Thematic Bible
Thematic Bible
Anger » Forbidden
Be not hasty in your spirit to be angry: for anger rests in the bosom of fools.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says the Lord.
jewish Council » Over thirty years
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
On the next day, because he would have known the certainty of why he was accused of the Jews, he released him, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Courts » supreme council
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
On the next day, because he would have known the certainty of why he was accused of the Jews, he released him, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Courts of justice » The judgment of » Allusions to
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
You serpents, you generation of vipers, how can you escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Eternal » Wicked words of Christ concerning » Compares the suffering of, to fire
Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where the worm dies not, and the fire is not quenched.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hades he lifted up his eyes, being in torment, and seeing Abraham far off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
You serpents, you generation of vipers, how can you escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Everlasting » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where the worm dies not, and the fire is not quenched.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hades he lifted up his eyes, being in torment, and seeing Abraham far off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Gehenna » Greek, the place of punishment
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
You serpents, you generation of vipers, how can you escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Hell » Gehenna
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
You serpents, you generation of vipers, how can you escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
You serpents, you generation of vipers, how can you escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Judaism » The religion of the jews » To make room for the gospel
Bring forth therefore fruits befitting for repentance: And think not to say within yourselves, We have Abraham as our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
You have heard that it was said by them of old time, You shall not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire. Therefore if you bring your gift to the altar, and there remember that your brother has anything against you; read more.
Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Verily I say unto you, you shall by no means come out of there, till you have paid the last penny. You have heard that it was said by them of old time, You shall not commit adultery: But I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart. And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. It has been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery: and whosoever shall marry her that is divorced commits adultery. Again, you have heard that it has been said by them of old time, You shall not perjure yourself, but shall perform unto the Lord your oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shall you swear by your head, because you can not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these comes from evil. You have heard that it has been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That you resist not evil: but whosoever shall smite you on your right cheek, turn to him the other also. And if any man will sue you at the law, and take away your coat, let him have your cloak also. And whosoever shall compel you to go a mile, go with him two. Give to him that asks you, and from him that would borrow of you turn not away. You have heard that it has been said, You shall love your neighbor, and hate your enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;
Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Verily I say unto you, you shall by no means come out of there, till you have paid the last penny. You have heard that it was said by them of old time, You shall not commit adultery: But I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart. And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. And if your right hand causes you to offend, cut it off, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell. It has been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery: and whosoever shall marry her that is divorced commits adultery. Again, you have heard that it has been said by them of old time, You shall not perjure yourself, but shall perform unto the Lord your oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shall you swear by your head, because you can not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these comes from evil. You have heard that it has been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That you resist not evil: but whosoever shall smite you on your right cheek, turn to him the other also. And if any man will sue you at the law, and take away your coat, let him have your cloak also. And whosoever shall compel you to go a mile, go with him two. Give to him that asks you, and from him that would borrow of you turn not away. You have heard that it has been said, You shall love your neighbor, and hate your enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;
No man puts a piece of new cloth onto an old garment, for that which is put on to fill it up takes from the garment, and the tear is made worse. Neither do men put new wine into old wineskins: else the wineskins break, and the wine runs out, and the wineskins perish: but they put new wine into new wineskins, and both are preserved.
Murder » Explained by Christ
You have heard that it was said by them of old time, You shall not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
Punishment » According to deeds
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
Woe unto you, scribes and Pharisees, hypocrites! for you devour widows' houses, and for a pretense make long prayer: therefore you shall receive the greater condemnation.
For thus says the Lord GOD; I will even deal with you as you have done, who have despised the oath in breaking the covenant.
I the LORD search the heart, I test the mind, even to give every man according to his ways, and according to the fruit of his doings.
A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man's hands shall be rendered unto him.
The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.
If you say, Behold, we knew it not; does not he that weighs the heart consider it? and he that keeps your soul, does not he know it? and shall not he render to every man according to his works?
Also unto you, O Lord, belongs mercy: for you render to every man according to his work.
Who devour widows' houses, and for a show make long prayers: the same shall receive greater condemnation.
For the work of a man shall he render unto him, and cause every man to find according to his ways.
According to their deeds, accordingly he will repay, fury to his adversaries, retribution to his enemies; to the coastlands he will fully repay.
Now has the end come upon you, and I will send my anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
According to their uncleanness and according to their transgressions have I done unto them, and hidden my face from them.
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our deeds, so has he dealt with us.
And that servant, who knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Punishment » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where the worm dies not, and the fire is not quenched.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hades he lifted up his eyes, being in torment, and seeing Abraham far off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Raca » Â Â Â Â Â Â
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
Reconciliation » Reconciling with others
You have heard that it was said by them of old time, You shall not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire. Therefore if you bring your gift to the altar, and there remember that your brother has anything against you; read more.
Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Verily I say unto you, you shall by no means come out of there, till you have paid the last penny.
Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. Verily I say unto you, you shall by no means come out of there, till you have paid the last penny.
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if your right eye causes you to offend, pluck it out, and cast it from you: for it is better for you that one of your members should perish, and not that your whole body should be cast into hell.
You serpents, you generation of vipers, how can you escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Woe unto you, scribes and Pharisees, hypocrites! for you travel on sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
the future » Punishment future state of the wicked » Compares the suffering of, to fire
Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where the worm dies not, and the fire is not quenched.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hades he lifted up his eyes, being in torment, and seeing Abraham far off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Whosoever » Of condemnation
Whosoever denies the Son, the same has not the Father: [but] he that confesses the Son has the Father also.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the servant of sin.
And the LORD said unto Moses, Whosoever has sinned against me, him will I blot out of my book.
Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
Therefore you are inexcusable, O man, whosoever you are that judge: for in what you judge another, you condemn yourself; for you that judge do the same things.
In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.
Verse Concepts
Born Again, Results OfChildren Of GodChildren, Figurative SenseInjustice, Nature And Source OfKnowing God, Effects OfRighteousness, As FaithNames And Titles For The ChristianSpiritual AdoptionBelievers As Sons Of GodChildren Of EvilDistinguishingChildren Of The DevilContinuing In SinUnlovingWithout Goda new beginningGod's Love For UsDeath Of A ChildThe Devil
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
Whosoever commits sin transgresses also the law: for sin is the transgression of the law.
Words of Christ » Concerning the future state of the wicked » Compares the suffering of, to fire
Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where the worm dies not, and the fire is not quenched.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hades he lifted up his eyes, being in torment, and seeing Abraham far off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.