Thematic Bible: Names of persons spoken of as


Thematic Bible



“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

The vision of Obadiah.

Thus says the Lord God concerning Edom—

We have heard a report from the Lord,
And an ambassador has been sent among the nations, saying,
Arise, and let us rise up against Edom for battle [with the Lord as commander]!”

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Woe (judgment is coming) to the city of blood [guilty of murder and mayhem], completely full of lies and pillage;
Her prey never departs [alive].

O Israel, return [in repentance] to the Lord your God,
For you have stumbled and fallen [visited by tragedy], because of your sin.

A prayer of Habakkuk the prophet, set to wild and enthusiastic music.

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

“Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,

“Zion will be plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’

Woe (judgment is coming) to her who is rebellious and defiled,
The tyrannical city [Jerusalem]!

The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard tidings from the Lord, and an ambassador is sent forth among the nations [saying], Arise, and let us rise up against [Edom] for battle! Behold, I will make you small among the nations [Edom]; you shall be despised exceedingly. The pride of your heart has deceived you, you dweller in the refuges of the rock [Petra, Edom's capital], whose habitation is high, who says in his heart, Who can bring me down to the ground? read more.
Though you mount on high as the eagle and though you set your nest among the stars, I will bring you down from there, says the Lord. If thieves came to you, if robbers by night -- "how you are brought to nothing! -- "would they not steal only enough for themselves? If grape gatherers came to you, would they not leave some grapes for gleaning? [But this ravaging was done by God, not men.] How are the things of Esau [Edom] searched out! How are his hidden treasures sought out! All the men of your confederacy (your allies) have brought you on your way, even to the border; the men who were at peace with you have deceived you and prevailed against you; they who eat your bread have laid a snare under you. There is no understanding [in Edom, or] of it. Will not I in that day, says the Lord, destroy the wise men out of Edom and [men of] understanding out of Mount Esau [Idumea, a mountainous region]? And your mighty men, O Teman, shall be dismayed, to the end that everyone from Mount Esau will be cut off by slaughter. For the violence you did against your brother Jacob, shame shall cover you, and you shall be cut off forever. On the day that you stood aloof [from your brother Jacob] -- "on the day that strangers took captive his forces and carried off his wealth, and foreigners entered into his gates and cast lots for Jerusalem -- "you were even as one of them. But you should not have gloated over your brother's day, the day when his misfortune came and he was made a stranger; you should not have rejoiced over the sons of Judah in the day of their ruin; you should not have spoken arrogantly in the day of their distress. You should not have entered the gate of My people in the day of their calamity and ruin; yes, you should not have looked [with delight] on their misery in the day of their calamity and ruin, and not have reached after their army and their possessions in the day of their calamity and ruin. And you should not have stood at the crossway to cut off those of Judah who escaped, neither should you have delivered up those [of Judah] who remained in the day of distress. For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your dealings will return upon your own head. For as you [Edom] have drunk upon the mountain of My holiness [desecrating it in the wild revelry of the destroyers], so shall all the nations drink continually [in turn, of My wrath]; yes, they shall drink, talk foolishly, and swallow down [the full measure of punishment] and they shall be [destroyed] as though they had not been. But on Mount Zion [in Jerusalem] there shall be deliverance [for those who escape], and it shall be holy; and the house of Jacob shall possess its [own former] possessions. The house of Jacob shall be a fire and the house of Joseph a flame, but the house of Esau shall be stubble; they shall kindle and burn them and consume them, and there shall be no survivor of the house of Esau, for the Lord has spoken it. They of the South (the Negeb) shall possess Mount Esau, and they of the lowland the land of the Philistines; they shall possess the land of Ephraim and the fields of Samaria, and Benjamin shall possess Gilead [across the Jordan River]. And the exiles of this host of the children of Israel who are among the Canaanites shall possess [Phoenicia] as far as Zarephath, and the exiles of Jerusalem who are in Sepharad shall possess the cities of the South (the Negeb). And deliverers shall go up on Mount Zion to rule and judge Mount Esau, and the kingdom and the kingship shall be the Lord's.

