Thematic Bible
Thematic Bible
Capernaum » Miracles of jesus performed at
So he went on board, crossed the sea, and came to his own city. And here they brought to him a paralytic lying on a bed. When Jesus saw their faith he said to the paralytic, "Courage, son, your sins are forgiven." And behold! certain scribes said to themselves, "This man is blaspheming." read more.
And because Jesus knew well their thought, he said: "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say, 'Rise and walk'? "But that you may know that the Son of man has power on earth to forgive sins"??e then says to the paralytic, "Rise, take up your bed, and go to your home." And he rose and went to his home. But all the crowd were awestruck, and glorified God, who had given such power to men. As Jesus was passing thence, he saw a man called Mathew sitting at the tax-office, and said to him, "Follow me." And he rose and followed him. And while he was at table in Matthew's house, there came many tax-gatherers and sinners, and they dined with Jesus and his disciples. When the Pharisees saw it, they kept saying to his disciples, "Why does your Teacher eat with the tax-gatherers and sinners?" "It is not those who are well," said Jesus, when he heard this, "but the sick, who need a doctor. "But go and learn what this means, "It is mercy I desire, and not sacrifice; for I am come not to call just men, but sinners." At that time the disciples of John came and asked him, "Why are we and the Pharisees always fasting, while your disciples are not?" "Can the friends fast at a wedding-feast," said Jesus, "so long as the bridegroom is with them? But the days will come when the bridegroom has been taken from them, and then they will fast. "No one ever sews a piece of undressed cloth on an old cloak. If they did, the patch put on to fill it up would tear away from the cloak, and the rent be made worse. "Nor do they put new wine into old wine-skins; if they did, the wine-skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved." As he was saying these words to them, a ruler came up and knelt before him, saying. "My daughter has just died; but come, put your hand upon her, and she will live." And Jesus rose and followed him, and so did his disciples. But a woman who had had a hemorrhage for twelve years came up behind him, and touched the tassel of his cloak. For she said to herself, "If only I can touch his cloak, I shall be cured." But Jesus turned and saw her and said, "Be of good courage, daughter, your faith has healed you." And the woman was healed from that hour. Now when Jesus had come into the house of the ruler, and had seen the flute-players and the wailing crowd, he said, "Leave the room, for the little girl is not dead, she is sleeping." And they began laughing at him. When, however, the crowd had been driven out, he went in and took her hand, and the little girl woke up. And the report of this spread throughout that whole region.
And because Jesus knew well their thought, he said: "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say, 'Rise and walk'? "But that you may know that the Son of man has power on earth to forgive sins"??e then says to the paralytic, "Rise, take up your bed, and go to your home." And he rose and went to his home. But all the crowd were awestruck, and glorified God, who had given such power to men. As Jesus was passing thence, he saw a man called Mathew sitting at the tax-office, and said to him, "Follow me." And he rose and followed him. And while he was at table in Matthew's house, there came many tax-gatherers and sinners, and they dined with Jesus and his disciples. When the Pharisees saw it, they kept saying to his disciples, "Why does your Teacher eat with the tax-gatherers and sinners?" "It is not those who are well," said Jesus, when he heard this, "but the sick, who need a doctor. "But go and learn what this means, "It is mercy I desire, and not sacrifice; for I am come not to call just men, but sinners." At that time the disciples of John came and asked him, "Why are we and the Pharisees always fasting, while your disciples are not?" "Can the friends fast at a wedding-feast," said Jesus, "so long as the bridegroom is with them? But the days will come when the bridegroom has been taken from them, and then they will fast. "No one ever sews a piece of undressed cloth on an old cloak. If they did, the patch put on to fill it up would tear away from the cloak, and the rent be made worse. "Nor do they put new wine into old wine-skins; if they did, the wine-skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved." As he was saying these words to them, a ruler came up and knelt before him, saying. "My daughter has just died; but come, put your hand upon her, and she will live." And Jesus rose and followed him, and so did his disciples. But a woman who had had a hemorrhage for twelve years came up behind him, and touched the tassel of his cloak. For she said to herself, "If only I can touch his cloak, I shall be cured." But Jesus turned and saw her and said, "Be of good courage, daughter, your faith has healed you." And the woman was healed from that hour. Now when Jesus had come into the house of the ruler, and had seen the flute-players and the wailing crowd, he said, "Leave the room, for the little girl is not dead, she is sleeping." And they began laughing at him. When, however, the crowd had been driven out, he went in and took her hand, and the little girl woke up. And the report of this spread throughout that whole region.
