaking about them; they tried to get hold of him, but they were afraid of the crowds, as the crowds held him to be a prophet.
When you give alms, make no flourish of trumpets like the hypocrites in the synagogues and the streets, so as to win applause from men; I tell you truly, they do get their reward. When you give alms, do not let your left hand know what your right hand is doing, so as to keep your alms secret; then your Father who sees what is secret will reward you openly. read more.
Also, when you pray, you must not be like the hypocrites, for they like to stand and pray in the synagogues and at the street-corners, so as to be seen by men; I tell you truly, they do get their reward. When you pray, go into your room and shut the door, pray to your Father who is in secret, and your Father who sees what is secret will reward you. Do not pray by idle rote like pagans, for they suppose they will be heard the more they say; you must not copy them; your Father knows your needs before you ask him.
Also, when you pray, you must not be like the hypocrites, for they like to stand and pray in the synagogues and at the street-corners, so as to be seen by men; I tell you truly, they do get their reward. When you pray, go into your room and shut the door, pray to your Father who is in secret, and your Father who sees what is secret will reward you. Do not pray by idle rote like pagans, for they suppose they will be heard the more they say; you must not copy them; your Father knows your needs before you ask him.
Then Pharisees and scribes from Jerusalem came to Jesus, saying, "Why do your disciples transgress the tradition of the elders? They do not wash their hands when they take their food." He replied, "And why do you transgress the command of God with your traditions? read more.
God enjoined, Honour your father and mother, and, He who curses his father or mother is to suffer death. But you say, whoever tells his father or mother, 'This money might have been at your service but it is dedicated to God,' need not honour his father or mother. So you have repealed the law of God to suit your own tradition. You hypocrites! Isaiah made a grand prophecy about you when he said, This people honours me with their lips, but their heart is far away from me: vain is their worship of me, for the doctrines they teach are but human precepts."
God enjoined, Honour your father and mother, and, He who curses his father or mother is to suffer death. But you say, whoever tells his father or mother, 'This money might have been at your service but it is dedicated to God,' need not honour his father or mother. So you have repealed the law of God to suit your own tradition. You hypocrites! Isaiah made a grand prophecy about you when he said, This people honours me with their lips, but their heart is far away from me: vain is their worship of me, for the doctrines they teach are but human precepts."
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven. He replied, ??- read more.
"It is an evil and disloyal generation that craves a Sign, and no Sign shall be given to it except the Sign of Jonah." Then he left them and went away. When the disciples reached the opposite side, they found they had forgotten to bring any bread. Jesus said to them, "See and beware of the leaven of the Pharisees and Sadducees." They argued among themselves, "But we have not brought any bread!" When Jesus noted this he said, "How little trust you have in me! Why all this talk, because you have brought no bread? Do you not understand even yet? Do you not remember the five loaves of the five thousand and how many baskets you took up? And the seven loaves of the four thousand and how many large baskets you took up? Why do you not see that I was not speaking to you about bread? No, beware of the leaven of the Pharisees and Sadducees." Then they realized that what he told them to beware of was not leaven but the teaching of the Pharisees and Sadducees.
"It is an evil and disloyal generation that craves a Sign, and no Sign shall be given to it except the Sign of Jonah." Then he left them and went away. When the disciples reached the opposite side, they found they had forgotten to bring any bread. Jesus said to them, "See and beware of the leaven of the Pharisees and Sadducees." They argued among themselves, "But we have not brought any bread!" When Jesus noted this he said, "How little trust you have in me! Why all this talk, because you have brought no bread? Do you not understand even yet? Do you not remember the five loaves of the five thousand and how many baskets you took up? And the seven loaves of the four thousand and how many large baskets you took up? Why do you not see that I was not speaking to you about bread? No, beware of the leaven of the Pharisees and Sadducees." Then they realized that what he told them to beware of was not leaven but the teaching of the Pharisees and Sadducees.
"The scribes and Pharisees sit on the seat of Moses; so do whatever they tell you, obey them, but do not do as they do. They talk but they do not act. They make up heavy loads and lay them on men's shoulders, but they will not stir a finger to remove them. read more.