I saw [in a vision] the Lord standing at the altar, and He said,

“Destroy the capitals (tops) of the pillars so that the thresholds will shake,
And break them on the heads of all of the people!
Then I will kill the rest of them with the sword;
They will not have a fugitive who will get away,
Or a survivor who will escape.

“For behold, in those [climactic] days and at that time,
When I restore the fortunes of Judah and Jerusalem,


Now the rest of the acts of Abijah, and his ways and his sayings, are written in the writing of the prophet Iddo.


Then Shemaiah the prophet came to Rehoboam and the leaders of Judah who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the Lord: ‘You have abandoned (turned away from) Me, so I have abandoned you into the hands of Shishak.’”


Since that time no prophet has risen in Israel like Moses, whom the Lord knew face to face,


But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army that was returning to Samaria and said to them, “Behold, because the Lord, the God of your fathers, was angry with Judah, He handed them over to you; but you have killed them in a rage that has reached as far as heaven.


So Hananiah the [false] prophet died [two months later], the same year, in the seventh month.


In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,


It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field.


In his days, Hiel the Bethelite rebuilt Jericho. He laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, in accordance with the word of the Lord, which He spoke through Joshua the son of Nun.


At the time of the offering of the evening sacrifice, Elijah the prophet approached [the altar] and said, “O Lord, the God of Abraham, Isaac, and Israel (Jacob), let it be known today that You are God in Israel and that I am Your servant and that I have done all these things at Your word.


and you shall anoint Jehu the son of Nimshi as king over Israel; and anoint Elisha the son of Shaphat of Abel-meholah as prophet in your place.


And all Israel from Dan [in the north] to Beersheba [in the south] knew that Samuel was appointed as a prophet of the Lord.


“So when you see the abomination of desolation [the appalling sacrilege that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place (let the reader understand),


This was to fulfill what was spoken by the prophet:

I will open My mouth in parables;
I will utter things [unknown and unattainable] that have been hidden [from mankind] since the foundation of the world.”


But two men had remained in the camp; one named Eldad and the other named Medad. The Spirit rested upon them (now they were among those who had been registered, but had not gone out to the Tent), and they prophesied in the camp.


But two men had remained in the camp; one named Eldad and the other named Medad. The Spirit rested upon them (now they were among those who had been registered, but had not gone out to the Tent), and they prophesied in the camp.


Then the prophet Gad said to David, “Do not stay in the stronghold; leave, and go into the land of Judah.” So David left and went into the forest of Hereth.




The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”


So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”


Then he sent Eliakim who was in charge of his household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.


the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.”


So he sent messengers to Balaam [a famous prophet-diviner] the son of Beor at Pethor, which is by the [Euphrates] River, in the land of the descendants of his people, to call for him, saying, “There is a people who have come out of Egypt; behold, they cover the surface of the land, and they are living opposite me.


Moreover, the word of the Lord came against Baasha and his household through the prophet Jehu the son of Hanani, both for all the evil that Baasha did in the sight of the Lord in provoking Him to anger with the work of his hands (idolatry), in being like the house of Jeroboam, and because he [willingly] destroyed it (the family of Jeroboam).


the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord came upon him there.)


Then the Lord said to Moses, “Now hear this: I make you as God to Pharaoh [to declare My will and purpose to him]; and your brother Aaron shall be your prophet.


As we were staying there for some time, a prophet named Agabus came down from Judea.


I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.”


Now Zacharias his father was filled with the Holy Spirit and empowered by Him, and he prophesied, saying,


Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the ungodly and love those who hate the Lord and in doing so bring wrath from the Lord on yourself?

The singers, the sons of Asaph, were also in their places in accordance with the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not need to leave their service, because their kinsmen the Levites prepared for them.

Now the acts of King David, from first to last, are written in the chronicles (records) of Samuel the seer, in the chronicles of Nathan the prophet, and in the chronicles of Gad the seer,

When David got up in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying,

At that time Hanani the seer came to Asa king of Judah and said to him, “Because you relied on the king of Aram (Syria) and did not rely on the Lord your God, the army of the king of Aram (Syria) has escaped out of your hand.

