Thematic Bible: Prophecies, reproofs, and exhortations of
Thematic Bible
Isaiah » Prophecies, reproofs, and exhortations of » Foretells calamities to judah
Therefore are justice and right far from us, and righteousness and salvation do not overtake us. We expectantly wait for light, but [only] see darkness; for brightness, but we walk in obscurity and gloom. We grope for the wall like the blind, yes, we grope like those who have no eyes. We stumble at noonday as in the twilight; in dark places and among those who are full of life and vigor, we are as dead men. We all groan and growl like bears and moan plaintively like doves. We look for justice, but there is none; for salvation, but it is far from us. read more.
For our transgressions are multiplied before You [O Lord], and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know and recognize them [as]:
For our transgressions are multiplied before You [O Lord], and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know and recognize them [as]:
Isaiah » Prophecies, reproofs, and exhortations of » Declares the goodness and longsuffering of God toward them
And therefore the Lord [earnestly] waits [expecting, looking, and longing] to be gracious to you; and therefore He lifts Himself up, that He may have mercy on you and show loving-kindness to you. For the Lord is a God of justice. Blessed (happy, fortunate, to be envied) are all those who [earnestly] wait for Him, who expect and look and long for Him [for His victory, His favor, His love, His peace, His joy, and His matchless, unbroken companionship]! O people who dwell in Zion at Jerusalem, you will weep no more. He will surely be gracious to you at the sound of your cry; when He hears it, He will answer you. And though the Lord gives you the bread of adversity and the water of affliction, yet your Teacher will not hide Himself any more, but your eyes will constantly behold your Teacher. read more.
And your ears will hear a word behind you, saying, This is the way; walk in it, when you turn to the right hand and when you turn to the left. Then you will defile your carved images overlaid with silver and your molten images plated with gold; you will cast them away as a filthy bloodstained cloth, and you will say to them, Be gone! Then will He give you rain for the seed with which you sow the soil, and bread grain from the produce of the ground, and it will be rich and plentiful. In that day your cattle will feed in large pastures. The oxen likewise and the young donkeys that till the ground will eat savory and salted fodder, which has been winnowed with shovel and with fork. And upon every high mountain and upon every high hill there will be brooks and streams of water in the day of the great slaughter [the day of the Lord], when the towers fall [and all His enemies are destroyed]. Moreover, the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days [concentrated in one], in the day that the Lord binds up the hurt of His people, and heals their wound [inflicted by Him because of their sins].
And your ears will hear a word behind you, saying, This is the way; walk in it, when you turn to the right hand and when you turn to the left. Then you will defile your carved images overlaid with silver and your molten images plated with gold; you will cast them away as a filthy bloodstained cloth, and you will say to them, Be gone! Then will He give you rain for the seed with which you sow the soil, and bread grain from the produce of the ground, and it will be rich and plentiful. In that day your cattle will feed in large pastures. The oxen likewise and the young donkeys that till the ground will eat savory and salted fodder, which has been winnowed with shovel and with fork. And upon every high mountain and upon every high hill there will be brooks and streams of water in the day of the great slaughter [the day of the Lord], when the towers fall [and all His enemies are destroyed]. Moreover, the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days [concentrated in one], in the day that the Lord binds up the hurt of His people, and heals their wound [inflicted by Him because of their sins].
Isaiah » Prophecies, reproofs, and exhortations of » Comforts the jewish community with promises, exposes the folly of idolatry, and their future deliverance from captivity by cyrus
Get out of Babylon! Flee from the Chaldeans [who reign there]!
Declare with a voice of jubilation, proclaim this,
Send it out to the end of the earth;
Say, “The Lord has redeemed His servant Jacob.”
Thus says the Lord to His anointed, to Cyrus, whose right hand I have held to subdue nations before him, and I will unarm and ungird the loins of kings to open doors before him, so that gates will not be shut. I will go before you and level the mountains [to make the crooked places straight]; I will break in pieces the doors of bronze and cut asunder the bars of iron. And I will give you the treasures of darkness and hidden riches of secret places, that you may know that it is I, the Lord, the God of Israel, Who calls you by your name. read more.
For the sake of Jacob My servant, and of Israel My chosen, I have called you by your name. I have surnamed you, though you have not known Me. I am the Lord, and there is no one else; there is no God besides Me. I will gird and arm you, though you have not known Me,
For the sake of Jacob My servant, and of Israel My chosen, I have called you by your name. I have surnamed you, though you have not known Me. I am the Lord, and there is no one else; there is no God besides Me. I will gird and arm you, though you have not known Me,
Isaiah » Prophecies, reproofs, and exhortations of » Reproves the people for their confidence in egypt, and their contempt of God
Woe to the rebellious children, says the Lord, who take counsel and carry out a plan, but not Mine, and who make a league and pour out a drink offering, but not of My Spirit, thus adding sin to sin; Who set out to go down into Egypt, and have not asked Me -- "to flee to the stronghold of Pharaoh and to strengthen themselves in his strength and to trust in the shadow of Egypt! Therefore shall the strength and protection of Pharaoh turn to your shame, and the refuge in the shadow of Egypt be to your humiliation and confusion. read more.
For though [Pharaoh's] officials are at Zoan and his ambassadors arrive at Hanes [in Egypt], Yet will all be ashamed because of a people [the Egyptians] who cannot profit them, who are not a help or benefit, but a shame and disgrace. A mournful, inspired prediction (a burden to be lifted up) concerning the beasts of the South (the Negeb): Oh, the heavy burden, the load of treasures going to Egypt! Through a land of trouble and anguish, in which are lioness and lion, viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people that will not and cannot profit them. For Egypt's help is worthless and toward no purpose. Therefore I have called her Rahab Who Sits Still. Now, go, write it before them on a tablet and inscribe it in a book, that it may be as a witness for the time to come forevermore. For this is a rebellious people, faithless and lying sons, children who will not hear the law and instruction of the Lord; Who [virtually] say to the seers [by their conduct], See not! and to the prophets, Prophesy not to us what is right! Speak to us smooth things, prophesy deceitful illusions. Get out of the true way, turn aside out of the path, cease holding up before us the Holy One of Israel. Therefore thus says the Holy One of Israel: Because you despise and spurn this [My] word and trust in cunning and oppression, in crookedness and perverseness, and rely on them, Therefore this iniquity and guilt will be to you like a broken section of a high wall, bulging out and ready [at some distant day] to fall, whose crash will [then] come suddenly and swiftly, in an instant. And he shall break it as a potter's vessel is broken, breaking it in pieces without sparing so that there cannot be found among its pieces one large enough to carry coals of fire from the hearth or to dip water out of the cistern. For thus said the Lord God, the Holy One of Israel: In returning [to Me] and resting [in Me] you shall be saved; in quietness and in [trusting] confidence shall be your strength. But you would not, And you said, No! We will speed [our own course] on horses! Therefore you will speed [in flight from your enemies]! You said, We will ride upon swift steeds [doing our own way]! Therefore will they who pursue you be swift, [so swift that] One thousand of you will flee at the threat of one of them; at the threat of five you will flee till you are left like a beacon or a flagpole on the top of a mountain, and like a signal on a hill.
For though [Pharaoh's] officials are at Zoan and his ambassadors arrive at Hanes [in Egypt], Yet will all be ashamed because of a people [the Egyptians] who cannot profit them, who are not a help or benefit, but a shame and disgrace. A mournful, inspired prediction (a burden to be lifted up) concerning the beasts of the South (the Negeb): Oh, the heavy burden, the load of treasures going to Egypt! Through a land of trouble and anguish, in which are lioness and lion, viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people that will not and cannot profit them. For Egypt's help is worthless and toward no purpose. Therefore I have called her Rahab Who Sits Still. Now, go, write it before them on a tablet and inscribe it in a book, that it may be as a witness for the time to come forevermore. For this is a rebellious people, faithless and lying sons, children who will not hear the law and instruction of the Lord; Who [virtually] say to the seers [by their conduct], See not! and to the prophets, Prophesy not to us what is right! Speak to us smooth things, prophesy deceitful illusions. Get out of the true way, turn aside out of the path, cease holding up before us the Holy One of Israel. Therefore thus says the Holy One of Israel: Because you despise and spurn this [My] word and trust in cunning and oppression, in crookedness and perverseness, and rely on them, Therefore this iniquity and guilt will be to you like a broken section of a high wall, bulging out and ready [at some distant day] to fall, whose crash will [then] come suddenly and swiftly, in an instant. And he shall break it as a potter's vessel is broken, breaking it in pieces without sparing so that there cannot be found among its pieces one large enough to carry coals of fire from the hearth or to dip water out of the cistern. For thus said the Lord God, the Holy One of Israel: In returning [to Me] and resting [in Me] you shall be saved; in quietness and in [trusting] confidence shall be your strength. But you would not, And you said, No! We will speed [our own course] on horses! Therefore you will speed [in flight from your enemies]! You said, We will ride upon swift steeds [doing our own way]! Therefore will they who pursue you be swift, [so swift that] One thousand of you will flee at the threat of one of them; at the threat of five you will flee till you are left like a beacon or a flagpole on the top of a mountain, and like a signal on a hill.
Woe to those who go down to Egypt for help, who rely on horses and trust in chariots because they are many and in horsemen because they are very strong, but they look not to the Holy One of Israel, nor seek and consult the Lord! And yet He is wise and brings calamity and does not retract His words; He will arise against the house (the whole race) of evildoers and against the helpers of those who work iniquity. Now the Egyptians are men and not God, and their horses are flesh and not spirit; and when the Lord stretches out His hand, both [Egypt] who helps will stumble, and [Judah] who is helped will fall, and they will all perish and be consumed together. read more.
For the Lord has said to me, As the lion or the young lion growls over his prey -- "and though a large band of shepherds is called out against him, he will not be terrified at their voice or daunted at their noise -- "so the Lord of hosts will come down to fight upon Mount Zion and upon its hills. Like birds hovering, so will the Lord of hosts defend Jerusalem; He will protect and deliver it, He will pass over and spare and preserve it. Return, O children of Israel, to Him against Whom you have so deeply plunged into revolt.
For the Lord has said to me, As the lion or the young lion growls over his prey -- "and though a large band of shepherds is called out against him, he will not be terrified at their voice or daunted at their noise -- "so the Lord of hosts will come down to fight upon Mount Zion and upon its hills. Like birds hovering, so will the Lord of hosts defend Jerusalem; He will protect and deliver it, He will pass over and spare and preserve it. Return, O children of Israel, to Him against Whom you have so deeply plunged into revolt.
Isaiah » Prophecies, reproofs, and exhortations of » Denounces calamities against israel and judah
For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria]. The Lord shall bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim [the ten northern tribes] departed from Judah -- "even the king of Assyria. And in that day the Lord shall whistle for the fly [the numerous and troublesome foe] that is in the whole extent of the canal country of Egypt and for the bee that is in the land of Assyria. read more.
And these [enemies like flies and bees] shall come and shall rest all of them in the desolate and rugged valleys and deep ravines and in the clefts of the rocks, and on all the thornbushes and on all the pastures. In the same day [will the people of Judah be utterly stripped of belongings], the Lord will shave with the razor that is hired from the parts beyond the River [Euphrates] -- "even with the king of Assyria -- "[that razor will shave] the head and the hair of the legs, and it shall also consume the beard [leaving Judah with open shame and scorn]. And [because of the desolation brought on by the invaders] in that day, a man will [be so poor that he will] keep alive only a young milk cow and two sheep. And because of the abundance of milk that they will give, he will eat butter and curds, for [only] butter and curds and [wild] honey [no vegetables] shall everyone eat who is left in the land [these products provided from the extensive pastures and the plentiful wild flowers upon which the bees depend]. And in that day, in every place where there used to be a thousand vines worth a thousand silver shekels, there will be briers and thorns. With arrows and with bows shall a man come [to hunt] there, because all the land will be briers and thorns. And as for all the hills that were formerly cultivated with mattock and hoe, you will not go there for fear of briers and thorns; but they will become a place where oxen are let loose to pasture and where sheep tread.