Besides, all they do is done to catch the notice of men; they make their phylacteries broad, they wear large tassels, they are fond of the best places at banquets and the front seats in the synagogues; they like to be saluted in the marketplaces and to be called 'rabbi' by men. But you are not to be called 'rabbi,' for One is your teacher, and you are all brothers; you are not to call anyone 'father' on earth, for One is your heavenly Father; nor must you be called 'leaders,' for One is your leader, even the Christ. He who is greatest among you must be your servant. Whoever uplifts himself will be humbled, and whoever humbles himself will be uplifted. Woe to you, you impious scribes and Pharisees! you shut the Realm of heaven in men's faces; you neither enter yourselves, nor will you let those enter who are on the point of entering. ??- Woe to you, you impious scribes and Pharisees! you traverse sea and land to make a single proselyte, and when you succeed you make him a son of Gehenna twice as bad as yourselves. Woe to you, blind guides that you are! you say, 'Swear by the sanctuary, and it means nothing; but swear by the gold of the sanctuary, and the oath is binding.' You are senseless and blind! for which is the greater, the gold or the sanctuary that makes the gold sacred? You say again, 'Swear by the altar, and it means nothing; but swear by the gift upon it, and the oath is binding.' You are blind! for which is the greater, the gift or the altar that makes the gift sacred? He who swears by the altar swears by it and by all that lies on it; he who swears by the sanctuary swears by it and by Him who inhabits it; he who swears by heaven swears by the throne of God and by Him who sits upon it. Woe to you, you impious scribes and Pharisees! you tithe mint and dill and cummin, and omit the weightier matters of the law, justice and mercy and faithfulness; these latter you ought to have practised ??without omit ting the former. Blind guides that you are, filtering away the gnat and swallowing the camel! Woe to you, you irreligious scribes and Pharisees! you clean the outside of the cup and the plate, but inside they are filled with your rapacity and self-indulgence. Blind Pharisee! first clean the inside of the cup, so that the outside may be clean as well. Woe to you, you irreligious scribes and Pharisees! you are like tombs white-washed; they look comely on the outside, but inside they are full of dead men's bones and all manner of impurity. So to men you seem just, but inside you are full of hypocrisy and iniquity. Woe to you, you irreligious scribes and Pharisees! You build tombs for the prophets and decorate the tombs of the just, and you say 'If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.' So you are witnesses against yourselves, that you are sons of those who killed the prophets! And you will fill up the measure that your fathers filled. You serpents! you brood of vipers! how can you escape being sentenced to Gehenna?
Besides, all they do is done to catch the notice of men; they make their phylacteries broad, they wear large tassels, they are fond of the best places at banquets and the front seats in the synagogues; they like to be saluted in the marketplaces and to be called 'rabbi' by men. But you are not to be called 'rabbi,' for One is your teacher, and you are all brothers; you are not to call anyone 'father' on earth, for One is your heavenly Father; nor must you be called 'leaders,' for One is your leader, even the Christ. He who is greatest among you must be your servant. Whoever uplifts himself will be humbled, and whoever humbles himself will be uplifted. Woe to you, you impious scribes and Pharisees! you shut the Realm of heaven in men's faces; you neither enter yourselves, nor will you let those enter who are on the point of entering. ??- Woe to you, you impious scribes and Pharisees! you traverse sea and land to make a single proselyte, and when you succeed you make him a son of Gehenna twice as bad as yourselves. Woe to you, blind guides that you are! you say, 'Swear by the sanctuary, and it means nothing; but swear by the gold of the sanctuary, and the oath is binding.' You are senseless and blind! for which is the greater, the gold or the sanctuary that makes the gold sacred? You say again, 'Swear by the altar, and it means nothing; but swear by the gift upon it, and the oath is binding.' You are blind! for which is the greater, the gift or the altar that makes the gift sacred? He who swears by the altar swears by it and by all that lies on it; he who swears by the sanctuary swears by it and by Him who inhabits it; he who swears by heaven swears by the throne of God and by Him who sits upon it. Woe to you, you impious scribes and Pharisees! you tithe mint and dill and cummin, and omit the weightier matters of the law, justice and mercy and faithfulness; these latter you ought to have practised ??without omit ting the former. Blind guides that you are, filtering away the gnat and swallowing the camel! Woe to you, you irreligious scribes and Pharisees! you clean the outside of the cup and the plate, but inside they are filled with your rapacity and self-indulgence. Blind Pharisee! first clean the inside of the cup, so that the outside may be clean as well. Woe to you, you irreligious scribes and Pharisees! you are like tombs white-washed; they look comely on the outside, but inside they are full of dead men's bones and all manner of impurity. So to men you seem just, but inside you are full of hypocrisy and iniquity. Woe to you, you irreligious scribes and Pharisees! You build tombs for the prophets and decorate the tombs of the just, and you say 'If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.' So you are witnesses against yourselves, that you are sons of those who killed the prophets! And you will fill up the measure that your fathers filled. You serpents! you brood of vipers! how can you escape being sentenced to Gehenna?
