Thematic Bible
Thematic Bible
Church » Corruption in
Then one of the twelve, who was named Judas Iscariot, went to the chief priests and said, What will you give me, if I give him up to you? And the price was fixed at thirty bits of silver. And from that time he was watching for a chance to give him into their hands.
And Judas Iscariot, who was one of the twelve, went away to the chief priests, so that he might give him up to them. And hearing what he said, they were glad, and gave him their word to make him a payment of money. And he took thought how he might best give him up to them.
And Satan came into Judas Iscariot, who was one of the twelve. And he went away and had a discussion with the chief priests and the rulers, about how he might give him up to them. And they were glad, and undertook to give him money. read more.
And he made an agreement with them to give him up to them, if he got a chance, when the people were not present.
And he made an agreement with them to give him up to them, if he got a chance, when the people were not present.
And the priest will be like the people; I will give them punishment for their evil ways, and the reward of their acts.
And I said, Give ear, now, you heads of Jacob and rulers of the people of Israel: is it not for you to have knowledge of what is right? You who are haters of good and lovers of evil, pulling off their skin from them and their flesh from their bones; Like meat they take the flesh of my people for their food, skinning them and crushing their bones, yes, cutting them up as if for the pot, like flesh inside the cooking-pot. read more.
Then they will be crying to the Lord for help, but he will not give them an answer: yes, he will keep his face veiled from them at that time, because their acts have been evil.
Then they will be crying to the Lord for help, but he will not give them an answer: yes, he will keep his face veiled from them at that time, because their acts have been evil.
Then give ear to this, you heads of the children of Jacob, you rulers of the children of Israel, hating what is right, twisting what is straight.
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country. And when the time for the fruit came near, he sent his servants to the workmen, to get the fruit. And the workmen made an attack on his servants, giving blows to one, putting another to death, and stoning another. read more.
Again, he sent other servants more in number than the first: and they did the same to them. But after that he sent his son to them, saying, They will have respect for my son. But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage. And they took him and, driving him out of the vine-garden, put him to death. When, then, the lord of the vine-garden comes, what will he do to those workmen? They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.
Again, he sent other servants more in number than the first: and they did the same to them. But after that he sent his son to them, saying, They will have respect for my son. But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage. And they took him and, driving him out of the vine-garden, put him to death. When, then, the lord of the vine-garden comes, what will he do to those workmen? They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.
And when his stories came to the ears of the chief priests and the Pharisees, they saw that he was talking of them.
The scribes and the Pharisees have the authority of Moses; All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not. They make hard laws and put great weights on men's backs; but they themselves will not put a finger to them read more.
But all their works they do so as to be seen by men: for they make wide their phylacteries, and the edges of their robes, And the things desired by them are the first places at feasts, and the chief seats in the Synagogues, And words of respect in the market-places, and to be named by men, Teacher.
But all their works they do so as to be seen by men: for they make wide their phylacteries, and the edges of their robes, And the things desired by them are the first places at feasts, and the chief seats in the Synagogues, And words of respect in the market-places, and to be named by men, Teacher.
But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back. [ A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. read more.
A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say, If we had been living in the days of our fathers, we would not have taken part with them in the blood of the prophets. So that you are witnesses against yourselves that you are the sons of those who put the prophets to death. Make full, then, the measure of your fathers. You snakes, offspring of snakes, how will you be kept from the punishment of hell?
A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say, If we had been living in the days of our fathers, we would not have taken part with them in the blood of the prophets. So that you are witnesses against yourselves that you are the sons of those who put the prophets to death. Make full, then, the measure of your fathers. You snakes, offspring of snakes, how will you be kept from the punishment of hell?
Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death; And they were not able to get it, though a number of false witnesses came. But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days. read more.
And the high priest got up and said to him, Have you no answer? what is it which these say against you? But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven. Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears: What is your opinion? They made answer and said, It is right for him to be put to death. Then they put shame on him, and were cruel to him: and some gave him blows, saying, Be a prophet, O Christ, and say who gave you a blow!
And the high priest got up and said to him, Have you no answer? what is it which these say against you? But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven. Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears: What is your opinion? They made answer and said, It is right for him to be put to death. Then they put shame on him, and were cruel to him: and some gave him blows, saying, Be a prophet, O Christ, and say who gave you a blow!
And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country. And when the time came, he sent a servant to get from the workmen some of the fruit of the garden. And they took him, and gave him blows, and sent him away with nothing. read more.
And again he sent to them another servant; and they gave him wounds on the head, and were very cruel to him. And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death. He still had one, a dearly loved son: he sent him last to them, saying, They will have respect for my son. But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours. And they took him and put him to death, pushing his body out of the garden. What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others. Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building: This was the Lord's doing, and it is a wonder in our eyes? And they made attempts to take him; but they were in fear of the people, because they saw that the story was against them; and they went away from him.
And again he sent to them another servant; and they gave him wounds on the head, and were very cruel to him. And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death. He still had one, a dearly loved son: he sent him last to them, saying, They will have respect for my son. But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours. And they took him and put him to death, pushing his body out of the garden. What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others. Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building: This was the Lord's doing, and it is a wonder in our eyes? And they made attempts to take him; but they were in fear of the people, because they saw that the story was against them; and they went away from him.
Court » Corrupt
Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.
Who for a reward give support to the cause of the sinner, and who take away the righteousness of the upright from him.
Their hands are made ready to do evil; the ruler makes requests for money, and the judge is looking for a reward; and the great man gives decisions at his pleasure, and the right is twisted.
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.
The approval of a ruler is desired by great numbers: but the decision in a man's cause comes from the Lord.
Cursed are those who make evil decisions, and the writers who make the records of their cruel acts: Who do wrong to the poor in their cause, and take away the right of the crushed among my people, so that they may have the property of widows, and get under their power those who have no father.
Her rulers are like loud-voiced lions in her; her judges are wolves of the evening, crushing up the bones before the morning.
Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death; And they were not able to get it, though a number of false witnesses came. But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days. read more.
And the high priest got up and said to him, Have you no answer? what is it which these say against you?
And the high priest got up and said to him, Have you no answer? what is it which these say against you?
For he saw that for envy they had given him up. And while he was on the judge's seat, his wife sent to him, saying, Have nothing to do with that upright man, for I have had much trouble this day in a dream because of him. Now the chief priests and those in authority got the people to make request for Barabbas, and for Jesus to be put to death. read more.
But the ruler made answer and said to them, Which of the two is it your pleasure that I let go free? And they said, Barabbas. Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross. And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him! So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible. And all the people made answer and said, Let his blood be on us, and on our children. Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross.
But the ruler made answer and said to them, Which of the two is it your pleasure that I let go free? And they said, Barabbas. Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross. And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him! So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible. And all the people made answer and said, Let his blood be on us, and on our children. Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross.
And they took Jesus away to the high priest; and there came together with him all the chief priests and those in authority and the scribes.
Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any. For a number gave false witness against him and their witness was not in agreement. Then some got up and gave false witness against him, saying, read more.
He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands. And even so their witness was not in agreement. And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you? But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One? And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven. And the high priest, violently parting his robes, said, What more need have we of witnesses? His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death. And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.
He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands. And even so their witness was not in agreement. And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you? But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One? And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven. And the high priest, violently parting his robes, said, What more need have we of witnesses? His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death. And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.
For he saw that the chief priests had given him up through envy.
But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. read more.
And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus.
And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus.
Then they got men to say, He has said evil against Moses and against God, in our hearing. And the people, with the rulers and the scribes, were moved against him, and they came and took him before the Sanhedrin, And they got false witnesses who said, This man is for ever saying things against this holy place and against the law: read more.
For he has said in our hearing that this Jesus of Nazareth will put this place to destruction and make changes in the rules which were handed down to us by Moses.
For he has said in our hearing that this Jesus of Nazareth will put this place to destruction and make changes in the rules which were handed down to us by Moses.
For he was hoping that Paul would give him money: so he sent for him more frequently and had talk with him. But after two years Porcius Festus took the place of Felix, who, desiring to have the approval of the Jews, kept Paul in chains.
Earthly » Reward » Earthly, a source of temptation
Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.
You are not to be moved in your judging by a man's position, you are not to take rewards; for rewards make the eyes of the wise man blind, and the decisions of the upright false.