And these [enemies like flies and bees] shall come and shall rest all of them in the desolate and rugged valleys and deep ravines and in the clefts of the rocks, and on all the thornbushes and on all the pastures. In the same day [will the people of Judah be utterly stripped of belongings], the Lord will shave with the razor that is hired from the parts beyond the River [Euphrates] -- "even with the king of Assyria -- "[that razor will shave] the head and the hair of the legs, and it shall also consume the beard [leaving Judah with open shame and scorn]. And [because of the desolation brought on by the invaders] in that day, a man will [be so poor that he will] keep alive only a young milk cow and two sheep. And because of the abundance of milk that they will give, he will eat butter and curds, for [only] butter and curds and [wild] honey [no vegetables] shall everyone eat who is left in the land [these products provided from the extensive pastures and the plentiful wild flowers upon which the bees depend]. And in that day, in every place where there used to be a thousand vines worth a thousand silver shekels, there will be briers and thorns. With arrows and with bows shall a man come [to hunt] there, because all the land will be briers and thorns. And as for all the hills that were formerly cultivated with mattock and hoe, you will not go there for fear of briers and thorns; but they will become a place where oxen are let loose to pasture and where sheep tread.
The people who walked in darkness have seen a great Light; those who dwelt in the land of intense darkness and the shadow of death, upon them has the Light shined. You [O Lord] have multiplied the nation and increased their joy; they rejoice before You like the joy in harvest, as men rejoice when they divide the spoil [of battle]. For the yoke of [Israel's] burden, and the staff or rod for [goading] their shoulders, the rod of their oppressor, You have broken as in the day of [Gideon with] Midian. read more.
For every [tramping] warrior's war boots and all his armor in the battle tumult and every garment rolled in blood shall be burned as fuel for the fire. For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.
For every [tramping] warrior's war boots and all his armor in the battle tumult and every garment rolled in blood shall be burned as fuel for the fire. For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace.
Isaiah » Prophecies, reproofs, and exhortations of » Foretells the ultimate destruction of babylon
Thus says the Lord, your Redeemer, the Holy One of Israel: For your sake I have sent [one] to Babylon, and I will bring down all of them as fugitives, [with] all their nobles, even the Chaldeans, into the ships over which they rejoiced. I am the Lord, your Holy One, the Creator of Israel, your King. Thus says the Lord, Who makes a way through the sea and a path through the mighty waters, read more.
Who brings forth chariot and horse, army and mighty warrior. They lie down together, they cannot rise; they are extinguished, they are quenched like a lampwick:
Who brings forth chariot and horse, army and mighty warrior. They lie down together, they cannot rise; they are extinguished, they are quenched like a lampwick:
Isaiah » Prophecies, reproofs, and exhortations of » The burden of babylon
For the Lord will have mercy on Jacob [the captive Jews in Babylon] and will again choose Israel and set them in their own land; and foreigners [who are proselytes] will join them and will cleave to the house of Jacob (Israel). And the peoples [of Babylonia] shall take them and bring them to their own country [of Judea] and help restore them. And the house of Israel will possess [the foreigners who prefer to stay with] them in the land of the Lord as male and female servants; and they will take captive [not by physical but by moral might] those whose captives they have been, and they will rule over their [former] oppressors. When the Lord has given you rest from your sorrow and pain and from your trouble and unrest and from the hard service with which you were made to serve, read more.
You shall take up this [taunting] parable against the king of Babylon and say, How the oppressor has stilled [the restless insolence]! The golden and exacting city has ceased! The Lord has broken the staff of the wicked, the scepter of the [tyrant] rulers, Who smote the peoples in anger with incessant blows and trod down the nations in wrath with unrelenting persecution -- "[until] he who smote is persecuted and no one hinders any more. The whole earth is at rest and is quiet; they break forth into singing. Yes, the fir trees and cypresses rejoice at you [O kings of Babylon], even the cedars of Lebanon, saying, Since you have been laid low, no woodcutter comes up against us. Sheol (Hades, the place of the dead) below is stirred up to meet you at your coming [O tyrant Babylonian rulers]; it stirs up the shades of the dead to greet you -- "even all the chief ones of the earth; it raises from their thrones [in astonishment at your humbled condition] all the kings of the nations. All of them will [tauntingly] say to you, Have you also become weak as we are? Have you become like us? Your pomp and magnificence are brought down to Sheol (the underworld), along with the sound of your harps; the maggots [which prey upon dead bodies] are spread out under you and worms cover you [O Babylonian rulers]. How have you fallen from heaven, O light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!] And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north. I will ascend above the heights of the clouds; I will make myself like the Most High. Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead). Those who see you will gaze at you and consider you, saying, Is this the man who made the earth tremble, who shook kingdoms? -- " Who made the world like a wilderness and overthrew its cities, who would not permit his prisoners to return home? All the kings of the nations, all of them lie sleeping in glorious array, each one in his own sepulcher. But you are cast away from your tomb like a loathed growth or premature birth or an abominable branch [of the family] and like the raiment of the slain; and you are clothed with the slain, those thrust through with the sword, who go down to the stones of the pit [into which carcasses are thrown], like a dead body trodden underfoot. You shall not be joined with them in burial, because you have destroyed your land and have slain your people. May the descendants of evildoers nevermore be named! Prepare a slaughtering place for his sons because of the guilt and iniquity of their fathers, so that they may not rise, possess the earth, and fill the face of the world with cities. And I will rise up against them, says the Lord of hosts, and cut off from Babylon name and remnant, and son and son's son, says the Lord. I will also make it a possession of the hedgehog and porcupine, and of marshes and pools of water, and I will sweep it with the broom of destruction, says the Lord of hosts. The Lord of hosts has sworn, saying, Surely, as I have thought and planned, so shall it come to pass, and as I have purposed, so shall it stand -- " That I will break the Assyrian in My land, and upon My mountains I will tread him underfoot. Then shall the [Assyrian's] yoke depart from [the people of Judah], and his burden depart from their shoulders. This is the [Lord's] purpose that is purposed upon the whole earth [regarded as conquered and put under tribute by Assyria]; and this is [His omnipotent] hand that is stretched out over all the nations. For the Lord of hosts has purposed, and who can annul it? And His hand is stretched out, and who can turn it back? In the year that King Ahaz [of Judah] died there came this mournful, inspired prediction (a burden to be lifted up):
You shall take up this [taunting] parable against the king of Babylon and say, How the oppressor has stilled [the restless insolence]! The golden and exacting city has ceased! The Lord has broken the staff of the wicked, the scepter of the [tyrant] rulers, Who smote the peoples in anger with incessant blows and trod down the nations in wrath with unrelenting persecution -- "[until] he who smote is persecuted and no one hinders any more. The whole earth is at rest and is quiet; they break forth into singing. Yes, the fir trees and cypresses rejoice at you [O kings of Babylon], even the cedars of Lebanon, saying, Since you have been laid low, no woodcutter comes up against us. Sheol (Hades, the place of the dead) below is stirred up to meet you at your coming [O tyrant Babylonian rulers]; it stirs up the shades of the dead to greet you -- "even all the chief ones of the earth; it raises from their thrones [in astonishment at your humbled condition] all the kings of the nations. All of them will [tauntingly] say to you, Have you also become weak as we are? Have you become like us? Your pomp and magnificence are brought down to Sheol (the underworld), along with the sound of your harps; the maggots [which prey upon dead bodies] are spread out under you and worms cover you [O Babylonian rulers]. How have you fallen from heaven, O light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!] And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north. I will ascend above the heights of the clouds; I will make myself like the Most High. Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead). Those who see you will gaze at you and consider you, saying, Is this the man who made the earth tremble, who shook kingdoms? -- " Who made the world like a wilderness and overthrew its cities, who would not permit his prisoners to return home? All the kings of the nations, all of them lie sleeping in glorious array, each one in his own sepulcher. But you are cast away from your tomb like a loathed growth or premature birth or an abominable branch [of the family] and like the raiment of the slain; and you are clothed with the slain, those thrust through with the sword, who go down to the stones of the pit [into which carcasses are thrown], like a dead body trodden underfoot. You shall not be joined with them in burial, because you have destroyed your land and have slain your people. May the descendants of evildoers nevermore be named! Prepare a slaughtering place for his sons because of the guilt and iniquity of their fathers, so that they may not rise, possess the earth, and fill the face of the world with cities. And I will rise up against them, says the Lord of hosts, and cut off from Babylon name and remnant, and son and son's son, says the Lord. I will also make it a possession of the hedgehog and porcupine, and of marshes and pools of water, and I will sweep it with the broom of destruction, says the Lord of hosts. The Lord of hosts has sworn, saying, Surely, as I have thought and planned, so shall it come to pass, and as I have purposed, so shall it stand -- " That I will break the Assyrian in My land, and upon My mountains I will tread him underfoot. Then shall the [Assyrian's] yoke depart from [the people of Judah], and his burden depart from their shoulders. This is the [Lord's] purpose that is purposed upon the whole earth [regarded as conquered and put under tribute by Assyria]; and this is [His omnipotent] hand that is stretched out over all the nations. For the Lord of hosts has purposed, and who can annul it? And His hand is stretched out, and who can turn it back? In the year that King Ahaz [of Judah] died there came this mournful, inspired prediction (a burden to be lifted up):
Isaiah » Prophecies, reproofs, and exhortations of » The judgments upon the land, but that a remnant of the jews would be saved
Isaiah » Prophecies, reproofs, and exhortations of » Reproves the jews for their spiritual blindness and infidelity
Hear, you deaf! And look, you blind, that you may see! Who is blind but My servant [Israel]? Or deaf like My messenger whom I send? Who is blind like the one who is at peace with Me [who has been admitted to covenant relationship with Me]? Yes, who is blind like the Lord's servant? You have seen many things, but you do not observe or apprehend their true meaning. His ears are open, but he hears not! read more.
It was the Lord's pleasure for His righteousness' sake [in accordance with a steadfast and consistent purpose] to magnify instruction and revelation and glorify them. But this is a people robbed and plundered; they are all of them snared in holes and hidden in houses of bondage. They have become a prey, with no one to deliver them, a spoil, with no one to say, Restore them! [This shows the condition that will ensue as Israel's punishment for not recognizing the Servant of the Lord and the day of His visit among them.] [Luke19:41-44.] Who is there among you who will give ear to this? Who will listen and hear in the time to come? Who gave up Jacob [the kingdom of Judah] for spoil, and [the kingdom of] Israel to the robbers? Was it not the Lord, He against Whom we [of Judah] have sinned and in Whose ways they [of Israel] would not walk, neither were they obedient to His law or His teaching? Therefore He poured out upon [Israel] the fierceness of His anger and the strength of battle. And it set him on fire round about, yet he knew not [the lesson of repentance which the Assyrian conquest was intended to teach]; it burned him, but he did not lay it to heart.
It was the Lord's pleasure for His righteousness' sake [in accordance with a steadfast and consistent purpose] to magnify instruction and revelation and glorify them. But this is a people robbed and plundered; they are all of them snared in holes and hidden in houses of bondage. They have become a prey, with no one to deliver them, a spoil, with no one to say, Restore them! [This shows the condition that will ensue as Israel's punishment for not recognizing the Servant of the Lord and the day of His visit among them.] [Luke19:41-44.] Who is there among you who will give ear to this? Who will listen and hear in the time to come? Who gave up Jacob [the kingdom of Judah] for spoil, and [the kingdom of] Israel to the robbers? Was it not the Lord, He against Whom we [of Judah] have sinned and in Whose ways they [of Israel] would not walk, neither were they obedient to His law or His teaching? Therefore He poured out upon [Israel] the fierceness of His anger and the strength of battle. And it set him on fire round about, yet he knew not [the lesson of repentance which the Assyrian conquest was intended to teach]; it burned him, but he did not lay it to heart.