All these [men] were the sons of Heman the king’s seer to exalt him in accordance with the words of God; for God gave Heman fourteen sons and three daughters.

The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace [you and Abiathar], and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar.

(Formerly in Israel, when a man went to inquire of God, he would say, “Come, let us go to the seer”; for he who is called a prophet today was formerly called a seer.)


Now in the church at Antioch there were prophets [who spoke a new message of God to the people] and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod [Antipas] the tetrarch, and Saul.

So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues.

And [His gifts to the church were varied and] He Himself appointed some as apostles [special messengers, representatives], some as prophets [who speak a new message from God to the people], some as evangelists [who spread the good news of salvation], and some as pastors and teachers [to shepherd and guide and instruct],

Now at this time some prophets came down from Jerusalem to Antioch.

Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said.


that the Lord sent a prophet to the Israelites, and he said to them, “Thus says the Lord, the God of Israel, ‘I brought you up from Egypt and brought you out of the house of slavery.

Then a man of God (prophet) came to Eli and said to him, “Thus says the Lord: ‘Did I not plainly reveal Myself to the house of your father (ancestor) when they were in Egypt in bondage to Pharaoh’s house?

Now there was an old prophet living in Bethel; and his sons came and told him everything that the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king.

Now a certain man of the sons of the prophets said to another by the word of the Lord, “Please strike me.” But the man refused to strike him.


“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

The vision of Obadiah.

Thus says the Lord God concerning Edom—

We have heard a report from the Lord,
And an ambassador has been sent among the nations, saying,
Arise, and let us rise up against Edom for battle [with the Lord as commander]!”

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Woe (judgment is coming) to the city of blood [guilty of murder and mayhem], completely full of lies and pillage;
Her prey never departs [alive].

O Israel, return [in repentance] to the Lord your God,
For you have stumbled and fallen [visited by tragedy], because of your sin.

A prayer of Habakkuk the prophet, set to wild and enthusiastic music.

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

“Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,

“Zion will be plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’

Woe (judgment is coming) to her who is rebellious and defiled,
The tyrannical city [Jerusalem]!

The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard tidings from the Lord, and an ambassador is sent forth among the nations [saying], Arise, and let us rise up against [Edom] for battle! Behold, I will make you small among the nations [Edom]; you shall be despised exceedingly. The pride of your heart has deceived you, you dweller in the refuges of the rock [Petra, Edom's capital], whose habitation is high, who says in his heart, Who can bring me down to the ground? read more.
Though you mount on high as the eagle and though you set your nest among the stars, I will bring you down from there, says the Lord. If thieves came to you, if robbers by night -- "how you are brought to nothing! -- "would they not steal only enough for themselves? If grape gatherers came to you, would they not leave some grapes for gleaning? [But this ravaging was done by God, not men.] How are the things of Esau [Edom] searched out! How are his hidden treasures sought out! All the men of your confederacy (your allies) have brought you on your way, even to the border; the men who were at peace with you have deceived you and prevailed against you; they who eat your bread have laid a snare under you. There is no understanding [in Edom, or] of it. Will not I in that day, says the Lord, destroy the wise men out of Edom and [men of] understanding out of Mount Esau [Idumea, a mountainous region]? And your mighty men, O Teman, shall be dismayed, to the end that everyone from Mount Esau will be cut off by slaughter. For the violence you did against your brother Jacob, shame shall cover you, and you shall be cut off forever. On the day that you stood aloof [from your brother Jacob] -- "on the day that strangers took captive his forces and carried off his wealth, and foreigners entered into his gates and cast lots for Jerusalem -- "you were even as one of them. But you should not have gloated over your brother's day, the day when his misfortune came and he was made a stranger; you should not have rejoiced over the sons of Judah in the day of their ruin; you should not have spoken arrogantly in the day of their distress. You should not have entered the gate of My people in the day of their calamity and ruin; yes, you should not have looked [with delight] on their misery in the day of their calamity and ruin, and not have reached after their army and their possessions in the day of their calamity and ruin. And you should not have stood at the crossway to cut off those of Judah who escaped, neither should you have delivered up those [of Judah] who remained in the day of distress. For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your dealings will return upon your own head. For as you [Edom] have drunk upon the mountain of My holiness [desecrating it in the wild revelry of the destroyers], so shall all the nations drink continually [in turn, of My wrath]; yes, they shall drink, talk foolishly, and swallow down [the full measure of punishment] and they shall be [destroyed] as though they had not been. But on Mount Zion [in Jerusalem] there shall be deliverance [for those who escape], and it shall be holy; and the house of Jacob shall possess its [own former] possessions. The house of Jacob shall be a fire and the house of Joseph a flame, but the house of Esau shall be stubble; they shall kindle and burn them and consume them, and there shall be no survivor of the house of Esau, for the Lord has spoken it. They of the South (the Negeb) shall possess Mount Esau, and they of the lowland the land of the Philistines; they shall possess the land of Ephraim and the fields of Samaria, and Benjamin shall possess Gilead [across the Jordan River]. And the exiles of this host of the children of Israel who are among the Canaanites shall possess [Phoenicia] as far as Zarephath, and the exiles of Jerusalem who are in Sepharad shall possess the cities of the South (the Negeb). And deliverers shall go up on Mount Zion to rule and judge Mount Esau, and the kingdom and the kingship shall be the Lord's.