Their hands are made ready to do evil; the ruler makes requests for money, and the judge is looking for a reward; and the great man gives decisions at his pleasure, and the right is twisted.
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Then Daniel made answer and said to the king, Keep your offerings for yourself, and give your rewards to another; but I, after reading the writing to the king, will give him the sense of it.
Then he went back to the man of God, with all his train, and, taking his place before him, said, Now I am certain that there is no God in all the earth, but only in Israel: now then, take an offering from me.
So the responsible men of Moab and Midian went away, taking in their hands rewards for the prophet; and they came to Balaam and said to him what Balak had given them orders to say.
For I will give you a place of very great honour, and whatever you say to me I will do; so come, in answer to my prayer, and put a curse on this people.
And the king said to the man of God, Come with me to my house for food and rest, and I will give you a reward.
Government » Corruption in
And I said, Give ear, now, you heads of Jacob and rulers of the people of Israel: is it not for you to have knowledge of what is right? You who are haters of good and lovers of evil, pulling off their skin from them and their flesh from their bones; Like meat they take the flesh of my people for their food, skinning them and crushing their bones, yes, cutting them up as if for the pot, like flesh inside the cooking-pot. read more.
Then they will be crying to the Lord for help, but he will not give them an answer: yes, he will keep his face veiled from them at that time, because their acts have been evil.
Then they will be crying to the Lord for help, but he will not give them an answer: yes, he will keep his face veiled from them at that time, because their acts have been evil.
But Jezebel, his wife, came to him and said, Why is your spirit so bitter that you have no desire for food? And he said to her, Because I was talking to Naboth the Jezreelite, and I said to him, Let me have your vine-garden for a price, or, if it is pleasing to you, I will give you another vine-garden for it: and he said, I will not give you my vine-garden. Then Jezebel, his wife, said, Are you now the ruler of Israel? Get up, take food, and let your heart be glad; I will give you the vine-garden of Naboth the Jezreelite. read more.
So she sent a letter in Ahab's name, stamped with his stamp, to the responsible men and the chiefs who were in authority with Naboth. And in the letter she said, Let a time of public sorrow be fixed, and put Naboth at the head of the people; And get two good-for-nothing persons to come before him and give witness that he has been cursing God and the king. Then take him out and have him stoned to death. So the responsible men and the chiefs who were in authority in his town, did as Jezebel had said in the letter she sent them. They gave orders for a day of public sorrow, and put Naboth at the head of the people. And the two good-for-nothing persons came in and took their seats before him and gave witness against Naboth, in front of the people, saying, Naboth has been cursing God and the king. Then they took him outside the town and had him stoned to death.
So she sent a letter in Ahab's name, stamped with his stamp, to the responsible men and the chiefs who were in authority with Naboth. And in the letter she said, Let a time of public sorrow be fixed, and put Naboth at the head of the people; And get two good-for-nothing persons to come before him and give witness that he has been cursing God and the king. Then take him out and have him stoned to death. So the responsible men and the chiefs who were in authority in his town, did as Jezebel had said in the letter she sent them. They gave orders for a day of public sorrow, and put Naboth at the head of the people. And the two good-for-nothing persons came in and took their seats before him and gave witness against Naboth, in front of the people, saying, Naboth has been cursing God and the king. Then they took him outside the town and had him stoned to death.
Take away evil-doers from before the king, and the seat of his power will be made strong in righteousness.
Then give ear to this, you heads of the children of Jacob, you rulers of the children of Israel, hating what is right, twisting what is straight. They are building up Zion with blood, and Jerusalem with evil-doing. Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Government » Wicked rulers
Like a loud-voiced lion and a wandering bear, is an evil ruler over a poor people.
Then give ear to this, you heads of the children of Jacob, you rulers of the children of Israel, hating what is right, twisting what is straight. They are building up Zion with blood, and Jerusalem with evil-doing. Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us. read more.
For this reason, Zion will be ploughed like a field because of you, and Jerusalem will become a mass of broken walls, and the mountain of the house like a high place in the woods.
For this reason, Zion will be ploughed like a field because of you, and Jerusalem will become a mass of broken walls, and the mountain of the house like a high place in the woods.
greed » General references to
And his sons did not go in his ways, but moved by the love of money took rewards, and were not upright in judging.