Isaiah » Prophecies, reproofs, and exhortations of » Promises to the remnant restoration of divine favour
In that day the Branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be excellent and lovely to those of Israel who have escaped. And he who is left in Zion and remains in Jerusalem will be called holy, everyone who is recorded for life in Jerusalem and for eternal life, After the Lord has washed away the [moral] filth of the daughters of Zion [pride, vanity, haughtiness] and has purged the bloodstains of Jerusalem from the midst of it by the spirit and blast of judgment and by the spirit and blast of burning and sifting. read more.
And the Lord will create over the whole site, over every dwelling place of Mount Zion and over her assemblies, a cloud and smoke by day and the shining of a flaming fire by night; for over all the glory shall be a canopy (a defense of divine love and protection). And there shall be a pavilion for shade in the daytime from the heat, and for a place of refuge and a shelter from storm and from rain.
And the Lord will create over the whole site, over every dwelling place of Mount Zion and over her assemblies, a cloud and smoke by day and the shining of a flaming fire by night; for over all the glory shall be a canopy (a defense of divine love and protection). And there shall be a pavilion for shade in the daytime from the heat, and for a place of refuge and a shelter from storm and from rain.
Isaiah » Prophecies, reproofs, and exhortations of » Exhorts the people to repent
Yet you have not called upon Me [much less toiled for Me], O Jacob; but you have been weary of Me, O Israel! You have not brought Me your sheep and goats for burnt offerings, or honored Me with your sacrifices. I have not required you to serve with an offering or treated you as a slave by demanding tribute or wearied you with offering incense. You have not bought Me sweet cane with money, or satiated Me with the fat of your sacrifices. But you have only burdened Me with your sins; you have wearied Me with your iniquities. read more.
I, even I, am He Who blots out and cancels your transgressions, for My own sake, and I will not remember your sins. Put Me in remembrance [remind Me of your merits]; let us plead and argue together. Set forth your case, that you may be justified (proved right). Your first father [Jacob, in particular] sinned, and your teachers [the priests and the prophets -- "your mediators] transgressed against Me. And so I will profane the chief ones of the sanctuary and will deliver Jacob to the curse (the ban, a solemn anathema or excommunication) and [will subject] Israel to reproaches and reviling.
I, even I, am He Who blots out and cancels your transgressions, for My own sake, and I will not remember your sins. Put Me in remembrance [remind Me of your merits]; let us plead and argue together. Set forth your case, that you may be justified (proved right). Your first father [Jacob, in particular] sinned, and your teachers [the priests and the prophets -- "your mediators] transgressed against Me. And so I will profane the chief ones of the sanctuary and will deliver Jacob to the curse (the ban, a solemn anathema or excommunication) and [will subject] Israel to reproaches and reviling.
Isaiah » Prophecies, reproofs, and exhortations of » Prophecy concerning seir
The mournful, inspired prediction (a burden to be lifted up) concerning Dumah (Edom): One calls to me from Seir (Edom), Watchman, what of the night? [How far is it spent? How long till morning?] Guardian, what of the night? The watchman said, The morning comes, but also the night. [Another time, if Edom earnestly wishes to know] if you will inquire [of me], inquire; return, come again.
Isaiah » Prophecies, reproofs, and exhortations of » Promises a reformation
And in that day shall the deaf hear the words of the book, and out of obscurity and gloom and darkness the eyes of the blind shall see. The meek also shall increase their joy in the Lord, and the poor among men shall rejoice and exult in the Holy One of Israel. For the terrible one [the Assyrian enemy] shall come to nought, and the scoffer shall cease, and all those who watch for iniquity [as an occasion for accusation] shall be cut off -- " read more.
Those who make a man an offender and bring condemnation upon him with a word, and lay a trap for him who upholds justice at the city gate, and thrust aside the innocent and truly righteous with an empty plea. Therefore thus says the Lord, Who redeemed Abraham [out of Ur and idolatry], concerning the house of Jacob: Jacob shall not then be ashamed; not then shall his face become pale [with fear and disappointment because of his children's degeneracy]. For when he sees his children [walking in the way of piety and virtue], the work of My hands in his midst, they will revere My name; they will revere the Holy One of Jacob and reverently fear the God of Israel. Those who err in spirit will come to understanding, and those who murmur [discontentedly] will accept instruction.
Those who make a man an offender and bring condemnation upon him with a word, and lay a trap for him who upholds justice at the city gate, and thrust aside the innocent and truly righteous with an empty plea. Therefore thus says the Lord, Who redeemed Abraham [out of Ur and idolatry], concerning the house of Jacob: Jacob shall not then be ashamed; not then shall his face become pale [with fear and disappointment because of his children's degeneracy]. For when he sees his children [walking in the way of piety and virtue], the work of My hands in his midst, they will revere My name; they will revere the Holy One of Jacob and reverently fear the God of Israel. Those who err in spirit will come to understanding, and those who murmur [discontentedly] will accept instruction.
Isaiah » Prophecies, reproofs, and exhortations of » Arabia
The mournful, inspired prediction (a burden to be lifted up) concerning Arabia: In the forests and thickets of Arabia you shall lodge, O you caravans of Dedanites [from northern Arabia]. To the thirsty [Dedanites] bring water, O inhabitants of the land of Tema [in Arabia]; meet the fugitive with bread [suitable] for him. For they have fled from the swords, from the drawn sword, from the bent bow, and from the grievousness of war [the press of battle]. read more.
For the Lord has said this to me, Within a year, according to the years of a hireling [who will work no longer than was agreed], all the glory of Kedar [an Arabian tribe] will fail. And the remainder of the number of archers and their bows, the mighty men of the sons of Kedar, will be diminished and few; for the Lord, the God of Israel, has spoken it.
For the Lord has said this to me, Within a year, according to the years of a hireling [who will work no longer than was agreed], all the glory of Kedar [an Arabian tribe] will fail. And the remainder of the number of archers and their bows, the mighty men of the sons of Kedar, will be diminished and few; for the Lord, the God of Israel, has spoken it.
Isaiah » Prophecies, reproofs, and exhortations of » Concerning the conquest of jerusalem, the captivity of shebna, and the promotion of eliakim
The mournful, inspired prediction (a burden to be lifted up) concerning the Valley of Vision: What do you mean [I wonder] that you have all gone up to the housetops, You who are full of shouting, a tumultuous city, a joyous and exultant city? [O Jerusalem] your slain warriors have not met [a glorious] death with the sword or in battle. All your [military] leaders have fled together; without the bow [which they had thrown away] they have been taken captive and bound by the archers. All of you who were found were bound together [as captives], though they had fled far away. read more.
Therefore I [Isaiah] said, Look away from me; I will weep bitterly. Do not hasten and try to comfort me over the destruction of the daughter of my people. For it is a day of discomfiture and of tumult, of treading down, of confusion and perplexity from the Lord God of hosts in the Valley of Vision, a day of breaking down the walls and of crying to the mountains. And [in my vision I saw] Elam take up the quiver, with troops in chariots, infantry, and horsemen; and Kir [with Elam subject to Assyria] uncovered the shield. And it came to pass that your choicest valleys were full of chariots, and the horsemen took their station [and set themselves in offensive array at the gate of Jerusalem]. Then [God] removed the protective covering of Judah; and you looked to the weapons in the House of the Forest [the king's armory] in that day. You saw that the breaches [in the walls] of the City of David [the citadel of Zion] were many; [since the water supply was still defective] you collected [within the city's walls] the waters of the Lower Pool. And you numbered the houses of Jerusalem, and you broke down the houses [to get materials] to fortify the [city] wall. You also made a reservoir between the two walls for the water of the Old Pool, but you did not look to the Maker of it, nor did you recognize Him Who planned it long ago. And in that day the Lord God of hosts called you to weeping and mourning, to the shaving off of all your hair [in humiliation] and to the girding with sackcloth. But instead, see the pleasure and mirth, slaying oxen and killing sheep, eating flesh and drinking wine, [with the idea] Let us eat and drink, for tomorrow we die! And the Lord of hosts revealed Himself in my ears [as He said], Surely this unatoned sin shall not be purged from you until [you are punished -- "and the punishment will be] death, says the Lord God of hosts. Come, go to this [contemptible] steward and treasurer, to Shebna, who is over the house [but who is presumptuous enough to be building himself a tomb among those of the mighty, a tomb worthy of a king], and say to him, What business have you here? And whom have you entombed here, that you have the right to hew out for yourself a tomb here? He hews out a sepulcher for himself on the height! He carves out a dwelling for himself in the rock! Behold, the Lord will hurl you away violently, O you strong man; yes, He will take tight hold of you and He will surely cover you [with shame]. He will surely roll you up in a bundle [Shebna] and toss you like a ball into a large country; there you will die and there will be your splendid chariots, you disgrace to your master's house! And I will thrust you from your office, and from your station will you be pulled down. And in that day I will call My servant, Eliakim son of Hilkiah. And I will clothe him with your robe and will bind your girdle on him and will commit your authority to his hand; he shall be a father to the inhabitants of Jerusalem and to the house of Judah. And the key of the house of David I will lay upon his shoulder; he shall open and no one shall shut, he shall shut and no one shall open.
Therefore I [Isaiah] said, Look away from me; I will weep bitterly. Do not hasten and try to comfort me over the destruction of the daughter of my people. For it is a day of discomfiture and of tumult, of treading down, of confusion and perplexity from the Lord God of hosts in the Valley of Vision, a day of breaking down the walls and of crying to the mountains. And [in my vision I saw] Elam take up the quiver, with troops in chariots, infantry, and horsemen; and Kir [with Elam subject to Assyria] uncovered the shield. And it came to pass that your choicest valleys were full of chariots, and the horsemen took their station [and set themselves in offensive array at the gate of Jerusalem]. Then [God] removed the protective covering of Judah; and you looked to the weapons in the House of the Forest [the king's armory] in that day. You saw that the breaches [in the walls] of the City of David [the citadel of Zion] were many; [since the water supply was still defective] you collected [within the city's walls] the waters of the Lower Pool. And you numbered the houses of Jerusalem, and you broke down the houses [to get materials] to fortify the [city] wall. You also made a reservoir between the two walls for the water of the Old Pool, but you did not look to the Maker of it, nor did you recognize Him Who planned it long ago. And in that day the Lord God of hosts called you to weeping and mourning, to the shaving off of all your hair [in humiliation] and to the girding with sackcloth. But instead, see the pleasure and mirth, slaying oxen and killing sheep, eating flesh and drinking wine, [with the idea] Let us eat and drink, for tomorrow we die! And the Lord of hosts revealed Himself in my ears [as He said], Surely this unatoned sin shall not be purged from you until [you are punished -- "and the punishment will be] death, says the Lord God of hosts. Come, go to this [contemptible] steward and treasurer, to Shebna, who is over the house [but who is presumptuous enough to be building himself a tomb among those of the mighty, a tomb worthy of a king], and say to him, What business have you here? And whom have you entombed here, that you have the right to hew out for yourself a tomb here? He hews out a sepulcher for himself on the height! He carves out a dwelling for himself in the rock! Behold, the Lord will hurl you away violently, O you strong man; yes, He will take tight hold of you and He will surely cover you [with shame]. He will surely roll you up in a bundle [Shebna] and toss you like a ball into a large country; there you will die and there will be your splendid chariots, you disgrace to your master's house! And I will thrust you from your office, and from your station will you be pulled down. And in that day I will call My servant, Eliakim son of Hilkiah. And I will clothe him with your robe and will bind your girdle on him and will commit your authority to his hand; he shall be a father to the inhabitants of Jerusalem and to the house of Judah. And the key of the house of David I will lay upon his shoulder; he shall open and no one shall shut, he shall shut and no one shall open.