I saw [in a vision] the Lord standing at the altar, and He said,

“Destroy the capitals (tops) of the pillars so that the thresholds will shake,
And break them on the heads of all of the people!
Then I will kill the rest of them with the sword;
They will not have a fugitive who will get away,
Or a survivor who will escape.

“For behold, in those [climactic] days and at that time,
When I restore the fortunes of Judah and Jerusalem,


Now the rest of the acts of Abijah, and his ways and his sayings, are written in the writing of the prophet Iddo.


Then Shemaiah the prophet came to Rehoboam and the leaders of Judah who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the Lord: ‘You have abandoned (turned away from) Me, so I have abandoned you into the hands of Shishak.’”


Since that time no prophet has risen in Israel like Moses, whom the Lord knew face to face,


But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army that was returning to Samaria and said to them, “Behold, because the Lord, the God of your fathers, was angry with Judah, He handed them over to you; but you have killed them in a rage that has reached as far as heaven.


So Hananiah the [false] prophet died [two months later], the same year, in the seventh month.


In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,


It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field.


In his days, Hiel the Bethelite rebuilt Jericho. He laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, in accordance with the word of the Lord, which He spoke through Joshua the son of Nun.


At the time of the offering of the evening sacrifice, Elijah the prophet approached [the altar] and said, “O Lord, the God of Abraham, Isaac, and Israel (Jacob), let it be known today that You are God in Israel and that I am Your servant and that I have done all these things at Your word.


and you shall anoint Jehu the son of Nimshi as king over Israel; and anoint Elisha the son of Shaphat of Abel-meholah as prophet in your place.


And all Israel from Dan [in the north] to Beersheba [in the south] knew that Samuel was appointed as a prophet of the Lord.


“So when you see the abomination of desolation [the appalling sacrilege that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place (let the reader understand),


This was to fulfill what was spoken by the prophet:

I will open My mouth in parables;
I will utter things [unknown and unattainable] that have been hidden [from mankind] since the foundation of the world.”


But two men had remained in the camp; one named Eldad and the other named Medad. The Spirit rested upon them (now they were among those who had been registered, but had not gone out to the Tent), and they prophesied in the camp.


But two men had remained in the camp; one named Eldad and the other named Medad. The Spirit rested upon them (now they were among those who had been registered, but had not gone out to the Tent), and they prophesied in the camp.


Then the prophet Gad said to David, “Do not stay in the stronghold; leave, and go into the land of Judah.” So David left and went into the forest of Hereth.




The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”


So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”


Then he sent Eliakim who was in charge of his household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.


the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.”


So he sent messengers to Balaam [a famous prophet-diviner] the son of Beor at Pethor, which is by the [Euphrates] River, in the land of the descendants of his people, to call for him, saying, “There is a people who have come out of Egypt; behold, they cover the surface of the land, and they are living opposite me.


