Thematic Bible: Of Christ


Thematic Bible



And he hath made my mouth like a sharp sword, he hath concealed me under the shadow of his hand, and he hath made me a polished shaft: in his quiver hath he hidden me.




And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.



And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,

Then comes Jesus from Galilee to the Jordan to John, to be baptised of him;

And it came to pass in those days that Jesus came from Nazareth of Galilee, and was baptised by John at the Jordan.


For the bread of God is he who comes down out of heaven and gives life to the world. They said therefore to him, Lord, ever give to us this bread. And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.




And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power?


in which are hid all the treasures of wisdom and of knowledge.


And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.

I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

They sought therefore again to take him; and he went away from out of their hand


For thou hast been a fortress to the poor, a fortress for the needy in his distress, a refuge from the storm, a shadow from the heat: for the blast of the terrible ones has been as the storm against a wall.












And Jehovah said, I have seen assuredly the affliction of my people who are in Egypt, and their cry have I heard on account of their taskmasters; for I know their sorrows.

But he was merciful: he forgave the iniquity, and destroyed them not; but many a time turned he his anger away, and did not stir up all his fury:

but if he have caused grief, he will have compassion according to the multitude of his loving-kindnesses:

I drew them with bands of a man, with cords of love; and I was to them as they that take off the yoke on their jaws, and I gently caused them to eat.

that then Jehovah thy God will turn thy captivity, and have compassion upon thee, and will gather thee again from all the peoples whither Jehovah thy God hath scattered thee.

And Jehovah the God of their fathers sent to them by his messengers, rising up early and sending; because he had compassion on his people and on his dwelling-place.


And it shall come to pass, after I have plucked them up, I will return, and have compassion on them, and will bring them back, each one to his inheritance, and each one to his land.

He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea.




But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.





And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.




But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed.


But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God;




Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God; and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that power of the antichrist, of which ye have heard that it comes, and now it is already in the world.

Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue: for they loved glory from men rather than glory from God.

Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens. Many shall say to me in that day, Lord, Lord, have we not prophesied through thy name, and through thy name cast out demons, and through thy name done many works of power? and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness.

Every one therefore who shall confess me before men, I also will confess him before my Father who is in the heavens. But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens.

(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;) for of his fulness we all have received, and grace upon grace. For the law was given by Moses: grace and truth subsists through Jesus Christ. read more.
No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.

His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him to be the Christ, he should be excommunicated from the synagogue. On this account his parents said, He is of age: ask him. They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful. read more.
He answered therefore, If he is sinful I know not. One thing I know, that, being blind before, now I see. And they said to him again, What did he do to thee? how opened he thine eyes? He answered them, I told you already and ye did not hear: why do ye desire to hear again? do ye also wish to become his disciples? They railed at him, and said, Thou art his disciple, but we are disciples of Moses. We know that God spoke to Moses; but as to this man, we know not whence he is. The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes. But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears. Since time was, it has not been heard that any one opened the eyes of one born blind. If this man were not of God he would be able to do nothing. They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out. Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God? He answered and said, And who is he, Lord, that I may believe on him? And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he. And he said, I believe, Lord: and he did him homage.

And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him. And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised? no translation

And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ.

And Paul said, John indeed baptised with the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus. And when they heard that, they were baptised to the name of the Lord Jesus.

that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved. For with the heart is believed to righteousness; and with the mouth confession made to salvation. For the scripture says, No one believing on him shall be ashamed.




Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.


Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?

He is the stone which has been set at nought by you the builders, which is become the corner stone.

Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.



Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:

But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?




and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him.

And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:

On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.



And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.

Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Simon, to whom also he gave the name of Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,

And he gave to Simon the surname of Peter;





In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.








but henceforth shall the Son of man be sitting on the right hand of the power of God. And they all said, Thou then art the Son of God? And he said to them, Ye say that I am.


If I do not the works of my Father, believe me not; but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.


If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him. Philip says to him, Lord, shew us the Father and it suffices us. Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father? read more.
Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce it to you.




It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.

And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,


If we receive the witness of men, the witness of God is greater. For this is the witness of God which he has witnessed concerning his Son.



Jehovah is exalted; for he dwelleth on high: he hath filled Zion with justice and righteousness;

Be thou exalted, Jehovah, in thine own strength: we will sing and celebrate thy power.

The willing-hearted of the peoples have gathered together, with the people of the God of Abraham. For unto God belong the shields of the earth: he is greatly exalted.

Be exalted above the heavens, O God; let thy glory be above all the earth!


Be thou exalted above the heavens, O God, and thy glory above all the earth.

Thou art my God, and I will give thee thanks; my God, I will exalt thee.

And in that day shall ye say, Give ye thanks to Jehovah, call upon his name, declare his deeds among the peoples, make mention that his name is exalted.



Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever.

His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem.

