Thematic Bible




Thematic Bible



And he entered into a boat, and crossed over, and came into his own city. And just then they brought to him a man who was paralyzed, lying on a bed. And Jesus, seeing their faith, said to the paralytic, "Son, cheer up. Your sins are forgiven." And at once some of the scribes said to themselves, "This man blasphemes." read more.
But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?' But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house." And he arose and departed to his house. Now when the crowds saw it, they were filled with awe and glorified God, who had given such authority to men. And as Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." And he got up and followed him. And it happened as he sat in the house, it happened that many tax collectors and sinners came and sat down with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, "Why does your Teacher eat with tax collectors and sinners?" When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners." Then John's disciples came to him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?" And Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. And no one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made. Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved." While he told these things to them, suddenly a ruler came and worshiped him, saying, "My daughter has just died, but come and lay your hand on her, and she will live." And Jesus got up and followed him, as did his disciples. And suddenly a woman who had an issue of blood for twelve years came behind him, and touched the fringe of his garment; for she said within herself, "If I just touch his garment, I will be made well." But Jesus, turning around and seeing her, said, "Daughter, cheer up. Your faith has made you well." And the woman was made well from that hour. And when Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder, he said, "Make room, because the girl is not dead, but sleeping." They were ridiculing him. But when the crowd was put out, he entered in, took her by the hand, and the girl arose. And the report of this went out into all that land.

When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, "Does not your teacher pay the didrachma?"

And they went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. And they were astonished at his teaching, for he taught them as having authority, and not as the scribes. And just then there was in their synagogue a man with an unclean spirit, and he shouted, read more.
saying, "What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God." And Jesus rebuked him, saying, "Be quiet, and come out of him." And the unclean spirit, convulsing him and crying with a loud voice, came out of him. And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him." And the report of him went out immediately into all the region of Galilee and its surrounding area. And Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. Now Simon's wife's mother lay sick with a fever, and immediately they told him about her. And he came and took her by the hand, and raised her up. The fever left her, and she served them. At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons. And all the city was gathered together at the door. And he healed many who were sick with various diseases, and cast out many demons. He did not allow the demons to speak, because they knew him. And early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there. And Simon and those who were with him followed after him; and they found him, and told him, "Everyone is looking for you." And he said to them, "Let us go somewhere else into the next towns, that I may proclaim there also, because I came out for this reason." And he went into their synagogues throughout all Galilee, preaching and casting out demons. And a leper came to him, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean." And being moved with compassion, he stretched out his hand, and touched him, and said to him, "I am willing. Be cleansed." And immediately the leprosy departed from him, and he was made clean. And he strictly warned him, and immediately sent him out, and said to him, "See you say nothing to anyone, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them." But he went out, and began to proclaim it freely, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.

And he entered again into the synagogue, and there was a man there who had his hand withered. And They watched him, whether he would heal him on the Sabbath day, that they might accuse him. And he said to the man with the withered hand, "Stand up in the middle." read more.
And he said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent. And when he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored. And the Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.

After he had finished speaking in the hearing of the people, he entered into Capernaum. A certain centurion's servant, who was dear to him, was sick and at the point of death. When he heard about Jesus, he sent to him Jewish elders, asking him to come and save his servant. read more.
When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him, for he loves our nation, and he built our synagogue for us." Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy for you to come under my roof. Therefore I did not even think myself worthy to come to you; but say the word, and my servant will be healed. For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go.' and he goes; and to another, 'Come.' and he comes; and to my servant, 'Do this,' and he does it." When Jesus heard these things, he marveled at him, and turned and said to the crowd who followed him, "I tell you, I have not found such great faith, no, not in Israel." Those who were sent, returning to the house, found the servant was well.

Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death. Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe." read more.
The nobleman said to him, "Sir, come down before my child dies." Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way. As he was now going down, his servants met him, saying that his son was alive. So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him." So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house.

and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. The sea was tossed by a great wind blowing. When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid. read more.
But he said to them, "It is I. Do not be afraid." They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going. On the next day, the crowd that stood on the other side of the sea saw that there was no other boat there, except one, and that Jesus had not entered with his disciples into the boat, but his disciples had gone away alone. However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. When the crowd therefore saw that Jesus was not there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus. When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?"

