Thematic Bible




Thematic Bible




There is no man who has power over the spirit to retain the breath of life, neither has he power over the day of death; and there is no discharge in battle [against death], neither will wickedness deliver those who are its possessors and given to it.

We must all die; we are like water spilled on the ground, which cannot be gathered up again. And God does not take away life, but devises means so that he who is banished may not be an utter outcast from Him.

For I know that You will bring me to death and to the house [of meeting] appointed for all the living.



For that which befalls the sons of men befalls beasts; even [in the end] one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!






There is no man who has power over the spirit to retain the breath of life, neither has he power over the day of death; and there is no discharge in battle [against death], neither will wickedness deliver those who are its possessors and given to it.

We must all die; we are like water spilled on the ground, which cannot be gathered up again. And God does not take away life, but devises means so that he who is banished may not be an utter outcast from Him.

For I know that You will bring me to death and to the house [of meeting] appointed for all the living.



For that which befalls the sons of men befalls beasts; even [in the end] one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!



He who answers a matter before he hears the facts -- "it is folly and shame to him.

Even of those who trust in and lean on their wealth and boast of the abundance of their riches? None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him -- " For the ransom of a life is too costly, and [the price one can pay] can never suffice -- " read more.
So that he should live on forever and never see the pit (the grave) and corruption. For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others. Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names. But man, with all his honor and pomp, does not remain; he is like the beasts that perish. This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]!

The crown of the wise is their wealth of Wisdom, but the foolishness of [self-confident] fools is [nothing but] folly.




There is no man who has power over the spirit to retain the breath of life, neither has he power over the day of death; and there is no discharge in battle [against death], neither will wickedness deliver those who are its possessors and given to it.

We must all die; we are like water spilled on the ground, which cannot be gathered up again. And God does not take away life, but devises means so that he who is banished may not be an utter outcast from Him.

For I know that You will bring me to death and to the house [of meeting] appointed for all the living.



For that which befalls the sons of men befalls beasts; even [in the end] one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!





For to the person who pleases Him God gives wisdom and knowledge and joy; but to the sinner He gives the work of gathering and heaping up, that he may give to one who pleases God. This also is vanity and a striving after the wind and a feeding on it.


Like the partridge that gathers a brood which she did not hatch and sits on eggs which she has not laid, so is he who gets riches by unjust means and not by right. He will leave them, or they will leave him, in the midst of his days, and at his end he will be a fool.


The produce and increase of his house will go into exile [with the victors], dragged away in the day of [God's] wrath.


And I hated all my labor in which I had toiled under the sun, seeing that I must leave it to the man who will succeed me.




Why boast you of mischief done against the loving-kindness of God [and the godly], O mighty [sinful] man, day after day? Your tongue devises wickedness; it is like a sharp razor, working deceitfully. You love evil more than good, and lying rather than to speak righteousness, justice, and right. Selah [pause, and calmly think of that]! read more.
You love all destroying and devouring words, O deceitful tongue. God will likewise break you down and destroy you forever; He will lay hold of you and pluck you out of your tent and uproot you from the land of the living. Selah [pause, and calmly think of that]! The [uncompromisingly] righteous also shall see [it] and be in reverent fear and awe, but about you they will [scoffingly] laugh, saying, See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.

And Jesus said to His disciples, Truly I say to you, it will be difficult for a rich man to get into the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to go into the kingdom of heaven. When the disciples heard this, they were utterly puzzled (astonished, bewildered), saying, Who then can be saved [ from eternal death]? read more.
But Jesus looked at them and said, With men this is impossible, but all things are possible with God.

And Jesus looked around and said to His disciples, With what difficulty will those who possess wealth and keep on holding it enter the kingdom of God! And the disciples were amazed and bewildered and perplexed at His words. But Jesus said to them again, Children, how hard it is for those who trust (place their confidence, their sense of safety) in riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. read more.
And they were shocked and exceedingly astonished, and said to Him and to one another, Then who can be saved? Jesus glanced around at them and said, With men [it is] impossible, but not with God; for all things are possible with God.

Jesus, observing him, said, How difficult it is for those who have wealth to enter the kingdom of God! For it is easier for a camel to enter through a needle's eye than [for] a rich man to enter the kingdom of God. And those who heard it said, Then who can be saved? read more.
But He said, What is impossible with men is possible with God.