Isaiah » Prophecies, reproofs, and exhortations of » Denounces the wickedness of israel, and foretells the judgments of God
Yet the people turn not to Him Who smote them, neither do they seek [inquire for or require as their vital need] the Lord of hosts. Therefore the Lord will cut off from Israel head and tail [the highest and the lowest] -- "[high] palm branch and [low] rush in one day; The elderly and honored man, he is the head; and the prophet who teaches lies, he is the tail. read more.
For they who lead this people cause them to err, and they who are led [astray] by them are swallowed up (destroyed). Therefore the Lord will not rejoice over their young men, neither will He have compassion on their fatherless and widows, for everyone is profane and an evildoer, and every mouth speaks folly. For all this, [God's] anger is not turned away, but His hand is still stretched out [in judgment]. For wickedness burns like a fire; it devours the briers and thorns, and it kindles in the thickets of the forest; they roll upward in a column of smoke. Through the wrath of the Lord of hosts the land is darkened and burned up, and the people are like fuel for the fire; no man spares his brother. They snatch in discord on the right hand, but are still hungry [their cruelty not diminished]; and they devour and destroy on the left hand, but are not satisfied. Each devours and destroys his own flesh [and blood] or his neighbor's. Manasseh [thirsts for the blood of his brother] Ephraim, and Ephraim [for that of] Manasseh; but together they are against Judah. For all this, [God's] anger is not turned away, but His hand is still stretched out [in judgment].
For they who lead this people cause them to err, and they who are led [astray] by them are swallowed up (destroyed). Therefore the Lord will not rejoice over their young men, neither will He have compassion on their fatherless and widows, for everyone is profane and an evildoer, and every mouth speaks folly. For all this, [God's] anger is not turned away, but His hand is still stretched out [in judgment]. For wickedness burns like a fire; it devours the briers and thorns, and it kindles in the thickets of the forest; they roll upward in a column of smoke. Through the wrath of the Lord of hosts the land is darkened and burned up, and the people are like fuel for the fire; no man spares his brother. They snatch in discord on the right hand, but are still hungry [their cruelty not diminished]; and they devour and destroy on the left hand, but are not satisfied. Each devours and destroys his own flesh [and blood] or his neighbor's. Manasseh [thirsts for the blood of his brother] Ephraim, and Ephraim [for that of] Manasseh; but together they are against Judah. For all this, [God's] anger is not turned away, but His hand is still stretched out [in judgment].
Isaiah » Prophecies, reproofs, and exhortations of » Fortells the conversion of the gentiles and the triumph of the gospel
I am the Lord, and there is no one else; there is no God besides Me. I will gird and arm you, though you have not known Me, That men may know from the east and the rising of the sun and from the west and the setting of the sun that there is no God besides Me. I am the Lord, and no one else [is He]. I form the light and create darkness, I make peace [national well-being] and I create [physical] evil (calamity); I am the Lord, Who does all these things. read more.
Let fall in showers, you heavens, from above, and let the skies rain down righteousness [the pure, spiritual, heaven-born possibilities that have their foundation in the holy being of God]; let the earth open, and let them [skies and earth] sprout forth salvation, and let righteousness germinate and spring up [as plants do] together; I the Lord have created it. Woe to him who strives with his Maker! -- "a worthless piece of broken pottery among other pieces equally worthless [and yet presuming to strive with his Maker]! Shall the clay say to him who fashions it, What do you think you are making? or, Your work has no handles? Woe to him [who complains against his parents that they have begotten him] who says to a father, What are you begetting? or to a woman, With what are you in travail? Thus says the Lord, the Holy One of Israel, and its Maker: Would you question Me about things to come concerning My children, and concerning the work of My hands [would you] command Me? I made the earth and created man upon it. I, with My hands, stretched out the heavens, and I commanded all their host. I will raise [Cyrus] up in righteousness [willing in every way that which is right and proper], and I will direct all his ways; he will build My city, and he will let My captives go, not for hire or for a bribe, says the Lord of hosts. Thus says the Lord: The labor and wealth of Egypt and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over to you and they shall be yours; they shall follow you; in chains [of subjection to you] they shall come over, and they shall fall down before you; they shall make supplication to you, saying, Surely God is with you, and there is no other, no God besides Him. Truly You are a God Who hides Himself, O God of Israel, the Savior. They shall be put to shame, yes, confounded, all of them; they who are makers of idols shall go off into confusion together. But Israel shall be saved by the Lord with an everlasting salvation; you shall not be put to shame or confounded to all eternity. For thus says the Lord -- "Who created the heavens, God Himself, Who formed the earth and made it, Who established it and did not create it to be a worthless waste; He formed it to be inhabited -- "I am the Lord, and there is no one else. I have not spoken in secret, in a corner of the land of darkness; I did not call the descendants of Jacob [to a fruitless service], saying, Seek Me for nothing [but I promised them a just reward]. I, the Lord, speak righteousness (the truth -- "trustworthy, straightforward correspondence between deeds and words); I declare things that are right. Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about [in religious processions or into battle] their wooden idols and keep on praying to a god that cannot save. Declare and bring forward your strong arguments [for praying to gods that cannot save]; yes, take counsel together. Who announced this [the rise of Cyrus and his conquests] beforehand (long ago)? [What god] declared it of old? Was it not I, the Lord? And there is no other God besides Me, a rigidly and uncompromisingly just and righteous God and Savior; there is none besides Me. Look to Me and be saved, all the ends of the earth! For I am God, and there is no other. I have sworn by Myself, the word is gone out of My mouth in righteousness and shall not return, that unto Me every knee shall bow, every tongue shall swear [allegiance]. Only in the Lord shall one say, I have righteousness (salvation and victory) and strength [to achieve]. To Him shall all come who were incensed against Him, and they shall be ashamed. In the Lord shall all the offspring of Israel be justified (enjoy righteousness, salvation, and victory) and shall glory.
Let fall in showers, you heavens, from above, and let the skies rain down righteousness [the pure, spiritual, heaven-born possibilities that have their foundation in the holy being of God]; let the earth open, and let them [skies and earth] sprout forth salvation, and let righteousness germinate and spring up [as plants do] together; I the Lord have created it. Woe to him who strives with his Maker! -- "a worthless piece of broken pottery among other pieces equally worthless [and yet presuming to strive with his Maker]! Shall the clay say to him who fashions it, What do you think you are making? or, Your work has no handles? Woe to him [who complains against his parents that they have begotten him] who says to a father, What are you begetting? or to a woman, With what are you in travail? Thus says the Lord, the Holy One of Israel, and its Maker: Would you question Me about things to come concerning My children, and concerning the work of My hands [would you] command Me? I made the earth and created man upon it. I, with My hands, stretched out the heavens, and I commanded all their host. I will raise [Cyrus] up in righteousness [willing in every way that which is right and proper], and I will direct all his ways; he will build My city, and he will let My captives go, not for hire or for a bribe, says the Lord of hosts. Thus says the Lord: The labor and wealth of Egypt and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over to you and they shall be yours; they shall follow you; in chains [of subjection to you] they shall come over, and they shall fall down before you; they shall make supplication to you, saying, Surely God is with you, and there is no other, no God besides Him. Truly You are a God Who hides Himself, O God of Israel, the Savior. They shall be put to shame, yes, confounded, all of them; they who are makers of idols shall go off into confusion together. But Israel shall be saved by the Lord with an everlasting salvation; you shall not be put to shame or confounded to all eternity. For thus says the Lord -- "Who created the heavens, God Himself, Who formed the earth and made it, Who established it and did not create it to be a worthless waste; He formed it to be inhabited -- "I am the Lord, and there is no one else. I have not spoken in secret, in a corner of the land of darkness; I did not call the descendants of Jacob [to a fruitless service], saying, Seek Me for nothing [but I promised them a just reward]. I, the Lord, speak righteousness (the truth -- "trustworthy, straightforward correspondence between deeds and words); I declare things that are right. Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about [in religious processions or into battle] their wooden idols and keep on praying to a god that cannot save. Declare and bring forward your strong arguments [for praying to gods that cannot save]; yes, take counsel together. Who announced this [the rise of Cyrus and his conquests] beforehand (long ago)? [What god] declared it of old? Was it not I, the Lord? And there is no other God besides Me, a rigidly and uncompromisingly just and righteous God and Savior; there is none besides Me. Look to Me and be saved, all the ends of the earth! For I am God, and there is no other. I have sworn by Myself, the word is gone out of My mouth in righteousness and shall not return, that unto Me every knee shall bow, every tongue shall swear [allegiance]. Only in the Lord shall one say, I have righteousness (salvation and victory) and strength [to achieve]. To Him shall all come who were incensed against Him, and they shall be ashamed. In the Lord shall all the offspring of Israel be justified (enjoy righteousness, salvation, and victory) and shall glory.
Isaiah » Prophecies, reproofs, and exhortations of » Exposes the corruptions in jerusalem and exhorts to repentance
But even these reel from wine and stagger from strong drink: the priest and the prophet reel from strong drink; they are confused from wine, they stagger and are gone astray through strong drink; they err in vision, they stumble when pronouncing judgment. For all the tables are full of filthy vomit, so that there is no place that is clean. To whom will He teach knowledge? [Ask the drunkards.] And whom will He make to understand the message? Those who are babies, just weaned from the milk and taken from the breasts? [Is that what He thinks we are?] read more.
For it is [His prophets repeating over and over]: precept upon precept, precept upon precept, rule upon rule, rule upon rule; here a little, there a little. No, but [the Lord will teach the rebels in a more humiliating way] by men with stammering lips and another tongue will He speak to this people [says Isaiah, and teach them His lessons]. To these [complaining Jews the Lord] had said, This is the true rest [the way to true comfort and happiness] that you shall give to the weary, and, This is the [true] refreshing -- "yet they would not listen [to His teaching]. Therefore the word of the Lord will be to them [merely monotonous repeatings of]: precept upon precept, precept upon precept, rule upon rule, rule upon rule; here a little, there a little -- "that they may go and fall backward, and be broken and snared and taken. Therefore hear the word of the Lord, you scoffers who rule this people in Jerusalem! Because you have said, We have made a covenant with death, and with Sheol (the place of the dead) we have an agreement -- "when the overflowing scourge passes through, it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter. Therefore thus says the Lord God, Behold, I am laying in Zion for a foundation a Stone, a tested Stone, a precious Cornerstone of sure foundation; he who believes (trusts in, relies on, and adheres to that Stone) will not be ashamed or give way or hasten away [in sudden panic]. I will make justice the measuring line and righteousness the plummet; and hail will sweep away the refuge of lies, and waters will overwhelm the hiding place (the shelter). And your covenant with death shall be annulled, and your agreement with Sheol (the place of the dead) shall not stand; when the overwhelming scourge passes through, then you will be trodden down by it. As often as it passes through, it [the enemy's scourge] will take you; for morning by morning will it pass through, by day and by night. And it will be utter terror merely to hear and comprehend the report and the message of it [but only hard treatment and dispersion will make you understand God's instruction]. For [they will find that] the bed is too short for a man to stretch himself on and the covering too narrow for him to wrap himself in. [All their sources of confidence will fail them.] For the Lord will rise up as on Mount Perazim, He will be wrathful as in the Valley of Gibeon, that He may do His work, His strange work, and bring to pass His act, His strange act. Now therefore do not be scoffers, lest the bands which bind you be made strong; for a decree of destruction have I heard from the Lord God of hosts upon the whole land and the whole earth. Give ear and hear my [Isaiah's] voice; listen and hear my words. Does he who plows for sowing plow continually? Does he continue to plow and harrow the ground after it is smooth? When he has leveled its surface, does he not cast abroad [the seed of] dill or fennel and scatter cummin [a seasoning], and put the wheat in rows, and barley in its intended place, and spelt [an inferior kind of wheat] as the border? [And he trains each of them correctly] for his God instructs him correctly and teaches him. For dill is not threshed with a sharp threshing instrument, nor is a cartwheel rolled over cummin; but dill is beaten off with a staff, and cummin with a rod [by hand]. Does one crush bread grain? No, he does not thresh it continuously. But when he has driven his cartwheel and his horses over it, he scatters it [tossing it up to the wind] without having crushed it. This also comes from the Lord of hosts, Who is wonderful in counsel [and] excellent in wisdom and effectual working.