He said these things in the synagogue, as he taught in Capernaum.




"Behold, God works all these things, twice, yes three times, with a man, to bring back his soul from the pit, that he may be enlightened with the light of the living. Mark well, Job, and listen to me. Hold your peace, and I will speak. read more.
If you have anything to say, answer me. Speak, for I desire to justify you.

For the LORD has chosen Zion; he has desired it for his dwelling. "This is my resting place forever. Here I will live, for I have desired it.

When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners."

For this is good and acceptable in the sight of God our Savior; who desires all people to be saved and come to full knowledge of the truth.




When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners."

Many, LORD, my God, are the wonderful works which you have done, and your thoughts which are toward us. They can't be declared back to you. If I would declare and speak of them, they are more than can be numbered. Sacrifice and offering you did not desire, but a body you have prepared for me. You have not required burnt offering and sin offering.

For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins? But in those sacrifices there is yearly reminder of sins. read more.
For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says, "Sacrifice and offering you did not desire, but you prepared a body for me; You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'" Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them" (those which are offered according to the Law), then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,


Is there no balm in Gilead? Is there no physician there? Why then isn't the health of the daughter of my people recovered?

Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.

Luke, the beloved physician, and Demas greet you.

In the thirty-ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he did not seek the LORD, but to the physicians.

When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.

He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself. Whatever we have heard done at Capernaum, do also here in your hometown.'"

Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.


Is there no balm in Gilead? Is there no physician there? Why then isn't the health of the daughter of my people recovered?

Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.

Luke, the beloved physician, and Demas greet you.

In the thirty-ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he did not seek the LORD, but to the physicians.

When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.

He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself. Whatever we have heard done at Capernaum, do also here in your hometown.'"

Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.


Is there no balm in Gilead? Is there no physician there? Why then isn't the health of the daughter of my people recovered?

In the thirty-ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he did not seek the LORD, but to the physicians.

When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.

He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself. Whatever we have heard done at Capernaum, do also here in your hometown.'"

and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,


Is there no balm in Gilead? Is there no physician there? Why then isn't the health of the daughter of my people recovered?

When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.

He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself. Whatever we have heard done at Capernaum, do also here in your hometown.'"


But you are not to be called 'Rabbi,' for one is your Teacher, and all of you are brothers. Call no man on the earth your father, for one is your Father, he who is in heaven. Neither be called masters, for one is your master, the Messiah.

And it happened as he sat in the house, it happened that many tax collectors and sinners came and sat down with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, "Why does your Teacher eat with tax collectors and sinners?" When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do. read more.
But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners."

saying, "Upon the seat of Moses the Pharisees and scribes sit. All which they will say unto you, observe and do; but their works do not do, because they say, and do not do. For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.

"But woe to you, scribes and Pharisees, hypocrites. Because you shut up the Kingdom of Heaven against men; for you do not enter in yourselves, neither do you allow those who are entering in to enter." 15 Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves. "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.' read more.
You blind fools. For which is greater, the gold, or the temple that sanctifies the gold? 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?' You blind men. For which is greater, the gift, or the altar that sanctifies the gift? He therefore who swears by the altar, swears by it, and by everything on it. He who swears by the temple, swears by it, and by him who was living in it. He who swears by heaven, swears by the throne of God, and by him who sits on it. "Woe to you, scribes and Pharisees, hypocrites. For you tithe mint, dill, and cumin, and have left undone the weightier matters of the Law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. You blind guides, who strain out a gnat, and swallow a camel. "Woe to you, scribes and Pharisees, hypocrites. For you clean the outside of the cup and of the platter, but within they are full of extortion and self-indulgence. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also. "Woe to you, scribes and Pharisees, hypocrites. For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity. "Woe to you, scribes and Pharisees, hypocrites. For you build the tombs of the prophets, and decorate the tombs of the righteous, and say, 'If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.' Therefore you testify to yourselves that you are children of those who killed the prophets. Fill up, then, the measure of your fathers. You serpents, you offspring of vipers, how will you escape the judgment of hell? Therefore take notice, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you killed between the sanctuary and the altar.

