Thematic Bible: Of the jews


Thematic Bible



You shall have just and accurate balances, just weights, a just ephah, and a just hin. I am the Lord your God, who brought you out of the land of Egypt.

If you sell anything to your friend or buy from your friend, you shall not wrong one another.

You shall not wrong one another, but you shall fear your God [with profound reverence]; for I am the Lord your God.


For the king’s ships went to Tarshish with the servants of Huram; once every three years the ships of Tarshish came bringing gold and silver, ivory and apes and peacocks.

And King Solomon made a fleet of ships in Ezion-geber, which is beside Eloth, on the shore of the Red Sea, in Edom. And Hiram sent with the fleet his servants, shipmen who had knowledge of the sea, with the servants of Solomon.



“Gilead remained beyond the Jordan;
And why did Dan live as an alien on ships?
Asher sat [still] on the seacoast,
And remained by its landings.
[These did not come to battle for God’s people.]


“Zebulun shall dwell at the seashore;
And he shall be a haven (landing place) for ships,
And his flank shall be toward Sidon.


Jehoshaphat ordered ships of Tarshish to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber. When Ahaziah son of Ahab said to Jehoshaphat, Let my servants go with your servants in the ships, Jehoshaphat refused.


Now among those who went up to worship at the Feast were some Greeks. These came to Philip, who was from Bethsaida in Galilee, and they made this request, Sir, we desire to see Jesus.


A large crowd of Jews learned that He was there [at Bethany]; and they came, not only because of Jesus, but also to see Lazarus, whom He had raised from the dead.


I will scatter you among the nations and draw out the sword [of your enemies] after you; your land will become desolate and your cities will become ruins.

James, a bond-servant of God and of the Lord Jesus Christ,

To the twelve [Hebrew] tribes [scattered abroad among the Gentiles] in the dispersion: Greetings (rejoice)!

Please remember the word which You commanded Your servant Moses, saying, ‘If you are unfaithful and violate your obligations to Me I will scatter you [abroad] among the peoples;

Then Haman said to King Ahasuerus, “There is a certain people scattered [abroad] and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of all other people, and they do not observe the king’s laws. Therefore it is not in the king’s interest to [tolerate them and] let them stay here.


You have made us like sheep to be eaten [as mutton]
And have scattered us [in exile] among the nations.

“Yet I will leave some of you alive [a remnant], for you will have some who escaped the sword among the nations when you are scattered throughout the countries.

Also I scattered them among the nations and they were dispersed throughout the countries. I judged and punished them in accordance with their conduct and their [idolatrous] behavior.

Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks?


Then David said to Uriah, “Go down to your house, and wash your feet (spend time at home).” Uriah left the king’s palace, and a gift from the king was sent out after him.


“I had taken off my dress,
How can I put it on again?
I had washed my feet,
How could I get them dirty again?


Then Mephibosheth the [grand]son of Saul came down to meet the king, but he had not cared for his feet, nor trimmed his mustache, nor washed his clothes from the day the king left until the day he returned in peace and safety.

Sigh and groan in silence; do not mourn for the dead. Bind on your turban and put your sandals on your feet, and do not cover your mustache or eat the bread of [mourners furnished by other] men.”


And David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot [in despair]. And all the people who were with him covered their heads and went up, weeping as they went.


You have planted much, but you harvest little; you eat, but you do not have enough; you drink, but you do not have enough to be intoxicated; you clothe yourselves, but no one is warm enough; and he who earns wages earns them just to put them in a bag with holes in it [because God has withheld His blessing].”

“Thus says the Lord of hosts: ‘These people say, “The time has not come that the Lord’s house (temple) should be rebuilt.”’”

“Is it time for you yourselves to live in your [expensive] paneled houses while this house [of the Lord] lies in ruins?”

You look for much [harvest], but it comes to little; and even when you bring that home, I blow it away. Why?” says the Lord of hosts. “Because of My house, which lies in ruins while each of you runs to his own house [eager to enjoy it].


Will a man rob or defraud God? Yet you rob and defraud Me. But you say, In what way do we rob or defraud You? [You have withheld your] tithes and offerings. You are cursed with the curse, for you are robbing Me, even this whole nation.


There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

At that time Rezin king of Aram recovered Elath [in Edom] for Aram, and drove the Jews away from it. The Arameans came to Elath, and live there to this day.

Letters were sent by couriers to all the king’s provinces to destroy, to kill and to annihilate all the Jews, both young and old, women and children, in one day, the thirteenth [day] of the twelfth month, which is the month of Adar (March 7, 473 b.c.), and to seize their belongings as plunder.


They said in their heart, “Let us completely subdue them.”
They have burned all the meeting places of God in the land.


They have said, “Come, and let us wipe them out as a nation;
Let the name of Israel be remembered no more.”

At that time certain Chaldeans came forward and brought [malicious] accusations against the Jews.

and when they had brought them before the chief magistrates, they said, “These men, who are Jews, are throwing our city into confusion and causing trouble.



And [at the same time] Paul and Barnabas spoke out boldly and confidently, saying, “It was necessary that God’s message [of salvation through faith in Christ] be spoken to you [Jews] first. Since you repudiate it and judge yourselves unworthy of eternal life, now we turn to the Gentiles.



But God led His own people forward like sheep
And guided them in the wilderness like [a good shepherd with] a flock.

O God, why have You rejected us forever?
Why does Your anger smoke against the sheep of Your pasture?


So we Your people, the sheep of Your pasture,
Will give You thanks forever;
We will declare and publish Your praise from generation to generation.


Also on that day they offered great sacrifices and rejoiced because God had given them great joy; the women and children also rejoiced, so that the joy of Jerusalem was heard from far away.