Thematic Bible
Thematic Bible
Bondage, spiritual » General references to the bondage of sin
and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.
His own iniquities do capture the wicked, And with the ropes of his sin he is holden.
Jesus answered them, 'Verily, verily, I say to you -- Every one who is committing sin, is a servant of the sin,
for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'
have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?
and they may awake out of the devil's snare, having been caught by him at his will.
liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
Cord » Figurative » Of sin
His own iniquities do capture the wicked, And with the ropes of his sin he is holden.
Rope » Figurative » Of temptations
His own iniquities do capture the wicked, And with the ropes of his sin he is holden.
The proud hid a snare for me -- and cords, They spread a net by the side of the path, Snares they have set for me. Selah.
Sin » General references to the bondage of sin
and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.
His own iniquities do capture the wicked, And with the ropes of his sin he is holden.
Jesus answered them, 'Verily, verily, I say to you -- Every one who is committing sin, is a servant of the sin,
for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'
have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?
and they may awake out of the devil's snare, having been caught by him at his will.
liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
Spiritual » Physical inflicted physical healed » Bondage
and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.
His own iniquities do capture the wicked, And with the ropes of his sin he is holden.
Jesus answered them, 'Verily, verily, I say to you -- Every one who is committing sin, is a servant of the sin,
for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'
have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?
and they may awake out of the devil's snare, having been caught by him at his will.
liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
Straying » Who strays from the right path
And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of, and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber. read more.
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them; and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed, about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you, having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love, and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet. These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error, liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved, and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought, and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them; and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep, and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment; and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed, about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you, having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse, having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love, and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet. These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error, liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
They have been among rebellious ones of light, They have not discerned His ways, Nor abode in His paths. At the light doth the murderer rise, He doth slay the poor and needy, And in the night he is as a thief. And the eye of an adulterer Hath observed the twilight, Saying, 'No eye doth behold me.' And he putteth the face in secret. read more.
He hath dug in the darkness -- houses; By day they shut themselves up, They have not known light. When together, morning is to them death shade, When he discerneth the terrors of death shade. Light he is on the face of the waters, Vilified is their portion in the earth, He turneth not the way of vineyards.
He hath dug in the darkness -- houses; By day they shut themselves up, They have not known light. When together, morning is to them death shade, When he discerneth the terrors of death shade. Light he is on the face of the waters, Vilified is their portion in the earth, He turneth not the way of vineyards.
Thoughtfulness doth watch over thee, Understanding doth keep thee, To deliver thee from an evil way, From any speaking froward things, Who are forsaking paths of uprightness, To walk in ways of darkness, read more.
Who are rejoicing to do evil, They delight in frowardness of the wicked, Whose paths are crooked, Yea, they are perverted in their ways. To deliver thee from the strange woman, From the stranger who hath made smooth her sayings, Who is forsaking the guide of her youth, And the covenant of her God hath forgotten. For her house hath inclined unto death, And unto Rephaim her paths. None going in unto her turn back, Nor do they reach the paths of life.
Who are rejoicing to do evil, They delight in frowardness of the wicked, Whose paths are crooked, Yea, they are perverted in their ways. To deliver thee from the strange woman, From the stranger who hath made smooth her sayings, Who is forsaking the guide of her youth, And the covenant of her God hath forgotten. For her house hath inclined unto death, And unto Rephaim her paths. None going in unto her turn back, Nor do they reach the paths of life.
For over-against the eyes of Jehovah are the ways of each, And all his paths He is pondering. His own iniquities do capture the wicked, And with the ropes of his sin he is holden. He dieth without instruction, And in the abundance of his folly magnifieth himself!
The wicked » Devices of » Fate of
Dost Thou slay, O God, the wicked? Then, men of blood, turn aside from me!
These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;
wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept.
His own iniquities do capture the wicked, And with the ropes of his sin he is holden.
For a cup is in the hand of Jehovah, And the wine hath foamed, It is full of mixture, and He poureth out of it, Only its dregs wring out, and drink, Do all the wicked of the earth,
And Thou, O God, dost bring them down To a pit of destruction, Men of blood and deceit reach not to half their days, And I -- I do trust in Thee!
The wicked seeth, and hath been angry, His teeth he gnasheth, and hath melted, The desire of the wicked doth perish!
When the wicked flourish as a herb, And blossom do all workers of iniquity -- For their being destroyed for ever and ever!
For as grass speedily they are cut off, And as the greenness of the tender grass do fade.
And yet a little, and the wicked is not, And thou hast considered his place, and it is not.