Thematic Bible
Thematic Bible
Hand » Figurative
And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
hands » Right hand, illustrative » (cutting off,) of extreme self-denial
And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire,
Hell » Avoiding hell
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Woe to the world because of stumbling-blocks. For it is necessary that the stumbling-blocks come, yet woe to that man through whom the stumbling-block comes. And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire. And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire, where their worm does not perish, and the fire is not quenched. And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire read more.
where their worm does not perish, and the fire is not quenched. And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, where their worm does not perish, and the fire is not quenched.
where their worm does not perish, and the fire is not quenched. And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, where their worm does not perish, and the fire is not quenched.
Judaism » The religion of the jews » To make room for the gospel
Therefore produce fruit worthy of repentance. And think not to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.
Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill. For truly I say to you, until the heaven and the earth pass away, one iota or one tittle will, no, not pass away from the law, until all things come to pass. Whoever therefore may relax one of these least commandments, and may teach men so, he will be called least in the kingdom of the heavens. But whoever may do and may teach them, this man will be called great in the kingdom of the he
Ye have heard that it was said to them in old times, Thou shall not murder, and whoever murders will be liable to the judgment. But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee, read more.
leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift. Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran. Ye have heard that it was said, Thou shall not commit adultery. But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart. And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And it was said, Whoever may divorce his wife, let him give her a divorce certificate. But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery. Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths. But I say to you, not to swear at all, neither by heaven, because it is the throne of God, nor by the earth, because it is the footstool of his feet, nor by Jerusalem, because it is the city of the great King. Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also. And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also. And whoever will draft thee for one mile, go thou with him two. Give to him who asks thee, and turn thou not away from him who wants to borrow from thee. Ye have heard that it was said, Thou shall love thy neighbor, and hate thine enemy. But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift. Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran. Ye have heard that it was said, Thou shall not commit adultery. But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart. And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And it was said, Whoever may divorce his wife, let him give her a divorce certificate. But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery. Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths. But I say to you, not to swear at all, neither by heaven, because it is the throne of God, nor by the earth, because it is the footstool of his feet, nor by Jerusalem, because it is the city of the great King. Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also. And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also. And whoever will draft thee for one mile, go thou with him two. Give to him who asks thee, and turn thou not away from him who wants to borrow from thee. Ye have heard that it was said, Thou shall love thy neighbor, and hate thine enemy. But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
And no man puts a patch of new cloth upon an old garment, for the patch of it pulls from the garment, and a tear becomes worse. Neither do they put new wine into old wineskins. Otherwise the wineskins burst, and the wine is spilled, and the wineskins will perish. But they put new wine into fresh wineskins, and both are preserved.
Offence » Saints should » Cut off what causes, to themselves
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Spiritual » Sowing » Surgery
For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live.
Put to death therefore your body-parts on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.
Verse Concepts
GluttonyLicentiousnessCovetingFornicationAdultery, SpiritualBodily LimbsBaptism, significance ofdesiresThe Sin NatureGreed, Believers' Response ToLustLove, In RelationshipsSexual AberrationsSelf DenialMisersMortificationOpposition, To Sin And EvilPurity, Moral And SpiritualSelf DisciplineSelf IndulgenceSexualitySin, Avoidance OfSpiritual Warfare, Enemies InLasciviousness
Sexual ChastityCovetousness, Nature ofIdolatry Consists OfAppetite, SexualImpuritySexual RelationshipsCrucifying Our FleshEvil PassionsDeath To SelfAffection, EvilDead To SinEvil DesiresIdolatryAvoid ImmoralityNature Of IdolatryCovetousnessAffectionsexGreedMoviesSexual ImmoralityPassionBeing GaySexual Purity
Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin.
In whom also ye were circumcised a circumcision not made with hands, in the removal of the body of the sins of the flesh by the circumcision of the Christ.
The mouth of a righteous man brings forth wisdom, but the perverse tongue shall be cut off.
And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
O that those who trouble you would even cut it all off.