He was casting out a dumb daemon, and when the daemon had gone out the dumb man spoke. The crowds marvelled, but some of them said, "It is by Beelzebul the prince of daemons that he casts out daemons." Others by way of tempting him demanded he should give them a Sign from heaven. read more.
He knew what they were thinking about, so he said to them, "Any realm divided against itself comes to ruin, house after house falls down; and if Satan is divided against himself, how can his realm stand? You say I am casting out daemons by Beelzebul? If I cast out daemons by Beelzebul, by whom do your sons cast them out? Thus they will be your judges. But if it is by the finger of God that I cast daemons out, then the Reign of God has reached you already. When the strong man in armour guards his homestead, his property is undisturbed; but when a stronger man attacks and conquers him, he seizes the panoply on which he relied and divides up the spoil. He who is not with me is against me, and he who does not gather with me scatters. When an unclean spirit leaves a man, it roams through dry places in search of refreshment. As it finds none, then it says, 'I will go back to the house I left,' and when it comes it finds the house clean and in order. Then it goes off to fetch seven other spirits worse than itself; they go in and dwell there, and the last state of that man is worse than the first." While he was saying this, a woman shouted to him out of the crowd, "Blessed is the womb that bore you, and the breasts you sucked!" But he said, "Blessed rather are those who hear and who observe the word of God!" As the crowds were thronging to him, he proceeded to say, "This is an evil generation: it demands a Sign, but no Sign will be given to it except the Sign of Jonah; for as Jonah was a Sign to the Ninivites, so shall the Son of man be to this generation. The queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to the wisdom of Solomon, and here is One greater than Solomon. The men of Ninive will rise at the judgment with this generation and condemn it; for when Jonah preached they did repent, and here is One greater than Jonah. No one lights a lamp to put it in a cellar or under a bowl, but on a stand, so that those who come in can see the light. Your eye is the lamp of the body: when your eye is sound, then the whole of your body has light, but if your eye is diseased, then your body is darkened. (Look! perhaps your very light is dark.) So if your whole body has light, without any corner of it in darkness, it will be lit up entirely, as when a lamp lights you with its rays." When he finished speaking, a Pharisee asked him to take a meal in his house; so he went in and lay down at table. The Pharisee was astonished to see that he had not washed before the meal, but the Lord said to him, "You Pharisees do clean the outside of the cup and the plate, but your inner life is filled with rapacity and malice. Foolish men! did not He who made the outside make the inside of things too? Better cleanse what is within; then nothing will be unclean for you. But woe to you Pharisees! you tithe mint and rue and every vegetable, but justice and the love of God you disregard; these latter you ought to have practised ??without omitting the former. Woe to you Pharisees! you love the front bench in the synagogues and salutations in the marketplaces. Woe to you! you are like unsuspected tombs; men walk over them unawares." One of the jurists said to him, "Teacher, when you say this you are insulting us as well." He said, "And woe to you jurists! you load men with irksome burdens, and you will not put a single finger to their burdens. Woe to you! you build tombs for the prophets whom your own fathers killed: thus you testify and consent to what your fathers did, for they killed and you build. This is why the Wisdom of God said, 'I will send them prophets and apostles, some they will kill and some they will persecute'; it was that the blood of all the prophets shed from the foundation of the world might be charged upon this generation, from the blood of Abel down to the blood of Zechariah who was slain between the altar and the House of God ??yes, I tell you, it will all be charged upon this generation. Woe to you jurists! you have taken the key that unlocks the door of knowledge; you have not entered yourselves, and you have stopped those who were entering." After he had gone away, the scribes and Pharisees commenced to follow him up closely and cross-question him on many points, lying in ambush to catch a word from his lips.
