Thematic Bible
Thematic Bible
Anxiety » Not being anxious
Nor be envious toward wrongdoers;
Jesus said to His disciples, “For this reason I tell you, do not worry about your life, as to what you will eat; or about your body, as to what you will wear.
Do not be anxious or worried about anything, but in everything [every circumstance and situation] by prayer and petition with thanksgiving, continue to make your [specific] requests known to God.
Verse Concepts
Problem SolvingComfortingAdvice, Receiving God's AdviceAttitudes Of ThankfulfnessBeing AfraidAskingCarePrayer, As Asking GodPrayer, As Praise And ThanksgivingRest, PhysicalRestlessnessThankfulnessThanksgivingWorship, Elements OfWorship, Times ForSaints, Communion With GodPrayer, Offered WithAnxiety, OvercomeFrettingCare For Your BodyRelying Upon GodBeing CalmUnrestNothingDo Not Be Anxious
Thank God!PrayerNot WorryingAnxiety And FearFear And WorryWorryingThank YouThankfulness To OthersBeing GratefulGrateful HeartThanksgiving And GratitudeGiving ThanksTrusting God And Not WorryingPrayingWorrying About The FutureThanksNervousnesstomorrowpositivityeverythingsupplicationworriesanxiouspetitionTaking Risks With Faith
Anxiety » Why you should not be anxious
Therefore I tell you, stop being perpetually uneasy (anxious and worried) about your life, what you shall eat or what you shall drink; or about your body, what you shall put on. Is not life greater [in quality] than food, and the body [far above and more excellent] than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they? And who of you by worrying and being anxious can add one unit of measure (cubit) to his stature or to the span of his life? read more.
And why should you be anxious about clothes? Consider the lilies of the field and learn thoroughly how they grow; they neither toil nor spin. Yet I tell you, even Solomon in all his magnificence (excellence, dignity, and grace) was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith? Therefore do not worry and be anxious, saying, What are we going to have to eat? or, What are we going to have to drink? or, What are we going to have to wear? For the Gentiles (heathen) wish for and crave and diligently seek all these things, and your heavenly Father knows well that you need them all. But seek ( aim at and strive after) first of all His kingdom and His righteousness ( His way of doing and being right), and then all these things taken together will be given you besides. So do not worry or be anxious about tomorrow, for tomorrow will have worries and anxieties of its own. Sufficient for each day is its own trouble.
And why should you be anxious about clothes? Consider the lilies of the field and learn thoroughly how they grow; they neither toil nor spin. Yet I tell you, even Solomon in all his magnificence (excellence, dignity, and grace) was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith? Therefore do not worry and be anxious, saying, What are we going to have to eat? or, What are we going to have to drink? or, What are we going to have to wear? For the Gentiles (heathen) wish for and crave and diligently seek all these things, and your heavenly Father knows well that you need them all. But seek ( aim at and strive after) first of all His kingdom and His righteousness ( His way of doing and being right), and then all these things taken together will be given you besides. So do not worry or be anxious about tomorrow, for tomorrow will have worries and anxieties of its own. Sufficient for each day is its own trouble.
Fret not yourself because of evildoers, neither be envious against those who work unrighteousness (that which is not upright or in right standing with God). For they shall soon be cut down like the grass, and wither as the green herb.
Fret not because of evildoers, neither be envious of the wicked, For there shall be no reward for the evil man; the lamp of the wicked shall be put out.
And [Jesus] said to His disciples, Therefore I tell you, do not be anxious and troubled [with cares] about your life, as to what you will [have to] eat; or about your body, as to what you will [have to] wear. For life is more than food, and the body [more] than clothes. Observe and consider the ravens; for they neither sow nor reap, they have neither storehouse nor barn; and [yet] God feeds them. Of how much more worth are you than the birds! read more.
And which of you by being overly anxious and troubled with cares can add a cubit to his stature or a moment [unit] of time to his age [the length of his life]? If then you are not able to do such a little thing as that, why are you anxious and troubled with cares about the rest? Consider the lilies, how they grow. They neither [wearily] toil nor spin nor weave; yet I tell you, even Solomon in all his glory (his splendor and magnificence) was not arrayed like one of these. But if God so clothes the grass in the field, which is alive today, and tomorrow is thrown into the furnace, how much more will He clothe you, O you [people] of little faith? And you, do not seek [by meditating and reasoning to inquire into] what you are to eat and what you are to drink; nor be of anxious (troubled) mind [ unsettled, excited, worried, and in suspense]; For all the pagan world is [greedily] seeking these things, and your Father knows that you need them. Only aim at and strive for and seek His kingdom, and all these things shall be supplied to you also. Do not be seized with alarm and struck with fear, little flock, for it is your Father's good pleasure to give you the kingdom! Sell what you possess and give donations to the poor; provide yourselves with purses and handbags that do not grow old, an unfailing and inexhaustible treasure in the heavens, where no thief comes near and no moth destroys. For where your treasure is, there will your heart be also.