For it is [His prophets repeating over and over]: precept upon precept, precept upon precept, rule upon rule, rule upon rule; here a little, there a little. No, but [the Lord will teach the rebels in a more humiliating way] by men with stammering lips and another tongue will He speak to this people [says Isaiah, and teach them His lessons]. To these [complaining Jews the Lord] had said, This is the true rest [the way to true comfort and happiness] that you shall give to the weary, and, This is the [true] refreshing -- "yet they would not listen [to His teaching]. Therefore the word of the Lord will be to them [merely monotonous repeatings of]: precept upon precept, precept upon precept, rule upon rule, rule upon rule; here a little, there a little -- "that they may go and fall backward, and be broken and snared and taken. Therefore hear the word of the Lord, you scoffers who rule this people in Jerusalem! Because you have said, We have made a covenant with death, and with Sheol (the place of the dead) we have an agreement -- "when the overflowing scourge passes through, it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter. Therefore thus says the Lord God, Behold, I am laying in Zion for a foundation a Stone, a tested Stone, a precious Cornerstone of sure foundation; he who believes (trusts in, relies on, and adheres to that Stone) will not be ashamed or give way or hasten away [in sudden panic]. I will make justice the measuring line and righteousness the plummet; and hail will sweep away the refuge of lies, and waters will overwhelm the hiding place (the shelter). And your covenant with death shall be annulled, and your agreement with Sheol (the place of the dead) shall not stand; when the overwhelming scourge passes through, then you will be trodden down by it. As often as it passes through, it [the enemy's scourge] will take you; for morning by morning will it pass through, by day and by night. And it will be utter terror merely to hear and comprehend the report and the message of it [but only hard treatment and dispersion will make you understand God's instruction]. For [they will find that] the bed is too short for a man to stretch himself on and the covering too narrow for him to wrap himself in. [All their sources of confidence will fail them.] For the Lord will rise up as on Mount Perazim, He will be wrathful as in the Valley of Gibeon, that He may do His work, His strange work, and bring to pass His act, His strange act. Now therefore do not be scoffers, lest the bands which bind you be made strong; for a decree of destruction have I heard from the Lord God of hosts upon the whole land and the whole earth. Give ear and hear my [Isaiah's] voice; listen and hear my words. Does he who plows for sowing plow continually? Does he continue to plow and harrow the ground after it is smooth? When he has leveled its surface, does he not cast abroad [the seed of] dill or fennel and scatter cummin [a seasoning], and put the wheat in rows, and barley in its intended place, and spelt [an inferior kind of wheat] as the border? [And he trains each of them correctly] for his God instructs him correctly and teaches him. For dill is not threshed with a sharp threshing instrument, nor is a cartwheel rolled over cummin; but dill is beaten off with a staff, and cummin with a rod [by hand]. Does one crush bread grain? No, he does not thresh it continuously. But when he has driven his cartwheel and his horses over it, he scatters it [tossing it up to the wind] without having crushed it. This also comes from the Lord of hosts, Who is wonderful in counsel [and] excellent in wisdom and effectual working.
Isaiah » Prophecies, reproofs, and exhortations of » Foretells the destruction of sennacherib's armies
Woe to the Assyrian, the rod of My anger, the staff in whose hand is My indignation and fury [against Israel's disobedience]! I send [the Assyrian] against a hypocritical and godless nation and against the people of My wrath; I command him to take the spoil and to seize the prey and to tread them down like the mire in the streets. However, this is not his intention [nor is the Assyrian aware that he is doing this at My bidding], neither does his mind so think and plan; but it is in his mind to destroy and cut off many nations. read more.
For [the Assyrian] says, Are not my officers all either [subjugated] kings or their equal? Is not Calno [of Babylonia conquered] like Carchemish [on the Euphrates]? Is not Hamath [in Upper Syria] like Arpad [her neighbor]? Is not Samaria [in Israel] like Damascus [in Syria]? [Have any of these cities been able to resist Assyria? Not one!] As my hand has reached to the kingdoms of the idols [which were unable to defend them,] whose graven images were more to be feared and dreaded and more mighty than those of Jerusalem and of Samaria -- " Shall I not be able to do to Jerusalem and her images as I have done to Samaria and her idols? [says the Assyrian] Therefore when the Lord has completed all His work [of chastisement and purification to be executed] on Mount Zion and on Jerusalem, it shall be that He will inflict punishment on the fruit [the thoughts, words, and deeds] of the stout and arrogant heart of the king of Assyria and the haughtiness of his pride. For [the Assyrian king] has said, I have done it solely by the power of my own hand and wisdom, for I have insight and understanding. I have removed the boundaries of the peoples and have robbed their treasures; and like a bull I have brought down those who sat on thrones and the inhabitants. And my hand has found like a nest the wealth of the people; and as one gathers eggs that are forsaken, so I have gathered all the earth; and there was none that moved its wing, or that opened its mouth or chirped. Shall the ax boast itself against him who chops with it? Or shall the saw magnify itself against him who wields it back and forth? As if a rod should wield those who lift it up, or as if a staff should lift itself up as if it were not wood [but a man of God]! Therefore will the Lord, the Lord of hosts, send leanness among [the Assyrian's] fat ones; and instead of his glory or under it He will kindle a burning like the burning of fire. And the Light of Israel shall become a fire and His Holy One a flame, and it will burn and devour [the Assyrian's] thorns and briers in one day. [The Lord] will consume the glory of the [Assyrian's] forest and of his fruitful field, both soul and body; and it shall be as when a sick man pines away or a standard-bearer faints. And the remnant of the trees of his forest shall be few, so that a child may make a list of them. And it shall be in that day that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more lean upon him who smote them, but will lean upon the Lord, the Holy One of Israel, in truth. A remnant will return [Shear-jashub, name of Isaiah's son], a remnant of Jacob, to the mighty God. For though your population, O Israel, be as the sand of the sea, only a remnant of it will return [and survive]. The [fully completed] destruction is decreed (decided upon and brought to an issue); it overflows with justice and righteousness [the infliction of just punishment]. For the Lord, the Lord of hosts, will make a full end, whatever is determined or decreed [in Israel], in the midst of all the earth. Therefore thus says the Lord, the Lord of hosts, O My people who dwell in Zion, do not be afraid of the Assyrian, who smites you with a rod and lifts up his staff against you, as [the king of] Egypt did. For yet a little while and My indignation against you shall be accomplished, and My anger shall be directed to destruction [of the Assyrian]. And the Lord of hosts shall stir up and brandish a scourge against them as when He smote Midian at the rock of Oreb; and as His rod was over the [Red] Sea, so shall He lift it up as He did in [the flight from] Egypt. And it shall be in that day that the burden of [the Assyrian] shall depart from your shoulders, and his yoke from your neck. The yoke shall be destroyed because of fatness [which prevents it from going around your neck]. [The Assyrian with his army comes to Judah]. He arrives at Aiath; he passes through Migron; at Michmash he gets rid of his baggage [by storing it]. They go through the pass, they make Geba their camping place for the night; Ramah is afraid and trembles, Gibeah [the city] of [King] Saul flees. Cry aloud [in consternation], O Daughter of Gallim! Hearken, O Laishah! [Answer her] O you poor Anathoth! Madmenah is in flight; the inhabitants of Gebim seize their belongings and make their households flee for safety. This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem. [But just when the Assyrian is in sight of his goal] behold, the Lord, the Lord of hosts, will lop off the beautiful boughs with terrorizing force; the high in stature will be hewn down and the lofty will be brought low. And He will cut down the thickets of the forest with an ax, and Lebanon [the Assyrian] with its majestic trees shall fall by the Mighty One and mightily.
For [the Assyrian] says, Are not my officers all either [subjugated] kings or their equal? Is not Calno [of Babylonia conquered] like Carchemish [on the Euphrates]? Is not Hamath [in Upper Syria] like Arpad [her neighbor]? Is not Samaria [in Israel] like Damascus [in Syria]? [Have any of these cities been able to resist Assyria? Not one!] As my hand has reached to the kingdoms of the idols [which were unable to defend them,] whose graven images were more to be feared and dreaded and more mighty than those of Jerusalem and of Samaria -- " Shall I not be able to do to Jerusalem and her images as I have done to Samaria and her idols? [says the Assyrian] Therefore when the Lord has completed all His work [of chastisement and purification to be executed] on Mount Zion and on Jerusalem, it shall be that He will inflict punishment on the fruit [the thoughts, words, and deeds] of the stout and arrogant heart of the king of Assyria and the haughtiness of his pride. For [the Assyrian king] has said, I have done it solely by the power of my own hand and wisdom, for I have insight and understanding. I have removed the boundaries of the peoples and have robbed their treasures; and like a bull I have brought down those who sat on thrones and the inhabitants. And my hand has found like a nest the wealth of the people; and as one gathers eggs that are forsaken, so I have gathered all the earth; and there was none that moved its wing, or that opened its mouth or chirped. Shall the ax boast itself against him who chops with it? Or shall the saw magnify itself against him who wields it back and forth? As if a rod should wield those who lift it up, or as if a staff should lift itself up as if it were not wood [but a man of God]! Therefore will the Lord, the Lord of hosts, send leanness among [the Assyrian's] fat ones; and instead of his glory or under it He will kindle a burning like the burning of fire. And the Light of Israel shall become a fire and His Holy One a flame, and it will burn and devour [the Assyrian's] thorns and briers in one day. [The Lord] will consume the glory of the [Assyrian's] forest and of his fruitful field, both soul and body; and it shall be as when a sick man pines away or a standard-bearer faints. And the remnant of the trees of his forest shall be few, so that a child may make a list of them. And it shall be in that day that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more lean upon him who smote them, but will lean upon the Lord, the Holy One of Israel, in truth. A remnant will return [Shear-jashub, name of Isaiah's son], a remnant of Jacob, to the mighty God. For though your population, O Israel, be as the sand of the sea, only a remnant of it will return [and survive]. The [fully completed] destruction is decreed (decided upon and brought to an issue); it overflows with justice and righteousness [the infliction of just punishment]. For the Lord, the Lord of hosts, will make a full end, whatever is determined or decreed [in Israel], in the midst of all the earth. Therefore thus says the Lord, the Lord of hosts, O My people who dwell in Zion, do not be afraid of the Assyrian, who smites you with a rod and lifts up his staff against you, as [the king of] Egypt did. For yet a little while and My indignation against you shall be accomplished, and My anger shall be directed to destruction [of the Assyrian]. And the Lord of hosts shall stir up and brandish a scourge against them as when He smote Midian at the rock of Oreb; and as His rod was over the [Red] Sea, so shall He lift it up as He did in [the flight from] Egypt. And it shall be in that day that the burden of [the Assyrian] shall depart from your shoulders, and his yoke from your neck. The yoke shall be destroyed because of fatness [which prevents it from going around your neck]. [The Assyrian with his army comes to Judah]. He arrives at Aiath; he passes through Migron; at Michmash he gets rid of his baggage [by storing it]. They go through the pass, they make Geba their camping place for the night; Ramah is afraid and trembles, Gibeah [the city] of [King] Saul flees. Cry aloud [in consternation], O Daughter of Gallim! Hearken, O Laishah! [Answer her] O you poor Anathoth! Madmenah is in flight; the inhabitants of Gebim seize their belongings and make their households flee for safety. This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem. [But just when the Assyrian is in sight of his goal] behold, the Lord, the Lord of hosts, will lop off the beautiful boughs with terrorizing force; the high in stature will be hewn down and the lofty will be brought low. And He will cut down the thickets of the forest with an ax, and Lebanon [the Assyrian] with its majestic trees shall fall by the Mighty One and mightily.