As many were astonished at thee his visage was so marred more than any man, and his form more than the children of men

For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.



and he that was sitting like in appearance to a stone of jasper and a sardius, and a rainbow round the throne like in appearance to an emerald.














and has put all things under his feet, and gave him to be head over all things to the assembly, which is his body, the fulness of him who fills all in all:






Book of the generation of Jesus Christ, Son of David, Son of Abraham. Abraham begat Isaac; and Isaac begat Jacob, and Jacob begat Juda and his brethren; and Juda begat Phares and Zara of Thamar; and Phares begat Esrom, and Esrom begat Aram, read more.
and Aram begat Aminadab, and Aminadab begat Naasson, and Naasson begat Salmon, and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse, and Jesse begat David the king. And David begat Solomon, of her that had been the wife of Urias; and Solomon begat Roboam, and Roboam begat Abia, and Abia begat Asa, and Asa begat Josaphat, and Josaphat begat Joram, and Joram begat Ozias, and Ozias begat Joatham, and Joatham begat Achaz, and Achaz begat Ezekias, and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias, and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon. And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel, and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor, and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud, and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob, and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. All the generations, therefore, from Abraham to David were fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.

And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli, of Matthat, of Levi, of Melchi, of Janna, of Joseph, of Mattathias, of Amos, of Naoum, of Esli, of Naggai, read more.
of Maath, of Mattathias, of Semei, of Joseph, of Juda, of Joannes, of Resa, of Zorobabel, of Salathiel, of Neri, of Melchi, of Addi, of Cosam, of Elmodam, of Er, of Joses, of Eliezer, of Joreim, of Matthat, of Levi, of Simeon, of Juda, of Joseph, of Jonan, of Eliakim, of Meleas, of Menan, of Mattatha, of Nathan, of David, of Jesse, of Obed, of Booz, of Salmon, of Naasson, of Aminadab, of Aram, of Esrom, of Phares, of Juda, of Jacob, of Isaac, of Abraham, of Terah, of Nachor, of Seruch, of Ragau, of Phalek, of Eber, of Sala, of Cainan, of Arphaxad, of Sem, of Noe, of Lamech, of Methusala, of Enoch, of Jared, of Maleleel, of Cainan, of Enos, of Seth, of Adam, of God.


For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.


But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, when present am mean among you, but absent am bold towards you;







which he poured out on us richly through Jesus Christ our Saviour;

and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,





But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.


But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.






Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,

Not for thy righteousness, or for the uprightness of thy heart, dost thou enter in to possess their land, but for the wickedness of these nations doth Jehovah thy God dispossess them from before thee, and that he may perform the word which Jehovah swore unto thy fathers, to Abraham, to Isaac, and to Jacob.

Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.







The grace of the Lord Jesus Christ be with all the saints.







And I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.


Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

But I say unto you, that there is here what is greater than the temple.

A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.

Wherefore also God highly exalted him, and granted him a name, that which is above every name, that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,


Haste, my beloved, And be thou like a gazelle or a young hart Upon the mountains of spices.

My beloved is like a gazelle or a young hart. Behold, he standeth behind our wall, He looketh in through the windows, Glancing through the lattice.



But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us.



When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.








then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.






But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.




And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.






I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.




But turning he rebuked them and said, Ye know not of what spirit ye are.

But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.




Christ, then, having suffered for us in the flesh, do ye also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin,


But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.

And having taken the five loaves and the two fishes, looking up to heaven, he blessed, and broke the loaves, and gave them to his disciples that they might set them before them. And the two fishes he divided among all.

But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and into the fields, and lodge and find victuals, for here we are in a desert place.

Jesus then, lifting up his eyes and seeing that a great crowd is coming to him, says to Philip, Whence shall we buy loaves that these may eat?


But in the fourth watch of the night he went off to them, walking on the sea.

But they, seeing him walking on the sea, thought that it was an apparition, and cried out.

Having rowed then about twenty-five or thirty stadia, they see Jesus walking on the sea and coming near the ship; and they were frightened.


And it came to pass on the following day, when they came down from the mountain, a great crowd met him.

And when they came to the crowd, a man came to him, falling on his knees before him, and saying,

And having cried out and torn him much, he came out; and he became as if dead, so that the most said, He is dead.


And when Jesus had come to Peter's house, he saw his mother-in-law laid down and in a fever;

And he went up to her and raised her up, having taken her by the hand, and straightway the fever left her, and she served them.

And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a bad fever; and they asked him for her.


As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment.

And behold, a man came, whose name was Jairus, and he was a ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house,



and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm.


And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment;


And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one,


And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.

And they came to the other side of the sea, to the country of the Gadarenes.

And they arrived in the country of the Gadarenes, which is over against Galilee.


And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed.

But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed.

And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him.


And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

And he entered again into the synagogue; and there was there a man having his hand dried up.

And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.


And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

And there come to him men bringing a paralytic, borne by four;

And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put him before him.


And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging.

And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David.

And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.



But as these were going out, behold, they brought to him a dumb man possessed by a demon.



But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.


But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

And they ate and were satisfied. And they took up of fragments that remained seven baskets.


And when he had entered into Capernaum, a centurion came to him, beseeching him,

And a certain centurion's bondman who was dear to him was ill and about to die;


He is not here, but is risen: remember how he spoke to you, being yet in Galilee,

No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.


And the unclean spirit, having torn him, and uttered a cry with a loud voice, came out of him.

