Thematic Bible
Thematic Bible
Judaism » The religion of the jews » To make room for the gospel
Therefore produce fruit worthy of repentance. And think not to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.
Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill. For truly I say to you, until the heaven and the earth pass away, one iota or one tittle will, no, not pass away from the law, until all things come to pass. Whoever therefore may relax one of these least commandments, and may teach men so, he will be called least in the kingdom of the heavens. But whoever may do and may teach them, this man will be called great in the kingdom of the he
Ye have heard that it was said to them in old times, Thou shall not murder, and whoever murders will be liable to the judgment. But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee, read more.
leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift. Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran. Ye have heard that it was said, Thou shall not commit adultery. But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart. And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And it was said, Whoever may divorce his wife, let him give her a divorce certificate. But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery. Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths. But I say to you, not to swear at all, neither by heaven, because it is the throne of God, nor by the earth, because it is the footstool of his feet, nor by Jerusalem, because it is the city of the great King. Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also. And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also. And whoever will draft thee for one mile, go thou with him two. Give to him who asks thee, and turn thou not away from him who wants to borrow from thee. Ye have heard that it was said, Thou shall love thy neighbor, and hate thine enemy. But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift. Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran. Ye have heard that it was said, Thou shall not commit adultery. But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart. And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And it was said, Whoever may divorce his wife, let him give her a divorce certificate. But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery. Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths. But I say to you, not to swear at all, neither by heaven, because it is the throne of God, nor by the earth, because it is the footstool of his feet, nor by Jerusalem, because it is the city of the great King. Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also. And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also. And whoever will draft thee for one mile, go thou with him two. Give to him who asks thee, and turn thou not away from him who wants to borrow from thee. Ye have heard that it was said, Thou shall love thy neighbor, and hate thine enemy. But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
And no man puts a patch of new cloth upon an old garment, for the patch of it pulls from the garment, and a tear becomes worse. Neither do they put new wine into old wineskins. Otherwise the wineskins burst, and the wine is spilled, and the wineskins will perish. But they put new wine into fresh wineskins, and both are preserved.
Speech/communication » How to speak
The Way of life is to be without love of money, being content with the things that are present, for he has said, I will, no, not leave thee, and also, I will, no, not forsake thee.
Verse Concepts
Abandoning FriendsAbandonmentMidlife CrisisBad CounselCovetingBad ChildrenAdultsBad AttitudeAssurance, basis ofBecoming A ChristianBeing A KidBeing In DebtTrusting In God's PresenceGreed, Believers' Response ToMaterialism, As An Aspect Of SinMoney, Attitudes ToPersecution, Attitudes ToResentment, Against PeopleSatisfactionStress
Temptation, Universality OfContentmentHelp From GodLonelinessMaterialismMoneyDiscontentGod's ProvisionEternal SecurityAvoiding EvilGod Not ForsakingLoving MoneyNew Testament Claiming Old Testament Is InspiredA Tough Break UpMillionaire MentalityCovetousnessJesus Being With YouFinancesBeing Contentfree
Concerning all things presenting thyself a pattern of good works in the doctrine: incorruption, dignity, incorruptibility, sound speech, irreproachable, so that the man of opposition may be ashamed, having nothing bad to say about us.
But above all things, my brothers, swear not. Neither by the heaven, nor the earth, nor any other oath, but let your yes be yes, and the no, no, so that ye may not fall into hypocrisy.
your speech always with grace seasoned with salt, to know how it is fitting for you to answer each one.
If any man speaks, as oracles of God. If any man serves, as of ability as God supplies. So that God may be glorified in all things through Jesus Christ, to whom is the glory and the dominion into the ages of the ages. Truly.
Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths. But I say to you, not to swear at all, neither by heaven, because it is the throne of God, nor by the earth, because it is the footstool of his feet, nor by Jerusalem, because it is the city of the great King. read more.
Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil.
Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil.
Swearing falsely » Forbidden
And ye shall not swear by my name falsely, and profane the name of thy God. I am LORD.
When a man vows a vow to LORD, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that proceeds out of his mouth.
Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths.
Swearing/vowing » Not swearing or vowing at all
But above all things, my brothers, swear not. Neither by the heaven, nor the earth, nor any other oath, but let your yes be yes, and the no, no, so that ye may not fall into hypocrisy.
Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths. But I say to you, not to swear at all, neither by heaven, because it is the throne of God, nor by the earth, because it is the footstool of his feet, nor by Jerusalem, because it is the city of the great King. read more.
Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil.
Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil.
When thou vow a vow to God, defer not to pay it, for he has no pleasure in fools. Pay that which thou vow. Better is it that thou should not vow, than that thou should vow and not pay. Do not allow thy mouth to cause thy flesh to sin, nor say thou before the [heavenly] agent, that is was an error. Why should God be angry at thy voice, and destroy the work of thy hands?
Vows » Sacred, to be kept
When thou vow a vow to God, defer not to pay it, for he has no pleasure in fools. Pay that which thou vow.
When a man vows a vow to LORD, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that proceeds out of his mouth.
Offer to God the sacrifice of thanksgiving, and pay thy vows to the Most High.
Thou shall make thy prayer to him, and he will hear thee, and thou shall pay thy vows.
When thou shall vow a vow to LORD thy God, thou shall not be slack to pay it. For LORD thy God will surely require it of thee, and it would be sin in thee.
Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths.
Vow, and pay to LORD your God. Let all who are round about him bring presents to him who ought to be feared.