Thematic Bible: Missionary journeys


Thematic Bible



After spending some time there, he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples. Meanwhile, a Jew named Apollos arrived in Ephesus. He was a native of Alexandria, an eloquent man, and well versed in the Scriptures. He had been instructed in the Lord's way, and with spiritual fervor he kept speaking and teaching accurately about Jesus, although he knew only about John's baptism. read more.
He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him home and explained God's way to him more accurately. When Apollos wanted to cross over to Achaia, the brothers wrote to the disciples there, urging them to welcome him. On his arrival he greatly helped those who, through God's grace, had believed. He successfully refuted the Jews in public and proved by the Scriptures that Jesus is the Messiah. It was while Apollos was in Corinth that Paul passed through the inland districts and came to Ephesus. He found a few disciples there and asked them, "Did you receive the Holy Spirit when you believed?" They answered him, "No, we haven't even heard that there is a Holy Spirit." He then asked, "Then into what were you baptized?" They answered, "Into John's baptism." Then Paul said, "John baptized when they repented, telling the people to believe in the one who was to come after him, that is, in Jesus." On hearing this, they were baptized in the name of the Lord Jesus. When Paul laid his hands on them, the Holy Spirit came on them, and they began to speak in foreign languages and to prophesy. There were about twelve men in all. He went into the synagogue and spoke there boldly for three months, holding discussions and persuading those who heard him about the kingdom of God. But when some people became stubborn, refused to believe, and slandered the Way in front of the people, Paul left them, taking his disciples away with him, and held daily discussions in the lecture hall of Tyrannus. This went on for two years, so that all who lived in Asia, Jews and Greeks alike, heard the word of the Lord. God continued to do extraordinary miracles through Paul. When handkerchiefs and aprons that had touched his skin were taken to the sick, their diseases left them and evil spirits went out of them. Then some Jews who went around trying to drive out demons attempted to use the name of the Lord Jesus on those who had evil spirits, saying, "I command you by that Jesus whom Paul preaches!" Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit told them, "Jesus I know, and I am getting acquainted with Paul, but who are you?" Then the man with the evil spirit jumped on them, got the better of them, and so violently overpowered all of them that they fled out of the house naked and bruised. When this became known to everyone living in Ephesus, Jews and Greeks alike, they all became terrified, and the name of the Lord Jesus began to be held in high honor. Many who became believers kept coming to confess and talk about what they had been doing. Moreover, many people who had practiced occult arts gathered their books and burned them in front of everybody. They estimated their value and found them to have been worth 50,000 silver coins. In that way the word of the Lord kept spreading and triumphing. After these things had happened, Paul decided to go through Macedonia and Achaia and then to go on to Jerusalem. "After I have gone there," he told them, "I must also see Rome." Then he sent two of his helpers, Timothy and Erastus, to Macedonia, while he himself stayed in Asia a while longer. Now about that time a great commotion broke out concerning the Way. By making silver shrines of Artemis, a silversmith named Demetrius provided a large income for skilled workers. He called a meeting of these men and others who were engaged in similar trades and said, "Men, you well know that we get a good income from this business. You also see and hear that, not only in Ephesus, but almost all over Asia, this man Paul has won over and taken away a large crowd by telling them that gods made by human hands are not gods at all. There is a danger not only that our business will lose its reputation but also that the temple of the great goddess Artemis will be brought into disrepute and that she will be robbed of her majesty that brought all Asia and the world to worship her." When they heard this, they became furious and began to shout, "Great is Artemis of the Ephesians!" The city was filled with confusion, and the people rushed into the theater together, dragging with them Gaius and Aristarchus, Paul's fellow travelers from Macedonia. Paul wanted to go into the crowd, but the disciples wouldn't let him. Even some officials of the province of Asia who were his friends sent him a message urging him not to risk his life in the theater. Meanwhile, some were shouting one thing and some another, since the crowd was confused, and most of them didn't know why they were meeting. Some of the crowd concluded it was because of Alexander, since the Jews had pushed him to the front. So Alexander motioned for silence and tried to make a defense before the people. But when they found out that he was a Jew, they all started to shout in unison for about two hours, "Great is Artemis of the Ephesians!" When the city recorder had quieted the crowd, he said, "Men of Ephesus, who in the world doesn't know that this city of Ephesus is the keeper of the temple of the great Artemis and of the statue