Thematic Bible
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Barabbas » A prisoner released by pilate
and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' for he had known that because of envy they had delivered him up. read more.
And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
and there was one named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder. And the multitude having cried out, began to ask for themselves as he was always doing to them, and Pilate answered them, saying, 'Will ye that I shall release to you the king of the Jews?' read more.
for he knew that because of envy the chief priests had delivered him up; and the chief priests did move the multitude, that he might rather release Barabbas to them. And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
for he knew that because of envy the chief priests had delivered him up; and the chief priests did move the multitude, that he might rather release Barabbas to them. And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, read more.
but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.
and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you,
Jesus Christ » History of » Tried in front of pilate (in jerusalem)
And Pilate having called together the chief priests, and the rulers, and the people, said unto them, 'Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him; no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him; read more.
having chastised, therefore, I will release him,' for it was necessary for him to release to them one at every feast, and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
having chastised, therefore, I will release him,' for it was necessary for him to release to them one at every feast, and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, but they were calling out, saying, 'Crucify, crucify him.' And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing, and Pilate gave judgment for their request being done, and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed, and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' read more.
for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
And at every feast he was releasing to them one prisoner, whomsoever they were asking; and there was one named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder. And the multitude having cried out, began to ask for themselves as he was always doing to them, read more.
and Pilate answered them, saying, 'Will ye that I shall release to you the king of the Jews?' for he knew that because of envy the chief priests had delivered him up; and the chief priests did move the multitude, that he might rather release Barabbas to them. And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
and Pilate answered them, saying, 'Will ye that I shall release to you the king of the Jews?' for he knew that because of envy the chief priests had delivered him up; and the chief priests did move the multitude, that he might rather release Barabbas to them. And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?' and they again cried out, 'Crucify him.' And Pilate said to them, 'Why -- what evil did he?' and they cried out the more vehemently, 'Crucify him;' and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
and ye have a custom that I shall release to you one in the passover; will ye, therefore, that I shall release to you the king of the Jews?' therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.
Then, therefore, did Pilate take Jesus and scourge him, and the soldiers having plaited a crown of thorns, did place it on his head, and a purple garment they put around him, and said, 'Hail! the king of the Jews;' and they were giving him slaps. read more.
Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;' Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!' When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;' the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.' When, therefore, Pilate heard this word, he was the more afraid, and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer. Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?' Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.' From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.' Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha; and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!' and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.' Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,
Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;' Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!' When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;' the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.' When, therefore, Pilate heard this word, he was the more afraid, and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer. Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?' Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.' From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.' Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha; and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!' and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.' Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,
Judge » Kings and other rulers as
then come in do two women, harlots, unto the king, and stand before him, and the one woman saith, 'O, my lord, I and this woman are dwelling in one house, and I bring forth with her, in the house; and it cometh to pass on the third day of my bringing forth, that this woman also bringeth forth, and we are together, there is no stranger with us in the house, save we two, in the house. read more.
And the son of this woman dieth at night, because she hath lain upon it, and she riseth in the middle of the night, and taketh my son from beside me -- and thy handmaid is asleep -- and layeth it in her bosom, and her dead son she hath laid in my bosom; and I rise in the morning to suckle my son, and lo, dead; and I consider concerning it in the morning, and lo, it was not my son whom I did bear.' And the other woman saith, 'Nay, but my son is the living, and thy son the dead;' and this one saith, 'Nay, but thy son is the dead, and my son the living.' And they speak before the king. And the king saith, 'This one saith, This is my son, the living, and thy son is the dead; and that one saith, Nay, but thy son is the dead, and my son the living.' And the king saith, 'Take for me a sword;' and they bring the sword before the king, and the king saith, 'Cut the living child into two, and give the half to the one, and the half to the other.' And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, 'O, my lord, give to her the living child, and put it not at all to death;' and this one saith, 'Let it be neither mine or thine -- cut it.' And the king answereth and saith, 'Give ye to her the living child, and put it not at all to death; she is its mother.' And all Israel hear of the judgment that the king hath judged, and fear because of the king, for they have seen that the wisdom of God is in his heart, to do judgment.