Even of those who trust in and lean on their wealth and boast of the abundance of their riches? None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him -- " For the ransom of a life is too costly, and [the price one can pay] can never suffice -- " read more.
So that he should live on forever and never see the pit (the grave) and corruption. For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others. Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names. But man, with all his honor and pomp, does not remain; he is like the beasts that perish. This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]! Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling. But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]! Be not afraid when [an ungodly] one is made rich, when the wealth and glory of his house are increased; For when he dies he will carry nothing away; his glory will not descend after him. Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself], He will go to the generation of his fathers, who will nevermore see the light. A man who is held in honor and understands not is like the beasts that perish.



There is no man who has power over the spirit to retain the breath of life, neither has he power over the day of death; and there is no discharge in battle [against death], neither will wickedness deliver those who are its possessors and given to it.

We must all die; we are like water spilled on the ground, which cannot be gathered up again. And God does not take away life, but devises means so that he who is banished may not be an utter outcast from Him.

For I know that You will bring me to death and to the house [of meeting] appointed for all the living.



For that which befalls the sons of men befalls beasts; even [in the end] one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!




Why boast you of mischief done against the loving-kindness of God [and the godly], O mighty [sinful] man, day after day? Your tongue devises wickedness; it is like a sharp razor, working deceitfully. You love evil more than good, and lying rather than to speak righteousness, justice, and right. Selah [pause, and calmly think of that]! read more.
You love all destroying and devouring words, O deceitful tongue. God will likewise break you down and destroy you forever; He will lay hold of you and pluck you out of your tent and uproot you from the land of the living. Selah [pause, and calmly think of that]! The [uncompromisingly] righteous also shall see [it] and be in reverent fear and awe, but about you they will [scoffingly] laugh, saying, See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.

And Jesus said to His disciples, Truly I say to you, it will be difficult for a rich man to get into the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to go into the kingdom of heaven. When the disciples heard this, they were utterly puzzled (astonished, bewildered), saying, Who then can be saved [ from eternal death]? read more.
But Jesus looked at them and said, With men this is impossible, but all things are possible with God.

And Jesus looked around and said to His disciples, With what difficulty will those who possess wealth and keep on holding it enter the kingdom of God! And the disciples were amazed and bewildered and perplexed at His words. But Jesus said to them again, Children, how hard it is for those who trust (place their confidence, their sense of safety) in riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. read more.
And they were shocked and exceedingly astonished, and said to Him and to one another, Then who can be saved? Jesus glanced around at them and said, With men [it is] impossible, but not with God; for all things are possible with God.

Jesus, observing him, said, How difficult it is for those who have wealth to enter the kingdom of God! For it is easier for a camel to enter through a needle's eye than [for] a rich man to enter the kingdom of God. And those who heard it said, Then who can be saved? read more.
But He said, What is impossible with men is possible with God.

Even of those who trust in and lean on their wealth and boast of the abundance of their riches? None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him -- " For the ransom of a life is too costly, and [the price one can pay] can never suffice -- " read more.
So that he should live on forever and never see the pit (the grave) and corruption. For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others. Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names. But man, with all his honor and pomp, does not remain; he is like the beasts that perish. This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]! Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling. But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]! Be not afraid when [an ungodly] one is made rich, when the wealth and glory of his house are increased; For when he dies he will carry nothing away; his glory will not descend after him. Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself], He will go to the generation of his fathers, who will nevermore see the light. A man who is held in honor and understands not is like the beasts that perish.


But Peter said to him, Destruction overtake your money and you, because you imagined you could obtain the [free] gift of God with money!

Even of those who trust in and lean on their wealth and boast of the abundance of their riches? None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him -- " For the ransom of a life is too costly, and [the price one can pay] can never suffice -- " read more.
So that he should live on forever and never see the pit (the grave) and corruption. For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.


Fret not yourself because of evildoers, neither be envious against those who work unrighteousness (that which is not upright or in right standing with God).

The dwellings of robbers prosper; those who provoke God are [apparently] secure; God supplies them abundantly [who have no god but their own hands and power].

A [dreadful] sound of terrors is in his ears; in prosperity the destroyer shall come upon him [the dwellings of robbers are not at peace].

That the triumphing of the wicked is short, and the joy of the godless and defiled is but for a moment?

Though a sinner does evil a hundred times and his days [seemingly] are prolonged [in his wickedness], yet surely I know that it will be well with those who [reverently] fear God, who revere and worship Him, realizing His continual presence. But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not [reverently] fear and worship God.

I have seen a wicked man in great power and spreading himself like a green tree in its native soil, Yet he passed away, and behold, he was not; yes, I sought and inquired for him, but he could not be found.