And which of you by being overly anxious and troubled with cares can add a cubit to his stature or a moment [unit] of time to his age [the length of his life]? If then you are not able to do such a little thing as that, why are you anxious and troubled with cares about the rest? Consider the lilies, how they grow. They neither [wearily] toil nor spin nor weave; yet I tell you, even Solomon in all his glory (his splendor and magnificence) was not arrayed like one of these. But if God so clothes the grass in the field, which is alive today, and tomorrow is thrown into the furnace, how much more will He clothe you, O you [people] of little faith? And you, do not seek [by meditating and reasoning to inquire into] what you are to eat and what you are to drink; nor be of anxious (troubled) mind [ unsettled, excited, worried, and in suspense]; For all the pagan world is [greedily] seeking these things, and your Father knows that you need them. Only aim at and strive for and seek His kingdom, and all these things shall be supplied to you also. Do not be seized with alarm and struck with fear, little flock, for it is your Father's good pleasure to give you the kingdom! Sell what you possess and give donations to the poor; provide yourselves with purses and handbags that do not grow old, an unfailing and inexhaustible treasure in the heavens, where no thief comes near and no moth destroys. For where your treasure is, there will your heart be also.
Envy » Forbidden
Nor be envious toward wrongdoers;
Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant.
Let us conduct ourselves properly and honorably as in the [light of] day, not in carousing and drunkenness, not in sexual promiscuity and irresponsibility, not in quarreling and jealousy.
We must not become conceited, challenging or provoking one another, envying one another.
A calm and peaceful and tranquil heart is life and health to the body,
But passion and envy are like rottenness to the bones.
Do not let your heart envy sinners [who live godless lives and have no hope of salvation],
But [continue to] live in the [reverent, worshipful] fear of the Lord day by day.
Nor desire to be with them;
But if you have bitter jealousy and selfish ambition in your hearts, do not be arrogant, and [as a result] be in defiance of the truth.
Envy » Who not to envy
Fret not yourself because of evildoers, neither be envious against those who work unrighteousness (that which is not upright or in right standing with God). For they shall soon be cut down like the grass, and wither as the green herb.
Be not envious of evil men, nor desire to be with them; For their minds plot oppression and devise violence, and their lips talk of causing trouble and vexation.
Do not let your heart envy sinners [who live godless lives and have no hope of salvation],
But [continue to] live in the [reverent, worshipful] fear of the Lord day by day.
Envy » Prosperity of the wicked should not excite
Nor be envious toward wrongdoers;
For I was envious of the arrogant
As I saw the prosperity of the wicked.
Until I went into the sanctuary of God; then I understood [for I considered] their end. [After all] You do set the [wicked] in slippery places; You cast them down to ruin and destruction. How they become a desolation in a moment! They are utterly consumed with terrors! read more.
As a dream [which seems real] until one awakens, so, O Lord, when You arouse Yourself [to take note of the wicked], You will despise their outward show.
As a dream [which seems real] until one awakens, so, O Lord, when You arouse Yourself [to take note of the wicked], You will despise their outward show.
Happiness » Of the wicked » Envy not
Nor be envious toward wrongdoers;
Happiness of the The Wicked » Envy not
Nor be envious toward wrongdoers;
Resignation » Exhortation to
Fret not yourself because of evildoers, neither be envious against those who work unrighteousness (that which is not upright or in right standing with God). For they shall soon be cut down like the grass, and wither as the green herb. Trust (lean on, rely on, and be confident) in the Lord and do good; so shall you dwell in the land and feed surely on His faithfulness, and truly you shall be fed. read more.