As they came into Capernaum the collectors of the temple tax came to Peter and asked, "Does not your Teacher pay the temple tax?"
So they came to Capernaum, and as soon as the Sabbath Day came he went into the synagogue and began to teach. They were astonished at his teaching, for he was teaching them with authority, not like the Scribes. And at that very moment, there in their synagogue, a man in the grip of an unclean spirit shrieked out. read more.
"What business have you with us, you Jesus of Nazareth? Are you come to destroy us? I know you who you are, the Holy One of God." But Jesus rebuked him, saying. "Be quit! Come out of him." So the unclean spirit, after tearing him, came out of him with a loud cry; and every one was amazed so that they began questioning among themselves. "What does this mean? A new teaching with authority? He lays commands even upon unclean spirits and they obey him." And at once his fame spread everywhere through that part of Galilee. On leaving the synagogue they went at once with James and John to the house of Simon and Andrew. Now Simon's mother-in-law lay sick of fever, and without delay they told him about her. So he came and took her hand and raised her up. The fever left her at once, and she began to wait upon them. At evening when the sun had set, people came and brought to him all the sick and demon-possessed, and the whole town was gathered at the door. He cured many who were ill with various diseases, and drove out many demons. But he did not allow the demons to speak, because they knew who he was. In the morning he rose a great while before day and went out to a desert place, and there prayed. And Simon and his companions hunted him up, and told him, "Every one is looking for you." "Let us go away," he answered, "to the neighboring country towns, that I may preach there, too; because for that purpose I came forth." So he went throughout Galilee, preaching in the synagogues and driving out demons. One day a leper cane to him and besought him as he knelt down to him, saying, "If you choose, you are able to cleanse me." Jesus, moved with compassion, put out his hand and touched him, saying, "I do choose, be clean!" The leprosy at once left him, and he was made clean. Jesus immediately sent him away, charging him sternly and saying. "See you say nothing to any one; but go your way, show yourself to the priest, and offer for your purification what Moses commanded for a testimony to them." But he went out and began to tell every one and to publish it broadcast, so that Jesus could no longer enter any town openly; but he had to remain outside in lonely places, and people kept coming to him from every quarter.
"What business have you with us, you Jesus of Nazareth? Are you come to destroy us? I know you who you are, the Holy One of God." But Jesus rebuked him, saying. "Be quit! Come out of him." So the unclean spirit, after tearing him, came out of him with a loud cry; and every one was amazed so that they began questioning among themselves. "What does this mean? A new teaching with authority? He lays commands even upon unclean spirits and they obey him." And at once his fame spread everywhere through that part of Galilee. On leaving the synagogue they went at once with James and John to the house of Simon and Andrew. Now Simon's mother-in-law lay sick of fever, and without delay they told him about her. So he came and took her hand and raised her up. The fever left her at once, and she began to wait upon them. At evening when the sun had set, people came and brought to him all the sick and demon-possessed, and the whole town was gathered at the door. He cured many who were ill with various diseases, and drove out many demons. But he did not allow the demons to speak, because they knew who he was. In the morning he rose a great while before day and went out to a desert place, and there prayed. And Simon and his companions hunted him up, and told him, "Every one is looking for you." "Let us go away," he answered, "to the neighboring country towns, that I may preach there, too; because for that purpose I came forth." So he went throughout Galilee, preaching in the synagogues and driving out demons. One day a leper cane to him and besought him as he knelt down to him, saying, "If you choose, you are able to cleanse me." Jesus, moved with compassion, put out his hand and touched him, saying, "I do choose, be clean!" The leprosy at once left him, and he was made clean. Jesus immediately sent him away, charging him sternly and saying. "See you say nothing to any one; but go your way, show yourself to the priest, and offer for your purification what Moses commanded for a testimony to them." But he went out and began to tell every one and to publish it broadcast, so that Jesus could no longer enter any town openly; but he had to remain outside in lonely places, and people kept coming to him from every quarter.
Again he went into a synagogue where there was a man with his hand withered. And they kept watching Jesus to see whether he would cure him on the Sabbath; so as to have some charge to bring against him. "Stand up," Jesus said to the man with the withered hand, "and come forward." read more.
Then he asked them. "Is it lawful to do good on the Sabbath Day, or to do harm? to save a life, or to destroy it?" They were silent. Then looking around upon them with anger, and deeply grieved by the hardening of their hearts, he said to the man, "Stretch out your hand!" He stretched it out, and the hand was at once completely restored. As soon as they came out, the Pharisees plotted against him with the Herodians, in order to destroy him.
Then he asked them. "Is it lawful to do good on the Sabbath Day, or to do harm? to save a life, or to destroy it?" They were silent. Then looking around upon them with anger, and deeply grieved by the hardening of their hearts, he said to the man, "Stretch out your hand!" He stretched it out, and the hand was at once completely restored. As soon as they came out, the Pharisees plotted against him with the Herodians, in order to destroy him.
After he had ended all his sayings in the hearing of the people, he went to Capernaum. Here the slave of a certain Roman captain, a man dear to his master, was ill, and at the point of death. So when the captain heard about Jesus, he sent elders of the Jews to ask him to come and save his slave. read more.
And they, when they reached Jesus, asked him earnestly to do this. "He deserves that you should do this," they said, "for he loves our nation, and himself has built a synagogue for us." So Jesus started to go with them, but while he was not far from the house, the captain sent friends to him with a message. "Lord do not trouble yourself, for I am not fit that you should come under my roof, "and so I did not think myself worthy to come to you; but speak the word, and let my man be cured. "For I also am a man obedient to authority, and have soldiers under me. And I say to one 'come,' and he comes, and to my slave 'do this or that,' and he does it." But when Jesus heard this he was astonished and he turned and said to the crowd that was following him, "I tell you that not even in Israel have I found faith like that." And those who had been sent, on returning to the house, found the slave well.
And they, when they reached Jesus, asked him earnestly to do this. "He deserves that you should do this," they said, "for he loves our nation, and himself has built a synagogue for us." So Jesus started to go with them, but while he was not far from the house, the captain sent friends to him with a message. "Lord do not trouble yourself, for I am not fit that you should come under my roof, "and so I did not think myself worthy to come to you; but speak the word, and let my man be cured. "For I also am a man obedient to authority, and have soldiers under me. And I say to one 'come,' and he comes, and to my slave 'do this or that,' and he does it." But when Jesus heard this he was astonished and he turned and said to the crowd that was following him, "I tell you that not even in Israel have I found faith like that." And those who had been sent, on returning to the house, found the slave well.
So he came back again to Cana of Galilee, where he made the water wine. Now there was one of the king's officers whose son was lying ill at Capernaum. When he heard that Jesus had come from Judea into Galilee, he went to him, and begged him to come down and heal his son who was lying at the point of death. Then Jesus said to him, "Unless you all see signs and wonders, you will not believe." read more.
"Sir," said the king's officer, "come down before my little boy dies." Jesus answered. "Go your way. Your son lives." And the man believed the word which Jesus spoke to him, and started to go home. And when he was already on his way down, his slaves met him, saying that his boy was living. So he asked them at what hour he had begun mend. They answered, "Yesterday, about one o'clock, the fever left him." Then the father realized that it had left him at the very hour when Jesus had said to him, "Your son lives," and he himself believed, and his whole household.