And now we consider the proud and arrogant to be happy and favored; evildoers are exalted and prosper; yes, and when they test God, they escape [unpunished].

Why do You show me iniquity and wrong, and Yourself look upon or cause me to see perverseness and trouble? For destruction and violence are before me; and there is strife, and contention arises. Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted.

I have seen the foolish taking root [and outwardly prospering], but suddenly I saw that his dwelling was cursed [for his doom was certain]. His children are far from safety; [involved in their father's ruin] they are crushed in the [court of justice in the city's] gate, and there is no one to deliver them. His harvest the hungry eat and take it even [when it grows] among the thorns; the snare opens for [his] wealth.

He wanders abroad for food, saying, Where is it? He knows that the day of darkness and destruction is already close upon him.

Because he has covered his face with his fat, adding layers of fat on his loins [giving himself up to animal pleasures],

He shall not be rich, neither shall his wealth last, neither shall his produce bend to the earth nor his possessions be extended on the earth.

In the fullness of his sufficiency [in the time of his great abundance] he shall be poor and in straits; every hand of everyone who is in misery shall come upon him [he is but a wretch on every side].

Why do the wicked live, become old, and become mighty in power? Their children are established with them in their sight, and their offspring before their eyes. Their houses are safe and in peace, without fear; neither is the rod of God upon them. read more.
Their bull breeds and fails not; their cows calve and do not miscarry. They send forth their little ones like a flock, and their children skip about. They themselves lift up their voices and sing to the tambourine and the lyre and rejoice to the sound of the pipe. They spend their days in prosperity and go down to Sheol (the unseen state) in a moment and peacefully.

For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others. Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names. But man, with all his honor and pomp, does not remain; he is like the beasts that perish. read more.
This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]! Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling. But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!

For I was envious of the foolish and arrogant when I saw the prosperity of the wicked. For they suffer no violent pangs in their death, but their strength is firm. They are not in trouble as other men; neither are they smitten and plagued like other men. read more.
Therefore pride is about their necks like a chain; violence covers them like a garment [like a long, luxurious robe]. Their eyes stand out with fatness, they have more than heart could wish; and the imaginations of their minds overflow [with follies]. They scoff, and wickedly utter oppression; they speak loftily [from on high, maliciously and blasphemously]. They set their mouths against and speak down from heaven, and their tongues swagger through the earth [invading even heaven with blasphemy and smearing earth with slanders]. Therefore His people return here, and waters of a full cup [offered by the wicked] are [blindly] drained by them. And they say, How does God know? Is there knowledge in the Most High? Behold, these are the ungodly, who always prosper and are at ease in the world; they increase in riches. Surely then in vain have I cleansed my heart and washed my hands in innocency. For all the day long have I been smitten and plagued, and chastened every morning. Had I spoken thus [and given expression to my feelings], I would have been untrue and have dealt treacherously against the generation of Your children. But when I considered how to understand this, it was too great an effort for me and too painful Until I went into the sanctuary of God; then I understood [for I considered] their end. [After all] You do set the [wicked] in slippery places; You cast them down to ruin and destruction. How they become a desolation in a moment! They are utterly consumed with terrors! As a dream [which seems real] until one awakens, so, O Lord, when You arouse Yourself [to take note of the wicked], You will despise their outward show. For my heart was grieved, embittered, and in a state of ferment, and I was pricked in my heart [as with the sharp fang of an adder]. So foolish, stupid, and brutish was I, and ignorant; I was like a beast before You.

A man in his rude and uncultivated state knows not, neither does a [self-confident] fool understand this: That though the wicked spring up like grass and all evildoers flourish, they are doomed to be destroyed forever.

Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully? You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit. You are near in their mouths but far from their hearts.

You are of purer eyes than to behold evil and can not look [inactively] upon injustice. Why then do You look upon the plunderer? Why are you silent when the wicked one destroys him who is more righteous than [the Chaldean oppressor] is? Why do You make men like the fish of the sea, like reptiles and creeping things that have no ruler [and are defenseless against their foes]? [The Chaldean] brings all of them up with his hook; he catches and drags them out with his net, he gathers them in his dragnet; so he rejoices and is in high spirits. read more.
Therefore he sacrifices [offerings] to his net and burns incense to his dragnet, because from them he lives luxuriously and his food is plentiful and rich. Shall he therefore continue to empty his net and mercilessly go on slaying the nations forever?