Delight yourself also in the Lord, and He will give you the desires and secret petitions of your heart. Commit your way to the Lord [roll and repose each care of your load on Him]; trust (lean on, rely on, and be confident) also in Him and He will bring it to pass. And He will make your uprightness and right standing with God go forth as the light, and your justice and right as [the shining sun of] the noonday. Be still and rest in the Lord; wait for Him and patiently lean yourself upon Him; fret not yourself because of him who prospers in his way, because of the man who brings wicked devices to pass. Cease from anger and forsake wrath; fret not yourself -- "it tends only to evildoing. For evildoers shall be cut off, but those who wait and hope and look for the Lord [in the end] shall inherit the earth. For yet a little while, and the evildoers will be no more; though you look with care where they used to be, they will not be found. But the meek [in the end] shall inherit the earth and shall delight themselves in the abundance of peace.
Delight yourself also in the Lord, and He will give you the desires and secret petitions of your heart. Commit your way to the Lord [roll and repose each care of your load on Him]; trust (lean on, rely on, and be confident) also in Him and He will bring it to pass. And He will make your uprightness and right standing with God go forth as the light, and your justice and right as [the shining sun of] the noonday. Be still and rest in the Lord; wait for Him and patiently lean yourself upon Him; fret not yourself because of him who prospers in his way, because of the man who brings wicked devices to pass. Cease from anger and forsake wrath; fret not yourself -- "it tends only to evildoing. For evildoers shall be cut off, but those who wait and hope and look for the Lord [in the end] shall inherit the earth. For yet a little while, and the evildoers will be no more; though you look with care where they used to be, they will not be found. But the meek [in the end] shall inherit the earth and shall delight themselves in the abundance of peace.
Titles and names of the wicked » Evil doers
Nor be envious toward wrongdoers;
or to governors as sent by him to bring punishment to those who do wrong, and to praise and encourage those who do right.
Wicked people » Prosperity of
Nor be envious toward wrongdoers;
“The tents of the destroyers prosper;
And those who provoke God are [apparently] secure,
Whom God brings into their power.
“A [dreadful] sound of terrors is in his ears;
While at peace and in a time of prosperity the destroyer comes upon him [the tent of the robber is not at peace].
That the triumphing of the wicked is short,
And the joy of the godless is only for a moment?
Though a sinner does evil a hundred times and his days [seemingly] are prolonged [in his wickedness], yet surely I know that it will be well with those who [reverently] fear God, who revere and worship Him, realizing His continual presence. But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not [reverently] fear and worship God.
I have seen a wicked man in great power and spreading himself like a green tree in its native soil, Yet he passed away, and behold, he was not; yes, I sought and inquired for him, but he could not be found.
So now we call the arrogant happy and blessed. Evildoers are exalted and prosper; and when they test God, they escape [unpunished].’”
Why do You show me iniquity and wrong, and Yourself look upon or cause me to see perverseness and trouble? For destruction and violence are before me; and there is strife, and contention arises. Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted.
I have seen the foolish taking root [and outwardly prospering], but suddenly I saw that his dwelling was cursed [for his doom was certain]. His children are far from safety; [involved in their father's ruin] they are crushed in the [court of justice in the city's] gate, and there is no one to deliver them. His harvest the hungry eat and take it even [when it grows] among the thorns; the snare opens for [his] wealth.
“He wanders about for food, saying, ‘Where is it?’
He knows that the day of darkness and destruction is already at hand.
For he has covered his face with his fat,
Adding layers of fat to his thighs [giving himself up to pleasures],
He will not become rich, nor will his wealth endure;
And his grain will not bend to the earth nor his possessions be extended on the earth.
“In the fullness of his excess (great abundance) he will be in trouble;
The hand of everyone who suffers will come against him [he is miserable on every side].
Why do the wicked live, become old, and become mighty in power? Their children are established with them in their sight, and their offspring before their eyes. Their houses are safe and in peace, without fear; neither is the rod of God upon them. read more.
Their bull breeds and fails not; their cows calve and do not miscarry. They send forth their little ones like a flock, and their children skip about. They themselves lift up their voices and sing to the tambourine and the lyre and rejoice to the sound of the pipe. They spend their days in prosperity and go down to Sheol (the unseen state) in a moment and peacefully.
Their bull breeds and fails not; their cows calve and do not miscarry. They send forth their little ones like a flock, and their children skip about. They themselves lift up their voices and sing to the tambourine and the lyre and rejoice to the sound of the pipe. They spend their days in prosperity and go down to Sheol (the unseen state) in a moment and peacefully.
For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others. Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names. But man, with all his honor and pomp, does not remain; he is like the beasts that perish. read more.