He whose desires are fixed on profit is a cause of trouble to his family; but he who has no desire for offerings will have life.
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Yes, the dogs are for ever looking for food; while these, the keepers of the sheep, are without wisdom: they have all gone after their pleasure, every one looking for profit; they are all the same.
For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.
All the day the sinner goes after his desire: but the upright man gives freely, keeping nothing back.
Such is the fate of everyone who goes in search of profit; it takes away the life of its owners.
greed » Avaricious men, examples of » The jews
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Crushing the head of the poor, and turning the steps of the gentle out of the way: and a man and his father go in to the same young woman, putting shame on my holy name:
Leaders » False shepherds, characteristics of » Corrupt priests
So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.
In the same way, the chief priests, making sport of him, with the scribes and those in authority, said,
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Her prophets are good-for-nothing persons, full of deceit: her priests have made the holy place unclean and have gone violently against the law.
But the people were moved by the chief priests to make him let Barabbas go free.
The prophets give false words and the priests give decisions by their direction; and my people are glad to have it so: and what will you do in the end?
Her priests have been acting violently against my law; they have made my holy things unclean: they have made no division between what is holy and what is common, and they have not made it clear that the unclean is different from the clean, and their eyes have been shut to my Sabbaths, and I am not honoured among them.
Give ear to this, O priests; give attention, O Israel, and you, family of the king; for you are to be judged; you have been a deceit at Mizpah and a net stretched out on Tabor.
And like a band of thieves waiting for a man, so are the priests watching secretly the way of those going quickly to Shechem, for they are working with an evil design.
Now the chief priests and those in authority got the people to make request for Barabbas, and for Jesus to be put to death.
Leaders » Support of » Unfaithful ministers, general references to
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
For from the least of them even to the greatest, everyone is given up to getting money; from the prophet even to the priest, everyone is working deceit.
His watchmen are blind, they are all without knowledge; they are all dogs without tongues, unable to make a sound; stretched out dreaming, loving sleep.
For the prophet as well as the priest is unclean; even in my house I have seen their evil-doing, says the Lord.
The visions which your prophets have seen for you are false and foolish; they have not made clear to you your sin so that your fate might be changed: but they have seen for you false words, driving you away.
But if the watchman sees the sword coming, and does not give a note on the horn, and the people have no word of the danger, and the sword comes and takes any person from among them; he will be taken away in his sin, but I will make the watchman responsible for his blood.
Though some are preaching Christ out of envy and competition, others do it out of a good heart:
Ministers » Support of » Unfaithful, general references to
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
For from the least of them even to the greatest, everyone is given up to getting money; from the prophet even to the priest, everyone is working deceit.
His watchmen are blind, they are all without knowledge; they are all dogs without tongues, unable to make a sound; stretched out dreaming, loving sleep.
For the prophet as well as the priest is unclean; even in my house I have seen their evil-doing, says the Lord.
The visions which your prophets have seen for you are false and foolish; they have not made clear to you your sin so that your fate might be changed: but they have seen for you false words, driving you away.
But if the watchman sees the sword coming, and does not give a note on the horn, and the people have no word of the danger, and the sword comes and takes any person from among them; he will be taken away in his sin, but I will make the watchman responsible for his blood.
Though some are preaching Christ out of envy and competition, others do it out of a good heart:
Ministers » When unfaithful » Seek gain
And in their desire for profit they will come to you with words of deceit, like traders doing business in souls: whose punishment has been ready for a long time and their destruction is watching for them.
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
priests » Corrupt
So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.
In the same way, the chief priests, making sport of him, with the scribes and those in authority, said,
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Her prophets are good-for-nothing persons, full of deceit: her priests have made the holy place unclean and have gone violently against the law.
But the people were moved by the chief priests to make him let Barabbas go free.
The prophets give false words and the priests give decisions by their direction; and my people are glad to have it so: and what will you do in the end?
Her priests have been acting violently against my law; they have made my holy things unclean: they have made no division between what is holy and what is common, and they have not made it clear that the unclean is different from the clean, and their eyes have been shut to my Sabbaths, and I am not honoured among them.
Give ear to this, O priests; give attention, O Israel, and you, family of the king; for you are to be judged; you have been a deceit at Mizpah and a net stretched out on Tabor.