For everyone will be salted with fire. Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."



The LORD appeared to Solomon by night, and said to him, "I have heard your prayer, and have chosen this place to myself for a house of sacrifice. "If I shut up the sky so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people; if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area. He taught in their synagogues, being praised by all. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. read more.
The scroll of the prophet Isaiah was handed to him. He opened the scroll, and found the place where it was written, "The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

Fools are afflicted because of their disobedience, and because of their iniquities. Their soul abhors all kinds of food. They draw near to the gates of death. Then they cry to the LORD in their trouble, he saves them out of their distresses. read more.
He sent his word and healed them, and delivered them from the pit.

And when the Pharisees saw it, they said to his disciples, "Why does your Teacher eat with tax collectors and sinners?" When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners."

And the scribes of the Pharisees, when they saw him eating with the tax collectors and sinners, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?" And when Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners."

The Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?" Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do. I have not come to call the righteous, but sinners to repentance."

Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord, and the prayer of faith will save the one who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of the righteous person is powerfully effective.


And it happened as he sat in the house, it happened that many tax collectors and sinners came and sat down with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, "Why does your Teacher eat with tax collectors and sinners?" When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do. read more.
But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners." Then John's disciples came to him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?" And Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. And no one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made. Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."

It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him. And the scribes of the Pharisees, when they saw him eating with the tax collectors and sinners, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?" And when Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners." read more.
And John's disciples and the Pharisees were fasting, and they came and asked him, "Why do the disciples of John and those of the Pharisees fast, but your disciples do not fast?" And Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come when the bridegroom will be taken away from them, and then will they fast in those days. No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made. And no one puts new wine into old wineskins, or else the wine will burst the skins, and the wine is lost, and the skins will be destroyed; but they put new wine into fresh wineskins."

Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them. The Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?" Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do. read more.
I have not come to call the righteous, but sinners to repentance." They said to him, "The disciples of John often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink." He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them? But the days will come when the bridegroom will be taken away from them. Then they will fast in those days." He also told a parable to them. "No one having torn a piece from a new garment puts it on an old garment, or else he will tear the new, and also the piece from the new will not match the old. And no one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. No man having drunk old wine desires new, for he says, 'The old is good.'"


When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.


And when the Pharisees saw it, they said to his disciples, "Why does your Teacher eat with tax collectors and sinners?" When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners."


Is there no balm in Gilead? Is there no physician there? Why then isn't the health of the daughter of my people recovered?

Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.

Luke, the beloved physician, and Demas greet you.

In the thirty-ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he did not seek the LORD, but to the physicians.

When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.

He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself. Whatever we have heard done at Capernaum, do also here in your hometown.'"

Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.


The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.

And when the Pharisees saw it, they said to his disciples, "Why does your Teacher eat with tax collectors and sinners?" When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners."

And the scribes of the Pharisees, when they saw him eating with the tax collectors and sinners, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?" And when Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners."

The Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?" Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do. I have not come to call the righteous, but sinners to repentance."



Hear the word of the LORD, you rulers of Sodom. Listen to the law of our God, you people of Gomorrah. "What are the multitude of your sacrifices to me?," says the LORD. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I do not delight in the blood of bulls, or of lambs, or of male goats. When you come to appear before me, who has required this at your hand, to trample my courts? read more.
Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies. My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners."

Many, LORD, my God, are the wonderful works which you have done, and your thoughts which are toward us. They can't be declared back to you. If I would declare and speak of them, they are more than can be numbered. Sacrifice and offering you did not desire, but a body you have prepared for me. You have not required burnt offering and sin offering.

For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins? But in those sacrifices there is yearly reminder of sins. read more.
For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says, "Sacrifice and offering you did not desire, but you prepared a body for me; You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'" Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them" (those which are offered according to the Law), then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,


Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."

And when the Pharisees saw it, they said to his disciples, "Why does your Teacher eat with tax collectors and sinners?" When he heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners."