Thematic Bible
Thematic Bible
Dog » Habits of » Returns to eat his own vomit
The thing spoken of in the true proverb has happened to them, “The dog returns to his own vomit,” and, “A sow is washed only to wallow [again] in the mire.”
Like a dog that returns to his vomit
Is a fool who repeats his foolishness.
Dogs » Illustrative » Of fools
Like a dog that returns to his vomit
Is a fool who repeats his foolishness.
Folly » Of men » General references to
Dead flies make the oil of the perfumer give off a foul odor; so a little foolishness [in one who is esteemed] outweighs wisdom and honor.
The wisdom of the sensible is to understand his way,
But the foolishness of [shortsighted] fools is deceit.
Like a dog that returns to his vomit
Is a fool who repeats his foolishness.
This is the fate of those who are foolishly confident,
And of those after them who approve [and are influenced by] their words. Selah.
The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it,
But the mouth of the [stubborn] fool feeds on foolishness.
He who answers before he hears [the facts]—
It is folly and shame to him.
Then I saw that [even secular] wisdom [that brings sorrow] is better than [the pleasures of] folly and self-indulgence as light excels darkness.
Folly » Who returns to their folly
Like a dog that returns to his vomit
Is a fool who repeats his foolishness.
But also [in those days] there arose false prophets among the people, just as there will be false teachers among yourselves, who will subtly and stealthily introduce heretical doctrines (destructive heresies), even denying and disowning the Master Who bought them, bringing upon themselves swift destruction. And many will follow their immoral ways and lascivious doings; because of them the true Way will be maligned and defamed. And in their covetousness (lust, greed) they will exploit you with false (cunning) arguments. From of old the sentence [of condemnation] for them has not been idle; their destruction (eternal misery) has not been asleep. read more.
For God did not [even] spare angels that sinned, but cast them into hell, delivering them to be kept there in pits of gloom till the judgment and their doom. And He spared not the ancient world, but preserved Noah, a preacher of righteousness, with seven other persons, when He brought a flood upon the world of ungodly [people]. And He condemned to ruin and extinction the cities of Sodom and Gomorrah, reducing them to ashes [and thus] set them forth as an example to those who would be ungodly; And He rescued righteous Lot, greatly worn out and distressed by the wanton ways of the ungodly and lawless -- " For that just man, living [there] among them, tortured his righteous soul every day with what he saw and heard of [their] unlawful and wicked deeds -- " Now if [all these things are true, then be sure] the Lord knows how to rescue the godly out of temptations and trials, and how to keep the ungodly under chastisement until the day of judgment and doom, And particularly those who walk after the flesh and indulge in the lust of polluting passion and scorn and despise authority. Presumptuous [and] daring [self-willed and self-loving creatures]! They scoff at and revile dignitaries (glorious ones) without trembling, Whereas [even] angels, though superior in might and power, do not bring a defaming charge against them before the Lord. But these [people]! Like unreasoning beasts, mere creatures of instinct, born [only] to be captured and destroyed, railing at things of which they are ignorant, they shall utterly perish in their [own] corruption [in their destroying they shall surely be destroyed], Being destined to receive [punishment as] the reward of [their] unrighteousness [suffering wrong as the hire for their wrongdoing]. They count it a delight to revel in the daytime [living luxuriously and delicately]. They are blots and blemishes, reveling in their deceptions and carousing together [even] as they feast with you. They have eyes full of harlotry, insatiable for sin. They beguile and bait and lure away unstable souls. Their hearts are trained in covetousness (lust, greed), [they are] children of a curse [ exposed to cursing]! Forsaking the straight road they have gone astray; they have followed the way of Balaam [the son] of Beor, who loved the reward of wickedness. But he was rebuked for his own transgression when a dumb beast of burden spoke with human voice and checked the prophet's madness. These are springs without water and mists driven along before a tempest, for whom is reserved forever the gloom of darkness. For uttering loud boasts of folly, they beguile and lure with lustful desires of the flesh those who are barely escaping from them who are wrongdoers. They promise them liberty, when they themselves are the slaves of depravity and defilement -- "for by whatever anyone is made inferior or worse or is overcome, to that [person or thing] he is enslaved. For if, after they have escaped the pollutions of the world through [the full, personal] knowledge of our Lord and Savior Jesus Christ, they again become entangled in them and are overcome, their last condition is worse [for them] than the first. For never to have obtained a [full, personal] knowledge of the way of righteousness would have been better for them than, having obtained [such knowledge], to turn back from the holy commandment which was [verbally] delivered to them. There has befallen them the thing spoken of in the true proverb, The dog turns back to his own vomit, and, The sow is washed only to wallow again in the mire.
For God did not [even] spare angels that sinned, but cast them into hell, delivering them to be kept there in pits of gloom till the judgment and their doom. And He spared not the ancient world, but preserved Noah, a preacher of righteousness, with seven other persons, when He brought a flood upon the world of ungodly [people]. And He condemned to ruin and extinction the cities of Sodom and Gomorrah, reducing them to ashes [and thus] set them forth as an example to those who would be ungodly; And He rescued righteous Lot, greatly worn out and distressed by the wanton ways of the ungodly and lawless -- " For that just man, living [there] among them, tortured his righteous soul every day with what he saw and heard of [their] unlawful and wicked deeds -- " Now if [all these things are true, then be sure] the Lord knows how to rescue the godly out of temptations and trials, and how to keep the ungodly under chastisement until the day of judgment and doom, And particularly those who walk after the flesh and indulge in the lust of polluting passion and scorn and despise authority. Presumptuous [and] daring [self-willed and self-loving creatures]! They scoff at and revile dignitaries (glorious ones) without trembling, Whereas [even] angels, though superior in might and power, do not bring a defaming charge against them before the Lord. But these [people]! Like unreasoning beasts, mere creatures of instinct, born [only] to be captured and destroyed, railing at things of which they are ignorant, they shall utterly perish in their [own] corruption [in their destroying they shall surely be destroyed], Being destined to receive [punishment as] the reward of [their] unrighteousness [suffering wrong as the hire for their wrongdoing]. They count it a delight to revel in the daytime [living luxuriously and delicately]. They are blots and blemishes, reveling in their deceptions and carousing together [even] as they feast with you. They have eyes full of harlotry, insatiable for sin. They beguile and bait and lure away unstable souls. Their hearts are trained in covetousness (lust, greed), [they are] children of a curse [ exposed to cursing]! Forsaking the straight road they have gone astray; they have followed the way of Balaam [the son] of Beor, who loved the reward of wickedness. But he was rebuked for his own transgression when a dumb beast of burden spoke with human voice and checked the prophet's madness. These are springs without water and mists driven along before a tempest, for whom is reserved forever the gloom of darkness. For uttering loud boasts of folly, they beguile and lure with lustful desires of the flesh those who are barely escaping from them who are wrongdoers. They promise them liberty, when they themselves are the slaves of depravity and defilement -- "for by whatever anyone is made inferior or worse or is overcome, to that [person or thing] he is enslaved. For if, after they have escaped the pollutions of the world through [the full, personal] knowledge of our Lord and Savior Jesus Christ, they again become entangled in them and are overcome, their last condition is worse [for them] than the first. For never to have obtained a [full, personal] knowledge of the way of righteousness would have been better for them than, having obtained [such knowledge], to turn back from the holy commandment which was [verbally] delivered to them. There has befallen them the thing spoken of in the true proverb, The dog turns back to his own vomit, and, The sow is washed only to wallow again in the mire.
Fools » Cling to their folly
Even though you pound a [hardened, arrogant] fool [who rejects wisdom] in a mortar with a pestle like grain,
Yet his foolishness will not leave him.
Like a dog that returns to his vomit
Is a fool who repeats his foolishness.
Sin » Love of
The thing spoken of in the true proverb has happened to them, “The dog returns to his own vomit,” and, “A sow is washed only to wallow [again] in the mire.”
I found Israel like grapes in the wilderness [an unexpected and refreshing delight];
I saw your fathers (ancestors) as the first ripe fruit on the fig tree in its first season,
But they came to Baal-peor and consecrated themselves to shamefulness [the worship of Baal],
And [because of their spiritual and physical adultery] they became as detestable and loathsome as the thing they loved.
The [basis of the] judgment (indictment, the test by which men are judged, the ground for the sentence) lies in this: the Light has come into the world, and people have loved the darkness rather than and more than the Light, for their works (deeds) were evil. For every wrongdoer hates (loathes, detests) the Light, and will not come out into the Light but shrinks from it, lest his works (his deeds, his activities, his conduct) be exposed and reproved.
For they eat the bread of wickedness
And drink the wine of violence.
Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.
Who find joy in doing evil
And delight in the perversity of evil,
In which He went and preached to the spirits in prison, [The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water.
Like a dog that returns to his vomit
Is a fool who repeats his foolishness.
How much less [pure and clean is] the one who is repulsive and corrupt,
Man, who drinks unrighteousness and injustice like water!
Thus says the Lord to this people [Judah], “In the manner and to the degree [already pointed out] they have loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now remember [in detail] their wickedness and punish them for their sins.”
He who [slyly] winks his eyes does so to plot perverse things;
And he who compresses his lips [as if in a secret signal] brings evil to pass.
Engaging in evil is like sport to the fool [who refuses wisdom and chases sin],
But to a man of understanding [skillful and godly] wisdom brings joy.
because they rejected My ordinances, and as for My statutes, they did not walk in them; they even profaned My Sabbaths, for their heart continually went after their [worthless] idols.
Though wickedness is sweet in his mouth, though he hides it under his tongue, Though he is loath to let it go but keeps it still within his mouth,
They (the priests)
And set their heart on their wickedness.
for they loved the approval of men more than the approval of God.
Sin » Against knowledge
Although they know God’s righteous decree and His judgment, that those who do such things deserve death, yet they not only do them, but they even [enthusiastically] approve and tolerate others who practice them.
Like a dog that returns to his vomit
Is a fool who repeats his foolishness.
So any person who knows what is right to do but does not do it, to him it is sin.
For even though they knew God [as the Creator], they did not honor Him as God or give thanks [for His wondrous creation]. On the contrary, they became worthless in their thinking [godless, with pointless reasonings, and silly speculations], and their foolish heart was darkened.
Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.
For if we go on willfully and deliberately sinning after receiving the knowledge of the truth, there no longer remains a sacrifice [to atone] for our sins [that is, no further offering to anticipate],
And that servant who knew his master's will but did not get ready or act as he would wish him to act shall be beaten with many [lashes]. But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.
But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him, And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law; And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that read more.
You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth -- " Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)? You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]? You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?
You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth -- " Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)? You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]? You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?
For never to have obtained a [full, personal] knowledge of the way of righteousness would have been better for them than, having obtained [such knowledge], to turn back from the holy commandment which was [verbally] delivered to them. There has befallen them the thing spoken of in the true proverb, The dog turns back to his own vomit, and, The sow is washed only to wallow again in the mire.
Wicked people » Compared with » Dogs
The thing spoken of in the true proverb has happened to them, “The dog returns to his own vomit,” and, “A sow is washed only to wallow [again] in the mire.”
Like a dog that returns to his vomit
Is a fool who repeats his foolishness.
Wicked, the, are compared to » Dogs
The thing spoken of in the true proverb has happened to them, “The dog returns to his own vomit,” and, “A sow is washed only to wallow [again] in the mire.”
Like a dog that returns to his vomit
Is a fool who repeats his foolishness.