And like a band of thieves waiting for a man, so are the priests watching secretly the way of those going quickly to Shechem, for they are working with an evil design.
Now the chief priests and those in authority got the people to make request for Barabbas, and for Jesus to be put to death.
False prophets » Described as » Covetous
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Religious » False shepherds, characteristics of » Corrupt priests
So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.
In the same way, the chief priests, making sport of him, with the scribes and those in authority, said,
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Her prophets are good-for-nothing persons, full of deceit: her priests have made the holy place unclean and have gone violently against the law.
But the people were moved by the chief priests to make him let Barabbas go free.
The prophets give false words and the priests give decisions by their direction; and my people are glad to have it so: and what will you do in the end?
Her priests have been acting violently against my law; they have made my holy things unclean: they have made no division between what is holy and what is common, and they have not made it clear that the unclean is different from the clean, and their eyes have been shut to my Sabbaths, and I am not honoured among them.
Give ear to this, O priests; give attention, O Israel, and you, family of the king; for you are to be judged; you have been a deceit at Mizpah and a net stretched out on Tabor.
And like a band of thieves waiting for a man, so are the priests watching secretly the way of those going quickly to Shechem, for they are working with an evil design.
Now the chief priests and those in authority got the people to make request for Barabbas, and for Jesus to be put to death.
Religious » Support of » Unfaithful ministers, general references to
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
For from the least of them even to the greatest, everyone is given up to getting money; from the prophet even to the priest, everyone is working deceit.
His watchmen are blind, they are all without knowledge; they are all dogs without tongues, unable to make a sound; stretched out dreaming, loving sleep.
For the prophet as well as the priest is unclean; even in my house I have seen their evil-doing, says the Lord.
The visions which your prophets have seen for you are false and foolish; they have not made clear to you your sin so that your fate might be changed: but they have seen for you false words, driving you away.
But if the watchman sees the sword coming, and does not give a note on the horn, and the people have no word of the danger, and the sword comes and takes any person from among them; he will be taken away in his sin, but I will make the watchman responsible for his blood.
Though some are preaching Christ out of envy and competition, others do it out of a good heart:
Reward » Spiritual crowns » Earthly, a source of temptation
Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.
You are not to be moved in your judging by a man's position, you are not to take rewards; for rewards make the eyes of the wise man blind, and the decisions of the upright false.
Their hands are made ready to do evil; the ruler makes requests for money, and the judge is looking for a reward; and the great man gives decisions at his pleasure, and the right is twisted.
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Then Daniel made answer and said to the king, Keep your offerings for yourself, and give your rewards to another; but I, after reading the writing to the king, will give him the sense of it.
Then he went back to the man of God, with all his train, and, taking his place before him, said, Now I am certain that there is no God in all the earth, but only in Israel: now then, take an offering from me.
So the responsible men of Moab and Midian went away, taking in their hands rewards for the prophet; and they came to Balaam and said to him what Balak had given them orders to say.
For I will give you a place of very great honour, and whatever you say to me I will do; so come, in answer to my prayer, and put a curse on this people.
And the king said to the man of God, Come with me to my house for food and rest, and I will give you a reward.
Selfishness » Exhibited in » Performing duty for reward
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
The wicked » Causes of failure in » Priests, corrupt
So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.
In the same way, the chief priests, making sport of him, with the scribes and those in authority, said,
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Her prophets are good-for-nothing persons, full of deceit: her priests have made the holy place unclean and have gone violently against the law.
But the people were moved by the chief priests to make him let Barabbas go free.
The prophets give false words and the priests give decisions by their direction; and my people are glad to have it so: and what will you do in the end?
Her priests have been acting violently against my law; they have made my holy things unclean: they have made no division between what is holy and what is common, and they have not made it clear that the unclean is different from the clean, and their eyes have been shut to my Sabbaths, and I am not honoured among them.
Give ear to this, O priests; give attention, O Israel, and you, family of the king; for you are to be judged; you have been a deceit at Mizpah and a net stretched out on Tabor.
And like a band of thieves waiting for a man, so are the priests watching secretly the way of those going quickly to Shechem, for they are working with an evil design.
Now the chief priests and those in authority got the people to make request for Barabbas, and for Jesus to be put to death.