Isaiah » Prophecies, reproofs, and exhortations of » Promises ultimate restoration of the jews
But now [in spite of past judgments for Israel's sins], thus says the Lord, He Who created you, O Jacob, and He Who formed you, O Israel: Fear not, for I have redeemed you [ransomed you by paying a price instead of leaving you captives]; I have called you by your name; you are Mine. When you pass through the waters, I will be with you, and through the rivers, they will not overwhelm you. When you walk through the fire, you will not be burned or scorched, nor will the flame kindle upon you. For I am the Lord your God, the Holy One of Israel, your Savior; I give Egypt [to the Babylonians] for your ransom, Ethiopia and Seba [a province of Ethiopia] in exchange [for your release]. read more.
Because you are precious in My sight and honored, and because I love you, I will give men in return for you and peoples in exchange for your life. Fear not, for I am with you; I will bring your offspring from the east [where they are dispersed] and gather you from the west. I will say to the north, Give up! and to the south, Keep not back. Bring My sons from afar and My daughters from the ends of the earth -- " Even everyone who is called by My name, whom I have created for My glory, whom I have formed, whom I have made. Bring forth the blind people who have eyes and the deaf who have ears. Let all the nations be gathered together and let the peoples be assembled. Who among [the idolaters] could predict this [that Cyrus would be the deliverer of Israel] and show us the former things? Let them bring their witnesses, that they may be justified, or let them hear and acknowledge, It is the truth. You are My witnesses, says the Lord, and My servant whom I have chosen, that you may know Me, believe Me and remain steadfast to Me, and understand that I am He. Before Me there was no God formed, neither shall there be after Me. I, even I, am the Lord, and besides Me there is no Savior. I have declared [the future] and have saved [the nation in times of danger], and I have shown [that I am God] -- "when there was no strange and alien god among you; therefore you are My witnesses, says the Lord, that I am God. Yes, from the time of the first existence of day and from this day forth I am He; and there is no one who can deliver out of My hand. I will work, and who can hinder or reverse it?
Because you are precious in My sight and honored, and because I love you, I will give men in return for you and peoples in exchange for your life. Fear not, for I am with you; I will bring your offspring from the east [where they are dispersed] and gather you from the west. I will say to the north, Give up! and to the south, Keep not back. Bring My sons from afar and My daughters from the ends of the earth -- " Even everyone who is called by My name, whom I have created for My glory, whom I have formed, whom I have made. Bring forth the blind people who have eyes and the deaf who have ears. Let all the nations be gathered together and let the peoples be assembled. Who among [the idolaters] could predict this [that Cyrus would be the deliverer of Israel] and show us the former things? Let them bring their witnesses, that they may be justified, or let them hear and acknowledge, It is the truth. You are My witnesses, says the Lord, and My servant whom I have chosen, that you may know Me, believe Me and remain steadfast to Me, and understand that I am He. Before Me there was no God formed, neither shall there be after Me. I, even I, am the Lord, and besides Me there is no Savior. I have declared [the future] and have saved [the nation in times of danger], and I have shown [that I am God] -- "when there was no strange and alien god among you; therefore you are My witnesses, says the Lord, that I am God. Yes, from the time of the first existence of day and from this day forth I am He; and there is no one who can deliver out of My hand. I will work, and who can hinder or reverse it?
Isaiah » Prophecies, reproofs, and exhortations of » Denunciation against the philistines
Sheol (Hades, the place of the dead) below is stirred up to meet you at your coming [O tyrant Babylonian rulers]; it stirs up the shades of the dead to greet you -- "even all the chief ones of the earth; it raises from their thrones [in astonishment at your humbled condition] all the kings of the nations. All of them will [tauntingly] say to you, Have you also become weak as we are? Have you become like us? Your pomp and magnificence are brought down to Sheol (the underworld), along with the sound of your harps; the maggots [which prey upon dead bodies] are spread out under you and worms cover you [O Babylonian rulers]. read more.
How have you fallen from heaven, O light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!] And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north. I will ascend above the heights of the clouds; I will make myself like the Most High. Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead). Those who see you will gaze at you and consider you, saying, Is this the man who made the earth tremble, who shook kingdoms? -- " Who made the world like a wilderness and overthrew its cities, who would not permit his prisoners to return home? All the kings of the nations, all of them lie sleeping in glorious array, each one in his own sepulcher. But you are cast away from your tomb like a loathed growth or premature birth or an abominable branch [of the family] and like the raiment of the slain; and you are clothed with the slain, those thrust through with the sword, who go down to the stones of the pit [into which carcasses are thrown], like a dead body trodden underfoot. You shall not be joined with them in burial, because you have destroyed your land and have slain your people. May the descendants of evildoers nevermore be named! Prepare a slaughtering place for his sons because of the guilt and iniquity of their fathers, so that they may not rise, possess the earth, and fill the face of the world with cities. And I will rise up against them, says the Lord of hosts, and cut off from Babylon name and remnant, and son and son's son, says the Lord. I will also make it a possession of the hedgehog and porcupine, and of marshes and pools of water, and I will sweep it with the broom of destruction, says the Lord of hosts. The Lord of hosts has sworn, saying, Surely, as I have thought and planned, so shall it come to pass, and as I have purposed, so shall it stand -- " That I will break the Assyrian in My land, and upon My mountains I will tread him underfoot. Then shall the [Assyrian's] yoke depart from [the people of Judah], and his burden depart from their shoulders. This is the [Lord's] purpose that is purposed upon the whole earth [regarded as conquered and put under tribute by Assyria]; and this is [His omnipotent] hand that is stretched out over all the nations. For the Lord of hosts has purposed, and who can annul it? And His hand is stretched out, and who can turn it back? In the year that King Ahaz [of Judah] died there came this mournful, inspired prediction (a burden to be lifted up): Rejoice not, O Philistia, all of you, because the rod [of Judah] that smote you is broken; for out of the serpent's root shall come forth an adder [King Hezekiah of Judah], and its [the serpent's] offspring will be a fiery, flying serpent. And the firstborn of the poor and the poorest of the poor [of Judah] shall feed on My meadows, and the needy will lie down in safety; but I will kill your root with famine, and your remnant shall be slain. Howl, O gate! Cry, O city! Melt away, O Philistia, all of you! For there is coming a smoke out of the north, and there is no straggler in his ranks and none stands aloof [in Hezekiah's battalions]. What then shall one answer the messengers of the [Philistine] nation? That the Lord has founded Zion, and in her shall the poor and afflicted of His people trust and find refuge.
How have you fallen from heaven, O light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!] And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north. I will ascend above the heights of the clouds; I will make myself like the Most High. Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead). Those who see you will gaze at you and consider you, saying, Is this the man who made the earth tremble, who shook kingdoms? -- " Who made the world like a wilderness and overthrew its cities, who would not permit his prisoners to return home? All the kings of the nations, all of them lie sleeping in glorious array, each one in his own sepulcher. But you are cast away from your tomb like a loathed growth or premature birth or an abominable branch [of the family] and like the raiment of the slain; and you are clothed with the slain, those thrust through with the sword, who go down to the stones of the pit [into which carcasses are thrown], like a dead body trodden underfoot. You shall not be joined with them in burial, because you have destroyed your land and have slain your people. May the descendants of evildoers nevermore be named! Prepare a slaughtering place for his sons because of the guilt and iniquity of their fathers, so that they may not rise, possess the earth, and fill the face of the world with cities. And I will rise up against them, says the Lord of hosts, and cut off from Babylon name and remnant, and son and son's son, says the Lord. I will also make it a possession of the hedgehog and porcupine, and of marshes and pools of water, and I will sweep it with the broom of destruction, says the Lord of hosts. The Lord of hosts has sworn, saying, Surely, as I have thought and planned, so shall it come to pass, and as I have purposed, so shall it stand -- " That I will break the Assyrian in My land, and upon My mountains I will tread him underfoot. Then shall the [Assyrian's] yoke depart from [the people of Judah], and his burden depart from their shoulders. This is the [Lord's] purpose that is purposed upon the whole earth [regarded as conquered and put under tribute by Assyria]; and this is [His omnipotent] hand that is stretched out over all the nations. For the Lord of hosts has purposed, and who can annul it? And His hand is stretched out, and who can turn it back? In the year that King Ahaz [of Judah] died there came this mournful, inspired prediction (a burden to be lifted up): Rejoice not, O Philistia, all of you, because the rod [of Judah] that smote you is broken; for out of the serpent's root shall come forth an adder [King Hezekiah of Judah], and its [the serpent's] offspring will be a fiery, flying serpent. And the firstborn of the poor and the poorest of the poor [of Judah] shall feed on My meadows, and the needy will lie down in safety; but I will kill your root with famine, and your remnant shall be slain. Howl, O gate! Cry, O city! Melt away, O Philistia, all of you! For there is coming a smoke out of the north, and there is no straggler in his ranks and none stands aloof [in Hezekiah's battalions]. What then shall one answer the messengers of the [Philistine] nation? That the Lord has founded Zion, and in her shall the poor and afflicted of His people trust and find refuge.
Isaiah » Prophecies, reproofs, and exhortations of » Denounces the hypocrisy of the jews
Stop and wonder [at this prophecy, if you choose, whether you understand it or not; soon you will witness the actual event] and be confounded [reluctantly]! Blind yourselves [now, if you choose; take your pleasure] and then be blinded [at the actual occurrence]. They are drunk, but not from wine; they stagger, but not from strong drink [but from spiritual stupor]. For the Lord has poured out on you the spirit of deep sleep. And He has closed your eyes, the prophets; and your heads, the seers, He has covered and muffled. And the vision of all this has become for you like the words of a book that is sealed. When men give it to one who can read, saying, Read this, I pray you, he says, I cannot, for it is sealed. read more.
And when the book is given to him who is not learned, saying, Read this, I pray you, he says, I cannot read. And the Lord said, Forasmuch as this people draw near Me with their mouth and honor Me with their lips but remove their hearts and minds far from Me, and their fear and reverence for Me are a commandment of men that is learned by repetition [without any thought as to the meaning], Therefore, behold! I will again do marvelous things with this people, marvelous and astonishing things; and the wisdom of their wise men will perish, and the understanding of their discerning men will vanish or be hidden. Woe to those who [seek to] hide deep from the Lord their counsel, whose deeds are in the dark, and who say, Who sees us? Who knows us? [Oh, your perversity!] You turn things upside down! Shall the potter be considered of no more account than the clay? Shall the thing that is made say of its maker, He did not make me; or the thing that is formed say of him who formed it, He has no understanding? Is it not yet a very little while until Lebanon shall be turned into a fruitful field and the fruitful field esteemed as a forest?
And when the book is given to him who is not learned, saying, Read this, I pray you, he says, I cannot read. And the Lord said, Forasmuch as this people draw near Me with their mouth and honor Me with their lips but remove their hearts and minds far from Me, and their fear and reverence for Me are a commandment of men that is learned by repetition [without any thought as to the meaning], Therefore, behold! I will again do marvelous things with this people, marvelous and astonishing things; and the wisdom of their wise men will perish, and the understanding of their discerning men will vanish or be hidden. Woe to those who [seek to] hide deep from the Lord their counsel, whose deeds are in the dark, and who say, Who sees us? Who knows us? [Oh, your perversity!] You turn things upside down! Shall the potter be considered of no more account than the clay? Shall the thing that is made say of its maker, He did not make me; or the thing that is formed say of him who formed it, He has no understanding? Is it not yet a very little while until Lebanon shall be turned into a fruitful field and the fruitful field esteemed as a forest?