He knew what they were thinking about, so he said to them, "Any realm divided against itself comes to ruin, house after house falls down; and if Satan is divided against himself, how can his realm stand? You say I am casting out daemons by Beelzebul? If I cast out daemons by Beelzebul, by whom do your sons cast them out? Thus they will be your judges. But if it is by the finger of God that I cast daemons out, then the Reign of God has reached you already. When the strong man in armour guards his homestead, his property is undisturbed; but when a stronger man attacks and conquers him, he seizes the panoply on which he relied and divides up the spoil. He who is not with me is against me, and he who does not gather with me scatters. When an unclean spirit leaves a man, it roams through dry places in search of refreshment. As it finds none, then it says, 'I will go back to the house I left,' and when it comes it finds the house clean and in order. Then it goes off to fetch seven other spirits worse than itself; they go in and dwell there, and the last state of that man is worse than the first." While he was saying this, a woman shouted to him out of the crowd, "Blessed is the womb that bore you, and the breasts you sucked!" But he said, "Blessed rather are those who hear and who observe the word of God!" As the crowds were thronging to him, he proceeded to say, "This is an evil generation: it demands a Sign, but no Sign will be given to it except the Sign of Jonah; for as Jonah was a Sign to the Ninivites, so shall the Son of man be to this generation. The queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to the wisdom of Solomon, and here is One greater than Solomon. The men of Ninive will rise at the judgment with this generation and condemn it; for when Jonah preached they did repent, and here is One greater than Jonah. No one lights a lamp to put it in a cellar or under a bowl, but on a stand, so that those who come in can see the light. Your eye is the lamp of the body: when your eye is sound, then the whole of your body has light, but if your eye is diseased, then your body is darkened. (Look! perhaps your very light is dark.) So if your whole body has light, without any corner of it in darkness, it will be lit up entirely, as when a lamp lights you with its rays." When he finished speaking, a Pharisee asked him to take a meal in his house; so he went in and lay down at table. The Pharisee was astonished to see that he had not washed before the meal, but the Lord said to him, "You Pharisees do clean the outside of the cup and the plate, but your inner life is filled with rapacity and malice. Foolish men! did not He who made the outside make the inside of things too? Better cleanse what is within; then nothing will be unclean for you. But woe to you Pharisees! you tithe mint and rue and every vegetable, but justice and the love of God you disregard; these latter you ought to have practised ??without omitting the former. Woe to you Pharisees! you love the front bench in the synagogues and salutations in the marketplaces. Woe to you! you are like unsuspected tombs; men walk over them unawares." One of the jurists said to him, "Teacher, when you say this you are insulting us as well." He said, "And woe to you jurists! you load men with irksome burdens, and you will not put a single finger to their burdens. Woe to you! you build tombs for the prophets whom your own fathers killed: thus you testify and consent to what your fathers did, for they killed and you build. This is why the Wisdom of God said, 'I will send them prophets and apostles, some they will kill and some they will persecute'; it was that the blood of all the prophets shed from the foundation of the world might be charged upon this generation, from the blood of Abel down to the blood of Zechariah who was slain between the altar and the House of God ??yes, I tell you, it will all be charged upon this generation. Woe to you jurists! you have taken the key that unlocks the door of knowledge; you have not entered yourselves, and you have stopped those who were entering." After he had gone away, the scribes and Pharisees commenced to follow him up closely and cross-question him on many points, lying in ambush to catch a word from his lips.
Now the tax gatherers and sinners were all approaching him to listen to him, but the Pharisees and the scribes complained, "He welcomes sinners and eats along with them!" So he told them this parable, read more.