And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury.


And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.


And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas?


Now there was a certain man sick, Lazarus of Bethany, of the village of Mary and Martha her sister. It was the Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick. The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick. read more.
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. Now Jesus loved Martha, and her sister, and Lazarus. When therefore he heard, He is sick, he remained two days then in the place where he was. Then after this he says to his disciples, Let us go into Judaea again. The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world; but if any one walk in the night, he stumbles, because the light is not in him. These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep. The disciples therefore said to him, Lord, if he be fallen asleep, he will get well. But Jesus spoke of his death, but they thought that he spoke of the rest of sleep. Jesus therefore then said to them plainly, Lazarus has died. And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him. Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him. Jesus therefore on arriving found him to have been four days already in the tomb. Now Bethany was near Jerusalem, about fifteen stadia off, and many of the Jews came to Martha and Mary, that they might console them concerning their brother. Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house. Martha therefore said to Jesus, Lord, if thou hadst been here, my brother had not died; but even now I know, that whatsoever thou shalt ask of God, God will give thee. Jesus says to her, Thy brother shall rise again. Martha says to him, I know that he will rise again in the resurrection in the last day. Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; and every one who lives and believes on me shall never die. Believest thou this? She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world. And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee. She, when she heard that, rises up quickly and comes to him. Now Jesus had not yet come into the village, but was in the place where Martha came to meet him. The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there. Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died. Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled, and said, Where have ye put him? They say to him, Lord, come and see. Jesus wept. The Jews therefore said, Behold how he loved him! And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died? Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it. Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there. Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me; but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me. And having said this, he cried with a loud voice, Lazarus, come forth. And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.




And Jesus answering said, Suffer thus far; and having touched his ear, he healed him.


And as he entered into a certain village ten leprous men met him, who stood afar off.


And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.


And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him.


And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;


And behold, there was a certain dropsical man before him.


He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.



And taking hold of the hand of the blind man he led him forth out of the village, and having spit upon his eyes, he laid his hands upon him, and asked him if he beheld anything.


But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,


But there was a certain man there who had been suffering under his infirmity thirty and eight years.


And having done this, they enclosed a great multitude of fishes. And their net broke.


And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, bald head; go up, bald head!


And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.

But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.

and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.

All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying:

And the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun; but they laughed them to scorn and mocked them.

And it came to pass that when Sanballat heard that we built the wall, he was angry and very indignant, and mocked the Jews.


And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.


and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!

And in like manner the chief priests also, mocking, with the scribes and elders, said,

And the soldiers also made game of him, coming up offering him vinegar,






Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, as in the generations of passed ages. Is it not thou that hath hewn Rahab in pieces, and pierced the monster?





Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.

He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).


And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.


I am a narcissus of Sharon, A lily of the valleys.




and all drank the same spiritual drink, for they drank of a spiritual rock which followed them: (now the rock was the Christ;)














And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations.


And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God:


And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God:








And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.


















The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.




And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.














Fear not, thou worm Jacob, ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.










And thou shalt suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour and thy Redeemer, the Mighty One of Jacob.


And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.








and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.




Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts.




And the glory of Jehovah shall be revealed, and all flesh shall see it together: for the mouth of Jehovah hath spoken.






Behold, I have given him for a witness to the peoples, a prince and commander to the peoples.


Behold, I have given him for a witness to the peoples, a prince and commander to the peoples.
















And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.






But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed?


















In that day there shall be a sprout of Jehovah for beauty and glory, and the fruit of the earth for excellency and for ornament for those that are escaped of Israel.












saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.


Now gather thyself in troops, O daughter of troops; he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.








Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers!






Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.




For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city




But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;
















For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,


But Jesus himself did not trust himself to them, because he knew all men,

Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,


And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.

I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

They sought therefore again to take him; and he went away from out of their hand


I have trodden the winepress alone, and of the peoples not a man was with me; and I have trodden them in mine anger, and trampled them in my fury; and their blood is sprinkled upon my garments, and I have stained all mine apparel.

but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.


Thou shalt break them with a sceptre of iron, as a potter's vessel thou shalt dash them in pieces.




And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues; they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands upon the infirm, and they shall be well.



in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies, above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;


But Jesus answered them, My Father worketh hitherto and I work. For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.

and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father. I and the Father are one.






And they were astonished at his doctrine, for his word was with authority.

And it came to pass, when Jesus had finished these words, the crowds were astonished at his doctrine, for he taught them as having authority, and not as their scribes.











But the Lord stood with me, and gave me power, that through me the proclamation might be fully made, and all those of the nations should hear; and I was delivered out of the lion's mouth.




Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.





But the men were astonished, saying, What sort of man is this, that even the winds and the sea obey him?

And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and out of Jerusalem; and the Lord's power was there to heal them.


Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.



But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.



Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live. For even as the Father has life in himself, so he has given to the Son also to have life in himself,





Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.






who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.


Thy people shall be willing in the day of thy power, in holy splendour: from the womb of the morning shall come to thee the dew of thy youth.




who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.












who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom be honour and eternal might. Amen.




to deliver, in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:






But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.


He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks as of the earth. He who comes out of heaven is above all,