Thematic Bible: Of the saviour


Thematic Bible




And he brought forth all the bullock to from without the camp to a clean place, to the pouring out of the ashes, and burnt it upon the wood in fire: upon the pouring out of the ashes it shall be burnt

for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp. Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp. Therefore we should come to him without the camp, bearing his reproach.


And I saw, and, behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God sent into all the earth.

Speak to the sons of Israel, saying, When a saul shall sin in error from all the commands of Jehovah which shall not be done, and doing from after any of them: If the priest being anointed shall sin according to the guilt of the people; and he brought for his sin which he sinned, a bullock, the son of a cow, blameless to Jehovah for the sin.

And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people: This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing: Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving; read more.
Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment. And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God? And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.

Wherefore neither was the first consecrated without blood. For every command spoken according to law by Moses, to all the people, having taken the blood of calves and he-goats, with water, and scarlet wool, and hyssop, and also the book, and he sprinkled all the people, Saying, This the blood of the covenant which God enjoined to you. read more.
And also the tent, and all the vessels of the service, he poured all over likewise with blood. And almost all things are purified according to the law with blood; and without blood-letting there is no remission. Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these. For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others;

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated. And also the Holy Spirit testifies to us: for after having said before, This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them; And their sins and their iniquities will I remember no more. And where remission of these, no more bringing in for sin. Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus, A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh; And a great priest over the house of God; Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.


And thou, bring thou Aaron thy brother, and his sons with him, from the midst of the sons of Israel, for him to be a priest to me, Aaron, Nadab, Abihu, Eleazar, and Ithamar, sons of Aaron.

And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover.

And a great priest over the house of God;

A workman of holy things, and of the true tent, which the Lord pitched, and not man.

And put the two stones upon the shoulders of the ephod, stones of remembrance for the sons of Israel: and for Aaron to lift up their names before Jehovah upon his two shoulders for a remembrance.

And Aaron lifted up the names of the sons of Israel upon the breastplate of judgment upon his heart, in his going in to the holy place, for a remembrance before Jehovah continually. And give to the breast-plate of judgment, the lights and the truth; and they shall be upon Aaron's heart in his going before Jehovah: and Aaron lifting up the judgment of the sons of Israel upon his heart before Jehovah continually.

And it shall be upon the forehead of Aaron, and Aaron lifted up the iniquity of the holies, which the sons of Israel shall consecrate for all their holy gifts; and it shall be upon his forehead continually for acceptance to them before Jehovah.

And say to him, saying, Thus said Jehovah of armies, saying, Behold the man, The Sprout his name; and he shall spring forth from his place and build the temple of Jehovah. And he shall build the temple of Jehovah; and he shall lift up the majesty, and he sat and ruled upon his throne: and he was priest upon his throne: and the counsel of peace shall be between them two.


And he said to them, These the words which I spake to you, being yet with you, for all things must be completed, written in the law of Moses, and in the prophets, and in the Psalms, concerning me. Then opened he their understanding, to understand the writings, And he said to them, That so has it been written, and so was it necessary for Christ to suffer, and to rise from the dead the third day: read more.
And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.

How then would the writings be filled up, that so it must be?

And he said to them, O ye unwise, and slow in heart to believe in all things which the prophets spake: Must not Christ suffer these things, and enter into his glory? And having begun from Moses and from all the prophets, he explained clearly to them in all the writings concerning himself.

Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross Having stripped off beginnings and powers, he made an example in freedom of speech, having led them in triumph in it. Therefore let not any judge you in food, or in drink, or in turn of festival, or of the new moon, or of sabbaths: read more.
Which are a shadow of things about to be; and the body of Christ.


Wherefore God has also exceedingly exalted him, and favored him as a gift with a name above every name:

And my servant David a king over them; and one shepherd shall be to all of them: and in my judgments they shall go and they shall watch my laws and do them.


Then thou spakest in a vision to thy godly one, and thou wilt say, I put help upon the mighty one; I exalted the chosen one from the people. I found David my servant; with my holy oil I anointed him:


A prophet will I raise up to them from the midst of their brethren, like thee, and I gave my word in his mouth, and he spake to them all that I shall command him.

For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you.

A prophet from the midst of thee, from thy brethren, like me Jehovah thy God shall raise up to thee; to him shall ye hear.

This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear.

And he send Jesus Christ, before proclaimed to you,

Faithful to him having made him, as also Moses in his whole house. For this was deemed worthy of more glory than Moses, inasmuch as he has greater honour of the house having built it. For every house is built by somebody; and he having built all things, God. read more.
And truly Moses faithful in his whole house, as a servant, for a testimony of those things to be spoken; And Christ as a son over his house: whose house are we, if we should hold freedom of speech and the boast of hope firm to the end.



That he might consecrate it, having cleansed by the washing of water in the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing: but that it be holy and blameless.

Make a brass wash-basin, and its pedestal brass, for washing: and give it between the tent of appointment and between the altar, and give water there. And Aaron and his son washed from it their hands and their feet. In their coming into the tent of appointment, they shall wash with water, and they shall not die: or in their drawing near to the altar to serve, to burn a sacrifice to Jehovah.


And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people: This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing: Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving; read more.
Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment. And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God? And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.


Wherefore neither was the first consecrated without blood. For every command spoken according to law by Moses, to all the people, having taken the blood of calves and he-goats, with water, and scarlet wool, and hyssop, and also the book, and he sprinkled all the people, Saying, This the blood of the covenant which God enjoined to you. read more.
And also the tent, and all the vessels of the service, he poured all over likewise with blood. And almost all things are purified according to the law with blood; and without blood-letting there is no remission. Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these. For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others; (Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly. And inasmuch as it is reserved to men once to die, and after this the judgment: So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once.