Moreover, the word of the Lord came against Baasha and his household through the prophet Jehu the son of Hanani, both for all the evil that Baasha did in the sight of the Lord in provoking Him to anger with the work of his hands (idolatry), in being like the house of Jeroboam, and because he [willingly] destroyed it (the family of Jeroboam).


the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord came upon him there.)


Then the Lord said to Moses, “Now hear this: I make you as God to Pharaoh [to declare My will and purpose to him]; and your brother Aaron shall be your prophet.


As we were staying there for some time, a prophet named Agabus came down from Judea.


I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.”


Now Zacharias his father was filled with the Holy Spirit and empowered by Him, and he prophesied, saying,


“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.

The vision of Obadiah.

Thus says the Lord God concerning Edom—

We have heard a report from the Lord,
And an ambassador has been sent among the nations, saying,
Arise, and let us rise up against Edom for battle [with the Lord as commander]!”

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

Woe (judgment is coming) to the city of blood [guilty of murder and mayhem], completely full of lies and pillage;
Her prey never departs [alive].

O Israel, return [in repentance] to the Lord your God,
For you have stumbled and fallen [visited by tragedy], because of your sin.

A prayer of Habakkuk the prophet, set to wild and enthusiastic music.

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

“Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts,

“Zion will be plowed like a field,
And Jerusalem will become [heaps of] ruins,
And the mountain of the house [of the Lord—Mount Moriah, on which stands the temple, shall become covered not with buildings, but] like a densely wooded height.”’

Woe (judgment is coming) to her who is rebellious and defiled,
The tyrannical city [Jerusalem]!

The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard tidings from the Lord, and an ambassador is sent forth among the nations [saying], Arise, and let us rise up against [Edom] for battle! Behold, I will make you small among the nations [Edom]; you shall be despised exceedingly. The pride of your heart has deceived you, you dweller in the refuges of the rock [Petra, Edom's capital], whose habitation is high, who says in his heart, Who can bring me down to the ground? read more.
Though you mount on high as the eagle and though you set your nest among the stars, I will bring you down from there, says the Lord. If thieves came to you, if robbers by night -- "how you are brought to nothing! -- "would they not steal only enough for themselves? If grape gatherers came to you, would they not leave some grapes for gleaning? [But this ravaging was done by God, not men.] How are the things of Esau [Edom] searched out! How are his hidden treasures sought out! All the men of your confederacy (your allies) have brought you on your way, even to the border; the men who were at peace with you have deceived you and prevailed against you; they who eat your bread have laid a snare under you. There is no understanding [in Edom, or] of it. Will not I in that day, says the Lord, destroy the wise men out of Edom and [men of] understanding out of Mount Esau [Idumea, a mountainous region]? And your mighty men, O Teman, shall be dismayed, to the end that everyone from Mount Esau will be cut off by slaughter. For the violence you did against your brother Jacob, shame shall cover you, and you shall be cut off forever. On the day that you stood aloof [from your brother Jacob] -- "on the day that strangers took captive his forces and carried off his wealth, and foreigners entered into his gates and cast lots for Jerusalem -- "you were even as one of them. But you should not have gloated over your brother's day, the day when his misfortune came and he was made a stranger; you should not have rejoiced over the sons of Judah in the day of their ruin; you should not have spoken arrogantly in the day of their distress. You should not have entered the gate of My people in the day of their calamity and ruin; yes, you should not have looked [with delight] on their misery in the day of their calamity and ruin, and not have reached after their army and their possessions in the day of their calamity and ruin. And you should not have stood at the crossway to cut off those of Judah who escaped, neither should you have delivered up those [of Judah] who remained in the day of distress. For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your dealings will return upon your own head. For as you [Edom] have drunk upon the mountain of My holiness [desecrating it in the wild revelry of the destroyers], so shall all the nations drink continually [in turn, of My wrath]; yes, they shall drink, talk foolishly, and swallow down [the full measure of punishment] and they shall be [destroyed] as though they had not been. But on Mount Zion [in Jerusalem] there shall be deliverance [for those who escape], and it shall be holy; and the house of Jacob shall possess its [own former] possessions. The house of Jacob shall be a fire and the house of Joseph a flame, but the house of Esau shall be stubble; they shall kindle and burn them and consume them, and there shall be no survivor of the house of Esau, for the Lord has spoken it. They of the South (the Negeb) shall possess Mount Esau, and they of the lowland the land of the Philistines; they shall possess the land of Ephraim and the fields of Samaria, and Benjamin shall possess Gilead [across the Jordan River]. And the exiles of this host of the children of Israel who are among the Canaanites shall possess [Phoenicia] as far as Zarephath, and the exiles of Jerusalem who are in Sepharad shall possess the cities of the South (the Negeb). And deliverers shall go up on Mount Zion to rule and judge Mount Esau, and the kingdom and the kingship shall be the Lord's.