And the son of this woman dieth at night, because she hath lain upon it, and she riseth in the middle of the night, and taketh my son from beside me -- and thy handmaid is asleep -- and layeth it in her bosom, and her dead son she hath laid in my bosom; and I rise in the morning to suckle my son, and lo, dead; and I consider concerning it in the morning, and lo, it was not my son whom I did bear.' And the other woman saith, 'Nay, but my son is the living, and thy son the dead;' and this one saith, 'Nay, but thy son is the dead, and my son the living.' And they speak before the king. And the king saith, 'This one saith, This is my son, the living, and thy son is the dead; and that one saith, Nay, but thy son is the dead, and my son the living.' And the king saith, 'Take for me a sword;' and they bring the sword before the king, and the king saith, 'Cut the living child into two, and give the half to the one, and the half to the other.' And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, 'O, my lord, give to her the living child, and put it not at all to death;' and this one saith, 'Let it be neither mine or thine -- cut it.' And the king answereth and saith, 'Give ye to her the living child, and put it not at all to death; she is its mother.' And all Israel hear of the judgment that the king hath judged, and fear because of the king, for they have seen that the wisdom of God is in his heart, to do judgment.
And David reigneth over all Israel, and David is doing judgment and righteousness to all his people,
And Elisha spake unto the woman whose son he had revived, saying, 'Rise and go, thou and thy household, and sojourn where thou dost sojourn, for Jehovah hath called for a famine, and also, it is coming unto the land seven years.' And the woman riseth, and doth according to the word of the man of God, and goeth, she and her household, and sojourneth in the land of the Philistines seven years. And it cometh to pass, at the end of seven years, that the woman turneth back from the land of the Philistines, and goeth out to cry unto the king, for her house, and for her field. read more.
And the king is speaking unto Gehazi, servant of the man of God, saying, 'Recount, I pray thee, to me, the whole of the great things that Elisha hath done.' And it cometh to pass, he is recounting to the king how he had revived the dead, and lo, the woman whose son he had revived is crying unto the king, for her house and for her field, and Gehazi saith, 'My lord, O king, this is the woman, and this her son, whom Elisha revived.' And the king asketh at the woman, and she recounteth to him, and the king appointeth to her a certain eunuch, saying, 'Give back all that she hath, and all the increase of the field from the day of her leaving the land even till now.'
And the king is speaking unto Gehazi, servant of the man of God, saying, 'Recount, I pray thee, to me, the whole of the great things that Elisha hath done.' And it cometh to pass, he is recounting to the king how he had revived the dead, and lo, the woman whose son he had revived is crying unto the king, for her house and for her field, and Gehazi saith, 'My lord, O king, this is the woman, and this her son, whom Elisha revived.' And the king asketh at the woman, and she recounteth to him, and the king appointeth to her a certain eunuch, saying, 'Give back all that she hath, and all the increase of the field from the day of her leaving the land even till now.'
and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, 'Of what city art thou?' and he saith, 'Of one of the tribes of Israel is thy servant.'
Jehovah thy God is blessed who delighted in thee, to put thee on the throne of Israel; in Jehovah's loving Israel to the age He doth set thee for king, to do judgment and righteousness.
By Solomon. O God, Thy judgments to the king give, And Thy righteousness to the king's son. He judgeth Thy people with righteousness, And Thy poor with judgment. The mountains bear peace to the people, And the heights by righteousness. read more.
He judgeth the poor of the people, Giveth deliverance to the sons of the needy, And bruiseth the oppressor.
He judgeth the poor of the people, Giveth deliverance to the sons of the needy, And bruiseth the oppressor.
And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.' And in his being accused by the chief priests and the elders, he did not answer any thing, then saith Pilate to him, 'Dost thou not hear how many things they witness against thee?' read more.
And he did not answer him, not even to one word, so that the governor did wonder greatly. And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed, and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
And he did not answer him, not even to one word, so that the governor did wonder greatly. And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed, and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
And the governor having read it, and inquired of what province he is, and understood that he is from Cilicia; I will hear thee -- said he -- when thine accusers also may have come;' he also commanded him to be kept in the praetorium of Herod.
for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!' then Festus, having communed with the council, answered, 'To Caesar thou hast appealed; to Caesar thou shalt go.'
Prisoners » Released at feasts
And at every feast he was releasing to them one prisoner, whomsoever they were asking;
for it was necessary for him to release to them one at every feast,
and ye have a custom that I shall release to you one in the passover; will ye, therefore, that I shall release to you the king of the Jews?'
And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed, and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?'
Rulers' » Wicked » Instances of » Pilate, delivering up jesus for crucifixion
and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.' And in his being accused by the chief priests and the elders, he did not answer any thing, then saith Pilate to him, 'Dost thou not hear how many things they witness against thee?' read more.
And he did not answer him, not even to one word, so that the governor did wonder greatly. And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed, and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
And he did not answer him, not even to one word, so that the governor did wonder greatly. And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed, and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;