"Which of you with a hundred sheep, if he loses one, does not leave the ninety-nine in the desert and go after the lost one till he finds it? When he finds it he puts it on his shoulders with joy, and when he gets home he gathers his friends and neighbours: 'Rejoice with me,' he says to them, 'for I have found the sheep I lost.' So, I tell you, there will be joy in heaven over a single sinner who repents, more than over ninety-nine good people who do not need to repent. Or again, suppose a woman has ten shillings. If she loses one of them, does she not light a lamp and scour the house and search carefully till she finds it? And when she finds it she gathers her women-friends and neighbours, saying, 'Rejoice with me, for I have found the shilling I lost.'
"Which of you with a hundred sheep, if he loses one, does not leave the ninety-nine in the desert and go after the lost one till he finds it? When he finds it he puts it on his shoulders with joy, and when he gets home he gathers his friends and neighbours: 'Rejoice with me,' he says to them, 'for I have found the sheep I lost.' So, I tell you, there will be joy in heaven over a single sinner who repents, more than over ninety-nine good people who do not need to repent. Or again, suppose a woman has ten shillings. If she loses one of them, does she not light a lamp and scour the house and search carefully till she finds it? And when she finds it she gathers her women-friends and neighbours, saying, 'Rejoice with me, for I have found the shilling I lost.'
Pharisees » Christ » Asked for signs by
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven.
Then some of the scribes and Pharisees said to him, "Teacher, we would like to have some Sign from you."
Reproof » Faithfulness in » Jesus, of the jews, when the pharisees and the sadducees came to him desiring a miraculous sign
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven. He replied, ??- read more.
"It is an evil and disloyal generation that craves a Sign, and no Sign shall be given to it except the Sign of Jonah." Then he left them and went away.
"It is an evil and disloyal generation that craves a Sign, and no Sign shall be given to it except the Sign of Jonah." Then he left them and went away.
Now the Pharisees came out and started to argue with him, asking him for a Sign from heaven, by way of tempting him. But he sighed in spirit and said, "Why does this generation demand a Sign? I tell you truly, no Sign shall be given this generation."
Sadducees » Christ » Tempted by
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven.
jewish Sects » Pharisees
"Two men went up to pray in the temple; one was a Pharisee and the other was a taxgatherer.
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven.
Then the Pharisees came up to tempt him. They asked, "Is it right to divorce one's wife for any reason?"
but the Pharisees and jurists, who had refused his baptism, frustrated God's purpose for themselves.)
Then, finding half the Sanhedrin were Sadducees and the other half Pharisees, Paul shouted to them, "I am a Pharisee, brothers, the son of Pharisees! It is for the hope of the resurrection from the dead that I am on trial!"
But a Pharisee in the Sanhedrin called Gamaliel, a doctor of the Law who was highly respected by all the people, got up and ordered the apostles to be removed for a few moments.
But when he noticed a number of the Pharisees and Sadducees coming for his baptism, he said to them, "You brood of vipers, who told you to flee from the coming Wrath?
"The scribes and Pharisees sit on the seat of Moses;
Snares laid » For Christ
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven.
Then the Pharisees came up to tempt him. They asked, "Is it right to divorce one's wife for any reason?"
Then the Pharisees went and plotted to trap him in talk.
Now the Pharisees came out and started to argue with him, asking him for a Sign from heaven, by way of tempting him.
Now some Pharisees came up and asked him if a man was allowed to divorce his wife. This was to tempt him.
But they sent some of the Pharisees and Herodians to him for the purpose of catching him with a question.
lying in ambush to catch a word from his lips.
So watching their chance they sent spies who pretended to be honest persons, in order to seize on what he said and get him handed over to the authority and jurisdiction of the governor.
(They said this to test him, in order to get a charge against him.) Jesus stooped down, and began to write with his finger on the ground;
Temptation » Christ » Endured, from the wicked
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven.
Now a jurist got up to tempt him. "Teacher," he said, "what am I to do to inherit life eternal?"
But Jesus detected their malice. He said, "Why do you tempt me, you hypocrites?