that fell down from heaven? Since these things cannot be denied, you must be quiet and not do anything reckless. For you have brought these men here, although they neither rob temples nor blaspheme our goddess. So if Demetrius and his workers have a charge against anyone, the courts are open and there are proconsuls. They should accuse one another there. But if you want anything else, it must be settled in the regular assembly, because we are in danger of being charged with rioting today, and there is no good reason we can give to justify this commotion." After saying this, he dismissed the assembly. When the uproar was over, Paul sent for the disciples and encouraged them. Then he said goodbye to them and left to go to Macedonia. He went through those regions and encouraged the people with everything he had to say. Then he went to Greece and stayed there for three months. When he was about to sail for Syria, a plot was initiated against him by the Jews, so he decided to go back through Macedonia. He was accompanied by Sopater (the son of Pyrrhus) from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia. These men went on ahead and were waiting for us in Troas. After the Festival of Unleavened Bread, we sailed from Philippi, and days later we joined them in Troas and stayed there for seven days. On the first day of the week, when we had met to break bread, Paul began to address the people. Since he intended to leave the next day, he went on speaking until midnight. Now there were many lamps in the upstairs room where we were meeting. A young man named Eutychus, who was sitting in a window, began to sink off into a deep sleep as Paul kept speaking longer and longer. Overcome by sleep, he fell down from the third floor and was picked up dead. But Paul went down, bent over him, took him into his arms, and said, "Stop being alarmed, because he's still alive." Then he went back upstairs, broke bread, and ate. He talked with them for a long time, until dawn, and then left. They took the young man away alive and were greatly relieved. We proceeded to the ship and sailed for Assos, where we intended to pick up Paul. He had arranged it this way, since he had planned to travel there on foot. When he met us in Assos, we took him on board and went to Mitylene. We sailed from there and on the following day arrived off Chios. The next day, we crossed over to Samos and stayed at Trogyllium. The day after that, we came to Miletus. Paul had decided to sail past Ephesus to avoid spending time in Asia, as he was in a hurry to get to Jerusalem for the day of Pentecost, if that was possible. From Miletus he sent messengers to Ephesus to ask the elders of the church to meet with him. When they came to him, he told them, "You know how I lived among you the entire time from the first day I set foot in Asia. I served the Lord with all humility, with tears, and with trials that came to me through the plots of the Jews. I never shrank from telling you anything that would help you nor from teaching you publicly and from house to house. I testified to both Jews and Greeks about repentance to God and faith in our Lord Jesus. And now, compelled by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that in town after town the Holy Spirit assures me that imprisonment and suffering are waiting for me. But I don't place any value on my life, if only I can finish my race and the ministry that I received from the Lord Jesus of testifying to the gospel of God's grace. "Now I know that none of you among whom I traveled preaching about the kingdom will ever see my face again. I therefore declare to you today that I'm not responsible for the blood of any of you, because I never shrank from telling you the whole plan of God. Pay attention to yourselves and to the entire flock over which the Holy Spirit has made you overseers to be shepherds of God's church, which he acquired with his own blood. I know that when I'm gone, savage wolves will come among you and not spare the flock. Indeed, some of your own men will arise and distort the truth in order to lure the disciples into following them. So be alert! Remember that for three years, night and day, I never stopped tearfully warning each of you. "I'm now entrusting you to God and to the message of his grace, which is able to build you up and secure for you an inheritance among all who are sanctified. I never desired anyone's silver, gold, or clothes. You yourselves know that I worked with my own hands to support myself and those who were with me. In every way I showed you that by working hard like this we should help the weak and remember the words that the Lord Jesus himself said, "It is more blessed to give than to receive.'" When Paul had said this, he knelt down and prayed with all of them. All of them cried and cried as they put their arms around Paul and kissed him affectionately. They were especially sorrowful because of what he had said that they would never see his face again. Then they took him to the ship. When we had torn ourselves away from those brothers, we sailed straight to Cos, and the next day to Rhodes, and from there to Patara. There we found a ship going across to Phoenicia, so we went aboard and sailed on. We came in sight of Cyprus, and leaving it on our left, we sailed on to Syria and landed at Tyre because the ship was to unload its cargo there. So we located some disciples and stayed there for seven days. Through the Spirit, they kept telling