Isaiah » Prophecies, reproofs, and exhortations of » Denunciations against babylon
The mournful, inspired prediction (a burden to be lifted up) concerning the Desert of the Sea [which was Babylon after great dams were raised to control the waters of the Euphrates River which overflowed it like a sea -- "and would do so again]: As whirlwinds in the South (the Negeb) sweep through, so it [the judgment of God by hostile armies] comes from the desert, from a terrible land. A hard and grievous vision is declared to me: the treacherous dealer deals treacherously, and the destroyer destroys. Go up, O Elam! Besiege, O Media! All the sighing [caused by Babylon's ruthless oppressions] I will cause to cease [says the Lord]. Therefore are my [Isaiah's] loins filled with anguish, pangs have seized me like the pangs of a woman in childbirth; I am bent and pained so that I cannot hear, I am dismayed so that I cannot see. read more.
My mind reels and wanders, horror terrifies me. [In my mind's eye I am at the feast of Belshazzar. I see the defilement of the golden vessels taken from God's temple, I watch the handwriting appear on the wall -- "I know that Babylon's great king is to be slain.] The twilight I looked forward to with pleasure has been turned into fear and trembling for me. They prepare the table, they spread the rugs, [and having] set the watchers [the revelers take no other precaution], they eat, they drink. Arise, you princes, and oil your shields [for your deadly foe is at the gates]! For thus has the Lord said to me: Go, set [yourself as] a watchman, let him declare what he sees. And when he sees a troop, horsemen in pairs, a troop of donkeys, and a troop of camels, he shall listen diligently, very diligently. And [the watchman] cried like a lion, O Lord, I stand continually on the watchtower in the daytime, and I am set in my station every night. And see! Here comes a troop of men and chariots, horsemen in pairs! And he [the watchman] tells [what it foretells]: Babylon has fallen, has fallen! And all the graven images of her gods lie shattered on the ground [in my vision]! O you my threshed and winnowed ones [my own people the Jews, who must be trodden down by Babylon], that which I have heard from the Lord of hosts, the God of Israel, I have [joyfully] announced to you [Babylon is to fall]!
My mind reels and wanders, horror terrifies me. [In my mind's eye I am at the feast of Belshazzar. I see the defilement of the golden vessels taken from God's temple, I watch the handwriting appear on the wall -- "I know that Babylon's great king is to be slain.] The twilight I looked forward to with pleasure has been turned into fear and trembling for me. They prepare the table, they spread the rugs, [and having] set the watchers [the revelers take no other precaution], they eat, they drink. Arise, you princes, and oil your shields [for your deadly foe is at the gates]! For thus has the Lord said to me: Go, set [yourself as] a watchman, let him declare what he sees. And when he sees a troop, horsemen in pairs, a troop of donkeys, and a troop of camels, he shall listen diligently, very diligently. And [the watchman] cried like a lion, O Lord, I stand continually on the watchtower in the daytime, and I am set in my station every night. And see! Here comes a troop of men and chariots, horsemen in pairs! And he [the watchman] tells [what it foretells]: Babylon has fallen, has fallen! And all the graven images of her gods lie shattered on the ground [in my vision]! O you my threshed and winnowed ones [my own people the Jews, who must be trodden down by Babylon], that which I have heard from the Lord of hosts, the God of Israel, I have [joyfully] announced to you [Babylon is to fall]!
Isaiah » Prophecies, reproofs, and exhortations of » Foretells the invasion of sennacherib, the distress of the jews, and the destruction of the assyrian army
Woe to Ariel [Jerusalem], to Ariel, the city where David encamped! Add yet another year; let the feasts run their round [but only one year more]. Then will I distress Ariel; and there shall be mourning and lamentation, yet she shall be to Me like an Ariel [an altar hearth, a hearth of burning, the altar of God]. And I will encamp against you round about; and I will hem you in with siege works and I will set up fortifications against you. read more.
And you shall be laid low [Jerusalem], speaking from beneath the ground, and your speech shall come humbly from the dust. And your voice shall be like that of a ghost [produced by a medium] coming from the earth, and your speech shall whisper and squeak as it chatters from the dust. But the multitude of your [enemy] strangers that assail you shall be like small dust, and the multitude of the ruthless and terrible ones like chaff that blows away. And in an instant, suddenly, You shall be visited and delivered by the Lord of hosts with thunder and earthquake and great noise, with whirlwind and tempest and the flame of a devouring fire. And the multitude of all the nations that fight against Ariel [Jerusalem], even all that fight against her and her stronghold and that distress her, shall be as a dream, a vision of the night. It shall be as when a hungry man dreams that he is eating, but he wakens with his craving not satisfied; or as when a thirsty man dreams that he is drinking, but he wakens and is faint, and his thirst is not quenched. So shall the multitude of all the nations be that fight against Mount Zion.
And you shall be laid low [Jerusalem], speaking from beneath the ground, and your speech shall come humbly from the dust. And your voice shall be like that of a ghost [produced by a medium] coming from the earth, and your speech shall whisper and squeak as it chatters from the dust. But the multitude of your [enemy] strangers that assail you shall be like small dust, and the multitude of the ruthless and terrible ones like chaff that blows away. And in an instant, suddenly, You shall be visited and delivered by the Lord of hosts with thunder and earthquake and great noise, with whirlwind and tempest and the flame of a devouring fire. And the multitude of all the nations that fight against Ariel [Jerusalem], even all that fight against her and her stronghold and that distress her, shall be as a dream, a vision of the night. It shall be as when a hungry man dreams that he is eating, but he wakens with his craving not satisfied; or as when a thirsty man dreams that he is drinking, but he wakens and is faint, and his thirst is not quenched. So shall the multitude of all the nations be that fight against Mount Zion.
Isaiah » Prophecies, reproofs, and exhortations of » Foretells punishment of the jews for idolatry, and reproves self-confidence and distrust of God
Surely [Lord] You have rejected and forsaken your people, the house of Jacob, because they are filled [with customs] from the east and with soothsayers [who foretell] like the Philistines; also they strike hands and make pledges and agreements with the children of aliens. Their land also is full of silver and gold; neither is there any end to their treasures. Their land is also full of horses; neither is there any end to their chariots. Their land also is full of idols; they worship the work of their own hands, what their own fingers have made. read more.
And the common man is bowed down [before idols], also the great man is brought low and humbles himself -- "therefore forgive them not [O Lord]. Enter into the rock and hide yourself in the dust from before the terror of the Lord and from the glory of His majesty. The proud looks of man shall be brought low, and the haughtiness of men shall be humbled; and the Lord alone shall be exalted in that day. For there shall be a day of the Lord of hosts against all who are proud and haughty and against all who are lifted up -- "and they shall be brought low -- " [The wrath of God will begin by coming down] against all the cedars of Lebanon [west of the Jordan] that are high and lifted up, and against all the oaks of Bashan [east of the Jordan], And [after that] against all the high mountains and all the hills that are lifted up, And against every high tower and every fenced wall, And against all the ships of Tarshish and all the picturesque and desirable imagery [designed for mere ornament and luxury]. Then the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and the Lord alone shall be exalted in that day. And the idols shall utterly pass away (be abolished). Then shall [the stricken, deprived of all in which they had trusted] go into the caves of the rocks and into the holes of the earth from before the terror and dread of the Lord and from before the glory of His majesty, when He arises to shake mightily and terribly the earth. In that day men shall cast away to the moles and to the bats their idols of silver and their idols of gold, which they made for themselves to worship,
And the common man is bowed down [before idols], also the great man is brought low and humbles himself -- "therefore forgive them not [O Lord]. Enter into the rock and hide yourself in the dust from before the terror of the Lord and from the glory of His majesty. The proud looks of man shall be brought low, and the haughtiness of men shall be humbled; and the Lord alone shall be exalted in that day. For there shall be a day of the Lord of hosts against all who are proud and haughty and against all who are lifted up -- "and they shall be brought low -- " [The wrath of God will begin by coming down] against all the cedars of Lebanon [west of the Jordan] that are high and lifted up, and against all the oaks of Bashan [east of the Jordan], And [after that] against all the high mountains and all the hills that are lifted up, And against every high tower and every fenced wall, And against all the ships of Tarshish and all the picturesque and desirable imagery [designed for mere ornament and luxury]. Then the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and the Lord alone shall be exalted in that day. And the idols shall utterly pass away (be abolished). Then shall [the stricken, deprived of all in which they had trusted] go into the caves of the rocks and into the holes of the earth from before the terror and dread of the Lord and from before the glory of His majesty, when He arises to shake mightily and terribly the earth. In that day men shall cast away to the moles and to the bats their idols of silver and their idols of gold, which they made for themselves to worship,
Isaiah » Prophecies, reproofs, and exhortations of » Delineates the ingratitude of the jews in the parable of the vineyard, and reproves it
Let me [as God's representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill. And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between Me and My vineyard [My people, says the Lord]. read more.
What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes? And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be eaten and burned up; and I will break down its wall, and it shall be trodden down [by enemies]. And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant planting [the plant of His delight]. And He looked for justice, but behold, [He saw] oppression and bloodshed; [He looked] for righteousness (for uprightness and right standing with God), but behold, [He heard] a cry [of oppression and distress]! Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land! In my [Isaiah's] ears the Lord of hosts said, Of a truth many houses shall be desolate, even great and beautiful ones shall be without inhabitant. For ten acres of vineyard shall yield only about eight gallons, and ten bushels of seed will produce but one bushel.
What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes? And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be eaten and burned up; and I will break down its wall, and it shall be trodden down [by enemies]. And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant planting [the plant of His delight]. And He looked for justice, but behold, [He saw] oppression and bloodshed; [He looked] for righteousness (for uprightness and right standing with God), but behold, [He heard] a cry [of oppression and distress]! Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land! In my [Isaiah's] ears the Lord of hosts said, Of a truth many houses shall be desolate, even great and beautiful ones shall be without inhabitant. For ten acres of vineyard shall yield only about eight gallons, and ten bushels of seed will produce but one bushel.
Isaiah » Prophecies, reproofs, and exhortations of » Reproves ephraim for his wickedness, and fortells the destruction by shalmaneser
Woe to [Samaria] the crown of pride of the drunkards of Ephraim [the ten tribes], and to the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome and smitten down with wine! Behold, the Lord has a strong and mighty one [the Assyrian]; like a tempest of hail, a destroying storm, like a flood of mighty overflowing waters, he will cast it down to the earth with violent hand. With [alien] feet [Samaria] the proud crown of the drunkards of Ephraim will be trodden down. read more.
And the fading flower of its glorious beauty, which is on the head of the rich valley, will be like the early fig before the fruit harvest, which, when anyone sees it, he snatches and eats it up greedily at once. [So in an amazingly short time will the Assyrians devour Samaria, Israel's capital.] [But] in that [future Messianic] day the Lord of hosts shall become a crown of glory and a diadem of beauty to the [converted] remnant of His people,
And the fading flower of its glorious beauty, which is on the head of the rich valley, will be like the early fig before the fruit harvest, which, when anyone sees it, he snatches and eats it up greedily at once. [So in an amazingly short time will the Assyrians devour Samaria, Israel's capital.] [But] in that [future Messianic] day the Lord of hosts shall become a crown of glory and a diadem of beauty to the [converted] remnant of His people,
Isaiah » Prophecies, reproofs, and exhortations of » Foretells the failure of the plot of the israelites and syrians against judah
In the days of Ahaz son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria and Pekah son of Remaliah king of Israel went up to Jerusalem to wage war against it, but they could not conquer it. And the house of David [Judah] was told, Syria is allied with Ephraim [Israel]. And the heart [of Ahaz] and the hearts of his people trembled and shook, as the trees of the forest tremble and shake with the wind. Then said the Lord to Isaiah, Go forth now to meet Judah's King Ahaz, you and your son Shear-jashub [a remnant shall return], at the end of the aqueduct or canal of the Upper Pool on the highway to the Fuller's Field; read more.
And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands -- "at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel]. Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain. Moreover, the Lord spoke again to King Ahaz, saying, Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven]. But Ahaz said, I will not ask, neither will I tempt the Lord. And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also? Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us]. Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good. For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria].