"Sir," said the king's officer, "come down before my little boy dies." Jesus answered. "Go your way. Your son lives." And the man believed the word which Jesus spoke to him, and started to go home. And when he was already on his way down, his slaves met him, saying that his boy was living. So he asked them at what hour he had begun mend. They answered, "Yesterday, about one o'clock, the fever left him." Then the father realized that it had left him at the very hour when Jesus had said to him, "Your son lives," and he himself believed, and his whole household.
There they got in a boat, and started across the sea for Capernaum. The darkness had already fallen, Jesus had not yet come to them, and the sea began to rise, because a strong wind was blowing. After they had rowed three or four miles, they saw Jesus walking upon the sea, and drawing near to the boat, and they were terrified; read more.
but he said to them, "It is I, be not afraid." Then they were willing to take him on board, and immediately the boat reached the shore they were making for. The crowd that remained on the other side of the sea had seen that there was only one small boat there, and that Jesus had not gone aboard with his disciples, but that his disciples had gone away by themselves. So, on the following day, when boats came from Tiberias near the place were they had eaten bread, after the Lord had given thanks, they got into the boats themselves, when they saw that neither Jesus nor his disciples were there, and went to Capernaum to look for Jesus. When they found him on the other side of the sea, they said to him, "Rabbi, when did you get here?"
but he said to them, "It is I, be not afraid." Then they were willing to take him on board, and immediately the boat reached the shore they were making for. The crowd that remained on the other side of the sea had seen that there was only one small boat there, and that Jesus had not gone aboard with his disciples, but that his disciples had gone away by themselves. So, on the following day, when boats came from Tiberias near the place were they had eaten bread, after the Lord had given thanks, they got into the boats themselves, when they saw that neither Jesus nor his disciples were there, and went to Capernaum to look for Jesus. When they found him on the other side of the sea, they said to him, "Rabbi, when did you get here?"
Jesus Christ » History of » Eats with tax collectors and sinners, and discourses on fasting (capernaum)
And he rose and followed him. And while he was at table in Matthew's house, there came many tax-gatherers and sinners, and they dined with Jesus and his disciples. When the Pharisees saw it, they kept saying to his disciples, "Why does your Teacher eat with the tax-gatherers and sinners?" "It is not those who are well," said Jesus, when he heard this, "but the sick, who need a doctor. read more.
"But go and learn what this means, "It is mercy I desire, and not sacrifice; for I am come not to call just men, but sinners." At that time the disciples of John came and asked him, "Why are we and the Pharisees always fasting, while your disciples are not?" "Can the friends fast at a wedding-feast," said Jesus, "so long as the bridegroom is with them? But the days will come when the bridegroom has been taken from them, and then they will fast. "No one ever sews a piece of undressed cloth on an old cloak. If they did, the patch put on to fill it up would tear away from the cloak, and the rent be made worse. "Nor do they put new wine into old wine-skins; if they did, the wine-skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved."
"But go and learn what this means, "It is mercy I desire, and not sacrifice; for I am come not to call just men, but sinners." At that time the disciples of John came and asked him, "Why are we and the Pharisees always fasting, while your disciples are not?" "Can the friends fast at a wedding-feast," said Jesus, "so long as the bridegroom is with them? But the days will come when the bridegroom has been taken from them, and then they will fast. "No one ever sews a piece of undressed cloth on an old cloak. If they did, the patch put on to fill it up would tear away from the cloak, and the rent be made worse. "Nor do they put new wine into old wine-skins; if they did, the wine-skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved."
Later on Levi was sitting at table in his house, and together with Jesus and his disciples a number of tax-gatherers and sinners were guests, for there were many of them who used to follow him. But when some scribes of the Pharisees saw him eating with the sinners and tax-gatherers, they said to his disciples, "Is he eating and drinking with tax-gatherers and sinners?" On hearing this Jesus said to them. "It is not the healthy who need a physician, but the sick. I did not come to call the righteous, but sinners." read more.