And he will bring the ark to the dwelling and will put up the vail of the covering, and he will cover over the ark of the testimony; as Jehovah commanded Moses.

And he will make the vail of cerulean purple, and purple, and crimson, and byssus, and he will bring up cherubims upon it.

A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh;



In the midst of her broad way and of the river, hence and thence, the tree of life, making twelve fruits, in a month each one returning its fruit: and the leaves of the tree for the cure of the nations.

And Jehovah God will cause to grow out of the earth every tree pleasant to the sight, and good for food; and the tree of lives in the midst of the garden, and the tree to know good and evil.


For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?

This is the law of the precept which to Jehovah commanded, saying, Speak the sons of Israel and they shall take to thee a red, blameless heifer, to which not a blemish in her, and which a yoke was not lifted up upon her. And give her to Eleazar the priest, and he shall bring her forth without the the camp, and slaughter her before him. And Eleazar the priest took from her blood with his finger, and sprinkled before the face of the tent of appointment, from her blood seven times. read more.
And he burnt the heifer before his eyes; her skin and her flesh and her blood, with her dung, shall he burn. And the priest took cedar wood and hyssop and double scarlet, and cast into the midst of the burning of the heifer.



And make a cover of pure gold: two cubits and a half its length, and a cubit and a half its breadth; And make two cherubs of gold; of turned work shalt thou make them, from the two ends of the cover. And make the one cherub from this end, and one cherub from this end: thus of the mercy seat shall ye make the cherubs upon its two ends. read more.
And the cherubs shall be spreading their wings on high, covering with their wings over the cover; and their faces each to the other; to the cover shall be the faces of the cherubs. And give the cover upon the ark from on high; and to the ark thou shalt give the testimony which I shall give to thee. And I was known to thee there, and I spake to thee from above the cover, from between the two cherubs which are upon the ark of the testimony, all which I shall command thee to the sons of Israel.


We have an altar, of which they serving the tent have no power to eat.

And make the altar acacia wood, five cubits the length, and five cubits the breadth; and the altar shall be quadrated: and three cubits its height And make horns upon its four faces: its horns shall be from it: and spread over it brass.




And he will say, What didst thou? the voice of thy brother's bloods, crying out to me from the earth.


And Jehovah will prepare a great fish to swallow down Jonah: and Jonah will be in-the bowels of the fish three days and three nights.

For as Jonas was in the whale's belly three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights.


And the cities which ye shall give to the Levites, six cities of refuge, which ye shall give to flee there to the slayer: and upon them ye shall give forty and two

That by two unalterable deeds, in which it is impossible for God to deceive we might have a strong consolation, taking refuge in holding firmly the hope set before:


Then said Jesus to them, Truly, truly, I say to you, Moses has not given you bread from heaven; but my Father gives you true bread from heaven. for the bread of God is he coming down from heaven, and giving life to the world. Then said they to him, Lord, always give us this bread. read more.
And Jesus said to them, I am the bread of life: he coming to me should not hunger; and he believing in me should not thirst.

And they all ate the same spiritual food


And he shall call his name Noah, saying, This shall console us from our work and from the labor of our hands because of the earth which Jehovah cursed it



And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up; That every one believing in him perish not, but have eternal life.

And Moses will make a brass serpent, and will set it up for a signal, and it was if the serpent bit a man and he looked upon the brass serpent, and he lived.


And to the messenger of the church in Philadelphia write; Thus says the holy, the true, he having the key of David, he opening, and no one shuts; and he shuts, and no one opens;

And it was in that day I called for my servant, for Eliakim, son of Hilkiah: And I will clothe him with thy tunic, and I will strengthen him with thy girdle, and I will give thy dominion into his hand, and he was for a father to the inhabitants of Jerusalem and to the house of Judah. And I gave the key of the house of David upon his shoulder, and he opened and none shut, and he shut and none opened.



But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be.



And having looked upon Jesus walking, he says, Behold the Lamb of God


For this Melchisedec, king of Salem, priest of the most high God, having met Abraham returning from the cutting off of the kings, and praised him; To whom also Abraham divided a tenth from all; (first truly interpreted King of justice, and then also King of Salem, which is, King of peace; Without father, without mother, of unknown origin, neither having beginning of days, nor end of life; and likened to the Son of God;) remains a priest perpetually. read more.
And behold how great this one, to whom also Abraham the patriarch gave the tenth of the first fruits. And they truly of the sons of Levi, receiving the office of priest, have a command to take a tenth part from the people according to the law, that is, from their brethren, although having come out of the loins of Abraham: And he not having his descent traced from them received a tenth from Abraham, and praised him having the promises. And without all controversy the less is praised of the better. And here truly dying men receive tenths; but there he, bearing witness that he lives. And as the word says, through Abraham, also Levi, receiving tenths, has paid a tenth. For yet was he in his father's loins, when Melchisedec met him. If truly therefore completion were by the Levitical priesthood, (for the people received legislation by it,) what further need according to the order of Melchisedec for another priest to be raised, and not according to the order of Aaron? For the priesthood being transferred, of necessity also is a transposition of law. For he of whom these things are said partook of another tribe, of which none held to the altar. For it is manifest that our Lord has sprung out of Judah; to which tribe Moses spake nothing of the priesthood. And it is yet more abundantly manifest: that according to the resemblance of Melchisedec has another priest risen, Who according to the law of a fleshly command was not born, but according to the power of an indestructible life. For he testifies, Thou a priest forever, according to the order of Melchisedec.


Therefore cleanse out the old leaven, that ye may be a new mixture, as ye are unleavened. For also our pascha was sacrificed for us, Christ: