Thematic Bible
Thematic Bible
Court » Ecclesiastical
unto those whose sins ye release, they shall be released; and unto those whose sins ye retain, they shall be retained.
Of the Izharites, Chenaniah and his sons were governors and judges over Israel. Of the Hebronites, Hashabiah and his brethren, men of valour, a thousand seven hundred, presided over Israel on the other side of the Jordan westward in all the work of the LORD and in the service of the king. Of the Hebronites was Jerijah, the chief among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead. read more.
And his brethren, men of valour, were two thousand seven hundred chief fathers, whom King David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God and affairs of the king.
And his brethren, men of valour, were two thousand seven hundred chief fathers, whom King David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God and affairs of the king.
Moreover, in Jerusalem Jehoshaphat placed some of the Levites and of the priests and of the heads of the fathers of Israel for the judgment of the LORD and for controversies. And they returned to Jerusalem. And he charged them, saying, Ye shall proceed thus in the fear of the LORD, in truth and with a perfect heart. In whatever case that shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes or rights, ye shall warn them lest they become guilty against the LORD so that wrath will not come upon you and upon your brethren. Doing thus, ye shall not be guilty. read more.
Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good.
Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good.
Therefore if thy brother shall sin against thee, go and reprove him between thee and him alone; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the congregation ; but if he neglects to hear the congregation, let him be unto thee as a worldly man and a publican. read more.
Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.
Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.
Love to man » Should be exhibited in » Rebuking
Thou shalt not hate thy brother in thine heart; thou shalt rebuke thy neighbour in sincerity, that thou not bear sin for him.
Therefore if thy brother shall sin against thee, go and reprove him between thee and him alone; if he shall hear thee, thou hast gained thy brother.
Reconciliation » With men
Therefore if thy brother shall sin against thee, go and reprove him between thee and him alone; if he shall hear thee, thou hast gained thy brother.
leave thy gift there before the altar, and go; first restore friendship with thy brother, and then come and offer thy gift.
Secret » Of others not to be divulged
Therefore if thy brother shall sin against thee, go and reprove him between thee and him alone; if he shall hear thee, thou hast gained thy brother.
Debate thy cause with thy neighbour himself and do not uncover the secret to another
Trespass » Of a brother
Therefore if thy brother shall sin against thee, go and reprove him between thee and him alone; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the congregation ; but if he neglects to hear the congregation, let him be unto thee as a worldly man and a publican. read more.
Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.
Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.
Take heed to yourselves: If thy brother should trespass against thee, rebuke him; and if he repents, forgive him. And if he trespasses against thee seven times in a day and seven times in a day turns again to thee, saying, I repent, thou shalt forgive him.
Witness » The necessity of more than one witness for anything to be established
This third time I am coming unto you. In the mouth of two or three witnesses shall every word be established.
Whoever kills any person, the murderer shall be put to death by the mouth of witnesses, but one witness shall not testify against any person to cause him to die.
At the mouth of two witnesses or three witnesses shall he that is worthy of death be put to death, but at the mouth of one witness he shall not be put to death.
He that despised the law of Moses died without mercy under two or three witnesses:
One witness shall not be valid against a man for any iniquity or for any sin, in any sin which he should commit. At the mouth of two witnesses or at the mouth of three witnesses, shall the matter be established. When a false witness rises up against any man to testify rebellion against him, then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, who shall be in those days; read more.
and the judges shall make diligent inquisition; and, behold, if the witness is a false witness and has testified falsely against his brother, then shall ye do unto him as he had thought to have done unto his brother; so shalt thou put the evil away from among you. And those who remain shall hear and fear and shall never again commit any such evil among you. And thine eye shall not pity, but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make diligent inquisition; and, behold, if the witness is a false witness and has testified falsely against his brother, then shall ye do unto him as he had thought to have done unto his brother; so shalt thou put the evil away from among you. And those who remain shall hear and fear and shall never again commit any such evil among you. And thine eye shall not pity, but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Therefore if thy brother shall sin against thee, go and reprove him between thee and him alone; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more that in the mouth of two or three witnesses every word may be established.
Then the Pharisees said unto him, Thou dost bear witness of thyself; thy witness is not true. Jesus answered and said unto them, Though I bear witness of myself, my witness is true, for I know from where I came and where I go; but ye do not know where I came from and where I go. Ye judge after the flesh, but I judge no one. read more.
And yet if I judge, my judgment is true, for I am not alone, but I and the Father that sent me. It is also written in your law that the testimony of two men is true. I AM one that bears witness of myself, and the Father that sent me bears witness of me. Then they said unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father; if ye had known me, ye should have known my Father also.
And yet if I judge, my judgment is true, for I am not alone, but I and the Father that sent me. It is also written in your law that the testimony of two men is true. I AM one that bears witness of myself, and the Father that sent me bears witness of me. Then they said unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father; if ye had known me, ye should have known my Father also.