Now the disciples of John and the Pharisees were keeping a fast, and people came to ask him, "How is it that the disciples of John and the Pharisees are fasting, but your disciples are not?" "Can friends of the bridegroom fast while he is still with them?" asked Jesus. "As long as they have the bridegroom with them, they cannot fast. But the days will come when the Bridegroom will be taken away from them; then, on that day, they will fast. No one ever sews a piece of unshrunk cloth onto an old garment, otherwise the patch tears away from it??he new from the old??nd a worse tear is made. And no one ever pours new wine into old wine-skins, else the wine would burst the skins, and both wine and skins would be lost. New wine is poured into fresh wine-skins.
Now the disciples of John and the Pharisees were keeping a fast, and people came to ask him, "How is it that the disciples of John and the Pharisees are fasting, but your disciples are not?" "Can friends of the bridegroom fast while he is still with them?" asked Jesus. "As long as they have the bridegroom with them, they cannot fast. But the days will come when the Bridegroom will be taken away from them; then, on that day, they will fast. No one ever sews a piece of unshrunk cloth onto an old garment, otherwise the patch tears away from it??he new from the old??nd a worse tear is made. And no one ever pours new wine into old wine-skins, else the wine would burst the skins, and both wine and skins would be lost. New wine is poured into fresh wine-skins.
Levi also made him a great reception at his house. There was a large party of tax-gatherers and others who were dining with them. And the Pharisees and their scribes began complaining to his disciples, saying, "Why are you eating and drinking with tax-gatherers and sinners?" Jesus answered them saying. "They who are well have no need of a physician, but they who are ill. read more.
I am not come to call the righteous but sinners, to repentance." Again they said unto him. "Why do the disciples of John fast frequently, and make supplications, as also do the disciples of the Pharisees, but your disciples are eating and drinking?" "Can you make the bridal party fast," he asked, while the bridegroom is still with them? "But there is coming a day when the Bridegroom will have been taken away from them; then at that time they will fast." He also told them a parable. "No one," he said, "tears a piece from a new garment, and patches it upon an old one; otherwise he will tear the new garment, and the patch from the new will not mend the old. "Nor does any one pour new wine into old wine-skins; otherwise the new wine will burst the skins, and will itself be spilled, and the skins be destroyed "But new wine must be put into fresh wine-skins "And no man after drinking old wine, wishes for new; for he says, "The old is better.""
I am not come to call the righteous but sinners, to repentance." Again they said unto him. "Why do the disciples of John fast frequently, and make supplications, as also do the disciples of the Pharisees, but your disciples are eating and drinking?" "Can you make the bridal party fast," he asked, while the bridegroom is still with them? "But there is coming a day when the Bridegroom will have been taken away from them; then at that time they will fast." He also told them a parable. "No one," he said, "tears a piece from a new garment, and patches it upon an old one; otherwise he will tear the new garment, and the patch from the new will not mend the old. "Nor does any one pour new wine into old wine-skins; otherwise the new wine will burst the skins, and will itself be spilled, and the skins be destroyed "But new wine must be put into fresh wine-skins "And no man after drinking old wine, wishes for new; for he says, "The old is better.""
Judaism » The religion of the jews » To make room for the gospel
Then bring forth fruit worthy of repentance. And do not presume to say to yourselves, 'We have Abraham as our father'?? tell you that out of these very stones God is able to raise up descendants for Abraham.
"Do not suppose that I am come to destroy the Law or the Prophets. I am come not to destroy, but to fulfil. "In solemn truth I tell you that until heaven and earth pass away, not an iota, not a comma, will pass from the Law until all has taken place. "So whoever breaks one of these least commandments, and teaches others to break them, will be least in the kingdom of heaven. But he who keeps them and teaches them, he will be called great in the kingdom of heaven.