I saw [in a vision] the Lord standing at the altar, and He said,

“Destroy the capitals (tops) of the pillars so that the thresholds will shake,
And break them on the heads of all of the people!
Then I will kill the rest of them with the sword;
They will not have a fugitive who will get away,
Or a survivor who will escape.

“For behold, in those [climactic] days and at that time,
When I restore the fortunes of Judah and Jerusalem,


Now the rest of the acts of Abijah, and his ways and his sayings, are written in the writing of the prophet Iddo.


Then Shemaiah the prophet came to Rehoboam and the leaders of Judah who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the Lord: ‘You have abandoned (turned away from) Me, so I have abandoned you into the hands of Shishak.’”


Since that time no prophet has risen in Israel like Moses, whom the Lord knew face to face,


But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army that was returning to Samaria and said to them, “Behold, because the Lord, the God of your fathers, was angry with Judah, He handed them over to you; but you have killed them in a rage that has reached as far as heaven.


So Hananiah the [false] prophet died [two months later], the same year, in the seventh month.


In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,


It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field.


In his days, Hiel the Bethelite rebuilt Jericho. He laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, in accordance with the word of the Lord, which He spoke through Joshua the son of Nun.


At the time of the offering of the evening sacrifice, Elijah the prophet approached [the altar] and said, “O Lord, the God of Abraham, Isaac, and Israel (Jacob), let it be known today that You are God in Israel and that I am Your servant and that I have done all these things at Your word.


and you shall anoint Jehu the son of Nimshi as king over Israel; and anoint Elisha the son of Shaphat of Abel-meholah as prophet in your place.


And all Israel from Dan [in the north] to Beersheba [in the south] knew that Samuel was appointed as a prophet of the Lord.


“So when you see the abomination of desolation [the appalling sacrilege that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place (let the reader understand),


This was to fulfill what was spoken by the prophet:

I will open My mouth in parables;
I will utter things [unknown and unattainable] that have been hidden [from mankind] since the foundation of the world.”


But two men had remained in the camp; one named Eldad and the other named Medad. The Spirit rested upon them (now they were among those who had been registered, but had not gone out to the Tent), and they prophesied in the camp.


But two men had remained in the camp; one named Eldad and the other named Medad. The Spirit rested upon them (now they were among those who had been registered, but had not gone out to the Tent), and they prophesied in the camp.


Then the prophet Gad said to David, “Do not stay in the stronghold; leave, and go into the land of Judah.” So David left and went into the forest of Hereth.




The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”


So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”


Then he sent Eliakim who was in charge of his household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.


the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.”


So he sent messengers to Balaam [a famous prophet-diviner] the son of Beor at Pethor, which is by the [Euphrates] River, in the land of the descendants of his people, to call for him, saying, “There is a people who have come out of Egypt; behold, they cover the surface of the land, and they are living opposite me.


Moreover, the word of the Lord came against Baasha and his household through the prophet Jehu the son of Hanani, both for all the evil that Baasha did in the sight of the Lord in provoking Him to anger with the work of his hands (idolatry), in being like the house of Jeroboam, and because he [willingly] destroyed it (the family of Jeroboam).


the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the Lord came upon him there.)


As we were staying there for some time, a prophet named Agabus came down from Judea.


I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.”


Now Zacharias his father was filled with the Holy Spirit and empowered by Him, and he prophesied, saying,