Paul not to go to Jerusalem, but when our time there came to an end, we left and proceeded on our journey. All of them accompanied us with their wives and children out of the city. We knelt on the beach, prayed, and said goodbye to each other. Then we reboarded the ship, and they went back home. When we completed our voyage from Tyre, we arrived at Ptolemais, greeted the brothers there, and stayed with them for one day. The next day, we left and came to Caesarea. We went to the home of Philip the evangelist, one of the Seven, and stayed with him. He had four unmarried daughters who could prophesy. After we had been there for a number of days, a prophet named Agabus arrived from Judea. He came to us, took Paul's belt, and tied his own feet and hands with it. Then he said, "The Holy Spirit says, "This is how the Jewish leaders in Jerusalem will tie up the man who owns this belt. Then they will hand him over to the gentiles.'" When we heard this, we and the people who lived there begged Paul not to go up to Jerusalem. At this Paul replied, "What do you mean by crying and breaking my heart? I'm ready not only to be tied up in Jerusalem but even to die for the name of the Lord Jesus!" When he could not be persuaded otherwise, we remained silent except to say, "May the Lord's will be done." When our time there ended, we got ready to go up to Jerusalem.


A few days later, Paul told Barnabas, "Let's go back and visit the brothers in every town where we proclaimed the word of the Lord and see how they're doing." Barnabas wanted to take along John, who was called Mark, but Paul did not think it was right to take along the man who had deserted them in Pamphylia and who had not gone with them into the work. read more.
The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord. He went through Syria and Cilicia and strengthened the churches. Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek. Timothy was highly regarded by the brothers in Lystra and Iconium. Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek. As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey. So the churches continued to be strengthened in the faith and to increase in numbers every day. Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia. They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them, so they bypassed Mysia and went down to Troas. During the night Paul had a vision. A man from Macedonia was standing there and pleading with him, "Come over to Macedonia and help us!" As soon as he had seen the vision, we immediately looked for a way to go to Macedonia, because we were convinced that God had called us to tell the people there the good news. Sailing from Troas, we went straight to Samothrace, the next day to Neapolis, and from there to Philippi, an important city of the district of Macedonia and a Roman colony. We were in this city for several days. On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there. A woman named Lydia, from the city of Thyatira, a dealer in purple goods, was listening to us. She was a worshiper of God, and the Lord opened her heart to listen carefully to what was being said by Paul. When she and her family were baptized, she urged us, "If you are convinced that I am a believer in the Lord, come and stay at my home." And she continued to insist that we do so. Once, as we were going to the place of prayer, we met a slave girl who had a spirit of fortune-telling and who had brought her owners a great deal of money by predicting the future. She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!" She kept doing this for many days until Paul became annoyed, turned to her and told the spirit, "I command you in the name of Jesus the Messiah to come out of her!" And it came out that very moment. When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them before the authorities who met together in the public square. They brought them before the magistrates and said, "These men are stirring up a lot of trouble in our city. They are Jews and are advocating customs that we're not allowed to accept or practice as Romans." The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods. After giving them a severe beating, they threw them in jail and ordered the jailer to keep them under tight security. Having received these orders, he put them into the inner cell and fastened their feet in leg irons. Around midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly, there was an earthquake so violent that the foundations of the prison were shaken. All the doors immediately flew open, and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he thought the prisoners had escaped. But Paul shouted in a loud voice, "Don't hurt yourself, because we are all here!" The jailer asked for torches and rushed inside. Trembling as he knelt in front of Paul and Silas, he took them outside and asked, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you and your family will be saved." Then they spoke the word of the Lord to him and everyone in his home. At that hour of the night, he took them and washed their wounds. Then he and his entire family were baptized immediately. He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God. When day came, the magistrates sent guards, who commanded, "Release those men." The jailer reported these words to Paul, and added, "The magistrates have sent word to release you. So come out now and go in peace." But Paul told the guards, "The magistrates have had us beaten publicly without a trial and have thrown us into jail, even though we are Roman citizens. Now are they going to throw us out secretly? Certainly not! Have them come and escort us out." The guards reported these words to the magistrates, and they became afraid when they heard that Paul and Silas were Roman citizens. So the magistrates came, apologized to them, and escorted them out. Then they asked them to leave the city. Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left. Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As usual, Paul entered there and on three Sabbaths discussed the Scriptures with them. He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah." Some of them were persuaded and began to be associated with Paul and Silas, especially a large crowd of devout Greeks and the wives of many prominent men. But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. When they didn't find them, they dragged Jason and some other brothers before the city officials and shouted, "These fellows who have turned the world upside down have come here, too, and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king Jesus!" The crowd and the city officials were upset when they heard this, but after they had gotten a bond from Jason and the others, they let them go. That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue. These people were more receptive than those in Thessalonica. They were very willing to receive the message, and every day they carefully examined the Scriptures to see if those things were so. Many of them believed, including a large number of prominent Greek women and men. But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds. Then the brothers immediately sent Paul away to the coast, but Silas and Timothy stayed there. The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left. While Paul was waiting for them in Athens, his spirit was deeply disturbed to see the city full of idols. So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there. Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection. Then they took him, brought him before the Areopagus, and asked, "May we know what this new teaching of yours is? It sounds rather strange to our ears, and we would like to know what it means." Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them. So Paul stood up in front of the Areopagus and said, "Men of Athens, I see that you are very religious in every way. For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship. The God who made the world and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by human hands, and he isn't served by people as if he needed anything. He himself gives everyone life, breath, and everything else. From one man he made every nation of humanity to live all over the earth, fixing the seasons of the year and the national boundaries within which they live, so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us. For we live, move, and exist because of him, as some of your own poets have said: ""Since we are his children, too.' So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill. Though God has overlooked those times of ignorance, he now commands everyone everywhere to repent, because he has set a day when he is going to judge the world with justice through a man whom he has appointed. He has given proof of this to everyone by raising him from the dead." When they heard about a resurrection of the dead, some began joking about it, while others said, "We will hear you again about this." And so Paul left the meeting. Some men joined him and became believers. With them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and some others along with them. After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word as he emphatically assured the Jews that Jesus is the Messiah. But when they began to oppose him and insult him, he shook out his clothes in protest and told them, "Your blood be on your own heads! I am innocent. From now on I will go to the gentiles." Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized. One night, the Lord told Paul in a vision, "Stop being afraid to speak out! Don't remain silent! For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city." So Paul lived there for a year and a half and continued to teach the word of God among the people there. While Gallio was proconsul of Achaia, the Jewish leaders gathered together, attacked Paul, and brought him before the judge's seat. They said, "This man is persuading people to worship God in ways that are contrary to the Law." Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews. But since it is a question about words, names, and your own Law, you will have to take care of that yourselves. I refuse to be a judge in these matters." So he drove them away from the judge's seat. Then all of them took Sosthenes, the synagogue leader, and began beating him in front of the judge's seat. But Gallio paid no attention to any of this. After staying there for quite a while longer, Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. He had his hair cut in Cenchrea, since he was under a vow. When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews. They asked him to stay longer, but he refused. As he told them goodbye, he said, "I will come back to you again if it is God's will." Then he set sail from Ephesus. When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.


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