"You have heard that it was said to the ancients, "Thou shall not commit murder, and "He who commits murder shall be liable to condemnation by the court; but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother 'Raca,' shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire. "If therefore when you are offering your gift upon the altar, and there remember that your brother has a grievance against you, read more.
"leave there your gift before the altar, and go and make friends with your brother, first of all; then come and offer your gift. "Come to terms with your opponent quickly, while you are yet with him on the way [to the court], to prevent your opponent from handing you over to the judge, and the judge to the jailer, and so you be thrown into prison. "I tell you truly that you would certainly not get out from there until you had paid back the last cent. "You have heard that it was said, "Thou shalt not commit adultery. But I say to you that whoever looks with lust at a woman has already committed adultery with her in his heart. And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. And if your right hand entices you into sin, cut it off and cast it from you; for it is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. "It was also said, "Whoever divorces his wife must give her a bill of separation. But I tell you that anyone who divorces his wife, except on the ground of unchastity, makes her an adulteress, and whoever marries her when so divorced, commits adultery. "Again you have heard that it was said to the men of old, "You must not forswear yourselves, but must perform your vows to the Lord. "But I say to you, swear not at all; neither by the sky, for it is God's throne; "nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the Great King. "Nor must you swear by your head, since you cannot make one hair white or black. "But let your word be simply 'Yes' or 'No'; anything beyond this comes from the Evil One. "You have heard that it was said, "An eye for an eye, a tooth for a tooth. "But I tell you not to retaliate the injury; but whoever strikes you on the right cheek, turn the other to him also; "and if any one wants to go to law with you and takes away your coat, let him take your cloak also. "Whoever impresses you to go one mile, go two miles with him. "Give to him who asks, and from him who wants to borrow from you, do not turn away. "You have heard that it was said, "You shall love your neighbor and hate your enemy." "But I say to you, love your enemies, and pray for those who persecute you.
"leave there your gift before the altar, and go and make friends with your brother, first of all; then come and offer your gift. "Come to terms with your opponent quickly, while you are yet with him on the way [to the court], to prevent your opponent from handing you over to the judge, and the judge to the jailer, and so you be thrown into prison. "I tell you truly that you would certainly not get out from there until you had paid back the last cent. "You have heard that it was said, "Thou shalt not commit adultery. But I say to you that whoever looks with lust at a woman has already committed adultery with her in his heart. And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. And if your right hand entices you into sin, cut it off and cast it from you; for it is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. "It was also said, "Whoever divorces his wife must give her a bill of separation. But I tell you that anyone who divorces his wife, except on the ground of unchastity, makes her an adulteress, and whoever marries her when so divorced, commits adultery. "Again you have heard that it was said to the men of old, "You must not forswear yourselves, but must perform your vows to the Lord. "But I say to you, swear not at all; neither by the sky, for it is God's throne; "nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the Great King. "Nor must you swear by your head, since you cannot make one hair white or black. "But let your word be simply 'Yes' or 'No'; anything beyond this comes from the Evil One. "You have heard that it was said, "An eye for an eye, a tooth for a tooth. "But I tell you not to retaliate the injury; but whoever strikes you on the right cheek, turn the other to him also; "and if any one wants to go to law with you and takes away your coat, let him take your cloak also. "Whoever impresses you to go one mile, go two miles with him. "Give to him who asks, and from him who wants to borrow from you, do not turn away. "You have heard that it was said, "You shall love your neighbor and hate your enemy." "But I say to you, love your enemies, and pray for those who persecute you.
"No one ever sews a piece of undressed cloth on an old cloak. If they did, the patch put on to fill it up would tear away from the cloak, and the rent be made worse. "Nor do they put new wine into old wine-skins; if they did, the wine-skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved."
Parables » Parables of Christ » New cloth and old garment
"No one ever sews a piece of undressed cloth on an old cloak. If they did, the patch put on to fill it up would tear away from the cloak, and the rent be made worse.