This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]! Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling. But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!
This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]! Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling. But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!
For I was envious of the foolish and arrogant when I saw the prosperity of the wicked. For they suffer no violent pangs in their death, but their strength is firm. They are not in trouble as other men; neither are they smitten and plagued like other men. read more.
Therefore pride is about their necks like a chain; violence covers them like a garment [like a long, luxurious robe]. Their eyes stand out with fatness, they have more than heart could wish; and the imaginations of their minds overflow [with follies]. They scoff, and wickedly utter oppression; they speak loftily [from on high, maliciously and blasphemously]. They set their mouths against and speak down from heaven, and their tongues swagger through the earth [invading even heaven with blasphemy and smearing earth with slanders]. Therefore His people return here, and waters of a full cup [offered by the wicked] are [blindly] drained by them. And they say, How does God know? Is there knowledge in the Most High? Behold, these are the ungodly, who always prosper and are at ease in the world; they increase in riches. Surely then in vain have I cleansed my heart and washed my hands in innocency. For all the day long have I been smitten and plagued, and chastened every morning. Had I spoken thus [and given expression to my feelings], I would have been untrue and have dealt treacherously against the generation of Your children. But when I considered how to understand this, it was too great an effort for me and too painful Until I went into the sanctuary of God; then I understood [for I considered] their end. [After all] You do set the [wicked] in slippery places; You cast them down to ruin and destruction. How they become a desolation in a moment! They are utterly consumed with terrors! As a dream [which seems real] until one awakens, so, O Lord, when You arouse Yourself [to take note of the wicked], You will despise their outward show. For my heart was grieved, embittered, and in a state of ferment, and I was pricked in my heart [as with the sharp fang of an adder]. So foolish, stupid, and brutish was I, and ignorant; I was like a beast before You.
Therefore pride is about their necks like a chain; violence covers them like a garment [like a long, luxurious robe]. Their eyes stand out with fatness, they have more than heart could wish; and the imaginations of their minds overflow [with follies]. They scoff, and wickedly utter oppression; they speak loftily [from on high, maliciously and blasphemously]. They set their mouths against and speak down from heaven, and their tongues swagger through the earth [invading even heaven with blasphemy and smearing earth with slanders]. Therefore His people return here, and waters of a full cup [offered by the wicked] are [blindly] drained by them. And they say, How does God know? Is there knowledge in the Most High? Behold, these are the ungodly, who always prosper and are at ease in the world; they increase in riches. Surely then in vain have I cleansed my heart and washed my hands in innocency. For all the day long have I been smitten and plagued, and chastened every morning. Had I spoken thus [and given expression to my feelings], I would have been untrue and have dealt treacherously against the generation of Your children. But when I considered how to understand this, it was too great an effort for me and too painful Until I went into the sanctuary of God; then I understood [for I considered] their end. [After all] You do set the [wicked] in slippery places; You cast them down to ruin and destruction. How they become a desolation in a moment! They are utterly consumed with terrors! As a dream [which seems real] until one awakens, so, O Lord, when You arouse Yourself [to take note of the wicked], You will despise their outward show. For my heart was grieved, embittered, and in a state of ferment, and I was pricked in my heart [as with the sharp fang of an adder]. So foolish, stupid, and brutish was I, and ignorant; I was like a beast before You.
A man in his rude and uncultivated state knows not, neither does a [self-confident] fool understand this: That though the wicked spring up like grass and all evildoers flourish, they are doomed to be destroyed forever.
Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully? You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit. You are near in their mouths but far from their hearts.
You are of purer eyes than to behold evil and can not look [inactively] upon injustice. Why then do You look upon the plunderer? Why are you silent when the wicked one destroys him who is more righteous than [the Chaldean oppressor] is? Why do You make men like the fish of the sea, like reptiles and creeping things that have no ruler [and are defenseless against their foes]? [The Chaldean] brings all of them up with his hook; he catches and drags them out with his net, he gathers them in his dragnet; so he rejoices and is in high spirits. read more.
Therefore he sacrifices [offerings] to his net and burns incense to his dragnet, because from them he lives luxuriously and his food is plentiful and rich. Shall he therefore continue to empty his net and mercilessly go on slaying the nations forever?
Therefore he sacrifices [offerings] to his net and burns incense to his dragnet, because from them he lives luxuriously and his food is plentiful and rich. Shall he therefore continue to empty his net and mercilessly go on slaying the nations forever?