And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands -- "at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel]. Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain. Moreover, the Lord spoke again to King Ahaz, saying, Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven]. But Ahaz said, I will not ask, neither will I tempt the Lord. And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also? Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us]. Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good. For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria].
Isaiah » Prophecies, reproofs, and exhortations of » Declares the glory of God upon the remnant who are saved
[But] in that [future Messianic] day the Lord of hosts shall become a crown of glory and a diadem of beauty to the [converted] remnant of His people, And a spirit of justice to him who sits in judgment and administers the law, and strength to those who turn back the battle at the gate.
Isaiah » Prophecies, reproofs, and exhortations of » Denounces vengeance upon the enemies of israel
The Lord has sent a word against Jacob [the ten tribes], and it has lighted upon Israel [the ten tribes, the kingdom of Ephraim]. And all the people shall know it -- "even Ephraim and the inhabitants of Samaria [its capital] -- "who said in pride and stoutness of heart, The bricks have fallen, but we will build [all the better] with hewn stones; the sycamores have been cut down, but we will put [costlier] cedars in their place. read more.
Therefore the Lord has stirred up the adversaries [the Assyrians] of Rezin [king of Syria] against [Ephraim], and He will stir up their enemies and arm and join them together, The Syrians [compelled to fight with their enemies, going] before [on the east] and the Philistines behind [on the west]; and they will devour Israel with open mouth. For all this, [God's] anger is not [then] turned away, but His hand is still stretched out [in judgment].
Therefore the Lord has stirred up the adversaries [the Assyrians] of Rezin [king of Syria] against [Ephraim], and He will stir up their enemies and arm and join them together, The Syrians [compelled to fight with their enemies, going] before [on the east] and the Philistines behind [on the west]; and they will devour Israel with open mouth. For all this, [God's] anger is not [then] turned away, but His hand is still stretched out [in judgment].
Isaiah » Prophecies, reproofs, and exhortations of » Denounces judgments against false prophets
Woe to those [judges] who issue unrighteous decrees, and to the magistrates who keep causing unjust and oppressive decisions to be recorded, To turn aside the needy from justice and to make plunder of the rightful claims of the poor of My people, that widows may be their spoil, and that they may make the fatherless their prey! And what will you do in the day of visitation [of God's wrath], and in the desolation which shall come from afar? To whom will you flee for help? And where will you deposit [for safekeeping] your wealth and with whom leave your glory? read more.
Without Me they shall bow down among the prisoners, and they shall fall [overwhelmed] under the heaps of the slain [on the battlefield]. For all this, [God's] anger is not turned away, but His hand is still stretched out [in judgment].
Without Me they shall bow down among the prisoners, and they shall fall [overwhelmed] under the heaps of the slain [on the battlefield]. For all this, [God's] anger is not turned away, but His hand is still stretched out [in judgment].
Isaiah » Prophecies, reproofs, and exhortations of » Denounces existing corruptions
Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land! In my [Isaiah's] ears the Lord of hosts said, Of a truth many houses shall be desolate, even great and beautiful ones shall be without inhabitant. For ten acres of vineyard shall yield only about eight gallons, and ten bushels of seed will produce but one bushel. read more.
Woe unto those who rise early in the morning, that they may pursue strong drink, who tarry late into the night till wine inflames them! They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the Lord, neither do they consider the operation of His hands [in mercy and in judgment]. Therefore My people go into captivity [to their enemies] without knowing it and because they have no knowledge [of God]. And their honorable men [their glory] are famished, and their common people are parched with thirst. Therefore Sheol (the unseen state, the realm of the dead) has enlarged its appetite and opened its mouth without measure; and [Jerusalem's] nobility and her multitude and her pomp and tumult and [the drunken reveler] who exults in her descend into it. And the common man is bowed down, and the great man is brought low, and the eyes of the haughty are humbled. But the Lord of hosts is exalted in justice, and God, the Holy One, shows Himself holy in righteousness and through righteous judgments. Then shall the lambs feed [among the ruins] as in their own pasture, and [among] the desolate places of the [exiled] rich shall sojourners and aliens eat. Woe to those who draw [calamity] with cords of iniquity and falsehood, who bring punishment to themselves with a cart rope of wickedness, Who say, Let [the Holy One] make haste and speed His [prophesied] vengeance, that we may see it; and let the purpose of the Holy One of Israel draw near and come, that we may know it! Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes and prudent and shrewd in their own sight! Woe to those who are mighty heroes at drinking wine and men of strength in mixing alcoholic drinks! -- " Who justify and acquit the guilty for a bribe, but take away the rights of the innocent and righteous from them! Therefore, as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be like rottenness and their blossom shall go up like fine dust -- "because they have rejected and cast away the law and the teaching of the Lord of hosts and have not believed but have treated scornfully and have despised the word of the Holy One of Israel. Therefore is the anger of the Lord kindled against His people, and He has stretched forth His hand against them and has smitten them. And the mountains trembled, and their dead bodies were like dung and sweepings in the midst of the streets. For all this, His anger is not turned away, but His hand is still stretched out [in judgment]. And He will lift up a signal to call together a hostile people from afar [to execute His judgment on Judea], and will hiss for them from the end of the earth [as bees are hissed from their hives], and behold, they shall come with speed, swiftly! None is weary or stumbles among them, none slumbers or sleeps; nor is the girdle of their loins loosed or the latchet (thong) of their shoes broken; Their arrows are sharp, and all their bows bent; their horses' hoofs seem like flint, and their wheels like a whirlwind. Their roaring is like that of a lioness, they roar like young lions; they growl and seize their prey and carry it safely away, and there is none to deliver it. And in that day they [the army from afar] shall roar against [the Jews] like the roaring of the sea. And if one looks to the land, behold, there is darkness and distress; and the light [itself] will be darkened by the clouds of it.
Woe unto those who rise early in the morning, that they may pursue strong drink, who tarry late into the night till wine inflames them! They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the Lord, neither do they consider the operation of His hands [in mercy and in judgment]. Therefore My people go into captivity [to their enemies] without knowing it and because they have no knowledge [of God]. And their honorable men [their glory] are famished, and their common people are parched with thirst. Therefore Sheol (the unseen state, the realm of the dead) has enlarged its appetite and opened its mouth without measure; and [Jerusalem's] nobility and her multitude and her pomp and tumult and [the drunken reveler] who exults in her descend into it. And the common man is bowed down, and the great man is brought low, and the eyes of the haughty are humbled. But the Lord of hosts is exalted in justice, and God, the Holy One, shows Himself holy in righteousness and through righteous judgments. Then shall the lambs feed [among the ruins] as in their own pasture, and [among] the desolate places of the [exiled] rich shall sojourners and aliens eat. Woe to those who draw [calamity] with cords of iniquity and falsehood, who bring punishment to themselves with a cart rope of wickedness, Who say, Let [the Holy One] make haste and speed His [prophesied] vengeance, that we may see it; and let the purpose of the Holy One of Israel draw near and come, that we may know it! Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes and prudent and shrewd in their own sight! Woe to those who are mighty heroes at drinking wine and men of strength in mixing alcoholic drinks! -- " Who justify and acquit the guilty for a bribe, but take away the rights of the innocent and righteous from them! Therefore, as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be like rottenness and their blossom shall go up like fine dust -- "because they have rejected and cast away the law and the teaching of the Lord of hosts and have not believed but have treated scornfully and have despised the word of the Holy One of Israel. Therefore is the anger of the Lord kindled against His people, and He has stretched forth His hand against them and has smitten them. And the mountains trembled, and their dead bodies were like dung and sweepings in the midst of the streets. For all this, His anger is not turned away, but His hand is still stretched out [in judgment]. And He will lift up a signal to call together a hostile people from afar [to execute His judgment on Judea], and will hiss for them from the end of the earth [as bees are hissed from their hives], and behold, they shall come with speed, swiftly! None is weary or stumbles among them, none slumbers or sleeps; nor is the girdle of their loins loosed or the latchet (thong) of their shoes broken; Their arrows are sharp, and all their bows bent; their horses' hoofs seem like flint, and their wheels like a whirlwind. Their roaring is like that of a lioness, they roar like young lions; they growl and seize their prey and carry it safely away, and there is none to deliver it. And in that day they [the army from afar] shall roar against [the Jews] like the roaring of the sea. And if one looks to the land, behold, there is darkness and distress; and the light [itself] will be darkened by the clouds of it.
Isaiah » Prophecies, reproofs, and exhortations of » Exhorts to sanctification
Thus says the Lord: Keep justice, do and use righteousness (conformity to the will of God which brings salvation), for My salvation is soon to come and My righteousness (My rightness and justice) to be revealed. Blessed, happy, and fortunate is the man who does this, and the son of man who lays hold of it and binds himself fast to it, who keeps sacred the Sabbath so as not to profane it, and keeps his hand from doing any evil. Let not the foreigner who has joined himself to the Lord say, The Lord will surely separate me from His people. And let not the eunuch say, Behold, I am a dry tree. read more.
For thus says the Lord: To the eunuchs who keep My Sabbaths and choose the things which please Me and hold firmly My covenant -- " To them I will give in My house and within My walls a memorial and a name better [and more enduring] than sons and daughters; I will give them an everlasting name that will not be cut off. Also the foreigners who join themselves to the Lord to minister to Him and to love the name of the Lord and to be His servants, everyone who keeps the Sabbath so as not to profane it and who holds fast My covenant [by conscientious obedience] -- " All these I will bring to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be accepted on My altar; for My house will be called a house of prayer for all peoples. Thus says the Lord God, Who gathers the outcasts of Israel: I will gather yet others to [Israel] besides those already gathered.
For thus says the Lord: To the eunuchs who keep My Sabbaths and choose the things which please Me and hold firmly My covenant -- " To them I will give in My house and within My walls a memorial and a name better [and more enduring] than sons and daughters; I will give them an everlasting name that will not be cut off. Also the foreigners who join themselves to the Lord to minister to Him and to love the name of the Lord and to be His servants, everyone who keeps the Sabbath so as not to profane it and who holds fast My covenant [by conscientious obedience] -- " All these I will bring to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be accepted on My altar; for My house will be called a house of prayer for all peoples. Thus says the Lord God, Who gathers the outcasts of Israel: I will gather yet others to [Israel] besides those already gathered.
Isaiah » Prophecies, reproofs, and exhortations of » The burden of egypt
Isaiah » Prophecies, reproofs, and exhortations of » Burden of moab
Isaiah » Prophecies, reproofs, and exhortations of » Foretells prosperity under hezekiah, and the manifestation of the messiah
But [in the midst of judgment there is the promise and the certainty of the Lord's deliverance and] there shall be no gloom for her who was in anguish. In the former time [the Lord] brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time He will make it glorious, by the way of the Sea [of Galilee, the land] beyond the Jordan, Galilee of the nations. The people who walked in darkness have seen a great Light; those who dwelt in the land of intense darkness and the shadow of death, upon them has the Light shined. You [O Lord] have multiplied the nation and increased their joy; they rejoice before You like the joy in harvest, as men rejoice when they divide the spoil [of battle]. read more.
For the yoke of [Israel's] burden, and the staff or rod for [goading] their shoulders, the rod of their oppressor, You have broken as in the day of [Gideon with] Midian. For every [tramping] warrior's war boots and all his armor in the battle tumult and every garment rolled in blood shall be burned as fuel for the fire. For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace. Of the increase of His government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from the [latter] time forth, even forevermore. The zeal of the Lord of hosts will perform this.
For the yoke of [Israel's] burden, and the staff or rod for [goading] their shoulders, the rod of their oppressor, You have broken as in the day of [Gideon with] Midian. For every [tramping] warrior's war boots and all his armor in the battle tumult and every garment rolled in blood shall be burned as fuel for the fire. For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace. Of the increase of His government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from the [latter] time forth, even forevermore. The zeal of the Lord of hosts will perform this.